GetReligion
Friday, April 04, 2025

Saudi Arabia

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Good reporting takes time: Yes, the London attacker had a complex journey into Islam

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Whenever there is an act of international terrorism, I get emails wanting to know why elite newsrooms are hesitant to connect the dots and use the word "Islam" in the initial coverage.

Well, there have been cases in which reporters have worked their way around some rather obvious, and easy to report, clues that point in that direction – such as words shouted by the attackers, as reported by eyewitnesses. Often, journalists bury the name of the suspect it is points toward the Middle East or another majority-Islamic culture.

However, there are also cases in which these kinds of clear, on-the-record references are not initially available. At that point, you have public officials saying that they are treating the crime as an act of "international terrorism," and everyone is supposed to know what that means. You can see an example of this in the overture of an early New York Times report about the attack at Westminster Bridge.

LONDON -- A knife-wielding assailant driving a sport utility vehicle mowed down panicked pedestrians and stabbed a police officer outside Parliament on Wednesday in a deadly assault, prompting the hasty evacuation of the prime minister and punctuating the threat of terrorism in Europe.
At least four people, including the assailant, were killed and at least 40 others injured in the confusing swirl of violence, which the police said they assumed had been “inspired by international terrorism.” It appeared to be the most serious such assault in London since the deadly subway bombings more than a decade ago.

This does raise a question: Does the Associated Press Stylebook now include a reference stating that "international terrorism" is officially a reference to radicalized forms of Islam?

Of course not. It is also important that reporters not rush ahead of the facts – even as ISIS leaders send out their social-media taunts. The bottom line for journalists: Don't hide the early evidence, but don't make assumptions, either.

It's crucial to keep reading, day after day, as journalists (and security officials) do their work. You can see this in the solid Times follow-up on that hellish attack, a lengthy feature that attempts to trace the attacker's journey into radical Islam. It's clear that officials are looking for ties to other groups, but are also being cautious.


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Save this New York Times Sunni-Shiite conflict backgrounder while awaiting Trump's moves

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Save this New York Times Sunni-Shiite conflict backgrounder while awaiting Trump's moves

The New York Times – still outclassing its Americans rivals in Middle East coverage – has served up a valuable historical overview of the Saudi-Iranian proxy war conflict. It's not only worth reading, it's worth saving for those deadline moments when a quick history check is in order.

I've posted here before about the Saudi-Iranian competition for Middle East domination. I've also posted on the ongoing, multi-angled coverage of Saudi Arabia at the Times.

Why so much attention to this topic? And how might President-elect Donald Trump handle the situation?

First question first.

Why, because the conflict, at its root a continuation of Islam's historic, internal holy war between the religion's majority Sunnis (read, Saudi Arabia) and minority Shiites (read, Iran) is at the core of today's seemingly endless Middle East bloodshed.

(Yes, it's the Sunni-Shiite contest, inflamed by political maneuvering by a coven of authoritarian dictatorial governments, and Russia, that's at the root of the chaos. The Israeli-Palestinian conflict, as central as it may be to these two actors, long ago took a backseat to the Islamic sectarian war.)

Here's how the Times historical overview explains it, starting with the lede:

Behind much of the Middle East’s chaos – the wars in Syria and Yemen, the political upheaval in Iraq and Lebanon and Bahrain – there is another conflict.


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It's time to add the Saudi-Iranian proxy war in Yemen to the journalistic shopping list

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It's time to add the Saudi-Iranian proxy war in Yemen to the journalistic shopping list

There's very little that unites Sunni Saudi Arabia and Shiite Iran these days, but here's one thing that does. Both Muslim nations mix austere religion with political repression to the detriment of individual freedoms.

But you knew that, right? So why bring it up again? Because of the worsening situation in Yemen that started as a civil war but has morphed into an increasingly bloody proxy war between the two Middle East powerhouses.

There's much more to say about Yemen, and we'll do so below. But first here's a couple of examples of how far-reaching the heavy theocratic hands extend in Riyadh and Teheran.

I present them as examples of how misdirected the priorities of the two governments are.

The first example is this recent Washington Post story about a Saudi teen who became love struck online. Click here for the details of how he was arrested for flirting online – "goofy" flirting, according to the Post – with a California woman barely out of her teens that he asked to marry.

Abu Sin (the teen's nickname that in Arabic means "the toothless one"; referring to his misaligned teeth) was arrested for "violating decency and religious values," says the Post piece. It added:


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New York Times explains Saudi Wahhabism in depth (What's Uber got to do with it?)

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New York Times explains Saudi Wahhabism in depth (What's Uber got to do with it?)

The New York Times has published another in its "Secrets of the Kingdom" series on Saudi Arabia, this time delving into the Saudi monarchy's complicated political/religious pact with Wahhabi Islam.

The ultra-conservative interpretation of Sunni Islam has had quite a widespread impact on global Islam, and by extension, the non-Muslim world – as I've noted here before.

This installment of the intermittent series – which I've touted previously – offers up no real secrets to those who pay serious attention to the Middle East. Still, the piece and the series in general – a package of in-depth backgrounders picking apart different aspects of Saudi domestic policy and external influences -- strikes me as akin to a public service.

It's a highly readable primer for the uninitiated, and a detailed reminder for those of us who think we know something about the Saudi leadership's duplicitous ways. While not written by religion journalists, the series provides material every religion journalist should know.

Just how pervasive has the Saudi influence been? Here's a block from the new Times piece addressing this:

Thomas Hegghammer, a Norwegian terrorism expert who has advised the United States government, said the most important effect of Saudi proselytizing might have been to slow the evolution of Islam, blocking its natural accommodation to a diverse and globalized world. “If there was going to be an Islamic reformation in the 20th century, the Saudis probably prevented it by pumping out literalism,” he said.
The reach of the Saudis has been stunning, touching nearly every country with a Muslim population, from the Gothenburg Mosque in Sweden to the King Faisal Mosque in Chad, from the King Fahad Mosque in Los Angeles to the Seoul Central Mosque in South Korea. Support has come from the Saudi government; the royal family; Saudi charities; and Saudi-sponsored organizations including the World Muslim League, the World Assembly of Muslim Youth and the International Islamic Relief Organization, providing the hardware of impressive edifices and the software of preaching and teaching.


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Israel, Saudi Arabia and claim that once land is Muslim, that land is always Muslim

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Israel, Saudi Arabia and claim that once land is Muslim, that land is always Muslim

The Jewish state of Israel and the Sunni Islamic kingdom of Saudi Arabia have a complicated relationship. Official diplomatic relations between the two are non-existent. Yet unofficial contacts not only exist but appear to be thriving

Why? Because for all the bad blood between them, both consider Shiite Iran the greater threat. It's one of those enemy-of-my-enemy hookups.

Israel would love the relationship to play out officially and in public as a grand sign to the world of its desired acceptance as a sovereign Jewish nation in the heart of the Muslim Middle East.

The Saudi monarchy has a more complex agenda, however.

Whatever it's political goals, the Saudi royals also must mollify their nation's ultra-traditional religious establishment, the staunch support of which has allowed the descendants of King Abdulaziz Al Saud to rule over the bulk of the Arabian Peninsula since the nation's founding in 1932.

Saudi Arabia is the cradle of Islam, containing the holy cities of Mecca and Medina and the birthplace of the Prophet Muhammad. Because of the kingdom's centrality to Islam, religious backing is critical to the ruling family's continued reign.

Problem is, those religious leaders show little willingness to compromise their rigid Wahhabi Muslim theology for the sake of earthly political considerations.

Here's an example of how the game is played.


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Muslims at slain priest's funeral: AP thinks they should be seen but not heard

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What a wonderful story of solidarity: Muslims joining French Catholics at the funeral of Father Jacques Hamel, uniting in sympathy for the victim of knife-wielding ISIS sympathizers.

Let's hear the thoughts and feelings of the Muslims after the funeral.

Or not. At least not if you read the Associated Press' account. Or those of many other media.

Muslims are mentioned six times in the AP story, including the headline. A hundred of them, just at the Rouen cathedral. And dozens more around France and Italy for Mass, "as a gesture of interfaith solidarity following the attack on the priest."

Yes, it's nice to show not that all Muslims are haters. And it's true that actions speak louder than words. But since a news story is made of words, shouldn't some Muslims have gotten to say a few of them?

I'm not even sure how much original reporting AP did here. Looks like at least some of the story is borrowed from other reports:

ROUEN, France — French media reported Tuesday that roughly 100 Muslims attended the funeral Mass of a Catholic priest slain by two men who claimed allegiance to the Islamic States, capping a week in which Muslims in various European nations attended Masses to express sympathy and solidarity.
The Archbishop of Rouen, leading Tuesday’s solemn funeral Mass, said Father Jacques Hamel tried to push away his attackers with his feet, saying "go away, Satan," remarks that underscored the horror of the murder at the altar that touched a chord throughout France.
Hundreds of priests and bishops filled the sumptuous Rouen cathedral along with many hundreds more people, including Muslims who have joined in the grieving since the murder of the 85-year-old priest, slashed by his attackers while celebrating morning Mass.

Who were those 100 Muslims? Imams? Professors? Quranic scholars? How many mosques did they represent? Why did they feel the need to come?


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Wait a minute: Does Islam's Quran really say that husbands can beat their wives?

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Wait a minute: Does Islam's Quran really say that husbands can beat their wives?

THE QUESTION:

What does Islam’s holy book, the Quran, say about husbands beating their wives?

THE RELIGION GUY’S ANSWER:

The Guy is posting this item himself rather than our usual answer to a question posted via the Website because this oft-discussed matter has become an important public dispute. In heavily Muslim Pakistan, the nation’s Parliament is advised by a Council of Islamic Ideology, experts assigned to make sure laws fit the faith’s mandates. The Senate’s human rights committee now wants to amend the constitution in order to abolish the Council, in part because it ruled that husbands are allowed to beat their wives.

Muslim authorities emphasize that only beating “lightly” is permitted, The Wall Street Journal said, reporting this explanation from Council Chairman Muhammad Khan Sherani: “In Islam you cannot hit a woman in a way that bruises her, or break her bone, or hit her on the face, or cause bleeding.”

Amid widespread concern over spousal abuse, feminist and Christian critics of Islam regularly cite concerns about the Quran passage the Council relies upon. As with modern Jews and Christians dealing with violent Old Testament passages that disturb modern sensitivities, Muslim interpreters warn Muslim husbands about harsh misapplication of the teaching.

Here is the scriptural text involved, from Majid Fakhry’s literal-minded English translation (New York University Press) approved by Sunni Islam’s chief seat of learning, the venerable Al-Azhar University:

“Men are in charge of women, because Allah has made some of them excel the others, and because they spend some of their wealth. Hence righteous women are obedient, guarding the unseen which Allah has guarded. And those of them that you fear might rebel, admonish them and abandon them in their beds and beat them. Should they obey you, do not seek a way of harming them, for Allah is Sublime and Great!” (4:34).


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Awards ahead? Top guns roll out quality work on Saudi life, female Arab Muslims in Olympics

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Awards ahead? Top guns roll out quality work on Saudi life, female Arab Muslims in Olympics

Two of the remaining big guys in news have run some excellent long-form newspaper journalism recently looking at the social impact of conservative Islam in Saudi Arabia and across the Arab world, including its hobbling of would-be female Arab Olympic athletes.

The big guys are The Washington Post and The New York Times, two of the few remaining mainstream newspapers still able and willing to invest heavily in time-consuming, difficult to produce, international stories with global religious/cultural/political consequences.

If you haven't already, take the time to read these pieces in full. They're great reads and informative. (C'mon, put away Pokemon Go for 20-30 minutes). The requisite links are below.

Let's look first at the Times offering.

Times veteran Middle East correspondent Ben Hubbard – his Facebook page says he "spent weeks and weeks" in Saudi Arabia exploring Wahhabi Islam's hold on Saudi society – opens his piece with the plight of a former muckety-muck in the kingdom's so-called religious police.)

Ahmed Qassim al-Ghamdi's world turned upside down when he began questioning what he was doing, and went public with his doubts.

Here's a chunk of Hubbard's piece that explains what happened to Ghamdi.

So he spoke out. In articles and television appearances, he argued that much of what Saudis practiced as religion was in fact Arabian cultural practices that had been mixed up with their faith.


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Painful group memories and the news media's (potentially) curative powers

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Painful group memories and the news media's (potentially) curative powers

I've been semi-detached from the dread, anger, loss, and pain that have dominated American and international headlines the past two weeks while my wife and traveled across the Iberian Peninsula's north.

But only semi.

Full detachment is impossible for me (a) because of the electronic communication devices I take with me on vacation, and obviously (b) because of my obsessive newshound personality. The former allows me and the latter impels me to keep up – at least to some degree – with humanity's daily dose of self-inflicted trauma.

Spain and Portugal make it even easier for me to stay connected to this irrational state of affairs thanks to their particular histories. They abound with reminders of past injustices heaped upon the region's Jews, with which I fully identity. (Click here: I posted on this at the start of my trip.)

Human history seems a litany of communal hurts we never fully overcome. Not to mention that these hurts are continually updated.

In one Portuguese town – Viana do Castello, just south of the Spanish border – I parked next to a stone wall defaced by graffiti. The only parts of the scrawl I could decipher were the swastikas and the word "Sion," or Zion. I doubt the full message was complementary toward Jews or Israel.

Then there was this despicable anti-American, anti-Semitic and blatantly racist cartoon circulated by Spain's United Left political party, which holds eight seats in the nation's 360-member bicameral parliament (Click here for New York Times backgrounder). It was timed to coincide with President Barak Obama's brief visit to Spain last weekend. (Spain and Portugal now offer citizenship to foreign Jews of Sephardic ancestry, meaning those who can prove their families were forced out of Iberia during the Inquisition.)

I mention my experience as a prelude to commenting on a story published by The New York Times that reported international Muslim anger at perceived insufficient Western outrage and compassion toward terror attack victims in Bangladesh, Iraq, Saudi Arabia and Turkey during the just completed Muslim holy month of Ramadan.


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