GetReligion
Monday, April 14, 2025

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Breaking news: Brett Kavanaugh uses the V-word, which used to be OK for Catholics

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Growing up as a Southern Baptist preacher’s kid in Bible Belt Texas, I was quite familiar with the word “virgin.” (Click here for a dictionary reference, if you need one.)

It wasn’t a curse word and, for most people, it wasn’t a punch line. At the same time, it wasn’t something folks in my high school discussed in public very much. Yes, there were people who gossiped about who was doing or not doing what. However, as a nerd, bookworm and choral musician I wasn’t up to speed on all that. I was an uncool guy, even among the Baptists.

My point is that this wasn’t a mysterious word. No one needed to put the V-word inside “scare quotes” (dictionary definition here), as if it was a concept from an alien planet.

Take this USA Today headline, for example: “Brett Kavanaugh: He was a 'virgin' in high school and other takeaways from Fox interview.”

What, pray tell, is the purpose of the quotation marks around “virgin”? Is the point that (a) editors at Gannett are not sure about the meaning of the word or (b) that Kavanaugh — wink, wink — said that word so we are putting it inside quotation marks because, well, you know.

To make sure readers got the point, editors repeated this reference later in the story. This word was, apparently, the most important, the most shocking, takeaway from this interview.

Kavanaugh a 'virgin' in high school

The judge said he never had sexual intercourse "or anything close to (it)" until long after he left Georgetown Prep, the elite all-boys Catholic high school he attended in Rockville, Maryland.

“So you’re saying through all these years that are in question that you were a virgin?” MacCallum asked Kavanaugh.

“That’s correct," he replied.

She pressed on: “And through what years in college, since we’re probing into your personal life here?”

“Many years after, I’ll leave it at that," he answered. "Many years after."

Here is my question about that passage: Is the most important word in it “prep” or “Catholic"?


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Archbishop Vigano's explosive testimony dismissed as new conservative attack on Pope Francis

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Just when you think the wheels have come completely off the ongoing Catholic sexual abuse story, it goes to the next level.

Archbishop Carlo Maria Viganò, the former papal nuncio to the United States, is the author of an 11-page document that is rocking the Roman Catholic world. You may remember him as the official who was ejected from his Washington, D.C. post in 2016 by Pope Francis after he arranged a meeting between the pope and Kim Davis, a former municipal clerk in Kentucky who was fired for refusing to sign marriage licenses to gay couples.

When word got out that Francis had secretly met with her during his September 2015, U.S. visit that year, the Vatican furiously backpedaled on whether Francis backed religious-liberty claims by Davis, and many U.S. bishops. Viganò was eventually removed.

Revenge is a dish best served cold and Viganò waited for an opportune time to strike back. It arrived on June 22, when former Washington Cardinal McCarrick, a Vatican favorite and a Francis confidante, was exposed for being a serial sexual predator. Viganò’s letter was released two months later.

The document is very detailed; it mentions dates and names (which can be easily verified or disproved) and, Viganò assures, all the documents backing him up are at the Vatican and the apostolic nunciature office on Massachusetts Avenue in Washington, DC.

Ross Douthat, a New York Times columnist, tweeted that the document implicates 17 cardinals (I counted 23), two popes, four archbishops and three bishops.

As tmatt pointed out yesterday, different media are reading this different ways. Still, others at the Times attacked the messenger, portraying it as yet another battle between church liberals and conservatives.

DUBLIN — On the final day of Pope Francis’ mission to Ireland, as he issued wrenching apologies for clerical sex abuse scandals, a former top Vatican diplomat claimed in a letter published on Sunday that the pope himself had joined top Vatican officials in covering up the abuses and called for his resignation.



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Covering the priestly sex abuse scandal: How did Catholic media score this week?

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It’s certainly been a tortured Catholic summer here at GetReligion, what with our reporting on the scandals surrounding now-former Cardinal Theodore McCarrick –- that took up multiple news cycles from June 20 to mid-July – and this week's explosive grand jury report out of Pennsylvania that with some of the saddest news that religion beat reporters have had to cover in ages.

I’ve talked about how the secular media are treating this disaster but what about Catholic media? There’s a bunch of other publications out there but many are weeklies or even monthlies. What I found most helpful in several of them had insider observations that secular media reporters might not have.

The two largest Catholic publications are the National Catholic Register and the National Catholic Reporter. I’ll start with the latter.

The Register’s reporting was heavy on analysis and blogs – such as this one asking why no one listened to McCarrick whistleblower Richard Sipe –- and it tended to defend the bishops more; at least the ones it felt had been unfairly treated. Its breaking news was supplied by the Catholic News Agency, a wire service affiliated with the Birmingham, Ala.-based Eternal Word TV Network. (A screen shot of EWTN host Lauren Ashburn reporting on the grand jury report is atop this blog.)

CNA’s reporting included a piece on retired Erie Bishop Donald Trautman, who was excoriated in the grand jury report. Trautman said a great deal of details had been left out of the report; details that would have put him in a better light.

Bishop Trautman said that the report “does not fully or accurately discuss my record as Bishop for twenty-two years in dealing with clergy abuse. While unfortunate, these omissions are consistent with the Pennsylvania Supreme Court’s findings that the grand jury process that produced the Report suffered from 'limitations upon its truth-finding capabilities' and lacked 'fundamental fairness.'”

The news service had a similar article defending Washington Cardinal Donald Wuerl, who was also criticized by the grand jury.


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Brett Kavanaugh's Georgetown Catholicity wasn't a huge factor in first-day coverage

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Well, there was no lack of faith talk during President Donald Trump’s announcement yesterday of his Supreme Court justice pick, and all of it was perfectly normal.

We heard the name of the Catholic parish nominee Brett Kavanaugh attends and the fact that he coaches a Catholic Youth Organization basketball team. We heard a little bit about his inspirational Georgetown educational ties.

The bottom line: I wondered why the nominee was so upfront about his faith. Some media outlets picked this up, but a lot did not.

Mother Jones got the same impression I did in an intriguing piece about the nominee's subliminal efforts to appeal to the social justice crowd.

Kavanaugh’s speech diverged from his predecessors in one key aspect: extensive reference to his Catholic faith, including a special shout-out to one of Washington, DC’s most beloved religious leaders, Monsignor John Enzler.

Justice Neil Gorsuch, who attended the same Jesuit high school as Kavanaugh, vaguely thanked “my family, my friends and my faith” but failed to mention his Catholic upbringing when he accepted Trump’s nomination last year. Neither did Chief Justice John Roberts, Justice Sonia Sotomayor, or Justice Clarence Thomas in their first remarks as nominees. Not even the late Justice Antonin Scalia, a proudly devout Catholic who counted a priest among his sons, mentioned religion during his swearing-in ceremony.

Kavanaugh brought up Catholicism at several points in his 857-word speech, but reserved special attention for John Enzler, known as “Father John,” a legend in DC Catholic circles.

America Magazine, with its Jesuit ties, offered the best summary of the nominee’s Catholic bonafides:

During his remarks, Mr. Kavanaugh highlighted his Catholic faith and Jesuit connections.

“The motto of my Jesuit high school was ‘men for others,’” Mr. Kavanaugh said, referencing Georgetown Preparatory School, from which he graduated in 1983. “I have tried to live that creed.”



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Were many journalists right when they blamed 'white Christians' for Charlottesville riots?

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On the face of it, the riots in Charlottesville didn’t have a religious component. Yes, there were pastors marching in protest against the white nationalists, but so were lots of other people.

Then, everything went very wrong very fast. What I saw next, mainly on Twitter, were people demanding that white clergy nationwide condemn the white nationalist protest in their Sunday sermons. I was fascinated by how some media – who wouldn’t be caught dead implicating certain other groups when one of them does an act of violence – decided that all white Christian clergy have to answer for the violence in Charlottesville.

Do you think I’m painting with too broad a brush? Read this NBC News opinion piece blaming all of Christianity for the Ku Klux Klan and – by extension – the events in Charlottesville.

I saw a lot of lecturing at evangelical Protestants – who are reminded nonstop that 81 percent of them polled as voting for Trump last year – that they are responsible for what happened this past weekend. Much of this came in the form of opinion pieces ranging from an essay on Fox News’ site by a white Southern Baptist seminary professor to an essay in the Washington Post’s Acts of Faith section – written by a black clergyman – telling white pastors to speak up.


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Pastor of America's largest parish retires, with lots of (solo) shots at Catholic conservatives

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A long time ago – the early 1980s – I wrote a front-page feature for The Charlotte Observer about life in the tiny Catholic Diocese of Charlotte. The news hook was an interview with the first bishop of what was, at that time, America's smallest diocese.

Things have changed in the Queen City, when it comes to Catholic life. In fact, if you follow news about American Catholicism you know that one of the most important stories is the explosion of Catholic statistics in the Bible Belt, including the Deep South and the Southeast. The rising Catholic tide in the Southwest is, to a large degree, linked with issues of immigration. That's a factor in the South, but the growth is also linked to large numbers of converts and transplants from the North.

Just the other day, Crux ran little story – "In the U.S. South, the Church is in ‘growth mode’ " – focusing on a meeting of bishops from the South. It noted:

“We are all in a growth mode. That’s a good thing,” Archbishop Wilton D. Gregory of Atlanta told the Diocese of Charleston’s newspaper The Catholic Miscellany.
“We are spending part of our time here talking about the need to establish new parishes, expand pastoral outreach, and respond to growing numbers both from immigration and those moving here from other parts of the country,” the archbishop continued. “We all are sharing in this growth.”

So, the Observer recently had a perfect opportunity to dig into some of these complex and important subjects.

The hook for this long story was the retirement of Msgr. John McSweeney, the senior priest at St. Matthew Catholic Church – America's largest Catholic parish. To add to the symbolism, the lede notes that this New Yorker was the first priest ordained in the Charlotte diocese.

This is where things get interesting. This long, long piece is based on an interview with the outspoken McSweeney and, well, that is that. The bottom line: He is highly critical of many things that would be affirmed by traditional or even middle-of-the-road Catholics in the Bible Belt. As the Observer puts it, he believes the Catholic Church often puts the "Book of Law before the Book of Love."

Who gets to respond to his views on a litany of hot-button topics?


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Cardinal Tobin's impressive rise to power doesn't need dose of New York Times snark

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This article on Newark’s incoming Catholic cardinal sure starts well, as the New York Times evidently thought enough of the man to send a reporter to flyover country to ferret him out and dig for some deep details.

But then, a few red flags began to rear their heads. Instead of being merely a profile of an interesting man plucked from the ecclesiastical backwater of Indianapolis, I began to see a different narrative.

Want to guess what subjects complicated matters in this otherwise fine profile?

Here’s how it starts:

INDIANAPOLIS – For about a year, the guys at the gym just called him Joe. He lifted weights in the early mornings wearing a skull-printed do-rag. He worked out on the elliptical, wiping it down when he was done.
Then one day Shaun Yeary, a salesman at a landscape supply company, asked him in the locker room what he did for a living. “I used to be a priest,” Joe recalled telling him. “And now,” he said, his voice growing quieter so as not to scare anyone in earshot, “I’m the archbishop of Indianapolis.”
“I was like, for real?” Mr. Yeary recalled. “This guy is benching two and a quarter!” – gymspeak for 225 pounds.
Joe, also known as Cardinal Joseph W. Tobin, recently became one of the 120 men in the world who will choose the next pope. But he wants to be judged by his actions, not his lofty position in the Roman Catholic Church.

After another few sentences on the man’s humility:

… he is just the kind of leader Pope Francis is elevating to realign the church in the United States with his priorities.
As the pope has made clear over the past three years, fancy lifestyles, formality and regal titles like Prince of the Church are out of style for cardinals. So is an emphasis on the divisive issues of abortion and same-sex marriage, even though the church’s underlying position on those issues has not changed.


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Why did Catholic News Service fire its editor? You won't learn much about that from NPR

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One piece of news that slipped beneath some peoples' notice last week was the quiet exit of Tony Spence, longtime editor of Catholic News Service. CNS is not known as a bastion of liberal thought, so I was surprised to learn the problem here was some tweets that Spence had posted on his personal feed.

Posting sentiments that cut across the grain of your full-time employer is pretty risky but maybe Spence, 63, felt he had the seniority and stature to speak his mind. But the blogosphere got him, as it tends to do, to the point where his employer could not defend him.

It's a sign of our edgy cyber-times. Read more about it from NPR:

The director and editor-in-chief of Catholic News Service, a news agency affiliated with the U.S. Conference of Catholic Bishops, has reportedly been pushed out of his position after an outcry over tweets endorsing LGBT rights.
Two prominent Catholic news outlets have reported that Tony Spence resigned this week at the request of an official in the bishops conference.
Spence, who has headed the CNS since 2004, was active on Twitter – tweeting mostly about news within the Catholic Church, but occasionally sharing stories on the journalism industry, world news and pop culture. He tweeted about sainthood dates, the pope and refugees, Flannery O'Connor's faith and the infuriating failures of the D.C. metro.
But it was tweets about the gender identity legislation in North Carolina and what supporters call the "religious liberties" measure in Mississippi, and related issues of LGBT rights, that reportedly led to his dismissal.


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And there is one more thing: Did press hear what Pope Francis said about abortion?

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So Pope Francis had something to say about the theological views of one Donald Trump. You probably heard about that.

During the same in-flight presser while returning to Rome from Mexico (full transcript here), he also addressed a question about contraceptives and the Zika virus. You probably read about that, too. Maybe.

But what did he have to say about abortion, which remains a hot-button subject? Before we get to a very interesting Religion News Service commentary on that, let's flash back for a moment.

As anyone who reads elite newspapers knows, early in the Pope Francis era the mainstream press reported, over and over, that he had ordered Catholic conservatives to stand down when it came to fighting about abortion, marriage and other "culture wars" topics.

Remember that exclusive America interview? Of course you do. It is still be quoted whenever these topics come up in church discussions. Next to the out-of-context "Who am I to judge?" soundbite (that wasn't a soundbite), we are talking about some of the most popular Pope Francis language – ever. Here's how I summed that up in a column at the time:

... The pope unleashed a media tsunami with a long, candid interview published exclusively in America and other Jesuit magazines around the world. While the pope talked about confession, sin and mercy, one quote leapt into news reports and headlines more than any other.
"We cannot insist only on issues related to abortion, gay marriage and the use of contraceptive methods. This is not possible," he told the interviewer, a fellow Jesuit. "The teaching of the church ... is clear and I am a son of the church, but it is not necessary to talk about these issues all the time."

The strange thing is what happened next, right in the middle of that media storm. The pope addressed – drawing next to zero coverage – a gathering of Catholic gynecologists. And what did he have to say?


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