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Sunday, April 13, 2025

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Spot the theology issue: Top hymns of a year in which COVID-19 touched everything

Spot the theology issue: Top hymns of a year in which COVID-19 touched everything

It's a hymn that the faithful start singing whenever a Baptist church organist plays the opening chords – because everyone knows it by heart.

All together now: "When peace like a river attendeth my way. When sorrows like sea billows roll. Whatever my lot, Thou hast taught me to say. … It is well, it is well, with my soul."

Chicago attorney Horatio Spafford wrote those words after losing his son to scarlet fever and then, a few years later, all four of his daughters in an 1873 shipwreck. His wife, Anna, survived and her telegram home from England began: "Saved alone. What shall I do?"

No one should be surprised that worship leaders frequently turned to "It Is Well With My Soul" as their people wrestled with the coronavirus pandemic, said the Rev. Roger O'Neel, who teaches in the worship and music program at Cedarville University in Ohio.

"People were feeling their way in 2020," he said. "It wasn't just the pandemic and people being locked down worshipping in (online) streamed services. We were also facing all the bitter political conflicts in our nation and the racial divisions that we were experiencing. …

"People were trying to find hymns that would speak to all of that, to the pain that everyone felt last year."

Faithlife, a Bellingham, Wash., company that publishes online worship and Bible study tools, recently released a report covering 2020 trends spotted in its Proclaim software. "It Is Well With My Soul" topped the hymns list, with usage increasing 68% after the pandemic hit.

The classic hymn "Great Is They Faithfulness" came next, with a 64% increase. It begins: "Great is Thy faithfulness, O God my Father, there is no shadow of turning with Thee; Thou changest not, Thy compassions, they fail not. As Thou hast been, Thou forever wilt be. Great is Thy faithfulness! … Morning by morning new mercies I see; All I have needed Thy hand hath provided – great is Thy faithfulness, Lord, unto me."


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Story of concern for Nigerian boy jailed for blasphemy offers hope, despite lackluster reporting

I started writing this post the day after Yom Kippur, which I spent Zooming services from my favorite virtual synagogue family, New York City’s Romemu congregation.

It was profoundly emotional for me, for reasons I’ll soon make clear.

First understand that I’m all for profound emotions. I believe being in touch with one’s deepest feelings spurs emotional maturity. But there was also a downside. The various post ideas I had contemplated doing lost all immediacy.

Why, I thought, write yet another post detailing news coverage of China’s miserable treatment of it’s ethnic religious minorities? Or coverage of how insular religious communities — such as ultra-Orthodox Jews in Israel and New York — still refuse to take the coronavirus pandemic seriously, causing its spread in their midst?

Perhaps the unnerving knowledge that, as I sat down to write, the first 2020 American presidential campaign debate was just hours away also colored my mood. (And how godawful did that, unsurprisingly, turn out to be?)

Then there was my agitation over a loved one who is fighting debilitating physical pain, daily, resulting from a life-threatening disease. Couple that with the soul-crushing realization that there’s nothing I can do about it.

So I fell into an emotional maelstrom. I needed more uplifting post material. And then I found this story by way of The Washington Post. Its headline read: “A Nigerian boy was sentenced to 10 years for blasphemy. Then people started offering to serve part of it.”

I grabbed it. A news story spotlighting compassionate people — of indeterminate faith — jointly working to make lemonade out of the most sour of religious lemons offered hope. Here’s the story’s top, which is long, but essential:

DAKAR, Senegal — After a religious court in northwest Nigeria sentenced a 13-year-old boy to 10 years in prison for blasphemy, the head of the Auschwitz Memorial in Poland publicly offered to serve part of that time, invoking the memory of the Holocaust's youngest victims.

The Polish historian said he received dozens of emails over the weekend from people around the world who wanted to do the same thing.


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Epic New Yorker 'chin stroker' meets thin Guardian 'head scratcher' in no-news showdown

Among the varieties of “news” stories dumped on an ever more skeptical clientele by the rapidly metastasizing news business are two categories I’ll call the “chin stroker” and the “head scratcher.”

Examples of both recently caught my eye. One was unquestionably high brow, the other decidedly not. I’ll get to them soon enough, but first some clarification.

Never confuse a “head scratcher” with a “chin stroker.”

The first is confounding — as in, what the *&#@ is this? Or, why’d they bother to publish this useless collection of words and punctuation, the point of which eludes?

The chin scratcher, in contrast, can be stimulating and have value, even if it leaves you wondering, why run this feature on this subject right now? Thus, chin stroking here is meant to conjure the image of the serious reader massaging their chin in thought.

My GetReligion colleague Richard Ostling recently tackled one such chin stroker in a post about a super-long New Yorker piece about the search for archeological evidence that the biblical King David was a historical figure. It’s the same one that caught my eye.

It’s a great read — if one has the time and patience to explore 8,500 words on the political and religious differences that infect the field of biblical archeology in Israel. Because I do — the coronavirus pandemic has me hunkering down at home with considerable time to fill — I found the piece an interesting, solid primer on the subject.

Journalistically, however, and as Richard pointed out, why did the New Yorker choose to run this story now? We’re in the middle of a scary pandemic and a brutal presidential election campaign complicated by great economic uncertainty and racial and social upheaval.

One need not be an ace news editor to conclude there’s plenty of more immediate fodder that readers might prefer. And given that it’s the New Yorker, why give it, as Richard put it, “10 pages of this elite journalistic real estate” when there’s no discernible news peg?

If you missed it, read Richard’s post — fear not, it’s far, far shorter than 8,500 words — because I’ll say no more about it here. Richard covered the finer points of the piece’s journalistic questions. Should you care to go straight to the New Yorker article, then click here.

Now let’s pivot from our chin stroker to a definite head scratcher, courtesy of the The Guardian.


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That question I keep hearing: Why isn't slaughter of Nigerian Christians a news story?

GetReligion readers: It’s time for a poll about a subject that I keep hearing about over and over in emails and in social media. Raise your cyber hands if you have:

* Seen headlines such as this one — “Days Before Attack, Nigerian Bishop Warned of Poor Protection for Christians” — in religious-market publications.

* Seen the same kind of headlines in mainstream news publications that you read, either at the local or national levels.

* Wondered why these headlines rarely, if ever, appear in the news sources that drive most mainstream coverage.

* Sent GetReligion an email on this topic in the past year or two.

Here’s the basic question that I keep hearing from readers: Why would it take to get mainstream coverage of the slaughter of Christians in Nigeria? The assumption, of course, is that journalists are biased on this topic for some reason. Hold that thought.

Meanwhile, here are a few examples of the kinds of stories we are talking about, starting with that Catholic News Agency headline mentioned earlier. Here’s the overture there:

JOS, Nigeria — Just days before a suspected Islamist militant attack killed 30 people in Nigeria, a prominent bishop in the country lamented what he saw as a lack of adequate protection from the Nigerian government for the country’s nearly 100 million Christians.

Suspected Islamist militants set sleeping travelers on fire in Borno state, Nigeria, on Feb. 11, burning 18 vehicles filled with food supplies and killing at least 30, including a pregnant woman and her baby.

In a Feb. 7 interview with Aid to the Church in Need, Archbishop Augustine Obiora Akubeze of Benin City, president of the Catholic Bishops’ Conference of Nigeria, warned that “The current situation in Nigeria reflects an unnecessary, unwarranted and self-inflicted tension. A politically polarized nation.”


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BBC tells us where the next clash with radicalized Islam will be: In the Sahel

It was a small news article about Niger, a country almost no one has heard of.

There’s been an attack on a base there that leaves 71 soldiers dead, BBC wrote. This area of the world has been heating up in a major way as a brew of toxic Islam mixed with the possibility of yet another caliphate being declared in the area at some point.

All this is taking place in the Sahel, the southern edge of the Saharan Desert.

How many news readers could find that on a map?

Militants have killed at least 71 soldiers in an attack on a military base in western Niger - the deadliest in several years.

Twelve soldiers were also injured in the attack in Inates, the army says.

No group has yet said it was behind the killings. But militants linked to al-Qaeda and the Islamic State group (IS) have staged attacks in the Sahel region this year despite the presence of thousands of regional and foreign troops.

Security analysts say the insurgency in Niger is escalating at an alarming rate.

Is the word “militants” these days so clear that everyone automatically knows that the adjective “Muslim” or “Islamic” goes with it? And what happens to those they attack?


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When it comes to press coverage, why do some persecuted believers get more ink than others?

When it comes to press coverage, why do some persecuted believers get more ink than others?

When it comes to life inside the D.C. Beltway, veteran scribe Fred Barnes of The Weekly Standard (RIP) has seen a thing or two — to say the least.

So when Barnes describes a political scene as one of his favorite Washington vignettes, that’s saying something. In this case, a classic Barnes anecdote is a great way to introduce readers to this week’s “Crossroads” podcast, which focuses on media coverage — or the lack of coverage — of the persecution of religious believers.

Click here to tune that in, or head over to iTunes and sign up to follow our podcasts.

It’s pretty clear that many journalists, perhaps following the lead of government officials, consider some stories about religious persecution to be more important than others. So why do some stories leap into A1 headlines or the top of evening newscasts, while others receive little or no digital ink at all (other than coverage by the religious press)?

So our symbolic mini-drama takes place in 1994, when President Bill Clinton and his political team was working to improve trade, and thus political ties, with the People’s Republic of China. The strategy was to focus less attention on human rights issues and more attention on communication and, well, bartering. I like the wording in this Slate article, noting that the “Clinton administration made a sudden about-face, declaring it would ‘delink’ Chinese trade policy from human rights.”

One would expect political liberals to protest this heresy. Correct? And one would expect that Republicans would welcome anything that improved the lives of American corporate leaders. Correct?

There was, however, a subject that changed the dynamics in this story — religion.

Many conservatives — that’s the Religious Right, in pressthink — opposed these Clinton moves because of rising concerns about the persecution of China’s growing underground churches (Catholic and Protestant). At the same time, many mainstream liberals were not comfortable clashing with a Democrat in the White House, especially if that meant standing next to religious fanatics.

However, there were still idealists on the cultural far left — think Hollywood, in particular — who stood their ground, due to their fury over China’s treatment of Tibetan Buddhists.

So the setting for this Barnes anecdote was a protest rally near the Clinton White House. On the rally stage, activist Gary Bauer of the Family Research Council approached another speaker — actor Richard “Pretty Woman” Gere.


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When reporting on bitter fighting in central Nigeria, the truth is (somewhere) out there

Recently I saw a tragic piece on BBC about the Fulani –- a nomadic tribe in central Nigeria –- and the victims they prey upon. Knowing a little bit about the ethnic and religious divides tearing up Nigeria today, I knew that there had to be religion angle somewhere.

It turns out there's a ton of them and the story is more complex than you think. Sadly, there's not a ton of international media out there reporting about this mainly because it's Over There (Africa, where people are always killing each other, right?) and it's a dangerous place for a journalist to be. And persecution and warfare linked to religion is, well, not a subject many journalists want to ponder.

But today's troubles Over There often become tomorrow's troubles Over Here, as we saw with the 9/11 attacks. So, let us attend:

At least 86 people have died in central Nigeria after violent clashes broke out between farmers and cattle herders, police in Plateau state said.

Some reports say fighting began on Thursday when ethnic Berom farmers attacked Fulani herders, killing five of them.

A retaliatory attack on Saturday led to more deaths.

I had to look at the South China Morning Post to get more details. The Post's account said the Berom herders first attacked five Fulani herdsmen and cattle. Furious, the Fulani struck back and when the dust cleared, dozens were dead.

Back to BBC, including a glimpse of the complex religion angle in this tragedy. Note the important word "mostly."

The area has a decades-long history of violence between ethnic groups competing for land. ... It's an age-old conflict that has recently taken on a new level of brutality.



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Dapchi crisis: CNN is only U.S. network to follow up on missing Leah Sharibu

Typically, the international media often tires of a crisis after a few months and departs the scene, leaving the rest of us to scan more local outlets to find out what happened to the victims.

But the story of more than 100 Nigerian school girls kidnapped in February by a terrorist group is different. Not only were nearly all these girls returned a few months later, there was one left behind. This was one Christian girl who refused to convert to Islam in exchange for her freedom. Not surprisingly, her plight has caught the attention of many.

Including the U.S. president. According to Vanguard Media, a Nigerian outlet, we learn that Leah’s captivity was discussed in talks between Nigerian President Muhammadu Buhari and President Donald Trump when the former was in Washington this month.

Meanwhile, CNN was the lone U.S. network to send a reporter to Nigeria to find out who is this 15-year-old girl who defied a terrorist army. She may pay for her bravery with her life. Their story begins thus:

Dapchi, Nigeria (CNN) - Under normal circumstances, Leah Sharibu would have shared a special birthday meal with her family under the bamboo covering protecting them from the Sahara desert dust swirling around them at their home in northeast Nigeria.

At some point during the celebration, they would have bowed their heads in prayer, asking God to bless Leah on her birthday and to make her dreams come true.

But this birthday, her 15th, was different and her family spent the day crying and fervently praying. They don't know where she is.

Leah was one of the 110 schoolgirls kidnapped by members of the terrorist group Boko Haram in February from their school in Dapchi, in northeast Nigeria.

All the other kidnapped schoolgirls from Dapchi have been freed – except Leah who her friends say refused to renounce her Christian faith to Boko Haram.


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When Boko Haram strikes again, the religious distinctions get blurry in news coverage

Unbelievable. Just unbelievable. Boko Haram has struck again.

It was bad enough in 2014 when 276 girls were kidnapped from Chibok in northeastern Nigeria. Half the world, it seemed, demonstrated and hashtagged #BringBackOurGirls in favor of these children.

Not that it did a whole lot of good. Four years later, more than 100 of those girls are still missing. And now it’s happened again and, as always, there are many religion questions that journalists need to be asking. From BBC:

The grounds of the boarding school in Dapchi town are eerily quiet. Instead of the high-pitched chatter of 900 schoolgirls, there's only the bleating of goats as they wander through empty classrooms.
Thirteen-year-old Fatima Awaal is walking down the dusty path. She walks past a littering of rubber sandals, lost by girls as they ran away on Monday 19 February.
When the militants from the Boko Haram Islamist group attacked, she was in her boarding house with her best friend Zara. They were just about to have dinner when they heard the gunshots.
"One of our teachers told us to come out," she said "And that's when we saw the gunfire shooting through the sky."

Zara, 14, was one of 110 girls kidnapped that night. What’s almost worse than the kidnappings is the government’s utter inability to do anything about it.

Since the kidnappings, there have been many conflicting lines from the authorities on what exactly happened in Dapchi that Monday night. It wasn't until three days after the assault that they finally acknowledged some girls had been taken. It was another three days before they gave a number of how many were missing.


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