Here we go again: White House reaches out to Latino 'faith leaders'? Why not quote a few?

Here we go again: White House reaches out to Latino 'faith leaders'? Why not quote a few?

First, my apologies. Once again, I need to write about an issue that I have covered over and over here at GetReligion.

I mean, like this: “Why are Latinos veering into GOP? It's all about money, money, money (and zero faith).”

Then there was: “Concerning Hispanic evangelicals, secret Trump voters and white evangelical women in Georgia.

And also this: “New York Times listens to Latino evangelicals: 'Politically homeless' voters pushed toward Trump.”

Now, that third post did get to point readers to a passage in a New York Times story in which it appears that the reporter did pay attention to what a circle of Latino evangelicals had to say. For a brief moment, a window opened into a world that is larger than mere partisan politics:

When Pastor [Jose] Rivera looks at his congregation of 200 families he sees a microcosm of the Latino vote in the United States: how complex it is, and how each party’s attempt to solidify crucial support can fall short. There are not clear ideological lines here between liberals and conservatives. People care about immigration, but are equally concerned about religious liberty and abortion. …

To explain his own partisan affiliation, Mr. Rivera says he is “politically homeless.”

In that post, I noted that this sounded like words I have heard before, spoken by many frustrated Democrats in pews. To go further, I added:

That sounds just like the laments I have heard from all kinds of reluctant Trump voters — Catholic, Orthodox, evangelicals, etc. — who define themselves in terms of their religious convictions, more than loyalty to a political party. They feel stuck, but shoved toward the GOP because of an overwhelming sense of fear caused by Democrats (and mass media professionals) who now put “religious liberty” inside scare quotes.

So this brings me to a new headline at The New York Times: “Latino Voters Moved Toward Republicans. Now Biden Wants Them Back.” Yes, here we go again.


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For media exploration: Does church decline underlie what's depressing many Americans? 

For media exploration: Does church decline underlie what's depressing many Americans? 

Here's an off-the headlines theme for media to explore: To what extent does the slide toward a Great Depression for churches since 2000 underlie America's ills?

Think about it. Surveys and pundits underscore the rampant pessimism and dissatisfaction among many citizens, the toxic political divide and the way anything from calls for COVID vaccinations to Simone Biles's Olympics withdrawal will now stir partisan furies.

Consider ills that occurred simultaneously with weakened churches, bemoaned last week by New York Times columnist David Brooks. Major depression among teens jumped 63% from 2013 to 2016. Suicides increased 33% in the two decades ending in 2019. Estrangement from a family member is reported by 27% of Americans. Since 1990, those saying they lack even one close friend have quadrupled.

Such concerns evoke the classic book "Bowling Alone" by Harvard Professor Robert Putnam, a much-mulled 2000 tome now available in an updated 2020 edition. Not just bowling leagues but hyper-individualism, minus personal fellowship, is shrinking local lodges, civic groups and charities as well as churches. This seems to be an old problem (see the video with this post) that is only growing more intense.

The 2012 National Council of Churches yearbook (the 80th and last edition before publication ceased) reported that groups representing 330,222 local congregations claiming 159.8 million members filed data (a big undercount that omitted scads of independent churches). That was well over 20 times the current U.S. outlets for McDonald's or Starbucks. Big numbers, high stakes.

Local churches' centrality in community decline and prospects for recovery was asserted by Matt Lewis, a Daily Beast conservative, in an Eastertime piece (“America’s Losing Faith, and That Makes the Next Trump All But Inevitable“) and a follow-up last week (“How Trumpists Prey on Loneliness, and Loneliness Preys on Trumpists: Frankly, We Did Join a Cult“).

Lewis describes himself as a churchgoer (no specifics revealed) and "a (very flawed) Christian" who constantly needs God's forgiveness.


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Devil is in the details, when covering battles inside the powerful McLean Bible Church

Devil is in the details, when covering battles inside the powerful McLean Bible Church

When I hear of a hostile takeover in a church, I think back to around 2006 when conservative Episcopalians were breaking free of their denomination, reclaiming the name “Anglican” and trying to take their church properties with them.

Usually they failed with conservative and liberal sides accusing each other of malfeasance. The lawyers got paid, of course.

This time around, the headlines are about conflict inside the largest evangelical church in the Washington, D.C., area and because it’s in northern Virginia, where so many inside-the-Beltway workers live, its problems have gotten a lot of press interest. It didn’t hurt that then-President Donald Trump visited the place on June 2, 2019, which stirred up lots of people.

Here’s a Washington Post piece that tries to explain what’s going on:

The leaders of McLean Bible, one of the D.C. region’s largest and most high-profile evangelical churches, are facing attempts from its own members to spread disinformation to take control of the church, Pastor David Platt warned the congregation in a sermon earlier this month.

Last month, the church was supposed to vote in new elders who oversee the church, and a group tried to shore up enough votes to block the appointed leaders. In a sermon on July 4, Platt said the group told other church members as they were walking into the meeting that the new elders would try to persuade church leadership to sell the church’s building in Vienna, Va. to local Muslims who would build a mosque.

McLean Bible — which is seen as a conservative evangelical congregation and once had more than 16,000 attendees — has long been an important church in Washington with four locations near the city. But threatening McLean now is a group that has spread all kinds of rumors, Platt said.

OK, so a local megachurch is having a catfight. How does one make such a story interesting to the rest of the world?

Simple: Make it about a greater issue, such as the generational conflict or politics, which is what NPR did in calling the place “a hub for Republican senators and Bush aides.”


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Spot the religion test (again): What's at stake when politicos ask if nominees believe in God?

Spot the religion test (again): What's at stake when politicos ask if nominees believe in God?

This is one of those GetReligion topics that — alas — keep popping up every year or two. Here is the Deseret New headline on the latest case study for journalists to file in the growing “Spot the religion test” file: “Is it legal to ask nominees to federal office if they believe in God?”

There’s a reason that this keeps happening. Church-state conflicts, especially those involving Sexual Revolution doctrines, are among the hottest of America’s hot-button political issues. The First Amendment is, for different reasons, under assault from some camps on the political right and also from many illiberal voices on the left.

In terms of raw statistics, Democrats rely on a grassroots base that, with the exception of the Black Church, is increasingly made up of Nones, agnostics, atheists and religious liberals. Republicans seeking office cannot afford to ignore people in pews — period.

All of this leads us back to these words in Article 6 in the U.S. Constitution:

The Senators and Representatives … and the Members of the several State Legislatures, and all executive and judicial Officers, both of the United States and of the several States, shall be bound by Oath or Affirmation, to support this Constitution; but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.

The headline on the Deseret News piece reads like an opinion essay, but this is actually a solid news feature that quotes a variety of voices active in debates about this church-state issue. Here is the overture:

The Constitution states that the government can’t create a religious test for public office. But does that mean confirmation hearings should include no mention of faith?

There are at least a few members of each party who think some religion questions are fair game.


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Plug-In: Worship gatherings are safe again? Alas, the Delta variant raises new concerns

Plug-In: Worship gatherings are safe again? Alas, the Delta variant raises new concerns

ORLANDO, Fla. — At the Equip Conference last weekend, most people saw no need to wear a mask.

Fully vaccinated myself, I enjoyed the feeling of normalcy as nearly 1,000 worshipers sang and prayed in a Central Florida hotel ballroom.

“It’s great, especially being vaccinated, to feel safe to shake hands with everyone, to give hugs, to talk and be in close proximity,” church planter Roslyn Miller told me at the regional gathering of Churches of Christ. “I’ve seen so many old friends and people I’ve known for years.”

Since then, concerns that vaccinated people may spread COVID-19’s highly contagious delta variant have kept rising.

“The war has changed,” according to an internal Centers for Disease Control and Prevention document cited Thursday night by the Washington Post and early today by the New York Times.

Oh boy, here we go again.

Houses of worship “are weighing the benefits and potential backlash of mandating masks again,” the Post‘s Sarah Pulliam Bailey reports. However, some religious leaders remain skeptical of the virus.

White evangelical Christians “are more resistant to getting the vaccine than other major religious groups,” the Wall Street Journal‘s Ian Lovett notes in a story on new survey data.

On the positive side, “America’s religious communities have played an important role in upping acceptance of vaccines designed to thwart COVID-19,” the Washington Times’ Mark A. Kellner explains, quoting the same Public Religion Research Institute study.

While some houses of worship contemplate a return to COVID-19 safety protocols, others never ceased such measures, The Oklahoman’s Carla Hinton points out.

In an open letter to fellow Christians, a Missouri church elder makes a biblical case for getting the vaccine.

When will this pandemic finally end?


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Old Southern Baptist stereotypes? Journalists need to update some information

Old Southern Baptist stereotypes? Journalists need to update some information

Anyone looking for Baptists should head to Greenville, S.C.

"People here say you can throw a rock in one direction and hit a Southern Baptist church and if you throw a rock in the other direction you'll hit an independent Baptist church," said Nathan A. Finn, provost of North Greenville University.

Finn's school -- with strong Southern Baptist ties -- isn't the only brand of "Baptist" life in town. There's the progressive Furman University, as well as the independent Bob Jones University, known for its rock-ribbed Baptist defense of fundamentalism.

The Baptist world is extremely complex and hard for many outsiders to navigate. Some of this confusion, said Finn, affects life inside the most prominent Baptist flock -- the Southern Baptist Convention -- and perceptions of SBC conflicts.

"Lots of people need to understand that Southern Baptists are far more diverse, ethnically and culturally, than they think we are," he said, in a telephone interview. "At the same time, we're more uniformly conservative that we often appear, especially since we spend so much time fighting with each other over some of the small points of theology on which we differ."

With some of these stereotypes in mind, Finn recently fired off a dozen Twitter messages describing different images of real "Southern Baptist" churches that are common today. The goal, he said, was to create "composites of what different kinds of SBC congregations look like" and he gave them "names that are common with certain types of real churches."

There is, of course, a "First Baptist Church" which Finn described as "a downtown church that runs 500 in worship. The church is affluent, which is reflected in their beautiful building. The worship service is traditional. There are lots of programs & committees" and the congregation is known for big donations to the SBC's shared "Cooperative Program" budget.

Then there is one of the megachurches that have dominated the American religious marketplace in recent decades. While the word "Baptist" is missing in its name, Finn noted: "CrossWay Church is a suburban church that runs 1400 in two services. The 'feel' of each service is laid back & contemporary. CrossWay has excellent recreational facilities" and its leaders are "considering launching a second campus."

These big churches frequently make headlines.


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Thinking about evangelicals and January 6: DIY independents are (still) not the whole story

Thinking about evangelicals and January 6: DIY independents are (still) not the whole story

How many Protestant denominations are there?

That’s a question I’ve been hearing as long as I have walked the religion beat. People used to toss around crazy numbers like 32,000 or 23,000, but no one takes those numbers seriously anymore. At the same time, a number like 200 sounds way low to me.

Denominations — large and small, formal and informal — remain an important part of the religion marketplace, but they are not really where the action is these days. Have you been reading the Julia Duin posts (start here and here) exploring the post-Donald Trump arguments among the Pentecostal and charismatic “prophets”? Is the clout of these emerging doctrinal tribes limited by their lack of historic brand names?

Hang in there with me for a moment. I am trying to connect an important moment in January 6th hearings on Capitol Hill with an important piece that former Southern Baptist leader Russell Moore wrote just after the riot (and has not re-upped on Twitter). Here is the crucial passage from a Washington Post report describing a key moment in the hearing that, with good cause, has provoked some debate.

In emotional testimony that recounted the abuse he received while defending the Capitol on Jan. 6, D.C. police officer Daniel Hodges said he was struck by the flags carried by members of the mob, whom he characterized as “terrorists.”

“To my perpetual confusion, I saw the thin blue line flag, a symbol of support for law enforcement more than once being carried by the terrorists as they ignored our commands and continued to assault us,” Hodges said.

He nodded to the conflict between the beliefs represented by the flags, and the actions of those holding them.

“It was clear the terrorists perceived themselves to be Christians. I saw the Christian flag directly to my front, another ‘Jesus is my savior.’ ‘Trump is my president.’ Another ‘Jesus is king,’ ” Hodges continued.

No doubt about it, lots of those marchers and the rioters who attacked the Capitol (two different groups, in terms of the legality of their actions) can accurately be called “white evangelicals” — in large part because “evangelical” has become a term with almost zero historic or doctrinal content.

The question, from the start, is whether evidence would emerge in trials indicating that any of these lawbreakers were linked to powerful evangelical Protestant denominations, ministries, schools, etc.


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New podcast: What could go wrong? NYTimes explores Facebook's religious ambitions

New podcast: What could go wrong? NYTimes explores Facebook's religious ambitions

Truth be told, I am not prone to flashbacks — even though I did come of age in the late 1960s and early 1970s.

Anyway, I had a big flashback recently while reading a very interesting New York Times feature that ran with this headline: “Facebook’s Next Target: The Religious Experience.” In this case, the subhead is also crucial:The company is intensifying formal partnerships with faith groups across the United States and shaping the future of religious experience.”

Whoa. What does “shaping the future of religious experience” mean? I imagine that to learn details, readers would have to hear from some of the participants in this trailblazing online work. But there’s a problem with that. When asked about some specifics, an official with the Atlanta branch of the trendy Hillsong Church couldn’t answer, because “he had signed a nondisclosure agreement.”

Don’t you hate it when that happens?

Anyway, here’s the passage the stirred up lots of conversation, and my multi-decade flashback, during the recording of this week’s “Crossroads” podcast (click here to tune that in).

A Facebook spokeswoman said the data it collected from religious communities would be handled the same way as that of other users, and that nondisclosure agreements were standard process for all partners involved in product development.

Many of Facebook’s partnerships involve asking religious organizations to test or brainstorm new products, and those groups seem undeterred by Facebook’s larger controversies. This year Facebook tested a prayer feature, where members of some Facebook groups can post prayer requests and others can respond. The creator of YouVersion, the popular Bible app, worked with the company to test it.

Now, combine that mind-spinning information with this passage, which very gently raises the issue that millions of Americans — on the cultural right and left — are convinced that the Facebook gods have lost control of much of the information that is located on their platform:

The company’s effort to court faith groups comes as it is trying to repair its image among Americans who have lost confidence in the platform, especially on issues of privacy. Facebook has faced scrutiny for its role in the country’s growing disinformation crisis and breakdown of societal trust, especially around politics, and regulators have grown concerned about its outsize power.

This brings me to my flashback to a graduate-school class at the University of Illinois in Urbana-Champaign that changed my life.


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Conservative Catholic media set the journalism agenda on Latin Mass and Burrill resignation

Conservative Catholic media set the journalism agenda on Latin Mass and Burrill resignation

It’s been a busy month on the Catholic beat. There’s rarely a dull moment, especially in the Pope Francis era, as debates over the past few weeks focused on the Latin Mass and Grindr-clicking gay clergy in high places.

These are two different issues, of course, but ones where conservative Catholic media outlets have excelled. I’d even go as far as to say that the coverage in various corners of the Catholic press has set the agenda on these two raging issues — for everyone.

I have written about the importance of the growing independent Catholic press before. At a time when mainstream media very often ignores one side on hot-button issues, a healthy alternate media that covers the church and isn’t afraid to give those voices space has helped readers fully understand the broader spectrum of U.S. and global Catholicism.

The health scare that Pope Francis recently went through has seemingly inflamed the culture wars within Roman Catholicism. There is a feeling that this pope’s time may be coming to an end and that reformers need to move quickly before conservative bishops and priests embark on a takeover.

I have lauded The Pillar in this space for their ability to explain complicated issues as well as break stories and embark on investigations. This has been a wonderful month for them, even as they have been catching flak from the Catholic left (and, thus, from key mainstream news outlets).

The story they broke on July 20 is what we in the journalism business call “a bombshell.” The story revealed that Monsignor Jeffrey Burrill, former general secretary of the U.S. bishops’ conference, had resigned after The Pillar “found evidence the priest engaged in serial sexual misconduct, while he held a critical oversight role in the Catholic Church’s response to the recent spate of sexual abuse and misconduct scandals.”

This is what The Pillar’s reporting found (this is long, but essential):


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