GetReligion
Friday, April 04, 2025

doctrines

LDS church leaders enact a major breakthrough on secrecy next Wednesday

Mitt Romney’s explanation that he voted to expel President Donald Trump as a duty to God, followed by the president’s religious scorn, renews interest in the senator’s well-known devotion to The Church of Jesus Christ of Latter-day Saints.

Journalists also need to know that the nation’s fourth-largest religious body will also be in the news on February 19 for a very different reason. For the first time it will grant members (and thus the media and the public) full access to its governing rulebook.

This is a major breakthrough. The General Handbook prescribes the exercise of powers, procedures, and policies that define the church. The quasi-official Encyclopedia of Mormonism says it is “pre-eminent among Church publications” as “an authoritative guide.” But the contents were long kept secret except for those appointed to church offices.

Religion News Service’s “Flunking Sainthood” columnist Jana Riess, author of the 2019 book The Next Mormons (Oxford), noted that since only males hold office, as a woman she’s been denied access to policies “that potentially affect my life” and open access “helps to empower the general membership” of both genders.

We’re dealing here with the most secretive of America’s major religions.

Its strictly-held financial information is the stuff of legend. The texts of the sacred rituals in temples are kept confidential, and non-members and church members who lack their bishop’s approval cannot attend. (There’s special angst when non-LDS family members cannot witness temple weddings.)

Likewise, the Handbook was carefully distributed with numbered copies that were to be destroyed when no longer in use.


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Thus saith The New York Times: Compassion is the opposite of Catholic doctrine

In the end, the Jesuit pope added to the debates, but did not openly address the key doctrines linked to marriage and sexuality that are causing so much tension in his flock, as in so many others.

Don't take my word on this. We have The New York Times saying on the record that the pope kept speaking in a pastoral tone, asking his shepherds to be more loving and compassionate as they strive to welcome wayward Catholics back into the sacramental fold. But did he actual show his hand in terms of the cards he may or not play on the truly explosive doctrinal issues, such as changing the contents of the Catholic Catechism on divorce and gay sex?

In a remarkably blunt sermon from the Times – which ran above the fold on Sunday's A1, with no hint of an "analysis" label – this was the ultimate word:

Those who know Francis said they did not expect his other remarks this weekend to give fodder to conservatives or, for that matter, directly address the issues in the church that liberal Catholics have championed.

So no words of support for the doctrinal right, but also no words of explicit support for those who want to change church teachings.

But wait, what was the headline on that story?

A Pastoral Pope, Slipping Conservatives’ Grasp

And the crucial Times proclamation – note the word "seemed" – to support that?


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Campus ministry: Last shot at focusing on Catholic 'nones' before the exit door?

Campus ministry: Last shot at focusing on Catholic 'nones' before the exit door?

On one level, this week's GetReligion "Crossroads" podcast is about young Catholics, Confession and campus ministry, using my Universal Syndicate column from this past week as a starting point.

But "campus ministry," narrowly defined, is not what this podcast is about.

What host Todd Wilken and I ended up discussing (click here to tune that in) was a much broader topic. The key is that my column grew out of a very specific statistic that I saw in a blog post by Marcel LeJeune, who is assistant director of the massive campus ministry program at St. Mary's Catholic Center across from Texas A&M University. He wrote:

We know that of those that no longer identify as Catholic 79% do so by the age of 23 (Sherry Weddell, Forming Intentional Disciples, Page 33). So, young adults should be the focal point of our efforts and if we want to get even more narrow, then the best way to influence young people is to start with the most influential ones in their age group, the leaders. Most who end up becoming influential leaders will go to college. Finally, since 90% of Catholic college students go to non-Catholic schools, we MUST focus our energies on continued growth and dynamic evangelization in campus ministries at non-Catholic schools (mostly public).

Now, that reference to young Catholics leaving the church by age 23 made me, as a journalist, think – yes, here we go again – about one of the interesting wrinkles in that "Nones on the Rise" study back in 2012, by the Pew Research Center. Let's jump back in time to a column I wrote about that:


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