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Monday, April 14, 2025

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Naomi Judd: Press reports covered the dark nights of her life, but not the Sunday mornings

Naomi Judd: Press reports covered the dark nights of her life, but not the Sunday mornings

Journalists tend to remember symbolic details from many of interesting interviews — whether they are with superstars of various kinds or ordinary people who have seen remarkable things.

Exhausted after signing hundreds of copies of her “Love Can Build a Bridge” memoir back in 1993, Naomi Judd retreated to her tour bus parked behind the bookstore. She apologized for heading to the back room to get out of one of her famous stage dresses and into something from her farm outside of Nashville. The ground rules: no photos, but all questions were fair game.

At point in her life, she had already talked about some dark days and nights — from rape to a crisis pregnancy and beyond. But she hadn’t dug deeper into her childhood and the abuse that created the deep pools of depression that would eventually take her life.

But this was a woman who was driven to talk about her angels, as well as her demons. My favorite quote from that interview didn’t make it into the “On Religion” column that I wrote pre-Internet, but stashed deep in my file cabinets with pages of notes and transcripts.

Naomi Judd stressed that if people — journalists included — want to understand country music, and the relationship between the musicians and their fans, they need to remember that it’s normal, in a country music show, “to sing about Sunday morning, as well as Friday and Saturday nights.”

That’s what I went looking for in the coverage of her death and then the ceremony in which The Judds — Wynonna and Naomi — entered the Country Music Hall of Fame. Here’s the top of the Nashville Tennessean report on that event, as it ran in USA Today:

As Grammy-winning duo The Judds were inducted into the Country Music Hall of Fame Sunday evening, Wynonna Judd addressed the passing of her mother Naomi just one day earlier.

Following brief remarks from her younger sister Ashley, Wynonna spoke for roughly four minutes.

"It's a strange dynamic to be this broken and this blessed. … But though my heart is broken, I will continue to sing," she said.

Wynonna said Naomi Judd, 76, passed away at 2:20 PM, and that she kissed her mother "on the forehead and walked away." She also stated that the last act she, Ashley and unnamed other family members did together was praying the Bible's 23rd Psalm. The crowd in attendance all recited the Psalm in unison with Judd to complete her speech.

That’s solid and hints at the atmosphere during the ceremony.

Truth is, Hall of Fame member Ricky Skaggs — who knew the Judds from the days before their rise to fame — took the audience to church, as he struggled to control his emotions through the entire speech-sermon.


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Plug-In: Can a high school coach pray at 50-Yard line? Five SCOTUS hearing takeaways

Plug-In: Can a high school coach pray at 50-Yard line? Five SCOTUS hearing takeaways

The case of Joseph Kennedy, a Bremerton, Washington, high school football coach who wants to kneel and pray at the 50-yard line, made it to the U.S. Supreme Court this week.

Arguments took nearly two hours, double the time scheduled. Here are five key takeaways:

1. The issue: “The case pits the rights of government workers to free speech and the free exercise of their faith against the Constitution’s prohibition of government endorsement of religion and Supreme Court precedents that forbid pressuring students to participate in religious activities,” the New York Times’ Adam Liptak explains.

2. The significance: It’s “one of its most significant cases on prayer in decades … in a clear test for how the court's new conservative majority may rule on prayer in public schools,” Newsweek’s Julia Duin reports.

Duin adds:

The case focused on whether a high school coach could openly pray after the end of a football game. Arguments included examples from elsewhere in the sports world, with mentions of former Denver Broncos football player Tim Tebow, known for kneeling on the field in prayer, and Egyptian soccer player Mohamed Salah, who kneels in a thanksgiving prayer to Allah after he scores a goal.

Read Plug-in’s past coverage of Tebow’s controversial prayers. Also, see this Duin post — “Coach Joe Kennedy goes to the Supreme Court and the media coverage gets a B+” — here at GetReligion.

3. The hypotheticals: “The U.S. Supreme Court justices spun more than a dozen hypothetical prayer scenarios during oral arguments,” Christianity Today’s Daniel Silliman notes.

The Associated Press’ Jessica Gresko highlights some of those scenarios:

A coach who crosses himself before a game. A teacher who reads the Bible aloud before the bell rings. A coach who hosts an after-school Christian youth group in his home.

Supreme Court justices discussed all those hypothetical scenarios.


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That missing piece, again: Why edit the faith factor out of Scheffler's win at the Masters?

That missing piece, again: Why edit the faith factor out of Scheffler's win at the Masters?

I’m sorry, but there will be no apologies here.

Yes, I realize that it has only been a week or so since I wrote a piece asking why mainstream sportswriters ignore the spiritual component in global-level events — even when the winner at the press-conference microphone openly discusses the role that faith plays in his life. Here’s that previous post: “What happened when this 2022 Final Four hero was asked to explain his heart, mind and soul?”

To add insult to injury, that post even opened with me waving a non-apology flag:

OK, faithful GetReligion readers, you know the drill.

Especially those of you who are among the small circle of our readers who join millions and millions of ordinary Americans in caring about sports news and personalities.

Why keep writing about this issue? Frankly, I think this is one of the biggest signs (and there are many) of the gap between elite journalists and ordinary people (sports fans included) in flyover country. The key, once again, is this journalism question: When probing what makes a superstar tick, why not heed what this athlete says when asked questions about precisely that question?

This time around, we are talking about the Masters and young Scottie Scheffler’s stunning rise to become the No. 1 ranked golfer in the world. Facing the world’s press, he offered this response to a question about his goals and motivations:

“The reason why I play golf is I’m trying to glorify God and all that He’s done in my life,” he said. “So for me, my identity isn’t a golf score. Like Meredith told me this morning, ‘If you win this golf tournament today, if you lose this golf tournament by 10 shots, if you never win another golf tournament again,’ she goes, ‘I’m still going to love you, you’re still going to be the same person, Jesus loves you and nothing changes.’ All I’m trying to do is glorify God and that’s why I’m here and that’s why I’m in this position.”

As one would expect, that is a quote from a story at the religion-market Sports Spectrum website.


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What happened when this 2022 Final Four hero was asked to explain his heart, mind and soul?

What happened when this 2022 Final Four hero was asked to explain his heart, mind and soul?

OK, faithful GetReligion readers, you know the drill.

Especially those of you who are among the small circle of our readers who join millions and millions of ordinary Americans in caring about sports news and personalities. In this case, we are talking about March Madness, the NCAA hoops festival that — taken as a whole — is a much more symbolic and emotional sports event than that whole SuperBowl thing.

Sure enough, the final act of this year’s tournament features a sports hero-coach who wasn’t supposed to be there, at least not this year, at this stage of his career. Here is the top of a typical news story about him, care of the always secular USA Today team:

NEW ORLEANS — Kansas coach Bill Self had a positive opinion of Hubert Davis long before North Carolina staged a thrilling run to the national championship game.

Self ran into Tar Heels' All-American big man Armando Bacot when both teams were in Fort Worth two weeks ago for the first two rounds of the NCAA Tournament.

"I went up to Armando and said, 'congratulations: are you having fun?' And the first thing he said: 'I love playing for Coach Davis.' That's the first thing he said to me," said Self, who had a relationship with Bacot from coaching him on the FIBA U18 team back in 2018. "So I think right there is a testament to how good (Davis) is, how special, and the relationship he has with his guys."

On April 5 of last year, Davis was named as the replacement to legendary UNC coach Roy Williams. For parts of 2021-22, it looked as if it would take time for Davis to transform the blue-blood back into a perennial power. Then the Tar Heels found another gear – starting with a March 5 road upset of rival Duke, an outcome they replicated in this Final Four to send Blue Devils coach Mike Krzyzewski into retirement.

So what makes this man unique? What does he have to say when he is asked to explain who he is, why he does what he does and what Makes. Him. Tick. as a man and a coach?

Consider this quote, in one of those high-profile press conferences before the Final Four:

"My faith and foundation is firmly in my relationship with Jesus. It just is.


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Podcast: Why would journalists want to edit St. Patrick's voice out of stories about his feast?

Podcast: Why would journalists want to edit St. Patrick's voice out of stories about his feast?

When you think of St. Patrick’s Day, what leaps to mind?

Maybe I should ask the question like this: When you think about mainstream-press news coverage of St. Patrick’s Day, what leaps to mind?

Green beer? Corned beef and cabbage (during Lent)?

Great masses of people — primarily in big cities in the Acela Zone and the Rustbelt — going more than a little crazy? Politicians trying to march next to the Catholic archbishop of New York, when they disagree with him on most hot-button issues? Lawsuits about LGBTQ groups demanding to march in a parade that, once upon a time, had something to do with Christian hero?

Questions like these were at the heart of this week’s “Crossroads” podcast (CLICK HERE to tune that in), which got rather personal — since my family embraced the Celtic saints when we converted to Orthodox Christianity. My patron saint is St. Brendan and my daughter’s is St. Brigid (more on this later).

The Big Idea of this podcast was quite simple: It is totally valid for journalists to focus on civic celebrations of St. Patrick’s Day and other modern variations on the veneration (not worship) of the great Celtic saints. The problem is when they leave readers in the dark about the details in the lives of these saints (along with debates about those details), along with the prayers and rites linked to them.

For example, when you think about St. Patrick do these words come to mind?

My name is Patrick. I am a sinner, a simple country person, and the least of all believers. I am looked down upon by many. My father was Calpornius. He was a deacon; his father was Potitus, a priest, who lived at Bannavem Taburniae. ... His home was near there, and that is where I was taken prisoner. I was about sixteen at the time. At that time, I did not know the true God. I was taken into captivity in Ireland, along with thousands of others.

That’s the first few lines of the Confession of St. Patrick, a document that historians take quite seriously — in part because it focuses on the faith and history of this great missionary bishop, while ignoring all kinds mythological details that came later.


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Podcast: What's the SCOTUS story? New Colorado case focuses on free speech, not religious liberty

Podcast: What's the SCOTUS story? New Colorado case focuses on free speech, not religious liberty

Here we go again?

That’s a logical question, in light of the news that — once again — church-state activists on left and right are preparing for more U.S. Supreme Court arguments involving the state of Colorado, a traditional Christian believer, LGBTQ rights and the First Amendment.

That was the news hook for this week’s “Crossroads” podcast (CLICK HERE to tune that in). But to understand that conversation, it really helps to dig into a key passage or two in the majority decision in that 2019 SCOTUS case focusing on Masterpiece Cakeshop and the Colorado Civil Rights Commission (full text .pdf here).

So, all rise. The writer is, of course, then Justice Anthony Kennedy:

The laws and the Constitution can, and in some instances must, protect gay persons and gay couples in the exercise of their civil rights, but religious and philosophical objections to gay marriage are protected views and in some instances protected forms of expression. While it is unexceptional that Colorado law can protect gay persons in acquiring products and services on the same terms and conditions as are offered to other members of the public, the law must be applied in a manner that is neutral toward religion.

The result was one of those narrow decisions much beloved by Chief Justice John Roberts.

Then, what you hear in this next passage is the sound of Kennedy punting the crucial religious-liberty decision in this First Amendment case into the mists of the future:

The outcome of cases like this in other circumstances must await further elaboration in the courts, all in the context of recognizing that these disputes must be resolved with tolerance, without undue disrespect to sincere religious beliefs, and without subjecting gay persons to indignities when they seek goods and services in an open market.


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Here we go again: What ails U.S. evangelicalism and where is this movement headed?

Here we go again: What ails U.S. evangelicalism and where is this movement headed?

It's hard to imagine a print article more eye-catching than a lead item in The New York Times Sunday Review that sprawls over three pages, or to imagine a more prominent scribe than columnist David Brooks. The February 6 Brooks opus lionized "the dissenters trying to save evangelicalism."

Save from what? "Misogyny, racism, racial obliviousness, celebrity worship, resentment, and the willingness to sacrifice principle for power" — that last phrase targeting disciples of Donald Trump.

We're at the publicity apex for what Brooks, and movement outsiders and insiders, are calling a "crisis" for this conservative Protestant movement. In recent months The Guy has, less elegantly, pondered a "crack-up. Thus:

* “Are we finally witnessing the long-anticipated (by journalists) evangelical crack-up?

* “Latest angles on Trump-era 'evangelicals,' including questions about the vague label itself.”

* “Concerning evangelical elites, Donald Trump and the press: The great crack-up continues.”

* “Journalism tips on: (1) Evangelical crack-ups, (2) campus faith fights, (3) COVID exemptions.”

This struggle will continue to need fair-minded journalistic attention, simply because this loosely-organized and variegated movement remains the largest and most dynamic segment of American religion. To a considerable extent, as evangelicalism goes, so goes the nation. Both are polarized, troubled and scandal-ridden.

On this topic it's always necessary to remember we're talking about WHITE evangelicals because Black Protestants, though often evangelical in style and substance, form a distinctly separate subculture (which "mainstream" media typically ignore alongside their fixation on the white variety).

A related preliminary point: What is an "evangelical" anyway?


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Cooper Kupp's spiritual vision: Well, it's hard not to pay attention to the Super Bowl MVP

Cooper Kupp's spiritual vision: Well, it's hard not to pay attention to the Super Bowl MVP

It’s hard not to pay attention to what the winner of the Most Valuable Player award has to say after the Super Bowl.

Thus, a few mainstream media features after the Los Angeles Rams’ victory focused on a bit of very personal testimony by superstar wide receiver Cooper Kupp. In a way, what he said resembled the kind of stereotypical Godtalk that filters into the news when believers are asked to express their first reactions after a major event — glorious or tragic — in their lives.

Long ago (pre-Internet), I interviewed the late, great Dallas Cowboys coach Tom Landry about all of this. People tend to think that believers pray to win football Games and either God hears them or not, he said. The reality is more complex than that and, most of the time, players and coaches are trying to make sense of these events — wins and loses — in the context of how God is working in their lives.

In the case of Kupp, this win in The Big Game linked into what he claimed was a vision after a Super Bowl loss. Here is the top of a story from The Athletic: “How the Rams’ Cooper Kupp’s quiet vision became reality in front of the whole world.” This is long, but essential:

INGLEWOOD, Calif. — The vision arrived with unbelievable clarity. Cooper Kupp long ago saw an unmistakable image of himself not only playing in and winning a Super Bowl but also earning the Most Valuable Player award.

But what was notable about this visualization was its peculiar timing. It came as Kupp was walking off the field at Mercedes-Benz Stadium in Atlanta after watching — not playing in — the Rams’ Super Bowl LIII loss to the Patriots. Kupp missed that game with a knee injury, but he says he received confirmation that night that he’d be back.

“What it was is just this vision that God revealed to me that we were going to come back and we were going to win it and somehow I was going to be the MVP of the game,” Kupp said. “I shared that with my wife because I couldn’t tell anyone else, obviously. But from the moment that this postseason started, there was such a belief in every game. It was written already, and I just had to play free knowing that I got to play from victory, not for victory.”

Kupp finally shared his vision with the world Sunday night. By then, the world had already seen the manifestation of it all. It was no longer was a vision. It was Kupp’s incredible reality.

Note this phrase: “I couldn’t tell anyone else, obviously.”


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United Methodist pastor who joined drag queen show? Now it's more than an RNS story

United Methodist pastor who joined drag queen show? Now it's more than an RNS story

Remember the United Methodist pastor who decided to strut his stuff as a drag queen on HBO?

Well, that story is now bigger than the original Religion News Service coverage, which I discussed in this GetReligion post: “United Methodist pastor dives into HBO drag-queen culture, drawing joyful RNS applause.

That pastor is out of a job, a plot twist that drew coverage from both the Associated Press and USA Today. We will come back to those stories later in this post — especially a jaw-dropping display of slanted language in the AP report, of all places.

But this has been an archetypal RNS mainline Protestant story from the get-go and the wire service’s update contains, well, about half of the essential information that readers needed to know.

What’s missing? The same thing as the first time around — any attempt to accurately reflect the views of conservative United Methodists in the pews of this pastor’s church. It was crucial, of course, to interview United Methodists and LGBTQ activists who backed this progressive pastor. At the same time, it would have helped to interview people on the other side of the debate. Maybe?

Here is the overture of the new RNS report: “Pastor who appeared in drag on HBO’s ‘We’re Here’ forced to leave his church.

When Pastor Craig Duke appeared in drag on the HBO reality show “We’re Here,” he knew that some members of his United Methodist congregation would appreciate the episode and that others wouldn’t even watch it.

He also knew some members of his congregation support the full inclusion of LGBTQ Christians in the church and others don’t, and that would make his performance on the show a “challenging experience.”

But he didn’t think it would cost him his job.


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