GetReligion
Monday, April 07, 2025

Bob Smietana

Plug-In: Religion-beat highlights -- Religion News Association presents its annual awards

Plug-In: Religion-beat highlights -- Religion News Association presents its annual awards

What a fun night!

The Religion News Association presented its 2022 Awards for Religion Reporting Excellence in a hybrid ceremony Wednesday at Columbia Journalism School in New York City.

Among the highlights:

Sarah Pulliam Bailey, religion writer for The Washington Post, won for Excellence in Religion News Analysis, including a piece on “Preachers and their $5,000 sneakers.” Even better, Bailey brought her new baby with her to celebrate.

Tom Gjelten, retired religion correspondent for NPR, won for Religion Story of the Year for his piece “An inconvenient genocide: Why we don’t know more about the Uyghurs” for Moment magazine. (Last week’s Plug-in highlighted the other finalists.)

Julia Duin, a veteran religion journalist, including her work here at GetReligion, won for Excellence in Religion Reporting at Online-only News Outlets and placed in two other categories. Duin was honored for stories she wrote for National Geographic, Politico and Newsweek. The headline on that Politico piece: “The Christian Prophets Who Say Trump Is Coming Again.”


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Plug-In: Has Nashville become the 'new frontier' of today's religion news universe?

Plug-In: Has Nashville become the 'new frontier' of today's religion news universe?

Twenty years ago, I moved to Nashville, Tennessee, to work for The Associated Press.

I spent less than a year in Music City before transferring to Dallas, but oh, what a fun 11 months for a religion reporter (and country music fan).

I covered the fight over a proposed Tennessee lottery and a prayer service on the night the Iraq War began, but some of my favorite stories were less weighty:

A profile of a man who paid children $10 each to learn the Ten Commandments (until 15,000 “memorization affidavits” from across the nation flooded his mailbox after my story ran).

A feature on Gospel Music Week, when some of Nashville’s most popular bars and nightspots traded lying-and-cheating songs for hymns about prayer and redemption.

An interview with the 104-year-old widow of a famous Black traveling evangelist.

Blame Liam Adams, The Tennessean’s religion reporter, for this trip down memory lane.

In a fascinating deep dive published this week, Adams and his colleague Cole Villena delve into “Williamson County, the suburban ‘new frontier’ for American evangelical Christianity.”

“An already heavily Christian area is on track to become a capital of evangelicalism in the U.S.,” the story asserts, referring to the fast-growing county south of Nashville.

I pointed out to Adams on Twitter that my family lived in Williamson County — Spring Hill, to be precise — in our brief time in the Nashville area.

“All religion reporting roads lead through greater Nashville apparently,” chimed in Christianity Today’s Kate Shellnutt, herself a former Nashville resident.


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Podcast: Why are churches closing? There are many forces at work, but doctrine still matters

Podcast: Why are churches closing? There are many forces at work, but doctrine still matters

For years, there was a simple answer to the old question: Why do some churches grow, while others shrink?

You simply bought a copy of the 1972 book “Why Conservative Churches Are Growing: A Study in Sociology of Religion” by the late National Council of Churches leader Dean M. Kelley and that provided information answering lots (but not all) of the big questions. It was crucial that this groundbreaking book was written by a mainline Protestant insider, as opposed to a Southern Baptist or Assemblies of God leader.

Of course, everyone knew that some churches grew because of location, location, location. Also, there were always a few liberal churches that grew because of talented preachers or other strengths. Like I said: Kelley answered lots of church-decline questions, but not all of them.

What about 2022 in post-pandemic church life? For starters, many churches will never be post-pandemic — because many congregations (and maybe denominations or communions) were changed forever and we will see more evidence of that in the next few years.

All of this is an overture to this week’s “Crossroads” podcast (CLICK HERE to tune that in) which focuses on a must-read feature story by Godbeat veteran Bob Smietana. The headline at Religion News Service: “For a small Chicago church, closing down was an act of faith.” This was a personal, heartfelt story for Smietana, since this was a congregation that he once called home.

Like so many pastors around the United States, the Rev. Amanda Olson has kept one eye on the Bible and another on the evolving religious landscape.

She knew change was coming to the church in America.

Yet she hoped her congregation might be spared the worst of it.

“Everyone thinks that churches are going to close,” said Olson, the longtime pastor of Grace Evangelical Covenant Church on Chicago’s North Side. “But nobody thinks it is going to be their church.”


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Plug-In: Why faith still matters -- Bob Smietana on how religion is getting reorganized

Plug-In: Why faith still matters -- Bob Smietana on how religion is getting reorganized

Religion reporter Bob Smietana’s “aha!” moment came a few years ago while covering a hurricane.

When a tornado, flood or other disaster occurs, so-called faith-based FEMA organizations typically play a crucial role in the relief effort.

“Usually, a bunch of church folks and other religious folks show up,” explained Smietana, a Religion News Service national reporter. “They cook meals, they clear trees, and they help people rebuild their houses and put their lives back together.”

But given the decline of organized religion in America, might those helpers — at some point — disappear? And if so, what might that mean for the nation’s social fabric? Such questions came to Smietana during his “aha!” moment.

“Something in my head went, ‘Oh, wait. All those people doing this faith-based disaster relief are usually older church folks, and most of them are White,’” he told me, noting the shrinking proportion of White Christians in America.

Reflecting on the hurricane volunteers, he realized, “There’s no one in the pipeline to replace those folks when they’re gone.”

The veteran Godbeat pro shared that anecdote as we talked about the ideas behind his insightful new book, “Reorganized Religion: The Reshaping of the American Church and Why It Matters”, which releases tomorrow.

Here’s how Worthy Publishing describes Smietana’s book: “A look at the ways the Christian church has changed in recent years — from the decline of the mainline denominations to the megachurchification of American culture to the rise of the Nones and Exvangelicals — as well as a hopeful vision for reimagining what the church might look like going forward.”

My own take: The 200-plus pages of “Reorganized Religion” certainly are timely, delving into long-term demographic trends while exploring challenges such as the COVID-19 pandemic and post-2020 political division.


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Is America's religion cup half-empty or half-full? Two new takes on the omnipresent 'nones'

Is America's religion cup half-empty or half-full? Two new takes on the omnipresent 'nones'

The uber-trend in 21st Century American religion is the increase in “nones” who cite no religious affiliation or identity when pollsters phone. Last December, the Pew Research Center reported that 29% of the adult population currently self-describes as either atheist, agnostic or — by far the biggest category — “nothing in particular” regarding religion.

Thus the media and religious professionals will want to examine two new assessments of the situation.

Religion’s cup looks half-empty, a familiar scenario, in the book “Reorganized Religion: The Reshaping of the American Church and Why It Matters” by Bob Smietana. But the cup is half-full for a team at Baylor University’s top-flight Institute for Studies of Religion, whose findings are summarized in a (paywalled) Wall Street Journal item. For access to the full academic report on "nones" research (Interdisciplinary Journal of Research on Religion, volume 18, article 7), contact the institute at ISR@baylor.edu or 254 -710-2841.

Smietana is a well-positioned veteran guide as a Religion News Service national reporter, formerly with the Nashville Tennessean and Christianity Today magazine. His book is especially useful for journalists new to the religion beat as he surveys this generation’s dire data of decline, mingled with interviews of assorted dropouts and questers.

His over-all theme is that America and Americans depend on what’s called “organized religion,” actual face-to-face gatherings now weakened by both COVID and societal undertow. Organized secularism simply cannot offer a substitute for building and serving communities. Pointed questions are posed by Eboo Patel, the founder of Interfaith America raised Ismaili Muslim, summed up as follows by Smietana.

“What would happen if all the religious and faith-based institutions in your community disappeared? All the churches and schools, the hospitals and medical clinics, homeless shelters and food pantries, all the tutoring programs and benevolence funds. Who would pick up the slack? Who would tutor kids, resettle refugees, run shelters for battered women, and devote themselves to the whole host of charitable activities, large and small, that faith groups do?”

That doesn’t even touch help to individuals that nobody notices or the religious aspect of religion, the inherent need to worship, the sense of wholeness and purpose within a puzzling cosmos that faith can provide, or the resulting emotional and even physical well-being demonstrated in many secular studies.


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Plug-In: Sexual-abuse reforms top Southern Baptist actions in dramatic annual meeting

Plug-In: Sexual-abuse reforms top Southern Baptist actions in dramatic annual meeting

In terms of making history, 1979 was a highly consequential year for the direction of the Southern Baptist Convention.

So was 1985. And 2021, come to think of it. No doubt I’m missing other important years.

Where might 2022 rank? For the second year in a row, the high-profile annual meeting of the nation’s largest Protestant denomination produced major news.

Five key takeaways from this week’s proceedings in Anaheim, California:

1. Sex abuse reforms

In response to last month’s bombshell report on sexual abuse in the denomination, delegates “voted overwhelmingly Tuesday to create a way to track pastors and other church workers credibly accused of sex abuse and launch a new task force to oversee further reforms,” as The Associated Press’ Deepa Bharath and Peter Smith report.

See related coverage by the Houston Chronicle’s John Tedesco and Robert Downen, two of the journalists whose 2019 “Abuse of Faith” investigation spurred the reforms.

2. Apology to victims

A day after that important vote, the Southern Baptists “approved a resolution Wednesday apologizing to abuse survivors and asking for forgiveness,” as Religion News Service’s Bob Smietana and Adelle M. Banks report.

See related coverage by The Tennessean’s Liam Adams and the Memphis Commercial Appeal’s Katherine Burgess.

3. New president

In “another win for abuse reform,” the Baptists elected Bart Barber, the pastor of a relatively small congregation in rural Texas, to lead the denomination’s crucial next steps, as Christianity Today’s Kate Shellnutt reports.

See related coverage by the Arkansas Democrat-Gazette’s Frank Lockwood and the Washington Times’ Mark A. Kellner, a former GetReligion team member.


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Prayers and laments in Uvalde: 'May God heal their little hearts, their little souls'

Prayers and laments in Uvalde: 'May God heal their little hearts, their little souls'

Another week.

Another mass shooting — this time at an elementary school in Uvalde, Texas.

I lack the words to convey the enormity of this tragedy. Instead, as we mourn the 19 innocent children and two teachers slain Tuesday, let’s reflect on these expressions of faith and lament:

“We don’t know what to pray. … We just know we’re hurting, and our God hurts with us.” — Zach Young, worship pastor for Crossroads Community Church in San Antonio (via San Antonio Express-News story by Jacob Beltran)

“We’re just trying to encourage each other and trying to get through this.” — John Juhasz, outreach minister for Getty Street Church of Christ in Uvalde (via story by Washington Post team)

“The only way we can fix this country is to get down on our knees and humble ourselves before God. I am here to support this community and to ask God to heal our land.” — Jennifer Fry, mother of two young children, interviewed at a prayer vigil in Uvalde (via story by Wall Street Journal team)

“We may not understand what happened … but we seek the Lord, as best we can.” — Carlos Contreras, minister at Primera Iglesia Bautista (First Baptist Church) in Uvalde (via Texas Tribune story by Erin Douglas and Jason Beeferman)

“Prayer should be where we start, not where we finish. If we were praying genuine prayers about gun violence, we would see a lot more genuine action.” — Taylor Schumann, author of ”When Thoughts and Prayers Aren’t Enough: A Shooting Survivor’s Journey Into the Realities of Gun Violence” (via Religion News Service story by Emily McFarlan Miller)

“The Catholic Church consistently calls for the protection of all life; and these mass shootings are a most pressing life issue on which all in society must act — elected leaders and citizens alike.” — Catholic Archbishop Gustavo Garcia-Siller of San Antonio (via America story by Michael O’Loughlin).


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Podcast: Those hellish SBC sexual-abuse stories? They may be coming to a zip code near you

Podcast: Those hellish SBC sexual-abuse stories? They may be coming to a zip code near you

There’s an old saying in the real estate business about properties that get hot and then sell quickly: “Location, location, location.”

That’s precisely where we are right now with the sexual-abuse scandal that looms over the core institutions of the giant, complex, sprawling Southern Baptist Convention.

Where is the story heating up right now? Where is the story going in the future? The answer to both of those questions is: “Location, location, location.” This is true with current events (and events yet to come) and it’s also true with the must-read coverage of this big story. We focused on both sides of that equation during this week’s GetReligion podcast (CLICK HERE to tune that in).

First, let’s talk about the journalism behind this story, which has been building for several years now (see this Bobby Ross, Jr., “Plug-In” update for a starter). Everything begins in Texas and Tennessee and reporters there who are doing the heavy lifting — in Nashville and Houston, to be specific. You can see this, ironically, in this Washington Post story: “How two Texas newspapers broke open the Southern Baptist sex scandal.” Here is the overture:

Houston Chronicle city hall reporter Robert Downen was on the night shift one evening in 2018, just a few months into the job, when something caught his attention.

Scrolling through an online federal court docket, he spotted a lawsuit that accused Paul Pressler, a prominent former judge and leader of the Southern Baptist Convention, of sexual assault. While the case had been previously reported, newly filed documents painted an even more damning picture, including the revelation that Pressler had previously agreed to pay his accuser $450,000. Downen, then 25, probed more deeply and discovered other survivors of church abuse, who made it clear to him, he recalled, that “if you think this problem is confined to one leader, we have quite a bit to show you.”

Downen’s ever-growing spreadsheet of cases soon inspired a larger reporting effort to quantify the scope of sex abuse within the massive Protestant denomination. Journalists at the Chronicle and the San Antonio Express-News teamed up to create a database of cases involving nearly 300 church leaders and more than 700 victims for their landmark 2019 “Abuse of Faith” series.

A wave of outrage in response to the series rocked the Southern Baptist Convention, prompting its Executive Committee to hire an outside firm to investigate.

Sexual-abuse accusations against Pressler had been rumbling for decades behind closed doors and in locked-tight legal proceedings. I first heard about them in the early 1980s, through a well-placed contact at CBS News, when I first hit the religion beat at The Charlotte News. There was smoke, but no one could get to the fire. The fact that this SBC giant’s accusers were young males only added to the tension.

If you know SBC life — I grew up as a Texas Baptist preacher’s kid and my whole family has Baylor University ties — then you may know this old saying: Texas is the wallet on which the SBC sits.


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No way around it: Bombshell Roe v. Wade leak was the religion story of the week

No way around it: Bombshell Roe v. Wade leak was the religion story of the week

News that the U.S. Supreme Court’s conservative majority might overturn Roe v. Wade is not overly shocking. We’ve known that for months.

But the timing — and manner — of this week’s leak of Justice Samuel Alito’s draft majority opinion that would strike down the landmark 1973 decision, which legalized abortion nationwide? That counts as a bombshell.

To discuss the big scoop by Politico’s Josh Gerstein and Alexander Ward, ReligionUnplugged.com convened a panel of top religion journalists who have written extensively about the abortion debate. Click here to watch the discussion.

Clemente Lisi and I moderated the panel. Lisi, who teaches journalism at The King’s College in New York, is a ReligionUnplugged.com senior editor and a veteran GetReligion writer who focuses on Catholic news for both websites. The panelists were:

Adelle Banks, Religion News Service production editor and national reporter (see “If Roe goes, Black church leaders expect renewed energy for elections”).

Kelsey Dallas, Deseret News religion reporter and associate national editor (see “As some rallied over Roe v. Wade, these Christians prayed”).

BeLynn Hollers, Dallas Morning News reporter who covers women’s health, politics and religion (see her coverage of Texas’ restrictive abortion law).

• And Kate Shellnutt, Christianity Today senior news editor (see “This is and isn’t the moment pro-life evangelicals have waited for”).

Among the tantalizing questions the panel explored: Is the abortion debate a religion story?

Yes and no, Hollers said.

Yes, Dallas said. “But maybe not for the reasons people might assume,” she quickly added.


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