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Thursday, April 10, 2025

Julia Duin

Plug-In: Religion-beat highlights -- Religion News Association presents its annual awards

Plug-In: Religion-beat highlights -- Religion News Association presents its annual awards

What a fun night!

The Religion News Association presented its 2022 Awards for Religion Reporting Excellence in a hybrid ceremony Wednesday at Columbia Journalism School in New York City.

Among the highlights:

Sarah Pulliam Bailey, religion writer for The Washington Post, won for Excellence in Religion News Analysis, including a piece on “Preachers and their $5,000 sneakers.” Even better, Bailey brought her new baby with her to celebrate.

Tom Gjelten, retired religion correspondent for NPR, won for Religion Story of the Year for his piece “An inconvenient genocide: Why we don’t know more about the Uyghurs” for Moment magazine. (Last week’s Plug-in highlighted the other finalists.)

Julia Duin, a veteran religion journalist, including her work here at GetReligion, won for Excellence in Religion Reporting at Online-only News Outlets and placed in two other categories. Duin was honored for stories she wrote for National Geographic, Politico and Newsweek. The headline on that Politico piece: “The Christian Prophets Who Say Trump Is Coming Again.”


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Story of 2022 finalists (hello Julia Duin) to speak at Religion News Association awards

Story of 2022 finalists (hello Julia Duin) to speak at Religion News Association awards

The Religion News Association will present its 2022 Awards for Religion Reporting Excellence in a ceremony next week at Columbia Journalism School in New York.

Finalists, for work produced in 2021, were announced in August. See the full list.

Wednesday night’s hybrid in-person and online event will feature a panel discussion by finalists for Religion Story of the Year, including:

• GetReligion’s own Julia Duin, for “The Christian prophets who say Trump is coming again,” for Politico. And click here for a post noting Duin’s work on this topic over the years.

Deepti Hajela (representing a team that included Luis Andres Henao and Mariam Fam), for “Two decades after 9/11, Muslim Americans still fighting bias,” for The Associated Press.

Emily Kaplan, for “The rise of the liberal Latter-day Saints,” for The Washington Post.

Marie-Rose Sheinerman, “‘Second class citizens’: LGBTQ students allege culture of alienation and fear at Yeshiva University,” for The Forward.

I plan to watch the ceremony and report on the winners in next week’s Plug-in. In case you missed it, ReligionUnplugged.com’s own Paul Glader and Michael Ray Smith earned third place for Religion Story of the Year last year for “God and guns: Why American churchgoers are packing heat.”

In other contest news, the American Academy of Religion has announced the recipients of its 2022 journalism awards: Peter Manseau, Dawn Araujo-Hawkins and Ken Chitwood for best in-depth newswriting and Mike Cosper, Monique Parsons and Kylie McGivern for best in-depth multimedia journalism. Read about all the winners.


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Reminder to journalists (again): Private schools -- left, right -- can defend their core doctrines

Reminder to journalists (again): Private schools -- left, right -- can defend their core doctrines

Back in the late 1970s, during the cornerstone seminar in Baylor University’s Church-State Studies program, my major professor made an interesting prediction while reviewing some documents that would eventually surface with the Bob Jones University v. United States ruling at the Supreme Court in 1982.

That case pivoted on questions of racism and claims linked to religious doctrine. At some point in the future, my professor said, the high court would face similar cases in which centuries of religious doctrine would clash with beliefs at the heart of the modern Sexual Revolution.

The U.S. Supreme Court would be challenged to equate the facts of racism with the mysteries of sexual identity (or words to that effect). At that point, traditional forms of Christian education would be at risk.

Anyone who has followed American politics in recent decades has watched this conflict march through religious and educational structures and into the headlines. The question, all along, would be if “progressive” thinkers — the word “liberal” is problematic — would find a way for the Sexual Revolution to trump existing legal standards defending free speech, freedom of association and freedom of religion.

Thus, Julia Duin wrote a recent post describing coverage of SCOTUS moves linked to clashes between the modern Orthodox Judaism of Yeshiva University and LGBTQ groups on its New York campus. See this post: “New York Times pursues ultra-Orthodox yeshivas in massive story that raises (some) Jewish ire.

One of the stories she discussed was a Jewish Telegraphic Agency piece with this headline, linked to an earlier stage in this legal struggle: “Yeshiva U can block LGBTQ club for time being, Supreme Court says.” This case provides, Duin noted, an:

… interesting counterweight on what’s happening in Christian colleges across the country. Last week a group called Campus Pride released a list on what it considers “the absolute worst, most unsafe campuses” for LGBTQ students. Not surprisingly, Yeshiva University is one.

She then stressed this crucial passage in the JTA report:

Yeshiva University’s case could be complicated by the fact that it removed religion from its charter, essentially the text that gives it permission to operate in New York State, in 1967 in an effort to secure more state funding.


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Alongside abortion, don't neglect the Supreme Court's big school prayer ruling

Alongside abortion, don't neglect the Supreme Court's big school prayer ruling

Vastly overshadowed by the uproar over Politico's bombshell report that the Supreme Court may be poised to overturn past abortion rulings, the court actually released religious-liberty ruling written by retiring Justice Stephen Breyer. His Shurtleff v. City of Boston opinion (.pdf here) reasoned that since Boston had permitted 284 city hall flag displays by varied groups, it violated freedom of speech to forbid a Christian flag for fear of violating church-state separation.

Harvard Divinity student Hannah Santos, writing for Americans United, said Christian flag displays would be "disturbing and demoralizing" and evoke the Puritan founders' "cruel" intolerance. But Breyer and the other two liberal justices joined six conservatives in this unanimous — repeat unanimous — decision.

There's likely to be less Court concord on another First Amendment ruling reporters need to prepare for in coming weeks. This dispute crisply demonstrates the culture-war split among American religious groups and between most Democrats and Republicans.

Kennedy v, Bremerton School District [Docket #21-418] involves the firing of Joseph Kennedy, an assistant high school football coach in Washington state. He violated the school's order against his kneeling to utter brief prayers on the 50-yard line after games, with students who wished joining him.

Here, too, Kennedy's freedoms of speech and religion ran up against school fears about violating the Constitution's clause barring government "establishment of religion." Click here for a recent Julia Duin post looking at some of the media coverage of this debate.

In preparing coverage to interpret the forthcoming ruling, keep in mind possible ramifications beyond the gridiron. As Christianity Today reported, hypothetical situations the justices discussed during the two-hour oral argument included teachers or coaches praying silently or aloud or reading the Bible before class, coaches praying on the sidelines perhaps with specific notice that students weren't required to pray or that they cannot pray or a player simply making the sign of the cross.

Also this. A court filing from the Jewish Coalition for Religious Liberty and the Islam team at the Religious Freedom Institute informed the justices that observant Jewish teachers and coaches need to speak brief public blessings before eating or drinking, and that Muslims must join daily prayer times during public school hours or while chaperoning a field trip.


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Plug-In: Can a high school coach pray at 50-Yard line? Five SCOTUS hearing takeaways

Plug-In: Can a high school coach pray at 50-Yard line? Five SCOTUS hearing takeaways

The case of Joseph Kennedy, a Bremerton, Washington, high school football coach who wants to kneel and pray at the 50-yard line, made it to the U.S. Supreme Court this week.

Arguments took nearly two hours, double the time scheduled. Here are five key takeaways:

1. The issue: “The case pits the rights of government workers to free speech and the free exercise of their faith against the Constitution’s prohibition of government endorsement of religion and Supreme Court precedents that forbid pressuring students to participate in religious activities,” the New York Times’ Adam Liptak explains.

2. The significance: It’s “one of its most significant cases on prayer in decades … in a clear test for how the court's new conservative majority may rule on prayer in public schools,” Newsweek’s Julia Duin reports.

Duin adds:

The case focused on whether a high school coach could openly pray after the end of a football game. Arguments included examples from elsewhere in the sports world, with mentions of former Denver Broncos football player Tim Tebow, known for kneeling on the field in prayer, and Egyptian soccer player Mohamed Salah, who kneels in a thanksgiving prayer to Allah after he scores a goal.

Read Plug-in’s past coverage of Tebow’s controversial prayers. Also, see this Duin post — “Coach Joe Kennedy goes to the Supreme Court and the media coverage gets a B+” — here at GetReligion.

3. The hypotheticals: “The U.S. Supreme Court justices spun more than a dozen hypothetical prayer scenarios during oral arguments,” Christianity Today’s Daniel Silliman notes.

The Associated Press’ Jessica Gresko highlights some of those scenarios:

A coach who crosses himself before a game. A teacher who reads the Bible aloud before the bell rings. A coach who hosts an after-school Christian youth group in his home.

Supreme Court justices discussed all those hypothetical scenarios.


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Washington Post seeks brave, skilled reporter to venture into mysterious heart of Jesusland

Washington Post seeks brave, skilled reporter to venture into mysterious heart of Jesusland

Is there anyone out there who remembers fax machines?

There was a time when sending faxes played a crucial role in the news process and, from time to time, journalists even received crucial story tips and sort-of-anonymous tips via fax.

If you know your religion-beat history, for example, you may remember this quotation from a job notice posted in the newsroom at the Washington Post back in 1994, when editors were seeking a reporter to fill the religion-news desk. Someone in the newsroom faxed it to other scribes.

Here’s a note about that, via Julia Duin (who has written on this topic many times) and, well, a book quote from moi. Duin’s whole post (with lots of URLs) is here: “Here we go again: The New York Times can't admit it needs theologically astute writers.”

The Post’s job announcement said in part, “The ideal candidate is not necessarily religious nor an expert in religion.” … It was a Washington Times columnist, John McCaslin, who broke the story about that Post job announcement and a lot of protest followed.

As our own tmatt put it in the 2008 book, “Blind Spot: When Journalists Don’t Get Religion” phrased the problem in this way:

“Post editors are correct are correct in that the ‘ideal candidate’ is ‘not necessarily religious.’ What is controversial is the statement that the ‘ideal candidate’ is not necessarily ‘an expert in religion.’ They were, in effect, arguing that a lack of expertise and experience can be a plus — a virtue — when covering religion news.”

Why do I bring this up? Well, there is a long history of newspaper managers trying to find fresh, new, innocent reporters to send into dangerous, foreboding parts of America — think religious sanctuaries full of believers — in which news stories Just. Keep. Happening. The result, frequently, reads like those in-depth National Geographic features about strange cultures on the other side of the world.

This brings us, in a roundabout way, to a headline that ran the other day atop a short David Harsanyi item at National Review. The headline: “Washington Post Seeks Seasoned Anthropologist to Observe the Indigenous Tribes of Waco.”

Maybe religion plays a role in this hiring drama? What do you think?


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Here we go again: What ails U.S. evangelicalism and where is this movement headed?

Here we go again: What ails U.S. evangelicalism and where is this movement headed?

It's hard to imagine a print article more eye-catching than a lead item in The New York Times Sunday Review that sprawls over three pages, or to imagine a more prominent scribe than columnist David Brooks. The February 6 Brooks opus lionized "the dissenters trying to save evangelicalism."

Save from what? "Misogyny, racism, racial obliviousness, celebrity worship, resentment, and the willingness to sacrifice principle for power" — that last phrase targeting disciples of Donald Trump.

We're at the publicity apex for what Brooks, and movement outsiders and insiders, are calling a "crisis" for this conservative Protestant movement. In recent months The Guy has, less elegantly, pondered a "crack-up. Thus:

* “Are we finally witnessing the long-anticipated (by journalists) evangelical crack-up?

* “Latest angles on Trump-era 'evangelicals,' including questions about the vague label itself.”

* “Concerning evangelical elites, Donald Trump and the press: The great crack-up continues.”

* “Journalism tips on: (1) Evangelical crack-ups, (2) campus faith fights, (3) COVID exemptions.”

This struggle will continue to need fair-minded journalistic attention, simply because this loosely-organized and variegated movement remains the largest and most dynamic segment of American religion. To a considerable extent, as evangelicalism goes, so goes the nation. Both are polarized, troubled and scandal-ridden.

On this topic it's always necessary to remember we're talking about WHITE evangelicals because Black Protestants, though often evangelical in style and substance, form a distinctly separate subculture (which "mainstream" media typically ignore alongside their fixation on the white variety).

A related preliminary point: What is an "evangelical" anyway?


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Add that forthcoming U.S. House report on Jan. 6 riot to your 2022 religion news calendar

Add that forthcoming U.S. House report on Jan. 6 riot to your 2022 religion news calendar

We can expect that the U.S. House select committee investigating the Jan. 6 Capitol attack will unveil findings in time to help Democrats' Nov. 8 prospects and, thus, spur Republican ire.

Even if the report ignores the matter, this report can peg thoughtful and thorough journalistic re-examination of the religious significance of continuing furor over the nine troublesome weeks from the 2020 vote through Jan. 6. Carefully balanced, non-partisan contexting will be needed.

Media and amateur videos show us that – yes – some of the rioters uttered prayers and brandished Christian signs, slogans and symbols. Were they isolated cranks, or representative of a broader religious phenomenon, or a bit of both?

A New York Times anniversary walkup last week counted 275 defendants with federal charges for obstructing Congress, 225 or so for acts against police, and another 300 for minor trespass or disorderly conduct. So far, a fifth of these defendants have admitted legal guilt.

Importantly, the Times reported that the mob included "church leaders" (plural).

In a national newspaper, that phrase suggests not some small-time parsons from independent churches but notable media stars, denominational and "parachurch" officials, influential college and seminary thinkers, or at least local pastors from "big steeple" congregations. In fact, that reference appears to echo this Times passage that has been discussed several times here at GetReligion, referring to religious image on Jan. 6:

The blend of cultural references, and the people who brought them, made clear a phenomenon that has been brewing for years now: that the most extreme corners of support for Mr. Trump have become inextricable from some parts of white evangelical power in America.

At some point, it would be good to cite examples of “church leaders” linked to “evangelical power.”

By contrast, last year The Washington Post's Michelle Boorstein perceptively profiled certain of the rioters to highlight Americans' growing trend of concocting idiosyncratic "do it yourself" religions for themselves.


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Give the charismatic world's 'new prophets' more ink? Julia Duin still says 'yes' (updated)

Give the charismatic world's 'new prophets' more ink? Julia Duin still says 'yes' (updated)

Surely you’ve heard of the “new prophets” in the rowdy world of charismatic Christianity?

In terms of hooks for news, these folks have everything.

We’re talking about lots of energy and egos, with the kind of on-camera talent that produces megachurches and social-media outbursts that go viral. There are also plenty of links to the powers that be around Donald Trump. This is “charisma” in every sense of that word.

Julia Duin has been sounding this horn here at GetReligion for years, long before the events surrounding January 6th caught the attention of Big Media. Here is a chunk of a 2018 post: “Religion News Service — Movie claims 'red tsunami' will vindicate Donald Trump in November.”

… (S)ecular America doesn’t get how vehemently many people believe that God orchestrated President Trump’s 2016 victory. And what’s more, many of those people believe God has mandated another victory for Trump in 2020.

You’ve not heard this? Folks, you’re not reading the right websites. …

It’s not so much evangelical Protestants who are pushing this idea, but a daughter movement made up of charismatics and Pentecostals (linked up with Liberty University film people). I’ve been amazed over the years how few religion reporters follow these folks, even though this demographic was instrumental in getting Trump elected. Plus, a growing percentage of world Christianity is Pentecostal/charismatic (see this classic major Pew Forum study). Visit Brazil, if you don’t believe me. And much of Africa.

You want more? How about this piece early in 2020: “About Todd Bentley and 2020 prophecies: How are reporters supposed to cover this stuff?

Julia was back with more information and news hooks linked to the this new generation of self-proclaimed prophets (and the people who warned about getting tied up in politics) months later with this piece: “Who's covering this? Are charismatics and Pentecostals behind Trump's refusal to concede?

Everyone remembers that viral “strike and strike and strike” rap from the Rev. Paula White-Cain.


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