Plug-In: Yes, the March For Life faithful gathered, marking a new era after fall of Roe

Plug-In: Yes, the March For Life faithful gathered, marking a new era after fall of Roe

Good morning, Weekend Plug-in readers! We open with Dolly Parton, who celebrated her 77th birthday Thursday and gave the world a gift — a new song.

“I had a dream about God standing on a mountain, looking down on us, saying ‘Don't make me have to come down there,’” she said of her inspiration.

Give it a listen as we dive into the top headlines and best reads in the world of faith.

What To Know: The Big Story

Yes, opponents of abortion gathered for the annual March for Life on Capitol Hill in Washington, D.C. Click here to see a research file on the mainstream coverage of this year’s event.

Fifty years after Roe v. Wade — and seven months after its overturning — the anti-abortion movement has “multiple reasons to celebrate — and some reasons for unease.”

That’s the assessment of The Associated Press’ David Crary. The movement has reached a crossroads, as The New York Times’ Ruth Graham notes. And since last year’s ruling, the fight has moved to statehouses, as noted in this report from Religion News Service.

Stand for Life: A new organization with Southern Baptist ties “will bridge anti-abortion groups … as the larger movement redirects focus in a major way,” The Tennessean’s Liam Adams points out.

More: In Missouri, religious leaders who support abortion rights filed a lawsuit Thursday challenging the state’s abortion ban, AP’s Jim Salter reports. At the same time, Indiana’s top court is weighing a challenge to that state’s abortion ban.

Power Up: The Week’s Best Reads

1. Family slain in Utah: “The seven caskets sat in a neat row at the front of the quiet chapel.”

That’s how The Salt Lake Tribune’s Courtney Tanner begins her sensitive, nuanced coverage of the funeral for a Latter-day Saint family — five children, their mother and their grandmother.

The man who killed his family had been investigated two years prior for child abuse, according to AP’s Sam Metz.


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Holy water and Orthodox memories of a mysterious vase of fresh flowers

Holy water and Orthodox memories of a mysterious vase of fresh flowers

After the Christmas season and before Lent, Orthodox priests have -- for centuries -- rushed to visit church-members' homes to bless them with prayers and splashes of holy water flung about with a foot-long brush or handfuls of basil.

Droplets of blessed water end up on beds and bookshelves, TVs and toys, potted plants and paintings, along with everything else.

"It's a chance to start over," said Father John Karcher of St. Nicholas Orthodox Church in Portland, Oregon. "We clean out the cobwebs of sin. … Then we make mistakes and muck it all up again. But we do this every year because God doesn't give up on us."

These rites flow out of the Feast of Theophany, which many Orthodox churches in America celebrate on January 6, or on January 19th for those using the ancient Julian calendar year-round. In addition to house blessings and liturgies, Orthodox clergy bless bodies of water -- rivers, lakes and oceans. In some parts of the world this requires man-sized holes cut into ice.

The feast's central message, said Karcher, is that "when Christ was baptized, he went into the waters and the waters didn't cleanse him -- it was the other way around. He blessed the waters and through them all of creation. … It's a beautiful thing. God responds to our prayers that he sanctifies the waters -- again."

In one rite, priests pray that the blessed water will provide "a fountain of incorruption, a gift of sanctification, a loosing of sins, a healing of sicknesses, a destruction of demons" so that worshippers will experience "the cleansing of souls and bodies, for the healing of sufferings, for the sanctification of homes and for every useful purpose."

The mysterious nature of these rites hit home a decade ago when Karcher led St. Innocent Orthodox Church in the Bay Area in northern California.


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Thinking about persecution in Nigeria: It isn't news (#SIGH), but why is the Vatican so quiet?

Thinking about persecution in Nigeria: It isn't news (#SIGH), but why is the Vatican so quiet?

Tragically, I could have written a “think piece” post about the following topic during every week over the past few years and it would have been relevant in terms of debates about politics, human rights, religious freedom and the practice of journalism.

I am talking about religious conflict in Nigeria, which often escalates into ISIS-level outbreaks of violence and persecution. But Nigeria is only one example of a wider problem in international news, at the moment. For more background, see the recent Richard Ostling religion-beat Memo with this title: “Buried story of 2022? The persecution of Christians keeps surging around the world.”

But let’s start with this new Reuters headline: “Catholic priest burned to death, another shot in north Nigeria.

Actually, there is testimony that Father Isaac Achi was already dead, from gunshot wounds, when his attackers set fire to his home. There is some chance, however, that he was burned alive. Here’s the overture of the Reuters piece, which may be the only mainstream media coverage that has been done of this latest hellish vision of religious life in Nigeria:

Gunmen burned a Catholic priest to death and shot and injured his colleague in northwest Nigeria on Sunday, police said, the latest violence raising concerns about security ahead of an election next month.

Nigerians will vote for a new president on Feb. 25 but kidnappings for ransom and killings by armed gangs in the north have lead to fears that polls may not be held in some areas.

The motive for the latest attack was not immediately clear but gunmen have previously targeted priests in the largely Muslim north.

Once again, we see a phenomenon that I have written about many times here at GetReligion.

This kind of international story, in the context of America’s niche-media realities, is now seen as a merely religious, Catholic or even “conservative” story. Click here to see a Google News file illustrating this, in the case of the murder of this particular priest. There are the major, trend-defining newsrooms in this picture? That is, of course, the question.

But you can find more details (#DUH) in Catholic media.


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Podcast: Let's play 'spot the sound bite' with Joe Biden's sermon at Ebenezer Baptist

Podcast: Let's play 'spot the sound bite' with Joe Biden's sermon at Ebenezer Baptist

Communications specialists inside the D.C. Beltway — journalists, PR pros, everybody — used to have a game they would play when watching major speeches. Check out the Michael Keaton and Geena Davis flick “Speechless,” about two dueling speechwriters whose romance causes complications.

The goal: Watch the speech and predict the sound bite that would make it into news reports. The key was “buzz,” that mysterious factor linked to quotes — positive or negative — that grab editors and producers and, hurrah, affect whatever political war or horse race was in the headlines.

I offered a variation on this process during this week’s “Crossroads” podcast broadcast (CLICK HERE to tune that in), only I applied it, at first, to the pope.

My editors always thought the most important part of a papal speech was whatever he said that was linked to “real news,” as in American politics. I argued that it helped to figure out what the pope was trying to say to millions of Catholics around the world and this (#TriggerWarning) usually had something to do with faith, worship and, well, Catholicism. You know, Jesus stuff.

The goal in this podcast was to apply this process to the elite press coverage of President Joe Biden’s Sunday morning appearance in the pulpit of the historic Ebenezer Baptist Church in Atlanta, where the Rev. Martin Luther King, Jr., was once pastor. This was, according to most of the mainstream press, a “sermon,” as opposed to a political speech of some kind (click here to read the White House transcript).

As you would imagine, conservative media focused on Biden remarks that may or may not have had some connection to real events or even his own life. Was it accurate, for example, for Biden to say he was active, as a young man, in the Civil Rights Movement and highly influenced by the Black church?

The mainstream press mainly went with political sound-bites, but stressed the ones that contained references to Biden’s liberal Catholic faith, biblical social-justice language or muted jabs at Republicans. In other words, the MSM focused on the messages that Biden wanted to deliver. Hold that thought.


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About that Christian trans teen report -- Washington Post ignored all the inconvenient voices

About that Christian trans teen report -- Washington Post ignored all the inconvenient voices

A lot of folks in the religious world don’t know quite what to do with the trans movement. The holy writings of the monotheistic religions have nothing that directly address transsexuality, so it’s been a rough go for many clergy. However, Pope Francis has made some strong statements, which journalists seem to have forgotten.

When in doubt, religious authorities have likened it to homosexuality -– about which there is plenty of commentary in biblical writings and the Quran — but the shoe doesn’t completely fit. Nevertheless, media coverage has engaged transexuals as another sexual minority about whom traditional religious believers will eventually see the light and change their doctrines.

What’s ignored are deep questions on the nature of the creation and male- and femaleness being at the basis of one’s being, as opposed to the current “assigned at birth” term that implies that sex is more a social construct than a biological fact. DNA? That isn’t relevant for many.

If you’re going to write a story on religion and the gender wars, you need the theological chops to understand that for the major world religions the division of humanity into two sexes: male and female, goes to the beginning of creation and how this is a non-negotiable for several religions.

A story in the Washington Post that ran several weeks ago — “Transgender or devoutly Christian? An Iowa teen refuses to choose” — ignores that fact and debates about it. It’s also appropriate to ask: Is this a “news story,” a work of “analysis” or an editorial that openly argues one point of view, while ignoring others?

It is about an 18-year-old girl who now calls herself “Sid,” and presents as a boy. As the story opens, Sid and her family are listening to a sermon on YouTube.

People misgendered Sid at work, and teenagers posted mean comments on the TikTok page where he lip-syncs to “Pumped Up Kicks” and other pop songs. Even some of his fellow Christians were becoming more intolerant. Nearly 70 percent of White evangelicals think society has gone too far in accepting trans people, according to data the Pew Research Center released in the summer. That’s up from 61 percent five years ago.

“But Jesus was determined,” the pastor said. “He loves these people that will end up rejecting him. … Let’s have a prayer, shall we?”

Sid closed his eyes. He knew people thought you couldn’t be both Christian and trans, but as the country grew more divided, he found himself growing deeper in his faith. Maybe, he thought, he could do what Jesus had. He could move forward bravely in the face of danger, refuse to stop loving and spread a message of hope.

The story continues in that vein, chronicling the brave teenager who decides she’s trans at the age of 12.

Her family joins a Methodist church a year later. This is where the topic of sexuality, scripture and Christian tradition is openly addressed.


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Concerning Prince Harry, Episcopalians and the choices faced by millions of 'nones'

Concerning Prince Harry, Episcopalians and the choices faced by millions of 'nones'

If low-church Anglican evangelicals were active in the whole naming-saints thing, you know that the process would already be in motion to honor Queen Elizabeth II. The quiet dignity of her Christian faith was at the heart of her long life of service.

This brings us to what I would argue is a valid religion-angle story linked to “Spare,” the tell-all confessional memoir Prince Harry has released from the media-friendly alternative palace that he is creating with Meghan Markle here in America.

Here is the basic question: In what church will Harry and Meghan raise their children?

This points, of course, to broader questions about the seismic changes inside England’s Royal Family after the passing of Elizabeth the Great. Yes, some of these questions are linked to the complex ecumenical history of King Charles III (see “The Religion of King Charles III” at The National Catholic Register). But it’s pretty clear that there is another divide — in style and content — between the king and Prince Harry.

This brings us to a good news-bad news situation for one of America’s most symbolic denominations.

The good news: Prince Harry would make a great Episcopalian.

The bad news: Prince Harry would make a great Episcopalian, or he could be another “none” or “nothing in particular.”

In a way, Prince Spare faces choices about faith — even liberal Protestant faith — linked to the great exodus of Americans from established religion and, in particular, from the fading “Seven Sisters” of liberal Protestantism. Will the Duke of Sussex and his family become active, vocal Episcopalians or will they become examples of trends described in the book “Nonverts: The Making of Ex-Christian America,” by Stephen Bullivant.

Think about this for a minute. If you sort through the 17,900,000 or so stories in a Google News file about “Spare,” it’s hard to find a better high-point in this drama than the 2018 wedding of Prince Harry and Meghan Markle. And who was the rock star of that media circus? It was the preacher — the leader of the Episcopal Church in the United States. You can hear the hosannas in the overture of this celebratory New York Times feature:


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Two leaders of the new U.S. House could put Baptist diversity in the news spotlight

Two leaders of the new U.S. House could put Baptist diversity in the news spotlight

There could hardly be a greater contrast than New Yorker Hakeem Jeffries’ glide into leadership of the U.S. House Democratic minority and that of California Republican Kevin McCarthy’s agonizing 15-ballot crawl to barely become House Speaker in the worst such Capitol Hill fuss since the Civil War.

Jeffries, of course, wins news renown as Congress’s first African-American party leader. But here’s a factoid has gotten little media notice. Yes, this is a religion angle.

By coincidence, both party leaders are now Baptists, a faith that outside the South has generally been underrepresented among the political elite. Catholics (think Nancy Pelosi, John Boehner, Paul Ryan) monopolized the speaker and minority leader posts for much of the 21st.Century.

There would be good feature potential in comparing the two Baptists’ congregations.

Though Jeffries has an Arabic first name (meaning “wise”), he’s a lifelong worshiper at Cornerstone Baptist Church,  a prominent African-American congregation in Brooklyn. Senior Pastor Lawrence Aker III and his wife Cynthia have the distinction of holding diverse divinity degrees from both “evangelical” Dallas Theological Seminary and “mainline” Yale.

McCarthy’s congregation is the equally well-known Valley Baptist Church in his hometown of Bakersfield. Senior Pastor Roger Spradlin, who trained at Criswell College, has served Valley since 1983 and now leads a team of eight clergy. This is a typical white evangelical fellowship and affiliated with the nation’s largest Protestant denomination, the Southern Baptist Convention, which Spradlin has served as chairman of the national executive committee.

Speaking of religion on Capitol Hill, reporters will want to keep on file the official religious affiliations of all 534 members of the incoming House and Senate (with one vacancy due to death) accessible by clicking here. The handy list is compiled every two years by the Pew Research Center from information the legislators themselves file with CQ Roll Call.

Labels may say little.


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Another day, another RNS First Amendment story with zero focus on the First Amendment

Another day, another RNS First Amendment story with zero focus on the First Amendment

Another day, another Religion News Service report about clashes between the First Amendment and the doctrines of the Sexual Revolution.

As is the norm, this news story about a crucial First Amendment issue does not include the term “First Amendment.”

As is the norm, this RNS story does not include material about how many, not all, private faith-based schools — they exist on left and the right — require students, faculty and staff to sign covenants in which they choose to join a community that is defined by a set of core doctrines that members promise to follow or, at the very least, not to attack.

It is always crucial for journalists, when covering these stories, to ask if a private school has a covenant of this kind. If one does not exist, then this radically strengthens the case of students who argue that the school is discriminating against them.

As is the norm, the RNS story includes one tiny bite of information from the bad-religion people, while framing the conflict in the arguments of the good-religion people. In this case, alas, the bad-religion people won. The headline: “Federal court dismisses LGBTQ students’ class-action discrimination lawsuit.

As always, let me stress that there is an important story here. Some Christian schools do a bad job — when recruiting and orienting students — of being honest about their covenants or handbooks. As I said, there are schools that do not have covenants, which means students (and parents) may not know what they are getting into when they choose to enroll at one of these private schools that are“voluntary associations” under the First Amendment. Hold that thought. Here’s the overture:

There is no legal remedy for LGBTQ students who claim they were discriminated against at their religious universities, an Oregon federal district court ruled in a high-profile case late Thursday (Jan. 12).

The judge dismissed the class-action lawsuit filed in March 2021 on behalf of about 40 students and former students at religious schools nationwide. The case, Hunter v. the U.S. Department of Education, claimed that the department failed to protect LGBTQ+ students at religious schools from discrimination.


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Plug-In: Texas synagogue hostage-crisis anniversary and a new anti-Semitism report

Plug-In: Texas synagogue hostage-crisis anniversary and a new anti-Semitism report

We have seen another Friday the 13th come and go.

Well, I’m still your Weekend Plug-in columnist and I’m not at all superstitious about dates.

But I am totally shameless, so look for two of my own stories in today’s roundup of the best reads and top headlines in the world of faith. Let’s jump right in!

What To Know: The Big Story

Think hostility or prejudice toward Jews is fading in America? Think again.

“Classical fascist” anti-Semitic views are widespread in the U.S., according to a new survey by the Anti-Defamation League. Veteran religion writer Michelle Boorstein details the findings for The Washington Post.

At the same time, rising anti-Semitism in the U.S. is seeping into the workplace, according to Bloomberg’s Arianne Cohen.

“It’s not just high-profile incidents,” Cohen’s story notes. “Jewish workers say they’re experiencing more overt discrimination.”

Hostage anniversary: Sunday marks one year since the FBI gunned down a pistol-wielding captor at Congregation Beth Israel in Colleyville, Texas.

“Let’s be blunt: We’re healing. We’re not healed,” Jeff Cohen — who was taken hostage along with Rabbi Charlie Cytron-Walker and two others — told me in an interview for The Associated Press.

More: The Washington Times’ Mark A. Kellner — a former GetReligion team member — delves deeper into the Colleyville anniversary, while The Washington Post’s Danielle Paquette profiles a Chicago street artist who painted a mural of Kanye West — and then heard from a rabbi.

Power Up: The Week’s Best Reads

1. Controversial prayers: A sacred Jerusalem site has become a flashpoint with Israel’s rightward shift, The Wall Street Journal’s Shayndi Raice and Aaron Boxerman report.

Jewish activists are “gaining more support for praying at the Temple Mount, called the Noble Sanctuary by Muslims, who have controlled the site for centuries,” according to the Journal.


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