Abortion

Podcast: America is splitting, says trending Atlantic essay. This is news? Actually, it's old news

Podcast: America is splitting, says trending Atlantic essay. This is news? Actually, it's old news

In case you haven’t heard, controversial Supreme Court decisions are causing dangerous divisions in the United States of America.

Yes, I know. If you’re old enough you have been hearing people say that since 1973. And there is, of course, an element of truth in these statements, then and now. SCOTUS has become the only branch of government that matters when it comes to forcing one half of America to accept the legal, cultural and moral changes sought by the other half. Study several decades worth of presidential elections.

However, when it comes to mainstream media coverage, not all controversial Supreme Court decisions are created equal. If you have followed Twitter since the fall of Roe v. Wade, you know that large numbers of professionals in major newsrooms are freaking out.

Is this “new” news or old news? Truth is, arguments about red America (“Jesusland”) and blue America (“The United States of Canada”) have been getting louder and louder for several decades. This was the topic that dominated (once again) this week’s “Crossroads” podcast (CLICK HERE to tune that in), which focused on this Ronald Brownstein essay at The Atlantic: “America Is Growing Apart, Possibly for Good.”

What’s interesting about this piece is that it says America’s divisions have nothing to do with traditional forms of religion, culture, the First Amendment or the U.S. Constitution (especially Federalism). No, this is a war about racism, period. SCOTUS has been seized by the enemies of reason and freedom and, thus, America’s future is at risk. This is a concept with serious implications for news coverage.

IT MAY BE TIME to stop talking about “red” and “blue” America. That’s the provocative conclusion of Michael Podhorzer, a longtime political strategist for labor unions and the chair of the Analyst Institute, a collaborative of progressive groups that studies elections. In a private newsletter that he writes for a small group of activists, Podhorzer recently laid out a detailed case for thinking of the two blocs as fundamentally different nations uneasily sharing the same geographic space.

“When we think about the United States, we make the essential error of imagining it as a single nation, a marbled mix of Red and Blue people,” Podhorzer writes. “But in truth, we have never been one nation. We are more like a federated republic of two nations: Blue Nation and Red Nation. This is not a metaphor; it is a geographic and historical reality.”

The bottom line:

To Podhorzer, the growing divisions between red and blue states represent a reversion to the lines of separation through much of the nation’s history. The differences among states in the Donald Trump era, he writes, are “very similar, both geographically and culturally, to the divides between the Union and the Confederacy.


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WHAT IS THIS? Looking for real news coverage of crisis pregnancy centers? This isn't it ...

WHAT IS THIS? Looking for real news coverage of crisis pregnancy centers? This isn't it ...

If you have been around newsrooms for several decades, especially after the arrival of the Internet, you know that Donald Trump didn’t invent the term “fake news.” Yes, he grabbed it and ran with it. Big time.

Basically, what Orange Man Bad wanted was news coverage that praised all things Trump and, whenever possible, attacked his enemies. This is the flip side of mainstream news offerings that conservatives criticized during the whole Barack “The One” Obama era, when some press people had a thrill-up-the-leg or messiah-esque approach to news.

This preach-to-the-choir ethos is, I believe, one form of “fake news” and I started hearing journalists expressing concerns about it back in the 1980s. Journalists also, as newspaper economics soured, began worrying out loud about news coverage of powerful businesses that resembled cheerleading for the home team. Many feared the line between news and public-relations was in danger.

Then there was the whole “news you can use” phenomenon. The idea is that newsrooms need to offer “news” that is, in reality, offers handy, cheerful, useful, positive guides to local services and worthy causes.

With all of that as a backdrop, let’s look at a recent headline in The Olympian, a mainstream McClatchy chain newspaper up in the deep-blue Pacific Northwest: “Anti-abortion ‘fake clinics’ exist throughout WA. Here’s what they are and how to spot them.”

Read this article and then ask: WHAT IS THIS?

While the scare quotes around ‘fake clinics’ provide a smidgen of editorial distancing, it’s clear — if you look at the sources for this article — that the newspaper is cheering for the pro-abortion-rights activists who are using that term.

But first, WHAT IS THIS? Here is what this article is NOT. It is not an editorial. It is not an opinion column. It is not even a news “analysis” feature.

I would argue that this is a “news you can use” feature for readers who want to attack — that word can be used in several ways — religious and nonprofit groups opposed to abortion and, in particular, crisis pregnancy centers. If you have scanned small headlines deep inside mainstream news outlets, you may know that some of these centers, and the churches that support them, have recently experienced vandalism and even arson.


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Fallout from Supreme Court abortion decision: When reporters parrot partisan talking points

Fallout from Supreme Court abortion decision: When reporters parrot partisan talking points

With emotions running high, the Supreme Court’s reversal of Roe v. Wade marked a cataclysmic shift in the ongoing culture wars. What it means for the upcoming midterm elections and beyond has been the topic of much speculation since the ruling was handed down.

The decision was marked by joy on one side and anger on the other, with may reporters wearing their emotions on their faces and under their bylines. However, many people I know reacted with mixed emotions. Even conservatives were uneasy about the decision, mostly because they feared the violence that could be a part of the fallout. Indeed, the National Catholic Reporter’s news account put it best in its headline: “As Court overturns Roe v. Wade, Catholics react with joy, anger, trepidation.”

We do live in a time when political decisions often inspire violence.

Lose an election? Storm the Capitol Building.

Unhappy with police misconduct? Burn down stores.

Both sides are guilty of this, although the mainstream press — which has grown ever-partisan in the Internet age — hasn’t always been good about calling out both sides for such intimidation.

The fallout from the Dobbs decision? It’s only been a few days, but there was violence in some parts of the country from Rhode Island to Iowa to Arizona. The rhetoric was vile on Twitter, quickly aimed at Christians, and that was soon on display in the streets in a variety of forms.

Again, national legacy media have not always been good about giving proper background and context to the events of the recent past, especially in terms of coverage of violence against churches and crisis-pregnancy centers.

The fissures in American public life are real. So are the distorted realities partisan news organizations like to perpetuate these days.

Just two weeks ago, Gannett, the nation’s largest newspaper chain, argued that opinion pages are alienating readers and becoming obsolete. They doubled down by warning their reporters to refrain from using social media platforms to comment on the decision. However, take a look at this morning’s news summary from USA Today. Spot any patterns?


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Plug-In: Roe falls, plus the Supreme Court's four other biggest religion cases of 2022

Plug-In: Roe falls, plus the Supreme Court's four other biggest religion cases of 2022

It happened.

The U.S. Supreme Court overturned Roe v. Wade, the landmark 1973 ruling that legalized abortion nationwide.

The Associated Press’ Mark Sherman reported:

WASHINGTON (AP) — The Supreme Court has ended constitutional protections for abortion that had been in place nearly 50 years in a decision by its conservative majority to overturn Roe v. Wade. Friday’s outcome is expected to lead to abortion bans in roughly half the states.

The decision, unthinkable just a few years ago, was the culmination of decades of efforts by abortion opponents, made possible by an emboldened right side of the court that has been fortified by three appointees of former President Donald Trump.

The ruling came more than a month after the stunning leak of a draft opinion by Justice Samuel Alito indicating the court was prepared to take this momentous step.

Read the full opinion in Dobbs v. Jackson Women’s Health Organization.

• • •

I haven’t always paid close attention to the Supreme Court. But lately I do.

On days the nation’s high court releases new opinions, I vow find myself refreshing — again and again — the justices’ home page.

The court’s five biggest religion cases of 2022 have piqued my interest. The Dobbs decision, highlighted above, was not specifically about religion. But religious voices on both sides are a major part of the debate.

Here is where the other four religion cases stand:


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'Forced' to bear twins: Washington Post offers morality tale about reluctant teen mom in Texas

'Forced' to bear twins: Washington Post offers morality tale about reluctant teen mom in Texas

When I saw the headline to the Washington Post story: “This Texas teen wanted an abortion. Now she has twins,” I thought, “Here we go again.“

We were going to read about Texas, the state that had the nerve to limit abortions to around the sixth week of pregnancy and the many women who are now being forced to bear children.

There’s so many problems with this story, it’s hard to know where to start. I’ll try.

The narrative begins with a scene from the life of Brooke Alexander, who is trying to nurse two three-month-old twins in a run-down apartment with blankets as curtains. We learn quickly that she’s living in the home of her boyfriend after her heartless mother has kicked her out. This is the same mother who encouraged her to continue with the pregnancy in the first place.

Brooke found out she was pregnant late on the night of Aug. 29, two days before the Texas Heartbeat Act banned abortions once an ultrasound can detect cardiac activity, around six weeks of pregnancy. It was the most restrictive abortion law to take effect in the United States in nearly 50 years.

For many Texans who have needed abortions since September, the law has been a major inconvenience, forcing them to drive hundreds of miles — and pay hundreds of dollars — for a legal procedure they once could have had at home. But not everyone has been able to leave the state. Some people couldn’t take time away from work or afford gas, while others, faced with a long journey, decided to stay pregnant.

Nearly 10 months into the Texas law, they have started having the babies they never planned to carry to term. Texas offers a glimpse of what much of the country would face if the Supreme Court overturns Roe v. Wade this summer. …

Did the couple use birth control? Did they care? It appears that the reporter never asked many basic questions. We do know that Brooke’s dad has been missing for much of her life; she talks about feeling that she is unattractive and all of a sudden here’s this guy paying attention to her.

Here we have two teens, both 17, who have unprotected sex apparently on the first or second date. She ignores obvious signs (two missed periods) until it’s too late; the Heartbeat Law is going into effect.

Sometimes Brooke imagined her life if she hadn’t gotten pregnant, if Texas hadn’t banned abortion just days after she decided that she wanted one. She would have been in school, rushing from class to her shift at Texas Roadhouse, eyes on a real estate license that would finally get her out of Corpus Christi. She’d pictured an apartment in Austin and enough money for a trip to Hawaii, where she’d swim with dolphins in water so clear she could see her toes.

Ah, the freedom that abortion brings. And the villains in this story? We will get there in a moment.


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Plug-In: Sexual-abuse reforms top Southern Baptist actions in dramatic annual meeting

Plug-In: Sexual-abuse reforms top Southern Baptist actions in dramatic annual meeting

In terms of making history, 1979 was a highly consequential year for the direction of the Southern Baptist Convention.

So was 1985. And 2021, come to think of it. No doubt I’m missing other important years.

Where might 2022 rank? For the second year in a row, the high-profile annual meeting of the nation’s largest Protestant denomination produced major news.

Five key takeaways from this week’s proceedings in Anaheim, California:

1. Sex abuse reforms

In response to last month’s bombshell report on sexual abuse in the denomination, delegates “voted overwhelmingly Tuesday to create a way to track pastors and other church workers credibly accused of sex abuse and launch a new task force to oversee further reforms,” as The Associated Press’ Deepa Bharath and Peter Smith report.

See related coverage by the Houston Chronicle’s John Tedesco and Robert Downen, two of the journalists whose 2019 “Abuse of Faith” investigation spurred the reforms.

2. Apology to victims

A day after that important vote, the Southern Baptists “approved a resolution Wednesday apologizing to abuse survivors and asking for forgiveness,” as Religion News Service’s Bob Smietana and Adelle M. Banks report.

See related coverage by The Tennessean’s Liam Adams and the Memphis Commercial Appeal’s Katherine Burgess.

3. New president

In “another win for abuse reform,” the Baptists elected Bart Barber, the pastor of a relatively small congregation in rural Texas, to lead the denomination’s crucial next steps, as Christianity Today’s Kate Shellnutt reports.

See related coverage by the Arkansas Democrat-Gazette’s Frank Lockwood and the Washington Times’ Mark A. Kellner, a former GetReligion team member.


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Question for Catholic politicos and others: Who receives Holy (Christian) Communion?

Question for Catholic politicos and others: Who receives Holy (Christian) Communion?

THE QUESTION:

Who should receive Christian Communion?

THE RELIGION GUY’S ANSWER:

By coincidence, Christianity’s practice for sharing the Communion bread and wine (or juice) is popping up in two separate controversies.

Item: San Francisco’s Archbishop Salvatore Cordileone sparked an ongoing fuss with his May 19 declaration that Speaker of the House Nancy Pelosi is not to receive the sacrament at Masses in her hometown because she vehemently advocates liberal abortion laws while openly identifying as Catholic.

Item: On June 27, Episcopal Church delegates will confer online on whether the agenda at a national convention in Baltimore July 8–11 will take up a radical proposal to offer Communion to people who are not baptized and thus not affiliated with the Christian religion.

Let’s first walk through the Catholic situation. Last year the U.S. bishops debated whether a forthcoming policy statement on the sacrament of Communion would address the fitness of pro-choice Catholic politicians to receive the elements at the altar. The advent of an ardently pro-choice and actively Catholic President, Joseph Biden, energized the discussion.

Kansas Archbishop Joseph Naumann, who chairs the U.S. bishops’ committee on pro-life issues, said it’s “a grave moral evil” to identify as Catholic and advocate open abortion choice “contrary to the church’s teaching.” In the end, however, the bishops’ statement sidestepped the problem.

Cordileone’s related stance toward Pelosi has been joined by the bishops of neighboring Santa Rosa, California; Tyler, Texas; and Arlington, Virginia. But policy on this is set by each local bishop and in Cardinal Wilton Gregory’s Washington, D.C., Pelosi has no problem finding a church to receive the sacrament.

In a similar action, on June 6 Denver Archbishop Samuel Aquila and three other Colorado bishops asked Catholic state legislators who voted for an abortion rights bill to “voluntarily refrain” from taking Communion.

Cordileone explained that he is simply implementing canon law, which prescribes that parishioners “who obstinately persist in manifest grave sin are not to be admitted to Holy Communion” (#915).


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Podcast: Now what, after SBC 'messengers' have waved their yellow voting cards?

Podcast: Now what, after SBC 'messengers' have waved their yellow voting cards?

Here’s a warning to reporters who are preparing for future national meetings of the Southern Baptist Convention: Never call these folks “delegates.”

They are not delegates at some kind of political event. They are “messengers” from their local autonomous churches. You see, this isn’t some kind of cocktail-hour mainline Protestant denominational whatever, and many Baptists don’t like the word “denomination,” either. This is a “convention” and it only meets for three days each year.

Use the wrong language and Southern Baptists will give you a steely gaze and then say something nasty, like “Well, bless your heart.”

Quite a few journalists attended this year’s SBC meeting because there were headline-worthy — from their editors’ point of view — topics on the agenda, like clergy sexual abuse, Critical Race Theory and an election to determine if some new-breed conservative “pirates” (that was their term from 2021) were going to wrest the wheel of the ship away from the allegedly “woke” establishment conservatives.

As you would imagine, host Todd Wilken and I dug into all of this during the “Crossroads” podcast this week (CLICK HERE to tune that in). One of the big themes was that the hard-news coverage of this convention — especially by “Location, location, location” pros from major SBC centers, like Houston and Nashville — was top-notch.

Veteran GetReligion scribe Bobby “Positive” Ross, Jr., will offer pages of URLs in his Plug-In feature this week, so I will not try to do that (I’ll post a link when it goes public). But this is what happens when major newsrooms send religion-beat professionals to cover a major event. Readers don’t have to agree with every single thing that they saw in the #SBC2022 coverage, but what we had here was a tsunami of serious coverage from professionals, backed by the skilled Baptist Press team running the on-site newsroom.

With that in mind, let me note a Big Ideas from this podcast.

* If you study attendance numbers at previous “hot” SBC meetings, you will notice a logical trend linked to a map of the Bible Belt. In this online list, note the 1985 Dallas convention drew 45,519 messengers and the 1986 Atlanta convention drew 40,987.

Yes, these were the pivotal years in the historic “conservative resurgence” in SBC life. But, truth is, those numbers also reflect how far ordinary messengers can drive in one day jammed into the buses or vans owned by “ordinary” SBC congregations.


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What responsibility do journalists have when covering incendiary wars about religion and culture?

What responsibility do journalists have when covering incendiary wars about religion and culture?

We tend to pay attention to news that impacts us most directly. So for Americans, the culture war playing out between religious (and some non-religious) traditionalists and social progressives is most compelling.

Half-way around the world, however, another ongoing war about religion and culture has heated up yet again. This one has direct international ramifications and has the potential to negatively impact global religious-political alignments perhaps as much or more than America’s nasty cultural war.

It also contains an important lesson about the possible consequences of governments employing divisive culture war tactics for political gain (more on this theme below.) I do not think it absurd to fear that our homegrown culture war could become just as bad, or worse.

I’m referring to India, a constitutionally secular nation wracked by inter-religious conflict between majority Hindus and minority Muslims (Christians have been caught in this imbroglio, too, but put that aside for the duration of this post).

Here’s a recent overview of India’s situation from The Washington Post. And here’s the top of that report:

NEW DELHI — After a spokeswoman for India’s ruling party made disparaging remarks about the prophet Muhammad during a recent televised debate, rioters took to the streets in the northern city of Kanpur, throwing rocks and clashing with police.

It was only the beginning of a controversy that would have global repercussions.

Indian products were soon taken off shelves in the Persian Gulf after a high-ranking Muslim cleric called for boycotts. Hashtags expressing anger at Prime Minister Narendra Modi began trending on Arabic-language Twitter. Three Muslim-majority countries — Qatar, Kuwait and Iran — summoned their Indian ambassadors to convey their displeasure. The governments of Saudi Arabia, Indonesia and Afghanistan on Monday condemned the spokeswoman, Nupur Sharma, as did the Organization of Islamic Cooperation.

Inflammatory comments by right-wing activists and political leaders in India often make headlines and spark outrage on social media. But rarely do they elicit the kind of attention that Sharma drew in [early June], which sent her political party — and India’s diplomats — scrambling to contain an international public relations crisis.

Let’s step back from the news coverage for a moment to consider some underlying dynamics and their impact on journalism.


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