Academia

Attention please: Two housekeeping items (both important) as GetReligion enters 2022

Attention please: Two housekeeping items (both important) as GetReligion enters 2022

Believe it or not, GetReligion has been around since 2004.

Doug LeBlanc clicked a mouse and launched the earliest version of this weblog on February 1, to be precise. When you’ve been working that long in the craziness that is the World Wide Web, you end up with some inevitable housekeeping issues.

Please hang in there with me for a minute or two for updates on two pieces of in-house business.

First, we have had to change — once again — the format of our daily mini-newsletter for those who would rather read GetReligion via email. The current list will vanish in a day or so.

A bit of history: Long, long ago, we had more than 600 people signed up for this kind of service. Then we switched platforms (it’s a long story) and lots of email readers got lost in the process. It’s always a hassle when something changes what does, and what doesn’t, show up in your daily wave of emails.

Now, we are having to relaunch our Mailchimp list. This is yet another side effect of the 2014 death of our co-worker Arne Fjeldstad of the Media Project, who launched the current version and, thus, was the “owner” of that list. Yes, many people (around the world) still miss Arne.

Now this feature needs to be updated. However, signing up for this updated Mailchimp list isn’t rocket science. Just click here and fill in the blanks. That’s all there is to it.

Item No. 2 is linked to the end of 2021 — think taxes and end-of-the-year donations to nonprofit groups.

For many of you, GetReligion is in that list. To cut to the chase, we still need your help.


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Emerging split inside old mainline: Is U.S. Christianity becoming two different religions?

Emerging split inside old mainline: Is U.S. Christianity becoming two different religions?

THE QUESTION:

Is Christianity in the United States becoming two different religions?

THE RELIGION GUY'S ANSWER:

If the question above seems off the wall, at least look why it has arisen.

Two years ago, The Guy wrote that he was quite astonished by some survey research reported in "The Twentysomething Soul" (Oxford University Press) by Tim Clydesdale of the College of New Jersey and Kathleen Garces-Foley of Marymount University.

Young Americans age 30 and under, quizzed about religion, were asked how they think of God.

One option was "a personal being, involved in the lives of people today." It doesn't get any simpler or more basic than that, whether you're Jewish, Christian or Muslim. Other choices were some impersonal "cosmic life force," or a deistic creator who is "not involved in the world now," or that God does not exist.

Not surprisingly, the evangelical Protestants were virtually unanimous in embracing the first definition. But remarkably, only half of those in the predominantly white, theologically pluralistic "mainline" Protestant church bodies made that choice, while 40 percent favored the vague "life force." Young adult Catholics fell in between the two Protestant groups. (In this random sample, 30 percent were evangelicals, 18 percent Catholic, 14 percent "mainline" Protestant, and 29 percent with no religious affiliation.)

The Guy therefore posed the question whether Protestants' long-running two-party rivalry "could be evolving toward a future with two starkly different belief systems."

Now a more radical version of that scenario is explored at book length in "One Faith No Longer" (New York University Press) by Baylor University sociologist George Yancey and Ashlee Quosigk, a visiting scholar of religion at the University of Georgia. More info here.


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Finally, another Overby Center program: Why religion was one big factor in vaccine wars

Finally, another Overby Center program: Why religion was one big factor in vaccine wars

I have strong memories, to say the least, of the first Overby Center program in which I was able to participate, as a senior fellow for the center and as editor of GetReligion.

The topic was the role that religion would play in the 2020 presidential election. Religion-beat patriarch Richard Ostling was there and both of us stressed that, while journalists were pouring oceans of ink into coverage of (#TriggerWarning) white evangelicals, Catholic voters would play the pivotal role in swing states. I also noted the little-covered 2016 impact of Latino evangelicals and, especially, Pentecostal believers in Florida. I didn’t think to predict a starring 2020 role these Latino voters in Texas.

When was that program? Here’s a clue. As I drove home, I stopped for lunch in Jackson, Tenn. As I pulled back onto the interstate headed east, I heard a radio report noting that the mysterious virus that was causing havoc in Wuhan, China, had now been detected in Europe and, perhaps, in New York City.

Days later, the whole world turned upside down.

With social-distancing, masks and vaccines in mind, we recently gathered in Oxford for a forum addressing a logical topic — why religion was a key factor (but not the only one or even the dominant one) in America’s wars over COVID-19 vaccines. Click here to watch the event on YouTube.

In addition to Center founder Charles Overby, I was joined by three logical voices on this subject.

First, political scientist (and GetReligion contributor) Ryan Burge Zoomed in with several crucial charts full of relevant info. Take this post, for example: “Thinking about white evangelicals, COVID-19 vaccines and VERY popular headlines.” Then there was Marquita Smith of the University of Mississippi faculty, a journalist I came to know while she was teaching at John Brown University on the edge of the Ozarks. She is now the assistant dean of graduate programs at the Ole Miss J-school.

The final panelist was the Rev. Daniel Darling, who was recently named director of the Land Center for Cultural Engagement at Southwestern Baptist Theological Seminary in Fort Worth, Texas.

Then again, Darling may be better known in religion-beat circles because of this New York Times headline: “Fired After Endorsing Vaccines, Evangelical Insider Takes a Leadership Role.”


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Modernized New Revised Standard Bible is surefire news, landing amid today's language wars

Modernized New Revised Standard Bible is surefire news, landing amid today's language wars

As religion writers (and historians) know, the 1611 King James Version of the Bible begat the 1952 Revised Standard Version, which begat the 1989 New Revised Standard Version which now begets the new "Updated Edition" of the NRSV.

It’s the "NRSVue" — a surefire news topic. This Bible will be available in ebook format by Christmas and in print around next May 1.

Media might issue advance articles about this production or wait for reactions to the complete text from reviewers or local clergy and parishioners. A 36-page media memo provides an advance look, accessible here. For further queries contact Friendship Press at info@friendshippress.org or CEO Joseph Crockett at joseph@frienshippress.org.

The NRSV copyright is held by the National Council of Churches, a cooperative body of the “Mainline” Protestant and Orthodox denominations. It assigned this rewrite to the Society of Biblical Literature, a professional guild of university and seminary scholars, whose 63-member team made approximately 12,000 "substantive" changes and thousands more that are trivial. The team consulted African-American church leaders, a group said to be "historically excluded" from prior Bible translation projects.

The result "improves" upon the original NRSV policy "to eliminate masculine-oriented language when it can be done without altering passages that reflect the historical situation of ancient patriarchal culture." The church council says both of its versions seek to be "as free as possible from the gender bias inherent in the English language."

A typical example is saying "brothers and sisters" when the original Greek literally said only "brothers" but was referring generally to people of both genders. The update omits footnotes that specify what the Greek said. Plural pronouns will abound, which depending on the translation can occasionally make the antecedent unclear or miss the direct force of a singular pronoun. In the rewrite, the Bethlehem "wise men" are now "magi."

Both the 1989 and 2021 renditions leave language about God undisturbed. "He" is still permitted and He remains the "Lord" and "Father."


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Many like to speculate: What was the biblical 'thorn in the flesh' that plagued St. Paul?

Many like to speculate: What was the biblical 'thorn in the flesh' that plagued St. Paul?

THE QUESTION:

What was the biblical "thorn in the flesh" that so plagued St. Paul?

THE RELIGION GUY'S ANSWER:

We'll never be sure. But the question is perennially fascinating.

"Thorn in the flesh" is one of many commonplace phrases we take from the Bible. It appears in 2 Corinthians chapter 12, where St. Paul writes that he knew "a man" -- modestly referring to himself -- who was "caught up into Paradise and heard things that are not to be told." He describes the aftermath of his powerful experience in verses 7-9:

To keep me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated. Three times I appealed to the Lord about this, that it would leave me, but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. (New Revised Standard Version)

Other English translations say "arrogant," "conceited," "lifted up," "proud" or "exalted" instead of "elated."

Christians through history have pondered what so plagued this New Testament writer and Christian founder (though we can imagine his close colleagues knew). Some say it was a interior spiritual or psychological challenge, while others see opponents, obstacles or persecution his pioneer missionary work coped with.

Many focus on the telltale word "flesh" and insist it must have been some physical malady.


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Journalism tips on: (1) Evangelical crack-ups, (2) campus faith fights, (3) COVID exemptions

Journalism tips on: (1) Evangelical crack-ups, (2) campus faith fights, (3) COVID exemptions

A potential U.S. evangelical crack-up continues as a lively story topic since Guy Memos here since these two Memos here at GetReligion, “Are we finally witnessing the long-anticipated (by journalists) evangelical crack-up?” and also “Concerning evangelical elites, Donald Trump and the press: The great crack-up continues.” In USA Today, Daniel Darling, for one, sought hope despite his recent victimhood in these tensions.

Media professionals considering work on this theme should note a lament at book length coming next week: "Struggling with Evangelicalism: Why I Want to Leave and What It Takes to Stay" by Dan Stringer. The author is a lifelong evangelical, Wheaton College (Illinois) and Fuller Theological Seminary alum, leader of InterVarsity's graduate student and faculty ministries in Hawaii and Evangelical Covenant Church minister. This book comes from InterVarsity Press.

The Guy has yet to read this book, but it looks to be a must-read for reporters covering American evangelicals in the Bible-Belt and elsewhere. Stringer ponders how evangelicalism can move beyond too-familiar sexual scandals, racial and gender conflicts, and Trump Era political rancor -- what a blurb by retired Fuller President Richard Mouw calls "blind spots, toxic brokenness and complicity with injustice."

Regarding the Donald Trump factor, the evangelical elite was largely silent, with one faction openly opposed, while certain outspoken evangelicals backed the problematic populist.

As The Guy has observed, recent politics exposed the already existing gap between institutional officials and the Trumpified evangelical rank and file. Problem is, to thrive any religious or cultural movement needs intelligent leaders united with a substantial grass-roots constituency to build long-term strategy.

Evangelicalism has always combined basic unity in belief with a wide variety of differences. Think denominational vs. independent, Arminian vs. Calvinist, gender "complementarian" vs. "egalitarian," Pentecostal-Charismatic vs. others and a racial divide so wide that many Black evangelicals shun the e-word alltogether.

In an October 21 Patheos article, historian Daniel K. Williams at the University of West Georgia added North vs. South to those internal divisions. He recounts that the Southern Baptist Convention remained mostly apart when northerners began to supplant "fundamentalism" with "evangelicalism" in the World War II era. Eventually, he says, this movement formed a North-South alliance but it's now eroding.


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Dang it! Your GetReligionistas pounced a bit too early on the 'parental rights' wars

Dang it! Your GetReligionistas pounced a bit too early on the 'parental rights' wars

Dang it (said the Texas Baptist preacher’s kid), I really hate it when GetReligion gets to a serious media topic Just. A. Bit. Too. Early.

What am I talking about?

Well, take a look at the New York Times headline featured in the tweet at the top of this post, a tweet authored by a symbolic figure in the wider world of Democratic Party life. Michael Wear is a political consultant, but he is best known as the faith-outreach director for Barack Obama's 2012 campaign and then as part of Obama's White House staff. Here’s that headline:

Republicans Seize on Schools as a Wedge Issue to Unite the Party

Rallying around what it calls “parental rights,” the party is pushing to build on its victories this week by stoking white resentment and tapping into broader anger at the education system.

First of all, I think the verb “seize” is a stand-in for the world “pounce,” which has become a bit of a cliche in recent years. Here is the Urban Dictionary take on the “Republicans pounce!” phenomenon or click here for a National Review essay on the subject. The whole point is that the issue at hand isn’t really all that important, but conservatives have “pounced” on it and are using this alleged issue to hurt liberals in social media, conservative news sources, etc.

Major media on the coasts, of course, avoid covering the topic — unless it leads to an embarrassing defeats for Democrats in a symbolic state like Virginia.

Anyway, the Times headline may ring a bell or two for those who read this October 22 podcast-post here at GetReligion: “Are 'parental rights' references (inside scare quotes) the new 'religious liberty.” Here is the opening of that post:


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ProPublica covers horrors at Liberty University. But do all Christian colleges hide rape cases?

ProPublica covers horrors at Liberty University. But do all Christian colleges hide rape cases?

Yes, Liberty University is back in the news — for valid reasons. Yes, the news involves accusations of sexual violence.

Let’s start with the basics. It’s never good for a Baptist institution when the official news service of the Southern Baptist Convention publishes a story like this one: “Ex-Liberty spokesman says he was fired for raising concerns.”

The only thing missing from that somewhat soft headline is, well, the sex angle. However, that promptly shows up in the lede. Once again, we are talking about the overture in a story from a conservative, Baptist press office:

A former spokesperson for Liberty University is suing the evangelical school after being fired, alleging in a lawsuit filed Monday (Oct. 25) that his termination came in retaliation for voicing concerns that sexual misconduct accusations were mishandled.

Scott Lamb, a vice president-level executive at the school where he was hired in 2018, said in an interview with The Associated Press that he pushed for answers about what was being done to investigate claims raised in a lawsuit filed over the summer by 12 women, and was continually dissatisfied.

The women’s lawsuit, which is still ongoing, alleged the school had a pattern of mishandling cases of sexual assault and harassment and had fostered an unsafe campus environment. A student-led movement has since been established to advocate for systemic reforms, and the nonprofit investigative journalism outlet ProPublica published a deeply reported investigation … with findings similar to the allegations raised in the lawsuit.

Now, the key to all of this is the brutal contents of that ProPublica piece: “ ‘The Liberty Way’: How Liberty University Discourages and Dismisses Students’ Reports of Sexual Assaults.” If you want a quick summary of the accusations — in another rather conservative source — check out this report at The New York Post: “Liberty University accused of making it ‘impossible’ to report rape, lawsuit alleges.”

The ProPublica report is, of course, hostile to Liberty University in every way possible. It’s also clear that Liberty officials appear to have gone out of their way to earn that hostility — in large part by refusing, at ever twist in the plot, to speak on the record about the university’s perspective on these issues.


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Don't neglect the Supreme Court's potentially weighty case on religious schools funding

Don't neglect the Supreme Court's potentially weighty case on religious schools funding

Media eyes are trained on the U.S. Supreme Court's December 1 argument on Mississippi's abortion restrictions, preceded by a fast-tracked November 1 hearing about the stricter law in Texas. But don't neglect the Court's December 8 hearing and subsequent decision on tax funding of religious schools in the potentially weighty Carson v. Makin case (docket #20-1088).

University of Baltimore law Professor Kimberly Wehle certainly wants us to pay heed, warning October 14 via TheAtlantic.com that this is a "sleeper" appeal that "threatens the separation of church and state." In her view, the high court faces not just the perennial problem of public funding for religious campuses. She believes the justices could decide "religious freedom supersedes the public good" by aiding conservative Christian schools that, based on centuries of doctrine, discriminate against non-Christian and LGBTQ students and teachers.

Journalistic backgrounding: Thinly-populated Maine provides an unusual context for this story because the majority of its 260 school districts do not operate full K-12 systems and instead pay tuition for public or private schools that families choose for upper grades. Religiously-affiliated schools are included, but not if Maine deems them "sectarian."

Notably, the parents' plea for tuition is backed by major institutions of the Catholic Church, the Southern Baptist Convention and other evangelical Protestants, the Church of God in Christ (the nation's largest African-American denomination), Latter-day Saints (formerly called "Mormons") and Orthodox Judaism, alongside the 63-campus Council of Islamic Schools. A reporter's question: Has such a religious coalition ever formed in any prior Supreme Court case?

Of further interest, the case engages a major religious-liberty theorist, Michael W. McConnell, director of Stanford University's Constitutional Law Center and former federal judge on the 10th Circuit Court of Appeals. He wrote that circuit's 2008 opinion in Colorado Christian University v Weaver (.pdf here), which tossed out a law that barred "pervasively sectarian" colleges from a state scholarship program.

In Carson, McConnell filed a personal brief September 8 that hands the Supreme Court a history lesson (.pdf here) on religious freedom as conceived when the Constitution's First Amendment was framed. He has explored this ground since a significant Harvard Law Review article in 1989.


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