Baptists

Plug-In: Prayers for Maui -- houses of worship burned, then people of faith arrived to help

Plug-In: Prayers for Maui -- houses of worship burned, then people of faith arrived to help

All of us have been watching news of the devastating wildfires in Hawaii.

That’s where we start our weekly roundup of the top headlines and best reads in the world of faith.

What To Know: The Big Story

Wildfires’ human toll: At least 55 people are dead in Hawaii’s worst natural disaster, and that number will likely rise as search and rescue operations continue, The Associated Press reports.

President Joe Biden, Pope Francis and other prominent leaders and ordinary people around the world are offering prayers.

Up in flames: The fires leveled the historic town of Lahaina on Maui, destroying cultural landmarks, according to ABC News.

Those landmarks include the Waiola Church, the first Christian church on Maui; and the Baldwin Home, its oldest house, which served as a missionary compound around 1834.

A Buddhist temple also is among the sites feared lost or damaged, as are Episcopal and Methodist churches.

USA Today’s Terry Collins shares these heartbreaking reflections from a leader of the Waiola church:

It took just two words for Judy Kinser to describe her beloved historic church on the island of Maui, which just celebrated its 200th anniversary three months ago.

"Destroyed. Devastating," Kinser, treasurer and office administrator at Waiola Church in Lahaina, Hawaii, said Wednesday. "Not sure if the church building and preschool buildings (are) also gone."

As word and images of the wildfires began spreading across the town of Lahaina, longtime member Anela Rosa, the church's lay minister of 13 years, tearfully confirmed the worst.

"It's gone, the social hall, the sanctuary, the annex, all of it," Rosa told USA TODAY Wednesday. "It is totally unimaginable."

Relief efforts: As always after disasters, faith-based organizations are mobilizing help.


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When covering women's ordination news, don't ignore the Protestant little guys  

When covering women's ordination news, don't ignore the Protestant little guys  

One of 2023’s major religion-news events was the decision by the Southern Baptist Convention, by far America’s largest Protestant denomination, to expel two congregations and to exclude any others that ordain women to be “any kind of pastor,” thus barring assistants, educators, chaplains and ordained missionaries as well as lead pastors.

The 2000 rewrite of the SBC’s crucial Baptist Faith and Message document had stated somewhat ambiguously that “the office of pastor is limited to men.” Debate continues to swirl on a new constitutional amendment, which needs second and final approval at next June’s meeting.

That’s a big story. Journalists tend to ignore smaller denominations that also provide news potential on these issues along the following lines.

Many conservative evangelicals are “egalitarians” who favor women clergy and lay office-holders, but an interesting example on the opposite “complementarian” side is the Presbyterian Church in America (PCA),  based in Lawrenceville, Georgia. As it happened, the PCA General Assembly was discussing the role of women in ministry during meetings in Memphis the same week as the Baptists’ New Orleans showdown.

The PCA is a story in and of itself.

This denomination began in 1973 as 41,000 southern Presbyterians broke from a more liberal “mainline” church and then managed notable northern outreach. While the SBC slowly shrinks, as of this year’s 50th anniversary the PCA boasted nearly 400,000 members in 2,000 congregations, 600 career missionaries, annual proceeds exceeding $1 billion and a new church opening on average every two weeks. The career and then death of its well-known New York City Pastor Timothy Keller earned MSM coverage.

From the beginning, the PCA has opposed female clergy. Its Book of Church Order states regarding clergy, lay elders, and lay deacons that “in accord with Scripture, these offices are open to men only.” But there’s continual agitation. Some prominent PCA congregations formally “commission” female deaconesses or deacon “assistants” (.pdf here) who help the fully “ordained” deacons.


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Russell Moore on Christians who are switching churches or hitting exit doors -- period

Russell Moore on Christians who are switching churches or hitting exit doors -- period

“Book of the Month” is certainly an appropriate label for Russell Moore’s “Losing Our Religion: An Altar Call for Evangelical America,” released July 25 by Sentinel. I am borrowing that label, of course, from that venerable subscription club and corporate partner during The Guy’s days working with the old Time Inc.

The bottom line: Pretty much every religious professional will want to take a look at what this central figure has to say.

Ditto for journalists who write about religion.

Moore is, yes, controversial and opinionated but also thoughtful and knowledgeable, so it’s worth absorbing his latest plea for a thorough overhaul of this sprawling and complex Protestant movement (with some pertinence for Catholics, too).

This might be the right time for religion-beat pros to offer yet another broad look at evangelical pitfalls and prospects. The Twitter (er, X) traffic on this new Moore book will continue to be lively.

There’s a possible peg when Moore chats with Beth Moore (no relation), another prominent exile from the Southern Baptist Convention (SBC), in Houston on August 9, which will be live-streamed (details at www.russellmoore.com).

Moore famously opposed Donald Trump’s 2016 candidacy on moral grounds when many other evangelical thinkers carefully kept their qualms private. His 2020 private admonition to executives of the SBC, which later leaked, depicted years of “the most vicious guerilla tactics” against him, especially his activism on issues linked to sexual abuse cases and cover-ups and mishandled race relations. He’s now one of seven ministers at Immanuel Church in Nashville, a congregation with ties to evangelicals in several denominations (including Anglicanism) and part of the Acts 29 network (www.acts29.com).


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Question looming over America's future: Are 'pew gap' issues hurting military recruiting?

Question looming over America's future: Are 'pew gap' issues hurting military recruiting?

I know it will be hard, but for a moment try to forget the growing stack of Donald Trump indictments and the messy details of Joe Biden’s telephone conversations, while serving as vice president and point-person for Ukraine policies, with a Ukrainian oligarch. Apparently, these friendly chats were about the weather, as opposed to son Hunter Biden’s career and financial needs.

You see, there’s another big story lingering in the back pages of news publications, a story about hard facts that could affect all kinds of conflicts around the world — especially if China’s leaders gaze at Taiwan and get ambitious.

This is a story GetReligion has discussed several times, including in this podcast-post: “Are many Bible Belt military families losing faith in the U.S. armed services?

Now, it’s totally understandable that — in today’s preach-to-the-choir journalism ecosphere — that elite progressive outlets like National Public Radio, The Washington Post and The New York Times are not asking pushy cultural and, yes, religious questions about the dangerous trends in U.S. military recruiting.

Ah, but what about niche-media on the other side of “political” aisle?

This leads to a Daily Mail story that ran under one of that newspaper’s long, long headlines (and I didn’t include the three subheadlines): “Public confidence in the US military hits lowest point in two decades — with only 60% of Americans saying they have a 'great deal' of confidence in the armed forces, new survey finds.”

This leads to the overture:

Public confidence in the US military has reached its lowest point in 25 years with 40 percent of Americans now saying they don't have much faith in the forces, a poll found.

The survey said only 60 percent of people have 'a great deal' or 'quite a lot' of confidence in the military. It's the lowest it's been since 1997, according to Gallup, which conducted the poll.

The national decline is being fueled by a massive slump in the confidence amongst Republicans.

That’s logical. However, did any Daily Mail editors wonder if there’s additional content hidden in that safe political word “Republican”?


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The bottom line: The 'pew gap' remains a powerful reality in American political life

The bottom line: The 'pew gap' remains a powerful reality in American political life

As an emerging American voice, the Rev. Jerry Falwell visited South Carolina in 1980 to promote his new Moral Majority network, while urging evangelicals to back Ronald Reagan, instead of President Jimmy Carter, a Southern Baptist.

Then Furman University professor John C. Green was intrigued by mixed reactions on three Baptist campuses in Greenville -- his own "moderate" Baptist school, a mainstream Southern Baptist college and the proudly fundamentalist Bob Jones University. For example, Bob Jones, Jr., called Falwell the "most dangerous man in America today," because of his efforts to unite religious groups in political activism.

This potent blend of politics and religion was an obvious topic for political-science research. Colleagues agreed, but one said they needed to act fast, "since these kinds of trends burn out quick," Green recalled, laughing. "Here we are in 2023 and arguments about religion and politics are hotter than ever."

From the start, experts tried to show a clash between religion and secularism, noted Green, author of "The Faith Factor: How Religion Influences American Elections."

The reality is more complex than a "God gap." By the late 1980s, researchers learned that -- while most Americans remain believers -- it's crucial to note how often voters attend worship services. The more fervently Americans support religious congregations with their time and money, the more likely they are to back cultural conservatives.

This "religiosity gap" remains relevant. A new Pew Research Center analysis noted that, in 2022 midterms: "The gap in voting preferences by religious attendance was as wide as it's been in any of the last several elections: 56% of those who said they attend religious services a few times a year or less reported voting for Democratic candidates in the 2022 midterms. … But GOP candidates were the favorite among those who attend services monthly or more by more than two-to-one (67%, vs. 31% who voted for Democratic candidates)."

Meanwhile, Protestants supported the "GOP by nearly two-to-one." White evangelical support for Republicans hit 86%, while white Catholics "favored Republican candidates by 25 points, whereas Hispanic Catholics favored Democratic candidates by an even greater margin (34 points)." Jewish voters preferred Democrats -- 68% to 32%. Atheists, agnostics or "nothing in particular" voters remained loyal to the Democrats, with 72% supporting that party, and 27% backing Republicans.

In 2012, Green was part of the Pew Research team behind the landmark "Nones on the Rise" study, which documented the stunning growth of the "religiously unaffiliated."


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Thinking about taking the day off from church, with some help from Lifeway Research

Thinking about taking the day off from church, with some help from Lifeway Research

During my decades on the religion-news beat, I have had conversations with editors about this fact of journalism life in lots of zip codes: Readers who are active in religious congregations tend to be interested in reading news about nuts-and-bolts issues linked to what happens in pews, pulpits, worship, music, religious education, etc.

The problem, of course, is that the vast majority of secular journalists — editors, for example — are not interested in these topics. They don’t “get” why stories that are really, really about religion (as opposed to religion and politics) matter all that much.

As an editor in Charlotte once told me (while discussing a seismic event in Southern Baptist Convention life that created a firestorm among readers): “Nobody reads this stuff but fanatics and every time you write about it we get too many letters to the editor.”

This brings us to a Christianity Today headline — pushed with a clever tweet by Daniel Silliman — that I thought deserved “think piece” status this week: “6 Reasons Bedside Baptist and Church of the Holy Comforter Are So Popular.”

Alas, that story will, for most GetReligion readers, be locked behind a paywall. However, the original Lifeway Research essay by Aaron Earls was also posted at the Baptist Press website. Here is the gently snarky overture:

Jesus said the gates of hell will not prevail against His Church, but sleet and hail will keep many churchgoers out of the pew on a Sunday. In fact, some may even skip to get a little extra sleep or watch their favorite team.

A Lifeway Research study of U.S. adults who attend a religious service at a Protestant or non-denominational church at least monthly finds several reasons some will miss church at least once a year.

Respondents were asked how often they would skip a weekly worship service for six different scenarios – to avoid severe weather, to enjoy an outdoor activity in good weather, to get extra sleep, to meet friends, to avoid traveling when it’s raining or to watch sports.


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Bonus thinking about a trend reporters need to 'get' -- that nondenominational boom

Bonus thinking about a trend reporters need to 'get' -- that nondenominational boom

What about that elephant in the religion-beat living room?

I’m talking about nondenominational evangelical and charismatic Protestantism. It’s everywhere. It shows up in story after story, from the January 6th riots at the U.S. Capitol to discussions of the future of the Southern Baptist Convention and other big religion name brands.

In the past week or two, here at GetReligion, we had: “NPR discovers megachurches! But, wait, there is one new wrinkle in this old story.” Or how about: “Many churches are vanishing, while others are growing. Trends worth covering?” Then again: “How many believers exit their childhood faith? And where are they headed these days?

I could go on. But nondenominational churches play a major role in lots of stories and trends worthy of coverage.

So, as a weekend “think piece,” let me point readers to a must-read Christianity Today piece that Bobby Ross, Jr., plugged in last week’s Plug-In feature. Here’s the headline on that Daniel Silliman feature: “Nondenominational Churches Are Growing and Multiplying in DC.

Now, this is a story about religion inside and close to that Beltway thing. But it’s also relevant to people trying to understand that nondenominational elephant (sorry for the political animal image). Thus, the overture:

The District Church could be a Baptist church. The lead pastor, after all, grew up as a Southern Baptist missionary kid and still has a lot of ties to that denomination.

It could also be Anglican, with the way it leans into liturgy and the church calendar. Or a social justice church, with its focus on the inequality so visible in Washington, DC, or charismatic, with its emphasis on prayer and sensitivity to the Spirit.

Instead, the church is a little bit of all these things. It is nondenominational, pulling together different Christian streams to minister effectively to the young white professionals who have moved to work in the capital, as well as the upwardly mobile Nigerians and South Koreans who’ve emigrated to the seat of the United States government.


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Podcast: WPost finds a 'good' religion vs. 'bad' religion sermon in small-town Georgia

Podcast: WPost finds a 'good' religion vs. 'bad' religion sermon in small-town Georgia

If you grew up in the Bible Belt or in the heavily churched Midwest, you know that a good sermon is supposed to contain (all together now) “three points and a poem.”

This week’s “Crossroads” podcast (click here to tune that in) focused on a Washington Post sermon that ran with this headline: “A small-town Georgia preacher fills pews by leaving no one out.

It’s possible that the author of this highly doctrinal news story understood the basics of Southern preaching. Hold that thought, because we will return to it. But first: The Big Idea of this sermon is stated in absolute terms — there is “good” religion and there is “bad” religion. Let they who have ears, let them hear (or whatever the new language is in this case).

I. It is always appropriate to open a sermon with a conversion story that illustrates the preacher’s Big Idea. This grab-a-tissue Washington Post feature could not be more explicit about that:

HARTWELL, Ga. — At night, the worn sign looks like a beacon in the darkness out front of the modest, red-brick Mt. Hebron Baptist Church.

The tired, it reads. The poor. And huddled masses. Welcome home.

In this small town in the rural northeast corner of Georgia, it’s the kind of message that assures Teri Massey she is loved for being who she is — a message 180 degrees from the one she heard in the Baptist church where she spent her teens into her 40s, where her grandfather, father and brother all held leadership positions.

When Massey came out in 2004, shortly after meeting the woman she later would marry, the congregation in that other small Georgia town responded by campaigning to send her to conversion therapy and holding prayer vigils outside her home.

She found Mt. Hebron a few years ago through a friend. Pastor Grant Myerholtz, whose usual preaching attire is T-shirt and jeans, met her and her wife at the door. They listened carefully as he stood in the pulpit and proclaimed: All are welcome.

“It was like this load was off of me,” Massey, 63, recalled last week.

There are good churches and there are bad churches. Got that.

II. This is an age in which churches need to change their doctrines if they want to, well, grow (or at the very least get good coverage from blue-zip-code elite newsrooms).

Thus, this Post story offers a very clear thesis statement as Point II.


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