nondenominationalism

Latest dissection of Trump-Era evangelicalism offers one dose of insider savvy

Latest dissection of Trump-Era evangelicalism offers one dose of insider savvy

What if Donald Trump wins? That’s the big question in half of the United States.

The Atlantic magazine unleashed an unhappy New Year package of 24 essays forecasting that Trump 2.0 will be an American hellscape on abortion, “anxiety,” “autocracy,” “character,” China, civil rights, climate, courts, “disinformation,” “extremism,” “freedom,” immigration, journalism, the military, misogyny, NATO, partisanship, science, etc. etc.

Spot something missing in that list?

Yep, that would be religion, despite its profound impact on the wider culture, and vice versa.

This odd omission (where are you when we need you, Emma Green?) is somewhat compensated for with a separate item by staff writer Tim Alberta (alberta.reports@gmail.com) excerpted from his new book “The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism” (Harper). It’s a religious follow-up to his 2019 “American Carnage: On the Front Lines of the Republican Civil War and the Rise of President Trump” (also from Harper).

There’s a pile of other recent books and articles that bemoan the sprawling U.S. evangelical movement over the militant politicization of a Trump-Era growth sector. Some of this literature reminds one of outside anthropologist Margaret Mead scrutinizing teens in American Samoa.

Alberta’s opus thus commands special attention because he’s been immersed in the evangelical subculture since his boyhood as a Michigan preacher’s kid. He’s no “ex-vangelical” dropout, and aspires to “honor God with this book,” just as Southern-Baptist-in-exile Russell Moore sought to do in last year’s “Losing Our Religion: An Altar Call for Evangelical America” (Sentinel/Penguin). Alberta here is simultaneously a journalistic chronicler and a conservative Protestant lay preacher who applies numerous Bible verses in favor of good old 20th Century evangelicalism over against the newfangled 21st Century’s New Right.


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Trying to count religious believers in United States? Good luck with that ...

Trying to count religious believers in United States? Good luck with that ...

QUESTION:

How many members do major U.S. religious groups have?

THE RELIGION GUY’S ANSWER:

Well, that’s impossible to say with any accuracy since there’s no one agreed-upon statistical source and some groups do not collect or issue good numbers.

We do know two things for sure about the U.S. (1) It remains predominantly Christian despite a recent decline, and (2) There’s been notable growth in non-Christian religions through immigration and conversion.

Recently, some noteworthy new numbers about U.S. Christianity became available. We’ll review those below, but let’s begin with complexities regarding the major non-Christian faith groups.

Judaism is traditionally second in population size to Christianity. The American Jewish Population Project at Brandeis University reports there are 7,631,000 American Jews, children included, among which 4,873,000 are adults and “Jewish by religion” as opposed to a secular ethnic identity. That’s similar to the 7,387,992 ethnic total reported by the American-Israeli Cooperative Enterprise.

A major report by the Pew Research Center, a go-to-source for surveys on American religion, said that as of 2020 there were “approximately” 5.8 million Jewish adults, of whom 4.2 million were “Jews by religion.” Then we can consult these two standard sources:

* The 3rd edition of the “World Christian Encyclopedia” (Edinburgh University Press), compiled by a study center at Gordon-Conwell Theological Seminary, contains extensive information on all religions in all nations, not just Christianity and not just the United States. It counts 5.6 million Jews of all categories.

* The U.S. Religion Census, compiled once each decade by the Association of Statisticians of American Religious Bodies, yielded 2020 data on 372 religious bodies posted here. With Jews, the Census primarily used groups’ own reports given to the Synagogue Studies Institute.


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Trouble in nondenominational land: ‘Supply chain crisis' is creating empty pulpits

Trouble in nondenominational land: ‘Supply chain crisis' is creating empty pulpits

Long ago, the Rt. Rev. C. FitzSimons Allison was a bishop in good standing in the Episcopal Church.

A year ago, however, he resigned — at the age of 95 — to serve in the Anglican Church in North America, which is an ecclesiastical body that is recognized as valid by many Anglican bishops in Africa, Asia and the Global South, but not by the Archbishop of Canterbury.

Needless to say, he has witnessed more than his share of Anglican debates about the future of the Anglican Communion, a communion in which national churches are in rapid decline in rich, powerful lands like the United States, Canada and England, but exploding with growth in the Global South.

During one global meeting, Allison watched a symbolic collision between these two worlds. Bishops from North America and their allies were talking about moving forward, making doctrinal changes in order to embrace the cultural revolutions in their lands. They were sure that Anglicans needed to evolve, or die.

Finally, a frustrated African bishop asked three questions: “Where are your children? Where are your converts? Where are your priests?” These questions are highly relevant, amid stark demographic changes in First World churches.

I thought of this Anglican parable when reading a Frank Lockwood feature in the Arkansas Democrat Gazette that ran with this double-decker headline: “Churches of Christ grappling with preacher shortage.” I don’t want to critique this story for two obvious reasons: (1) Lockwood has been a friend of mine for several decades and (2) one of the major voices in the story is veteran GetReligionista Bobby Ross, Jr.

But the trends noted in this report are serious and proof that it’s simplistic to say that these kinds of problems exist in doctrinally “progressive” denominations, and that’s that. Thus, I think this is a story that many journalists and religion-beat readers need to see. Here’s the overture:

Churches of Christ have a supply and demand problem — thousands of houses of worship and not enough preachers to fill the pulpits.

During Harding University's 100th annual Lectureship in Searcy …, roughly 100 people gathered for a session titled "Minister Shortages in Today's Church."


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Bonus thinking about a trend reporters need to 'get' -- that nondenominational boom

Bonus thinking about a trend reporters need to 'get' -- that nondenominational boom

What about that elephant in the religion-beat living room?

I’m talking about nondenominational evangelical and charismatic Protestantism. It’s everywhere. It shows up in story after story, from the January 6th riots at the U.S. Capitol to discussions of the future of the Southern Baptist Convention and other big religion name brands.

In the past week or two, here at GetReligion, we had: “NPR discovers megachurches! But, wait, there is one new wrinkle in this old story.” Or how about: “Many churches are vanishing, while others are growing. Trends worth covering?” Then again: “How many believers exit their childhood faith? And where are they headed these days?

I could go on. But nondenominational churches play a major role in lots of stories and trends worthy of coverage.

So, as a weekend “think piece,” let me point readers to a must-read Christianity Today piece that Bobby Ross, Jr., plugged in last week’s Plug-In feature. Here’s the headline on that Daniel Silliman feature: “Nondenominational Churches Are Growing and Multiplying in DC.

Now, this is a story about religion inside and close to that Beltway thing. But it’s also relevant to people trying to understand that nondenominational elephant (sorry for the political animal image). Thus, the overture:

The District Church could be a Baptist church. The lead pastor, after all, grew up as a Southern Baptist missionary kid and still has a lot of ties to that denomination.

It could also be Anglican, with the way it leans into liturgy and the church calendar. Or a social justice church, with its focus on the inequality so visible in Washington, DC, or charismatic, with its emphasis on prayer and sensitivity to the Spirit.

Instead, the church is a little bit of all these things. It is nondenominational, pulling together different Christian streams to minister effectively to the young white professionals who have moved to work in the capital, as well as the upwardly mobile Nigerians and South Koreans who’ve emigrated to the seat of the United States government.


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NPR discovers megachurches! But, wait, there is one new wrinkle in this old story

NPR discovers megachurches! But, wait, there is one new wrinkle in this old story

Not that long ago, National Public Radio came to my backyard. The headline on the resulting GetReligion post summed up what happened: “NPR comes to hills of Tennessee and sees exactly the religion trends that you would expect.”

This was another one of those post-coronavirus pieces that talked about the challenges to the mainline churches that are dear to the heart of spiritual seekers in prestigious newsrooms. The NPR team headed straight to progressive East Tennessee churches — many already in decline — in which the pews are full of people who have NPR as the main pre-set on their car radios.

The result was valid, but so, so, so incomplete. As I wrote at the time:

It’s absolutely true that there are declining churches here in the mountains of East Tennessee, especially during COVID-tide. That’s an important story. The problem is that there are also growing churches in the region (yes, including my own Orthodox parish, which has grown at least 25% in the past three years) and that’s a detail that makes this story more complex.

Well, I am happy (sort of) to note that NPR journalists have now discovered (or rediscovered) two major trends that began back in the 1970s and, maybe, they see some new connections. The headline on this feature: “Megachurches are getting even bigger as churches close across the country.”

The two old trends: (1) Megachurches are real and growing and (2) much of this is linked to the stunning growth of nondenominational evangelical and charismatic Protestantism in American life (and around the world).

I will stress, once again, that this is a valid story. I am less convinced that this is somehow linked to life after the COVID-wave, although it is certainly important that entrepreneurial megachurches were already wired for online worship, while most denominational churches were not.

Anyway, here is the long overture, which includes several themes:

Something clicked for Marlena Bhame when she first stepped into Liquid Church about four years ago. She'd been searching for something more spiritually dynamic and meaningful than the faith tradition she'd grown up in, or the various others she had tried out over the years.


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Plug-In: Many churches are vanishing, while others are growing. Trends worth covering?

Plug-In: Many churches are vanishing, while others are growing. Trends worth covering?

This newsletter marks the return of Weekend Plug-in after two weeks of vacation. Did you miss me?

I’m still catching up on the headlines I missed while watching a whole lot of Texas Rangers games.

But I know the U.S. Supreme Court ruled on two important religious freedom cases — one on religious accommodation at work and the other involving free speech and free exercise protections for people of faith who are creative professionals.

Click the preceding links, by the way, to read excellent coverage of the decisions by the Washington Times’ Mark A. Kellner.

In more recent news, the gunman who killed 11 people in a Pittsburgh synagogue is eligible for the death penalty, a federal jury announced. The decision clears the way, as The Associated Press’ Peter Smith reports, “for further evidence and testimony on whether he should be sentenced to death or life in prison.”

In case you need a reminder, this is our weekly roundup of the top headlines and best reads in the world of faith. We start with the giant religion trend that should be bigger news.

What To Know: The Big Story

Houses of worship closing: “Everybody is caught up with fighting over sexuality or politics on Twitter — and almost no one is paying attention (to) the collapse of congregational life in America.”

Religion News Service national writer Bob Smietana made that prescient observation on social media this week. Smietana, of course, wrote a book on the subject called “Reorganized Religion: The Reshaping of the American Church and Why It Matters.”

Many churches are shrinking. Then again, some churches are growing. Trends worth covering? What are the patterns here?


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The past is dead? Time for news analysis of America's scrambled Protestant marketplace

The past is dead? Time for news analysis of America's scrambled Protestant marketplace

Starting with a band of Anglicans landing at Jamestown in 1607 and then Pilgrim dissenters at Plymouth in 1620, various forms of Protestantism collectively dominated what became the United States. That broad cultural hegemony persisted through Revolution, Civil War, Catholic immigration, industrialization, globalization, and Protestants’ countless internal squabbles, splits and reunions.

But the Religious Landscape Study from the Pew Research Center tells us the U.S. population is now only 46.6% Protestant. Add to that these newsworthy numbers on Protestantism’s Big Three and we find a scrambled scenario of historic proportions that invites thorough journalistic analysis.

* Last week the Southern Baptist Convention reported its worst-ever decline of 457,371 members from 2021 to 2022 – and of 1.5 million just since 2018 – to the current 13.2 million. The denomination had posted steady gains over a century until recent years. 

Oh, here’s a newsroom calendar alert: That slide should roil the Baptists’ important June 13-14 annual meeting in New Orleans, alongside disputes over female pastors and sexual abuse response, and a competitive presidential election.

* The news service of the United Methodist Church, #3 in size among U.S. Protestant groups, last week posted tabulation of departures since 2019 of 2,996 conservative congregations, roughly one-tenth of the denomination, with more in process. Most are joining the newborn Global Methodist Church. (Update: This week, Methodist conservatives put dropouts at 3,356 congregations, with another 1,000 or more likely.)

* Meanwhile, other Protestants are gaining. In particular, The Religion Guy has proclaimed the following as 2022’s “Story of the Year.” In November, the latest U.S. Religion Census revealed that independent, non-denominational congregations are now decisively the nation’s largest grouping of Protestants, with 21 million adherents in 44,319 congregations. Most are Evangelicals. This relegates the Southern Baptists down to #2 in size.

Pew Research defined three categories, “Evangelical Protestants” at 25.4% of Americans, “Mainline Protestants” at 14.7%, and members of “Historically Black” church groups at 6.5%.


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Kansas City Star shows a curious lack of curiosity about pro-LGBTQ Christian school's closing

Kansas City Star shows a curious lack of curiosity about pro-LGBTQ Christian school's closing

All together now: Who. What. When. Where. Why. How.

Once upon a time, journalists were really curious people when it came to seeking basic, on-the-record answers to factual questions linked to the stories they were covering. That old “W5H” equation didn’t cover all the bases, of course, but it wasn’t a bad place to start.

When covering stories about a religious group, it really helps to know the specific religious tradition or larger organization (think “denomination”) to which it is linked. If it’s an ecumenical or interfaith group, that may require seeking the ties that band various groups of people who are involved in this project.

This brings us to a recent Kansas City Star report that ran with this headline: “KC Christian school lost donations after supporting LGBTQ rights. Now it’s closing.”

By definition, a “Christian school” is a religious organization. I have never heard of one that did not have ties of some kind — financial, theological, cultural or historical — to a specific religious tradition or to a group of churches that helped it get started. Think of this as the “Who” and “Why” factors.

Yes, in this nondenominational age a school may, in fact, have links to a number of congregations or religious networks. But that doesn’t mean there are no, to quote that old Gospel hymn, "ties that bind.” A nondenominational school will still have specific flocks of believersthat provide students, donations, training and other kinds of practical support.

The Urban Christian Academy certainly fits the nondenominational mold, or lack of a mold. Check out its online “manifesto” about it’s spiritual and intellectual commitments. However, that doesn’t mean that its leaders have zero practical or even personal links to institutional churches or other schools.

There was plenty of room to address questions of this kind in this 1,500-word feature. Was there a reason that the Kansas City Star included next to zero information about the institutional DNA of this urban school? I find the newsroom’s lack of curiosity to be be rather curious. Let’s look at a few pieces of this report and look for clues as to what is going on, starting with the overture:

In its nine years of existence, Urban Christian Academy steadily grew, adding a new grade each year in a neglected southeast Kansas City neighborhood.

The school has provided its students, kindergarten through eighth grade, with a tuition-free private education. And with its “inclusive theology,” it always supported LGBTQ students and staff. But it did so quietly, as issues like same-sex marriage and gay clergy divided Protestant denominations while hate crimes and violence against the LGBTQ community rose.

OK, this is a story about theological, doctrinal divisions inside “Protestant denominations.”


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