Charities-Nonprofits

Podcast: Pope Francis tips his white hat on (location, location, location) same-sex blessing rites

Podcast: Pope Francis tips his white hat on (location, location, location) same-sex blessing rites

If you have ever bought a home, or looked for property for a business (or a church), you may have heard a realtor say this: “Location, location, location.” The Urban Dictionary defines this term as follows: “Phrase to remind people that the most determining factor in the price of a house is the location.”

Money isn’t the only thing that matters, of course.

Back in the 1980s, I began to realize that this location-times-three mantra was affecting many major religion-beat stories that I was covering, especially in Christian flocks that include folks called “bishops.” In so many cases, what happened in churches — even what was taught from pulpits — was shaped by what that congregation’s bishop encouraged, discouraged or even punished.

This basic equation loomed in the background during this week’s “Crossroads” podcast (CLICK HERE to tune that in), which focused on the stunning responses that Pope Francis offered to “dubia” (Latin for “doubts”) documents from five doctrinally conservative cardinals.

Did he or did he not signal his support for same-sex blessing rites (or sort-of rites) in Catholic parishes around the world? Well, this pope is a Jesuit, which means that he declined to give a “yes” or “no” answer. But what he seemed to say was this: There are Catholic clergy who can find ways to show “pastoral charity” to LGBTQ+ Catholics and, if this is OK with their local bishops, they can proceed with blessing gay couples (since that is what many of them are already doing).

Now, this is long and quite Jesuit (the adjective form of the word). But readers need to see all of this to understand what may or may not be showing up in the news that they read. Francis proclaimed:

a) The Church has a very clear conception of marriage: an exclusive, stable, and indissoluble union between a man and a woman, naturally open to the begetting of children. It calls this union “marriage.” Other forms of union only realize it “in a partial and analogous way” (Amoris Laetitia, 292), and so they cannot be strictly called “marriage.”

b) It is not a mere question of names, but the reality that we call marriage has a unique essential constitution that demands an exclusive name, not applicable to other realities. It is undoubtedly much more than a mere “ideal.“

c) For this reason the Church avoids any kind of rite or sacramental that could contradict this conviction and give the impression that something that is not marriage is recognized as marriage.

d) In dealing with people, however, we must not lose the pastoral charity that must permeate all our decisions and attitudes. The defense of objective truth is not the only expression of this charity, which is also made up of kindness, patience, understanding, tenderness, and encouragement.


Please respect our Commenting Policy

Podcast: What would happen if GetReligion provided 'hot' GOP debate questions?

Podcast: What would happen if GetReligion provided 'hot' GOP debate questions?

I’m not a fan of the cable-television festivals called “presidential debates,” because they rarely feature any substantial debates and the candidates don’t act presidential.

Maybe this is more evidence that I am what I am, a journalist who is a registered third-party person who doesn’t fit in America’s Republican-Democrat binary vise (rather like Megyn Kelly’s take here).

However, the producers at Lutheran Public Radio had an interesting idea for this week’s “Crossroads” podcast (CLICK HERE to tune that in). They asked me to prepare questions — thinking religion-beat, GetReligion-oriented stuff — that I would ask if (#ducking) I was the moderator at last night’s GOP presidential debate at the Ronald Reagan Library.

I came up with 10 or so questions and I’ll share some of those shortly. However, I knew that the subjects that most interest me — as an old-school First Amendment liberal — would not be on this debate’s menu.

First, let’s deal with the orange elephant in the room. The New York Post, in it’s “exclusive drinking game for the second Republican presidential debate,” reminded viewers to:

Take a sip of WATER …

… every time Donald Trump is mentioned. This will keep you hydrated.

Later, the Post team offered these style points:

Take a sip of your drink …

… every time a candidate says “woke”

… when a candidate calls another candidate by an unflattering nickname

… when someone references the Biden Crime Family

… when a candidate uses a 3-letter acronym (think FBI, IRS, DEI, CDC)

… when a candidate tries to deflect when asked if they think the election was rigged

… when a candidate says they support Trump’s movement (but think they’re the one to finish the job)


Please respect our Commenting Policy

If you haven't profiled the Catholic apologist Scott Hahn -- now's the time to act

If you haven't profiled the Catholic apologist Scott Hahn -- now's the time to act

The Guy cannot recall any “legacy media” coverage of Scott Hahn, the influential U.S. Catholic lay theologian. If you haven’t done a feature on this fascinating Ohioan, here’s the ideal news peg -- Pope Francis’s Synod of Bishops that begins at the Vatican October 4.

There’s Catholic dynamite here. Hahn, who has a huge parish-level following, stated via Facebook August 24 that he’s “grateful for Bishop [Joseph] Strickland’s inspiring words,” and posted a link to a new pastoral letter from the outspoken Texas conservative who is attacking the synod (and under increasingly fierce Vatican pressure to cease his dissent or be forced to resign).

Strickland warned that “schismatics” are promoting “evils that threaten” the church, and implied that Pope Francis himself (though unnamed) is facilitating their nefarious cause through his Synod on Synodality process.  See GetReligion backgrounder on the Synod dispute here.

Among reactions, founder Mike Lewis at WherePeterIs.com said he’s long admired Hahn’s contributions to the faith so it’s “deeply disappointing” that he is now embracing a “toxic” and “reactionary” movement that Catholics loyal to the papacy worry could produce a “schism coming from the far-right of the U.S. Church.”

Hahn, 65, is the longtime professor of Biblical Theology and the New Evangelization at Franciscan University, a growing liberal-arts stronghold devoted to “the authentic teachings of the Church.” Journalists who scan the websites for Hahn’s off-campus activities and his Saint Paul Center for Biblical Theology will find he’s a popular speaker in person and via religious TV and radio, and a prolific producer of his own and others’ books, articles, DVDs, CDs, podcasts, online courses and conferences.

His organization, in its Catholic conservatism and independence from official church agencies, resembles the EWTN organization that grew from TV talks by the late Mother Mary Angelica beginning in 1981.

Hahn holds a Ph.D. from the Jesuits’ Marquette University in Milwaukee, but it’s significant that his divinity degree is from Gordon-Conwell Theological Seminary, a Northeast anchor of evangelical Protestant thought.


Please respect our Commenting Policy

Podcast: Searing Free Press commentary on autism haunted by true religion ghosts

Podcast: Searing Free Press commentary on autism haunted by true religion ghosts

If you look up the term “mash-up” in an online dictionary, you will find lots of definitions — including various mass-media riffs. For example: “a movie or video having characters or situations from other sources.” Or maybe: “a Web service or application that integrates data and functionalities from various online sources.”

This week’s “Crossroads” podcast (click here to tune that in) is a kind of GetReligion mash-up.

Let me explain. As a rule, this website focuses on critiques — positive, negative and in between — of mainstream coverage of religion news or other hard-news stories that are “haunted” by religion “ghosts” that journalists either missed, ignored or messed up.

However, we also run various kinds of “think pieces” drawn from the work of political scientist Ryan Burge and a variety of other news sources that address trends that affect news coverage. And religion-beat patriarch Richard Ostling writes Memos in which he looks ahead at newsy religion events and trends.

This week’s podcast focused on a painful, blunt, first-person essay that ran at the important news and commentary website known as The Free Press. It was written by a non-journalist — National Council on Severe Autism President Jill Escher — and the double-decker headline proclaimed:

The Autism Surge: Lies, Conspiracies, and My Own Kids

Rates of autism are skyrocketing. The question isn’t just why — but what we need to do about it right now, and what’s holding us back.

This commentary wasn’t “news,” but it contained waves of information that news-consumers would want to see. This wasn’t a feature that directly addressed religious issues or themes, but I was struck by how many questions it raised that are already affecting religious believers and institutions.

The bottom line: America’s mental-health crisis will inevitably crash into religious congregations, schools, medical institutions, etc. The decisions that these religious groups make, or refuse to make, will create important news stories for religion-beat journalists.

The podcast, and this post, are a kind of tmatt Memo about the stories that are ahead. I wrote this, in part, because I have already seen the importance of this topic in the lives of many people that I know and love in religious congregations that I know well.


Please respect our Commenting Policy

Washington Post fires distress rockets about another religious liberty vs. LGBTQ+ case

Washington Post fires distress rockets about another religious liberty vs. LGBTQ+ case

Yes, here we go again. The first time I read through this Washington Post story — “Firing of gay Catholic school teacher could test latest Supreme Court ruling” — I thought it was another botched mainstream press story about a case in which a doctrinally defined academic community (in this case a Catholic school) fired a teacher who could not affirm the school’s doctrines (think Catholic Catechism).

That’s part of what is happening here. Once again, the journalists involved in reporting and editing this story failed to mention whether the school did or did not require teachers, staff and students to sign a covenant in which they affirmed Catholic teachings or, at the very least, agreed not to take public actions that rejected them.

That’s a classic “ministerial exception” case. The key issue is whether administrators have clearly stated the role that a doctrinal covenant plays in the life of their school. Hold that thought.

But this story has another goal — which is to fire distress rockets that the U.S. Supreme Court’s recent 303 Creative decision could strengthen the case of religious school leaders that want to employ faculty members and staff who affirm the teachings of their faith. The key word here is “bolster,” as in this secondary definition: “support or strengthen; prop up.” Look for that in the Post overture:

When Lonnie Billard announced on Facebook in October 2014 that he was engaged to his partner of 14 years, he knew not everyone in his social circles would celebrate the news. Same-sex marriage had only been legal in his home state of North Carolina for two weeks.

“If you don’t agree with this,” he wrote, “keep it to yourself.”

He received only congratulations in reply. But two months later, while the substitute teacher and his fiancé were celebrating Christmas with one of his colleagues at Charlotte Catholic High School, Billard mentioned that he hadn’t heard from the school about filling in during her post-holiday vacation.

That’s when Billard learned he was no longer being employed by the Catholic school because he was marrying a man. Billard sued the school for sex discrimination and won in 2021. That decision is being challenged by a nonprofit firm involved in multiple high-profile fights on behalf of religious conservatives, which says last month’s U.S. Supreme Court decision in favor of a web designer who did not want to work for gay couples bolsters its case.

In other words, the 303 Creative case might strengthen the already established First Amendment right of doctrinally defined religious institutions — think voluntary associations and private schools — to hire and fire personnel based on doctrinal standards. That would be bad. There is no need for the Post to consider how these First Amendment cases would defend the rights of progressive believers.


Please respect our Commenting Policy

How will religion fare as liberal arts education shrinks in the United States of America?

How will religion fare as liberal arts education shrinks in the United States of America?

Pity U.S. colleges coping with political feuds, “diversity,” declining applications and enrollments, student debt and tight budgets.

Add religious and moral issues and things get even more complex.

Some religious colleges are on survival watch. On June 29, the 140-year-old Alliance University (formerly Nyack College) decided it must shut down, and a second New York City Christian school, The King’s College, will also close unless there’s a last-minute reprieve. Early in the week, Religion News Service reported:

The last remaining evangelical Christian college in New York City, The King’s College, announced Monday (July 17) in an email that the school, which has faced dire financial challenges, would not offer classes in the fall. In an earlier meeting with faculty and staff it was announced that many teaching contracts would not renew or were canceled.

“This decision comes after months of diligently exploring numerous avenues to enable the College to continue its mission,” read the email, which was addressed to “members of the King’s community” and signed by the Board of Trustees. “In connection with this decision,” it continued, “it is with regret we share that our faculty and staff positions will be reduced or eliminated.

The running tally by www.HigherEdDive.com lists 96 colleges that have gone out of business since 2016, and Christianity Today counts 18 Christian colleges that shut down since COVID, with more likely.

Amid all those newsworthy developments, let’s not neglect the content of higher education. There’s been considerable media coverage on conservatives’ complaints over neglect of “dead white men,” liberal faculty bias, oppressive secularization, imbalance on American history, “cancel culture” and “woke” pressures.

Yet with considerably less fanfare, a different 21st Century trend is recasting the very definition of a well-educated citizen. College education as it existed in the West across the centuries was a huge invention and contribution of the Christian religion and, in turn, it enhanced value formation and spiritual depth. Any religion builds upon the past and non-technological reflection on what’s “good, true, and beautiful,” as the old formula expressed it.


Please respect our Commenting Policy

Flashback: That popular question, 'Who was the most remarkable person you've covered?'

Flashback: That popular question, 'Who was the most remarkable person you've covered?'

Mother Teresa was having a bad press conference.

Journalists gathered for her 1989 Denver visit seemed determined to ask a litany of questions about her views on every imaginable issue in world affairs and American politics. The soft-spoken, yet often stern, nun seemed confused and kept stressing that her Missionary Sisters of Charity would always focus on the needs of the needy and the sick, including those suffering from AIDS.

One television reporter even asked if the day's main ecumenical event — a "Celebrate Life with Mother Teresa" prayer rally — would include a Mass. Once again, the tiny sister from Calcutta was confused. How could there be a Catholic Mass if the rally included Lutherans, Baptists, Episcopalians, Pentecostal believers and clergy from other churches?

"We will pray together," she said. "That is what we can do."

I raised my hand and asked another question that I knew she might not want to answer. I had heard that she had privately toured Northeast Denver, an impoverished area hit hard by gangs. Might she open a mission there?

Mother Teresa smiled, but gently deflected the question, noting that Denver had recently been added at the end of a long list of dioceses worldwide making just such a request.

What happened next was a singular moment in my journalism career, one that awkwardly blurred the lines between the personal and the professional.

Why bring this up right now?


Please respect our Commenting Policy

News coverage of Los Angeles Dodgers drag-nuns story reveals plenty of bad habits

News coverage of Los Angeles Dodgers drag-nuns story reveals plenty of bad habits

Sports have always brought people together. That’s a big reason that they have been so popular for decades.

But in our ever-polarized world around political lines, sports have taken a hit. Whether it involved NFL players taking a knee during the national anthem or NBA players supporting Black Lives Matter, sports and sports journalism have become increasingly political the last few years.

Baseball, and specifically the Los Angeles Dodgers, became the focus of controversy over the last two weeks when the team invited, then un-invited and then issued a welcome once again a group known as the Sisters of Perpetual Indulgence, a well-known San Francisco group of queer and trans people dressed as nuns at the team’s annual Pride Night on June 16.

As many noted, there’s no way a sports franchise would have given this kind of salute to a group of traditional Catholics opposed by cultural progressives, a group like the Little Sisters of the Poor.

What took place during this entire saga is a series of predictable news-media coverage twists and turns guided by professionals who, it appears, saw this issue from their own left-right vantage points. Modern journalism is often criticized for building narratives and reading minds rather than reporting facts and interviewing both sides. This story fit that mold.

While the news coverage lacked voices from both sides in this debate, most of the reports also lacked another very important term — anti-Catholic.

Are these “nuns” anti-Catholic? It certainly depends on which side of this debate you are on and many news outlets made that clear and, thus, ignored citizens whose views were found to be heretical, in terms of current newsroom dogmas.

Take, for example, the Los Angeles Times feature that ran on May 25 that included a photo shoot with the “nuns.” Here’s how that piece opened:

Ask the L.A. Sisters of Perpetual Indulgence why they decided to join the order of drag nuns, and most of them will tell you it’s because they felt the call.

Sister Tootie Toot (glitter green lips, dark beard, emerald cocktail dress) felt it like a ton of bricks when she walked into a leather bar where several sisters had assembled.


Please respect our Commenting Policy

Another Catholic order fades away: AP offers a familiar story, from only one point of view

Another Catholic order fades away: AP offers a familiar story, from only one point of view

The sad Catholic story format has become rather standardized by now.

First, you need a declining college, seminary, parish, local school or a religious order. Then (2) you add the details of the crisis and some brave quotes from the people who have decided to make hard decisions about the future — including their beliefs about the reasons for the decline.

Here’s the optional part: There may be (3) quotes from critics of the fading institution, as well as it’s supporters. This implies that there are Catholic issues being debated that are connected to this case study.

Now, I will argue that there needs to be (4) an additional factor, one other question, added to this increasingly familiar equation: Are there a few Catholic institutions of this kind that are surviving or even growing? The answer may be relevant to the big picture.

The Associated Press recently published a better-than-average story of this type, with this headline: “The end of an era for the Sisters of Charity of New York.” It offers the first two factors and at least admits that the third exists, with supporters mentioning the views of critics (perhaps even some in the order) — with AP declining to actually interview any of them. Here is the familiar overture:

NEW YORK (AP) — Through more than 200 years, the Sisters of Charity of New York nursed Civil War casualties, joined civil rights and anti-war demonstrations, cared for orphans, and taught countless children.

They’re proud of their history of selfless service. But they can’t ignore their current reality: The congregation continues to shrink and age — and not a single new sister has joined their U.S. group in more than 20 years.

After much prayer and contemplation, they made a tough decision that marked the beginning of the Catholic congregation’s end. They will no longer accept new members, and announced in an April 27 statement that they are now on a “path to completion.”

This leads to the required background material, with a Big Idea statement (which I have placed in bold type):


Please respect our Commenting Policy