The King's College

Plug-In: More Moore on values voters and what appears to be a permanent Trump effect

Plug-In: More Moore on values voters and what appears to be a permanent Trump effect

Among the week’s intriguing headlines: Pope Francis is hurrying to bolster his progressive legacy as his health problems increase, the Wall Street Journal’s Francis X. Rocca reports.

In Israel, the political rise of ultra-Orthodox Jews is shaking the nation’s sense of identity, the WSJ’s Dov Lieber and Shayndi Raice note. A related major vote is expected as soon as Sunday.

In the U.S., a crowded field of GOP presidential candidates is vying for the Christian Zionist vote as Israel’s rightward shift spurs protests, according to The Associated Press’ Tiffany Stanley.

Also, “the Robert F. Kennedy boomlet is over,” Semafor’s Benjy Sarlin opines. Before it ended (or not, since he isn’t that interested in mainstream press views), the Democratic presidential candidate gave an exclusive, nearly 40-minute interview to Jewish News Syndicate’s Menachem Wecker.

The King’s College in New York is canceling fall classes and laying off faculty but insists it’s not closing, as Emily Belz at Christianity Today and Meagan Saliashvili at Religion News Service explain.

This is our weekly roundup of the top headlines and best reads in the world of faith. We start with former President Donald Trump’s lingering hold on right-wing voters.

What To Know: The Big Story

More of the same: “One of former President Donald Trump’s most steadfast evangelical critics said he expects Trump to be the Republican nominee in 2024, and that the years since Trump’s election in 2016 have been an ‘apocalypse.’”

“There’s a wide-open choice, and still you have a majority in the Republican primary behind Trump,” Christianity Today editor-in-chief Russell Moore tells Yahoo News’ Jon Ward. “I would be shocked if he’s not the Republican nominee.” Moore has a new book, ”Losing Our Religion: An Altar Call for Evangelical America,” which releases July 25.


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How will religion fare as liberal arts education shrinks in the United States of America?

How will religion fare as liberal arts education shrinks in the United States of America?

Pity U.S. colleges coping with political feuds, “diversity,” declining applications and enrollments, student debt and tight budgets.

Add religious and moral issues and things get even more complex.

Some religious colleges are on survival watch. On June 29, the 140-year-old Alliance University (formerly Nyack College) decided it must shut down, and a second New York City Christian school, The King’s College, will also close unless there’s a last-minute reprieve. Early in the week, Religion News Service reported:

The last remaining evangelical Christian college in New York City, The King’s College, announced Monday (July 17) in an email that the school, which has faced dire financial challenges, would not offer classes in the fall. In an earlier meeting with faculty and staff it was announced that many teaching contracts would not renew or were canceled.

“This decision comes after months of diligently exploring numerous avenues to enable the College to continue its mission,” read the email, which was addressed to “members of the King’s community” and signed by the Board of Trustees. “In connection with this decision,” it continued, “it is with regret we share that our faculty and staff positions will be reduced or eliminated.

The running tally by www.HigherEdDive.com lists 96 colleges that have gone out of business since 2016, and Christianity Today counts 18 Christian colleges that shut down since COVID, with more likely.

Amid all those newsworthy developments, let’s not neglect the content of higher education. There’s been considerable media coverage on conservatives’ complaints over neglect of “dead white men,” liberal faculty bias, oppressive secularization, imbalance on American history, “cancel culture” and “woke” pressures.

Yet with considerably less fanfare, a different 21st Century trend is recasting the very definition of a well-educated citizen. College education as it existed in the West across the centuries was a huge invention and contribution of the Christian religion and, in turn, it enhanced value formation and spiritual depth. Any religion builds upon the past and non-technological reflection on what’s “good, true, and beautiful,” as the old formula expressed it.


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Yes, this is personal: Concerning the New York Times report on The King's College crisis

Yes, this is personal: Concerning the New York Times report on The King's College crisis

I have been on the road for about 12 days now, visiting family in Kansas after speaking at a journalism conference in Washington, D.C. During that time, I have received quite a few emails asking me to comment on the New York Times story about the crisis at The King’s College in lower Manhattan.

As longtime GetReligion readers know, I taught seminars at The King’s College for five years after the semester-length Washington Journalism Center program moved there in 2014. I have friends and former colleagues at TKC and, thus, writing about this topic is quite personal.

Thus, let me stress that the following is a GetReligion commentary about the Times report — which is an important story and, frankly, quite good. It’s crucial — here’s that GetReligion theme, again — that it was assigned to a religion-desk reporter. However, the story, in my opinion, does have an important “ghost” in it, one that could be spotted by anyone who has dug into the details of recent academic and financial trends in Christian higher education.

Hold that thought. First, here is the double-decker headline on this news feature:

The Second Life of a Christian College in Manhattan Nears Its End

The King’s College, which draws students from around the country to Manhattan, has not been able to recover from enrollment and financial losses.

As is the case with MANY private colleges, before and after the coronavirus pandemic, this small college has fundraising issues, enrollment issues and then budget issues that are directly linked to enrollment issues.

To be blunt, many excellent private educational institutions are overly dependent on tuition dollars and lack the endowment funds to survive severe drops in recruiting numbers. For two decades Christian college leaders have known that they would face severe challenges after the passing of a giant wave of students from the giant Millennial generation.

Thus, Christian college administrations have been asking hard questions about recruiting and fundraising. Here is one way to look at it: The concerns of donors, church leaders and parents are not (#DUH) always the concerns of potential students. However, a Christian college cannot survive without loyal donors, church leaders and parents willing to send their children — the ultimate investment — to a specific college.

The raises a painful question: Should small Christian private schools case a “wide net,” seeking as many students as possible (period), or focus on “mission fit,” seeking students from homes and pews that strongly support a school’s core values and programs?


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Plug-In: No Separation Of Church And State? New York City Mayor Sparks A Furor

Plug-In: No Separation Of Church And State? New York City Mayor Sparks A Furor

Good morning, Weekend Plug-in readers!

Among the religion news happening now, Catholics in Los Angeles are remembering slain Auxiliary Bishop David G. O’Connell. See photos by Los Angeles Times staff photographer Francine Orr from Thursday’s vigil Mass, before the funeral Mass the next day.

As always, we have a bunch of best reads and top headlines in the world of faith to highlight. Let’s jump right in.

What To Know: The Big Story

Big Apple, big controversy: “Don’t tell me about no separation of church and state. State is the body. Church is the heart. You take the heart out of the body, the body dies.”

New York City Mayor Eric Adams said that at an interfaith breakfast this week — remarks called “unhinged and dangerous” by a rabbi quoted by the New York Times’ Dana Rubinstein.

More from the New York Times:

He went on to suggest that his path to the mayoralty was divinely ordained, saying that when he implements policies, he does so in a “godlike approach.”

At another point, Mr. Adams seemed to suggest that it was a mistake for the Supreme Court to ban mandated prayer in public schools, as it did in 1962. “When we took prayers out of schools, guns came into schools,” he said.

The phrase “separation of church and state” is not in the Constitution, but the First Amendment’s statement that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof” has been widely interpreted to dictate such a separation.

‘God bless Mayor Adams’: But not everyone criticized the comments.

In fact, Adams won “a new group of fans: Orthodox Jews and evangelical Christians, whose leaders lauded the liberal Democrat,” according to the Washington Times’ Mark A. Kellner.


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Clemente Lisi off to World Cup: Soccer, faith and memories of Maradona's 'hand of God'

Clemente Lisi off to World Cup: Soccer, faith and memories of Maradona's 'hand of God'

Long, long ago, I told the managing editor of The Rocky Mountain News (#RIP) that I should be part of the newsroom team sent to cover the Super Bowl.

My logic was simple: If the Denver Broncos were not a religious organization for a majority of people in the Rocky Mountain Time Zone, there was no such thing as a cultural definition of religion.

With that in mind, it makes all kinds of sense that our own Clemente Lisi is about to get on an airplane and head to Qatar to cover the final rounds of World Cup 2022. In addition to being our Catholic-news specialist here at GetReligion, he is also the author of the new book “The FIFA World Cup: A History of the Planet's Biggest Sporting Event.

You know that there will be religion angles all over the place, in part because of the location. And, once again, if soccer isn’t — for most of the world — a near-religion, then I don’t know what is. After all, one of my all-time favorite book titles is this: “How Soccer Explains the World.”

Yes, the favored samba-style evangelicals of Brazil lost in a heartbreaker yesterday — to a Croatia team with a coach with a rosary in his hands, on the sideline. I’ll keep my eyes open for GetReligion-friendly copy from Lisi, once he arrives in Qatar.

Meanwhile, we ran a piece by Lisi that ran with this headline: “Sports, passion, faith — The ties that bind are always there, even if journalists miss them.” Here is the highly relevant overture:

Sports, in so many ways, are almost like a religion for many people. Like religion, sports can convey important lessons about culture and values. From the times of the Ancient Greeks, athletes were sometimes accorded the status of gods.

Not much has changed since ancient times. Modern society has given god-like status to many athletes. Lebron James, Tiger Woods and Lionel Messi are just three athletes who garner such adulation on a global scale.

The question here at GetReligion is how this relationship shows up in news stories about sports, especially stories in which religious faith is — according to the athletes themselves — a key element in their lives and their success.


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Bonus podcast: Clemente Lisi on news about 'good' Catholics, as opposed to 'bad' ones

Bonus podcast: Clemente Lisi on news about 'good' Catholics, as opposed to 'bad' ones

Here is a question from the news, sort of, that cuts to the heart of this bonus GetReligion podcast by Clemente Lisi, taken from his on-air visit this week with Todd Wilken at Lutheran Public Radio (CLICK HERE to tune that in).

If Gov. Ron DeSantis started carrying a rosary, and talking about it quite a bit in the context of his Catholic faith (think President Joe Biden), would journalists in major newsrooms see this as a good thing or a bad thing? Possible answers: “Yes,” “No” and “You need to ask?”

Go ahead, if you want to, and think about it in the context of these recent posts: “Concerning the right-wing rosary attack — was that Atlantic feature really 'news'?” and “Tip for reporters — Don't assume what Catholics believe based on politics or Internet memes.”

In reality, the spark for this podcast came from Religion Dispatches piece the other day, by exevangelical trans scribe Chrissy Stroop, with this headline: “Media fail to acknowledge that 2024 hopeful Ron DeSantis is as Catholic as Biden.” Hold that thought.

The Religion Dispatches piece included commentary on a March 22 GetReligion post with this headline: “As Florida's DeSantis wages culture war, his Catholic faith isn't news — unless it's used to attack him.” By the way, editors there failed to note that Lisi is Catholic, as opposed to evangelical, which seems relevant.

Here is the key passage from the Lisi post:

The two things that lots of people don’t want to read about these days is the coronavirus pandemic and Donald Trump, part of a larger trend regarding news fatigue in this country. Unfortunately, this post will mention both and only because it is about Ron DeSantis.

The Florida governor has been in the news the past few years because of his connection to the former president and a virus that paralyzed the planet for two years. A hero to the right and bogeyman to the left, DeSantis has received plenty of mainstream news coverage — much of it one-sided — because of his use of so-called culture war issues to push legislation.

DeSantis, who is running for re-election and among the favorites to run for the White House in 2024, has been a lightning rod for Democrats and a focus of criticism from the mainstream press. … While the coverage has predictably focused on politics, the religion-news hooks in these stories have largely been ignored — unless they were highlighted to be used against him.


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My Orthodox flashback to 9/11: When will St. Nicholas truly return to Ground Zero?

My Orthodox flashback to 9/11: When will St. Nicholas truly return to Ground Zero?

On one of my first visits to New York City to teach journalism — I spent 8-10 weeks a year in lower Manhattan — I went to the window of my room high in a long-stay hotel.

I was looking straight down on the construction project to rebuild St. Nicholas Greek Orthodox Church, the tiny sanctuary that was crushed by the 9/11 collapse of the south tower of the World Trade Center. It hit me at that moment that, at some point, my “neighborhood” Orthodox parish would be the shrine at Ground Zero.

I walked past that construction project for five years, including several years in which the work was stalled by a complex mix of mismanagement, exploding costs and, some would say, fraud. The sanctuary still isn’t finished, but it’s getting closer.

Let me stress — I was not in New York City on 9/11. I was, however, in West Palm Beach, surrounded by New Yorkers in the heart of the Seinfeldian “sixth borough” of South Florida. My family attended an Orthodox parish in which 80% of the members were Arab Christians of various kinds. My Palm Beach Atlantic University office was next to the Trump Plaza towers, the mini-World Trade Center used as a symbolic target during the training flights of Mohamed Atta and other 9/11 terrorists who spent time in South Florida.

My first 9/11-related national column was about the destruction of St. Nicholas Orthodox parish, build on an interview with its priest, Father John Romas. As an Orthodox believer, I was immediately struck by these details:

The members of St. Nicholas do not think that any parishioners died when the towers, a mere 250 feet away, fell onto their small sanctuary in an avalanche of concrete, glass, steel and fire.

Nevertheless, the Orthodox believers want to search in the two-story mound of debris for the remains of three loved ones who died long ago — the relics of St. Nicholas, St. Katherine and St. Sava. Small pieces of their skeletons were kept in a gold-plated box marked with an image of Christ. This ossuary was stored in a 700-pound, fireproof safe.


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Got news? Some members of Class Of COVID-19 heard faith talk at commencement

The late spring is typically marked by graduation ceremonies, with schools across North America handing out their undergraduate degrees to students after four years of college. Like everything else in society that involves large gatherings, the global pandemic has forced many schools to either hold their ceremonies online or postpone them to a future date.

For the colleges and universities that did decide to hold ceremonies this month, the topic of God wasn’t far from the minds of some commencement speakers. It’s not surprising given how the contagion has led to the death of thousands of people around the world, forcing stores to shutter and in the process destroying economies.

Many institutions of higher education — especially Protestant and Catholic ones — have decided to postpone in-person graduation ceremonies to later this year in the hopes that coronavirus infections have either subsided or that a vaccine makes social distancing measures obsolete. Like classes that went online this spring, so did many commencement exercises. While it wasn’t the graduation ceremony many had expected, these remote ceremonies to honor seniors were seen as a necessary sendoff.

God and graduation isn’t a new thing, a topic highlighted by several speakers last year.

The son of a Pentecostal minister, Hollywood superstar Denzel Washington — speaking at Dillard University’s commencement in New Orleans in 2015 — famously said: “Number one: Put. God. First. Put God first in everything you do. Everything that you think you see in me. Everything that I’ve accomplished, everything that you think I have — and I have a few things. Everything that I have is by the grace of God. Understand that. It’s a gift.”

Below is a roundup of notable virtual commencement addresses that featured faith:

TOM HANKS (WRIGHT STATE UNIVERSITY)

Hollywood star Tom Hanks delivered a virtual commencement speech on May 2 during a surprise message to graduates of Wright State University in Dayton, Ohio.

The actor, who famously played the iconic Mister Rogers in the movie A Beautiful Day In The Neighborhood, was raised in Roman Catholic and Mormon household, and described himself as a “Bible-toting evangelical” during his teen-age years. Hanks, who became Greek Orthodox as an adult and attends church regularly, wasn’t afraid to use religious language in his message.


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Memory eternal: Was there a moral compass at the heart of Tom Wolfe's best journalism?

I was a journalism major in the first half of the 1970s, an era in which -- even at Baylor University -- everyone who wanted to be a journalist was reading Tom Wolfe. I even dreamed that Wolfe would venture down to Waco and write the definite magazine piece on just how crazy things really were in Jerusalem on the Brazos.

Even in the Bible Belt, Wolfe was the essence of hip, cutting edge journalism. Of course, everyone assumed this also meant "liberal," whatever that word meant back then.

As you would expect, his writings returned to my radar during my graduate work in 1981-82 at the University of Illinois in Urbana-Champaign. Then there was a lull until the explosion of criticism of his reporting/fiction in "A Man in Full" and "I Am Charlotte Simmons." 

As I read press reactions to those novels, something hit me: Some of the gatekeepers in elite American media were truly afraid that Wolfe might, well, have a moral and cultural point of view that was guiding his sniper-like attacks on American culture.

Oh. My. God. Might the man in the white suits be some kind of "conservative"? Should these books be read while listening to Bob Dylan's acidic, countercultural work on "Infidels"? Was Wolfe a heretic? Hold that thought.

My task here is not to criticize or even to summarize the many, many Wolfe obituaries and tributes that are -- with good cause -- being published right now. I recognize that it takes genuine chutzpah to try to write about Wolfe, or even to write about other people writing about Wolfe. The subject is just too big, too colorful and too complex.

So right now, I would simply like to make a few observations about the articles in The New York Times and New York magazine. After all, everything begins and ends with Wolfe (a transplanted Southerner, of course) and the city that he stalked for half a century, decked out in the white suits that he called "Neo-pretentious" and “a harmless form of aggression.”

Let's start with a symbolic fact about Wolfe's life. The Times noted:

He enrolled at Yale University in the American studies program and received his Ph.D. in 1957. After sending out job applications to more than 100 newspapers and receiving three responses, two of them “no,” he went to work as a general-assignment reporter at The Springfield Union in Springfield, Mass., and later joined the staff of The Washington Post.

How many people finish a Yale doctorate and then head straight into an entry-level job on a newspaper city desk?


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