Church & State

What do you know? Doctrinal-covenant fights can occur on an Orthodox Jewish campus

What do you know? Doctrinal-covenant fights can occur on an Orthodox Jewish campus

By now, GetReligion readers are probably aware that some journalists have their doubts about whether the First Amendment actually protects religious doctrines and the “free exercise thereof” by believers.

The problem is that the old-liberal defense of “religious liberty” — inside the usual “scare quotes” — now clashes with the evolving doctrines of the Sexual Revolution. This leads to fights on religious campuses in which journalists pit bad religious believers who defend ancient doctrines against good believers who want those bad doctrines to evolve to mesh with the good teachings of the New York Times and other sacred texts.

The key in most of these clashes is whether students, faculty and staff sign a “doctrinal covenant” when they choose to work or study at one of these private schools. Private schools — liberal and conservative — have a right to defend the doctrines of the religious groups that founded them. As GetReligion readers know (explore this file), journalists often ignore the content of these covenants and fail to ask progressive activists whether they read these covenants before signing them.

Most of these stories focus on disputes at evangelical and Catholic schools. If you ever wondered how an education-beat newsroom would handle one of these stories in an Orthodox Jewish context, now you know — care of an Inside Higher Education report under this double-decker headline:

Students Sue Over Denial of LGBTQ+ Club Recognition

A lawsuit accuses Yeshiva University of violating New York City human rights law in its long-standing refusal to recognize an LGBTQ+ student group

The reader who forwarded this URL was rather blunt, stating that the article is “a mess. Journalistically speaking, it's biased, lopsided, and incurious.”

As usual, there is no way to know whether the school’s admission documents include a doctrinal covenant, since the reporting is sketchy, at best, on that subject.


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The complicated, often painful, Orthodox roots of Prince Philip's faith journey

The complicated, often painful, Orthodox roots of Prince Philip's faith journey

The first nun the Bolsheviks threw into the abandoned mineshaft was best known as the Grand Duchess Elizabeth Feodorovna, the sister of the Russian Empress Alexandra.

After the 1905 assassination of her Grand Duke husband, Elizabeth became an Orthodox nun, giving away her wealth to build hospitals and orphanages. She was executed, in 1918, along with others linked to her doomed brother-in-law, Tsar Nicholas II.

When the nuns didn't drown, a soldier used a grenade. He later testified that "we heard talking and a barely audible groan. I threw another grenade. And what do you think -- from beneath the ground we heard singing! … They were singing the prayer: 'Lord, save your people!' "

Finally, there was silence. The body of St. Elizabeth the New Martyr was buried in 1920 at the Church of St. Mary Magdalene on the Mount of Olives in Jerusalem. Her life inspired many, including her grieving niece, the Greek Princess Alice of Battenberg. Alice was the great-granddaughter of Queen Victoria of England and the mother of Prince Philip, Duke of Edinburgh and for 73 years the husband of Queen Elizabeth II.

The complicated history of the royals, past and present, loomed over the short, dignified funeral for Prince Philip in St. George's Chapel, Windsor -- with only 30 mourners due to COVID restrictions. The prince's liturgical choices shaped an Anglican rite that stressed images of service, eternal hope and the beauties of God's creation.

The man many Brits called the "grandfather of the nation," was born on the Greek island of Corfu in 1921, the fifth child and only son of Prince Andrew of Greece and Princess Alice. He was baptized Greek Orthodox, before his life was rocked by wars and revolutions that shattered his family.


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Thinking with two key Southern Baptists: Concerning those scary Gallup Poll numbers

Thinking with two key Southern Baptists: Concerning those scary Gallup Poll numbers

Let’s fly up to high altitude for a moment, before reading two interesting think pieces about those Gallup Poll numbers — “U.S. Church Membership Falls Below Majority for First Time” — that launched a kazillion headlines.

If you’ve been paying attention to the state of Christianity in America for the past 50 years or so, you’re aware of several broad trends.

* In terms of demographics, the world of oldline Protestantism — the “Seven Sisters” churches — is in freefall, with these aging denominations losing around 50% of their members after peaking in the 1960s.

* Catholic churches have grown, kind of, in part due to rising numbers of Latinos in the pews. Worship numbers are down. New vocations for priests and nuns are way down (but it’s fascinating to note the cases in which numbers are steady, or rising). Mass attendance and birth-rate trends are crucial.

* Evangelical Protestants surged, especially in the Sunbelt, filling much of the public-square void created by mainline decline. Growth was especially strong with charismatics and Pentecostals — Black and White. In the past decade or two, the rapid growth of nondenominational or even post-denominational churches and networks has hurt mainstream evangelicalism, especially the Southern Baptist Convention. Most evangelical numbers have stalled or gone into a slower decline.

Summary: Churches are growing or holding steady if members are (a) having children, (b) raising children in the faith, (c) retaining the loyalty of those children into the next generation and (d) winning converts (that final point has more to do with doctrine than politics).

Notice that the words “Donald Trump” are missing. Like I said, this is a view from the heavens.

With all that in mind, let’s look at two essays: “Why American Church Membership Is Plummeting,” by historian Thomas Kidd, care of The Gospel Coalition website, and “Why the Church Is Losing the Next Generation,” in the latest newsletter by the Rev. Russell Moore of the SBC’s Ethics and Religious Liberty Commission.

First, here are two crucial chunks of the Kidd essay, which opens — logically enough — with a discussion of the weaknesses of polling data.

… (A)s I have suggested before, we should take religion polls with a grain of salt. … They usually tell us about some trends on the religious landscape, to be sure, but they are almost always open to widely varying interpretation. Polls are at their best when there is little wiggle room for interpretation in the data.


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Biden's 'devout' faith is a news-media talking point, but a survey about it somehow isn't

Biden's 'devout' faith is a news-media talking point, but a survey about it somehow isn't

The culture wars have been on full display during the first two months of the Biden presidency.

It isn’t so much that Joe Biden is fueling the wars — he’s actually steered clear of many of these recent battles that brew on Twitter and cable TV news. Nevertheless, his actions over the arc of a career that spans almost five decades, as senator — vice-president and now commander-in-chief — certainly provides fodder for many Christians who differ with his policies and politics.

The president’s frequent references to his Catholic faith, mixed with affirmations of policies that clash with Catholic teachings, are at the heart of this discussion in public life and, every now and then, in the mainstream press.

USA Today, in a news feature from earlier this week, made the following observation:

When the Vatican announced last month the Catholic Church wouldn’t bless same-sex unions, the White House dodged when asked for a response from Biden, the nation’s second Catholic president and a gay rights supporter who officiated at a wedding of two men five years ago.

“I don’t think he has a personal response to the Vatican,” White House press secretary Jen Psaki said during a briefing that day. Psaki reaffirmed the president’s support of same-sex unions: “He’s long had that position.”

A couple of weeks earlier, Psaki punted when asked why Biden made no mention of Dr. Seuss in his proclamation declaring March 2 – the children’s book author’s birthday – as the annual “Read Across America Day.” Psaki suggested a reporter reach out to the Department of Education, which she said drafted the proclamation.

Psaki’s nuanced response to both questions underscores the delicate balance the White House is taking as Biden navigates a minefield of hot-button social issues ranging from the gender of children’s toys (see Mr. Potato Head) to transgender athletes in school sports to GOP complaints about “cancel culture.”

It was on March 30, a few days before Easter Sunday, that Pew Research Center released a study on how American Catholics view the president and how they view his approach to the Catholic faith. Here is a sample of that study’s results:


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Hail to the resurrection of the Religious Left, creating media blitz No. 175 (or thereabouts)

Hail to the resurrection of the Religious Left, creating media blitz No. 175 (or thereabouts)

The Easter season 2021 came with legacy media belief in the resurrection -- of the Religious Left.

Since Jerry Falwell (Senior) emerged from the underbrush, how many times have we read forecasts that religiously inspired political liberals will supplant the political prominence and influence of the Religious Right? This must be something like round 175.

The latest, headlined "Progressive Christians Arise! Hallelujah!", emerged from the word processor of Nicholas Kristof, who treats religious themes more often than fellow New York Times commentators — except David Brooks and Ross Douthat.

The Religious Left, so prominent in the New Deal days and the anti-war and civil rights efforts of the 1960s, never went away. Witness the perpetual political pronouncements from the “Seven Sisters” of Mainline Protestantism, for example the United Methodist Church lobby headquartered across the street from the U.S. Capitol and next door to the U.S. Supreme Court.

Journalists need to carefully evaluate these claims because renewed political impact by a Religious Left would loom large on story agendas. What's the evidence?

Kristof pins hopes heavily upon Democrats with religious leanings "moving onto center stage" as follows. Catholic President Joe Biden is a faithful churchgoer (unlike Donald Trump). Veep Kamala Harris regularly "attended" Baptist churches (but note the past tense). Senator Elizabeth Warren "taught" Sunday School (another past tense). Senator Cory Booker and Transportation Secretary Pete Buttigieg "speak the language of faith fluently." And media star Alexandria Ocasio-Cortez says Catholicism "inspires" her radicalism.

The column also touts troubles on the right. Some of those rabid U.S. Capitol rioters invoked religion.


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New podcast: Rising tensions between religious liberty, pronoun wars, academic freedom, etc.

New podcast: Rising tensions between religious liberty, pronoun wars, academic freedom, etc.

My name is Terry Lee Mattingly. However, when I converted to Eastern Orthodoxy, I took the name of a patron saint — St. Brendan the Navigator.

Let’s pretend that I am young and attending a state university right now and that I have decided to require professors to address me as “Holy St. Brendan the Navigator.” It is, after all, my name. While we are at it, let’s say that all of the Catholic and Orthodox students take the same tack, if their saint names are different then the names they were given at birth.

Some professors would wince, but go along with this. But let’s say that one professor is very secular, a Marxist perhaps, and he refuses — stating that my request violates his personal convictions. I threaten to sue, along with other students in the same situation. Game on.

How would the leaders of this taxpayer-funded public university respond? Would this be treated as a natural request on my part, with the understanding that any refusal would attack my sense of identity? What if I requested that my university ID card state my name as “St. Brendan the Navigator”?

It’s a crazy question, of course. But it would — at a state university — raise issues about the First Amendment (free speech and religious liberty) and academic freedom. These questions were at the heart of this week’s “Crossroads” podcast discussion. Click here to tune that in. [This episode also includes a bizarre gaffe when — I’m wrestling with a painful medical condition right now — I messed up my own saint’s name, mixing St. Brendan’s title with that of St. Nicholas of Myra. Listen for it.]

At the heart of the podcast discussion is a timely question: Can the state force the professor to recognize and even affirm — with public speech — beliefs that violate his conscience?

Now, as readers probably guessed right from the get go, this podcast focuses on another matter of personal identity — the degree to which professors can be forced to cooperate with students who chose to use any of the myriad and evolving gender pronouns linked to the LGBTQ+ movement. We looked at a Washington Post story with this headline: “A professor was reprimanded for refusing to use a transgender student’s pronouns. A court says he can sue.

Now, when these clashes take part in PRIVATE schools — left or right, religious or secular — it’s clear (pending passage of the Equality Act) that these doctrinally defined institutions have a right to create belief and lifestyle covenants that settle issues of this kind. Students can chose to affirm these beliefs, freely signing on the dotted line, or go to school somewhere else.

But what about state schools built and operated with tax dollars?


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New podcast: Tensions with NCAA and Christian schools? That issue will not go away

New podcast: Tensions with NCAA and Christian schools? That issue will not go away

A decade or so ago, I had a chance to speak to journalism students at Oral Roberts University. My strongest memories — other than visions of the shiny modernist architecture — center on an unusual moment during a campus chapel service.

There’s nothing unusual about a Christian university having a full-house chapel service. There’s nothing unusual about a student-led praise-rock band blasting out Contemporary Christian Music songs that inspired lots of people to do their share of swaying and dancing.

But here’s the memory. My visit to the campus took place during a meeting of ORU’s board of trustees, who sat together near the front of the auditorium during chapel. Looking down from the balcony, I was surprised to see that (a) many of the trustees were rather young, (b) a much higher than normal number of them were Black or Latino and (c) several were enthusiastically dancing with the students, including at least one in an aisle (the current board doesn’t look quite as young).

All of this was a reminder that much of the racial and cultural diversity at ORU — a major factor in campus life — was and is linked to the school’s roots in charismatic and Pentecostal Christianity, a movement that as been highly multiracial since its birth. Founder Oral Roberts was a famous, and often controversial, leader among charismatic Christians, even though, as an adult, he aligned with the United Methodist Church (which is more conservative in Oklahoma than, let’s say, parts of Illinois and other blue zip codes).

I bring this up because of a recent USA TodayFor the Win” column that served as the hook for this week’s “Crossroads” podcast (click here to tune that in). Here’s the headline for that piece, which was written by the “race and inclusion editor” at USA Today sports: “Oral Roberts University isn't the feel good March Madness story we need.” Here is a crucial passage:

… As the spotlight grows on Oral Roberts and it reaps the good will, publicity and revenue of a national title run, the university’s deeply bigoted anti-LGBTQ+ polices can’t and shouldn’t be ignored.

Founded by televangelist Oral Roberts in 1963, the Christian school upholds the values and beliefs of its fundamentalist namesake, making it not just a relic of the past, but wholly incompatible with the NCAA’s own stated values of equality and inclusion.


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Catholic journalists are must-read sources for those seeking reality of Cuomo scandals

Catholic journalists are must-read sources for those seeking reality of Cuomo scandals

It was just two months ago, in the aftermath of the U.S. Capitol riot, that an idea was floated that could help stop all the misinformation in our society: a “reality czar.”

It was a New York Times piece by tech columnist Kevin Roose (his new book “Futureproof is a must read if you’re interested in automation replacing you at work) on Feb. 2 that quoted experts who floated ideas to stop what the paper called the “scourge of hoaxes and lies.”

Roose’s piece threw out some interesting solutions — although “reality czar” is Orwellian, a Soviet-style solution to misinformation.

The harsh reality is that news consumers will need to read a wider variety of news sources if they are interested in finding solid facts, on-the-record sources and some sense of balanced reporting. On issues linked to religion, culture and politics, that will mean paying more attention to independent religious publications — including Catholic websites — that are now punching way above their weight. Hold that thought, because we will come back to it.

The truth is reality used to be what journalism purported to report on.

That’s no longer true given how polarized the news media has become over the past decade, a progression that sped up during the Donald Trump years and following the proliferation of partisan news sources during the internet age.

From a political standpoint, this brand of one-sided journalism has allowed politicians to earn cover from many mainstream newsrooms for alleged wrongdoings. On the left, New York Gov. Andrew Cuomo, embroiled in dual scandals regarding nursing home deaths during COVID-19 and growing claims of sexual harassment, is a prime example of this phenomena.

At this time last year, professionals at news organizations were fawning all over his press conferences as the country plunged into the pandemic. Many journalists considered Cuomo the coronavirus reality czar.

Why? Cuomo, a Democrat, served as the counterweight to then-President Trump.


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Prayers and bloodshed during Lent: Catholic bishops cry out for help in Nigeria

Prayers and bloodshed during Lent: Catholic bishops cry out for help in Nigeria

Another day, with yet another funeral.

Catholics in Nigeria had buried many priests and believers killed in their country's brutal wars over land, cattle, honor and religion. But this was the first time Bishop Matthew Hassan Kukah of the Sokoto Diocese had preached at the funeral of a seminarian.

A suspect in the crime said 18-year-old Michael Nnadi died urging his attackers to repent and forsake their evil ways.

"We are being told that this situation has nothing to do with religion," said Kukah, in remarks distributed across Nigeria in 2020. "Really? … Are we to believe that simply because Boko Haram kills Muslims too, they wear no religious garb? Are we to deny the evidence before us, of kidnappers separating Muslims from infidels or compelling Christians to convert or die?"

The bishop was referring to fierce debates -- in Nigeria and worldwide -- about attacks by Muslim Fulani herders on Christian and Muslim farmers in northern and central Nigeria. The question is whether these gangs have been cooperating with Boko Haram, Al-Qaeda and the Islamic State.

The conflict has claimed Catholics, Anglicans, Pentecostal Christians and many others, including Muslims opposed to the violence. Prominent Muslim leaders have condemned Boko Haram and church leaders have condemned counterattacks by Christians. In recent years it has become next to impossible to keep track of the number of victims, including mass kidnappings of school children and the murders of clergy and laypeople, including beheadings.

"Religion is not the only driver of the mass atrocities," said Nina Shea of the Hudson Institute's Center for Religious Freedom, in December testimony before members of the House Foreign Affairs Committee. "Not all 40 million members of the Fulani ethnic group in the region are Islamic extremists. However, there is evidence that some fraction of the Fulani have an explicit jihadist agenda. …

"A mounting number of attacks in this region also evidence deep religious hatred, an implacable intolerance of Christians, and an intent to eradicate their presence by violently driving them out, killing them or forcing them to convert."

In a sobering Feb. 23 statement (.pdf here), the Catholic Bishop's Conference of Nigeria warned that the "nation is falling apart."


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