Kathryn Jean Lopez

Catholic journalists are must-read sources for those seeking reality of Cuomo scandals

Catholic journalists are must-read sources for those seeking reality of Cuomo scandals

It was just two months ago, in the aftermath of the U.S. Capitol riot, that an idea was floated that could help stop all the misinformation in our society: a “reality czar.”

It was a New York Times piece by tech columnist Kevin Roose (his new book “Futureproof is a must read if you’re interested in automation replacing you at work) on Feb. 2 that quoted experts who floated ideas to stop what the paper called the “scourge of hoaxes and lies.”

Roose’s piece threw out some interesting solutions — although “reality czar” is Orwellian, a Soviet-style solution to misinformation.

The harsh reality is that news consumers will need to read a wider variety of news sources if they are interested in finding solid facts, on-the-record sources and some sense of balanced reporting. On issues linked to religion, culture and politics, that will mean paying more attention to independent religious publications — including Catholic websites — that are now punching way above their weight. Hold that thought, because we will come back to it.

The truth is reality used to be what journalism purported to report on.

That’s no longer true given how polarized the news media has become over the past decade, a progression that sped up during the Donald Trump years and following the proliferation of partisan news sources during the internet age.

From a political standpoint, this brand of one-sided journalism has allowed politicians to earn cover from many mainstream newsrooms for alleged wrongdoings. On the left, New York Gov. Andrew Cuomo, embroiled in dual scandals regarding nursing home deaths during COVID-19 and growing claims of sexual harassment, is a prime example of this phenomena.

At this time last year, professionals at news organizations were fawning all over his press conferences as the country plunged into the pandemic. Many journalists considered Cuomo the coronavirus reality czar.

Why? Cuomo, a Democrat, served as the counterweight to then-President Trump.


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U.S. Catholics divided by #BlackLivesMatter strategies as 2020 elections loom ahead

The video of 75-year-old activist Martin Gugino being pushed to the ground earlier this month by police in riot gear highlighted the divide between protesters seeking criminal justice reforms and the very officers tasked with ensuring the safety of all citizens.

Gugino suffered a fractured skull in the June 4 incident in Buffalo, a city in upstate New York. He quickly became an example of officers using excessive force, one of many captured on video during protests that arose following the Memorial Day murder of George Floyd while in police custody in Minneapolis. Gugino is described by friends as a devout Roman Catholic and a lifelong advocate for the poor.

“I think it's very unnecessary to focus on me. There are plenty of other things to think about besides me,” Gugino said in a statement.

Gugino’s activism and the Black Lives Matter protests have not only drawn attention to deep fissures in American society on the issue of race, but have further polarized American Catholics. This intra-Catholic doctrinal debate, which began in the 1960s with the Second Vatican Council, remains relevant regarding the relationship between faith and politics.

Progressive Catholics, dating back to Dorothy Day and her social activism of the 1930s, see it as their role to help the United States achieve racial equality.

Traditional Catholics, however, see Black Lives Matter — the actual organization with a detailed policy platform, as opposed to the #BlackLivesMatter cause — as part of a sinister force that wants to spread Marxist ideology. Journalists need to investigate the differences between Black Lives Matter the cause, with many peaceful protests across the nation, often with strong support from churches, and the actual political organization.

While Catholics agree that racism is an issue in American society, the proposed remedies for those ills differ wildly. Again, there are fierce debates here worthy of news coverage.

For example, many Catholics, particularly Latinos, were angered when protesters toppled a statue of Catholic missionary St. Junipero Serra in Golden Gate Park in San Francisco this past weekend. The same was done to Serra’s statue in Los Angeles. Some have accused the Spanish-born Serra, an 18th century Franciscan friar who is credited with bringing Roman Catholicism to California, of brutalizing Native Americans and forcing them to convert.

The events of recent weeks and the looming presidential election continues to fuel the divide among Catholics across the political spectrum.


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What's the one thing journalists need to learn from the Christianity Today firestorm?

Let’s consider this an educational moment. Since journalists are paying lots of attention, right now, to Christianity Today and other things linked to the late Billy Graham, let’s do a flashback to some poll numbers published in the fall of 2018.

This polling was done by the Billy Graham Center Institute at Wheaton College, working with LifeWay Research. One of the goals was to understand why evangelicals voted the way that they did in 2016.

Lots of things grabbed my attention, but here are some numbers that I think journalists need to ponder at the moment in light of the recent CT editorial by departing editor Mark Galli. You may have heard about it. The headline proclaimed: “Trump Should Be Removed from Office.”

But back to CT in 2018. The bytes that jumped out at me:

* Only half of the evangelicals polled voted for the candidate that they truly wanted to support in the White House race.

* One out of three said that they voted AGAINST Hillary Clinton or AGAINST Donald Trump.

* One in four white evangelicals said that they voted AGAINST Trump. One in three black evangelicals said the same thing.

* At least 20% of evangelicals didn’t vote (and I’ve seen figures as high as 40% elsewhere).

Put it all together and a high percentage — 77% in this poll — of white evangelicals did said that they voted for Trump. However, echoing earlier CT reporting, only about half of them said that they wanted to do so.

I wrote a national column about that with this headline: “Complex realities behind that ‘81 percent of evangelicals love Trump’ media myth.” Here’s how it ended:

Waves of news about this 81 percent vote have “created a simplistic, negative caricature of who evangelicals are, right now,” said Ed Stetzer, director of the Billy Graham Center. “It allows lazy people to keep saying that all of those evangelicals are ‘all in’ for Donald Trump. ... They’re trying to turn Trump voters into Trump.

”Trump voters are not Trump, and that’s certainly true for most evangelicals.”

So what’s the Big Idea that journalists need to learn from all of this, including the Galli editorial?


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