Church & State

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Thinking about five faith-voter takeaways from news about the 2023 election results

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Thinking about five faith-voter takeaways from news about the 2023 election results

Voters across the country cast ballots to elect a governor in Kentucky, decide legislative control in Virginia and determine whether the Ohio state constitution should be changed to enshrine the right to have an abortion.  

These were all races and issues that faith voters cared about, even though off-year elections get less attention in the U.S. than presidential and midterm congressional ones. Nonetheless, both Republicans and Democrats are using this week’s results to give them an inkling of trends that could affect next year’s races, including the 2024 presidential election.

The vote comes as former President Donald Trump has pulled ahead of President Joe Biden in five swing states with a year left until the election. When Biden won in 2020, he had pitched himself as the man who could defeat then-President Trump. 

In the six battleground states where the 2024 election is likely to be decided, Biden only leads in Wisconsin, according to a new New York Times and Siena College poll. But the White House saw Tuesday’s results as a promising sign heading into next year.

Trump, who is mired in a series of criminal and civil court cases, is up in Pennsylvania, Arizona, Georgia, Nevada and Michigan — potential victories that would hand him the 270 electoral votes needed for him to return to the White House.  

Despite the polling, it was a very good night for Democrats across several states and a number of issues, including the expansion of abortion rights in states Trump had previously won and that many religious conservatives saw as their home turf.

Here are five things we learned from this year’s results and what they mean to faith voters:  

1. Abortion access in Ohio  

Ohioans voted on a referendum to protect abortion access until 23 weeks of pregnancy. The ballot measure in Ohio, a red state, was approved — marking the seventh straight victory for abortion rights in state referendums since the Supreme Court overturned Roe v. Wade last year. Ohio was the only state to consider a statewide abortion rights question this election cycle.


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What's happening to Polish Catholicism? This NYTimes story needs more religion stuff

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What's happening to Polish Catholicism? This NYTimes story needs more religion stuff

Every now and then, major news stories about religious trends in the real world actually have something to do with religion, as opposed to being driven by politics, alone.

I know, I know. It’s hard to imagine that.

Yes, it’s also possible for an important story about religion to involve factors other than “religion,” narrowly defined. These stories may involve economics, mass media, education and, yes, politics. Life is complex.

I thought about this when reading an important New York Times story the other day that ran with this double-decker headline:

Polish Bishop Resigns After Diocese Is Rocked by Sex Scandal

A priest in the bishop’s diocese was accused of holding a sex party in his church apartment that involved a male prostitute who lost consciousness.

Here is the long, but essential, overture for that:

A Polish bishop whose diocese has been badly tarnished by reports of a gay orgy involving priests and a prostitute resigned … , the latest in a long series of sexual and financial scandals in Poland’s Roman Catholic Church.

Grzegorz Kaszak, the bishop of Sosnowiec in southwestern Poland, announced his departure after one of his priests was placed under criminal investigation in connection with reports last month that he had organized a sex party during which a male prostitute lost consciousness from an overdose of erectile dysfunction pills.

Gazeta Wyborcza, a liberal daily newspaper, reported in September that one of the priests at the gathering, held in a building belonging to the parish of the Blessed Virgin Mary of the Angels in the town of Dabrowa Gornicza, had called an ambulance. Others at the party prevented paramedics from tending to the unconscious man, the paper reported, but the paramedics called the police and the priests relented.

The priest who organized the gathering in his church apartment, identified by the diocese only as Father Tomasz Z., gave a statement last month to Polish media that disputed details of what had happened, quibbling over the number of priests present at the time of the alleged sex party and saying that “it is worth reading what the definition of an orgy is.”


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Surprise! Speaker of the House is pro religious liberty, which means he's ultra-conservative

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Surprise! Speaker of the House is pro religious liberty, which means he's ultra-conservative

Before diving into the valid religion-angle hooks in the life and career of Speaker of the House Mike Johnson, please allow me to address that “election denier” thing, since I am a pedigreed (nod to Religion News Service editors) #NeverTrump, #NeverClintonBiden voter.

Yes, I have closely followed election-denial issues from 2016, when the deniers were elite Democrats haunted by Russia ghosts. Ditto for 2020, when the deniers were Republicans, who kept losing court cases — even when the judges were selected by Donald Trump. I do think Big Tech efforts to cancel hot news stories affected the election (but maybe not, since the nation seems frozen 50-50 in red/blue concrete).

Truth is, I am more interested in Johnson’s First Amendment activism than I am in Trump stuff. “First Amendment,” of course, means religious liberty, free speech and freedom of association. Is Johnson concerned about religious liberty for all or for some? His legal career should include on-paper info on that.

Meanwhile, the mainstream coverage of his surprise election stressed his “anti-gay” work and related religious convictions. On X, I tweeted a question: “Does anti-gay rights mean pro-First Amendment?”

Everything you need to know on press views of that can be found in this double-decker headline at the New York Times, serving as a kind of editorial memo to the news industry as a whole:

For Mike Johnson, Religion Is at the Forefront of Politics and Policy

The new House speaker has put his faith at the center of his political career, and aligned himself with a newer cohort of conservative Christianity that some describe as Christian nationalism.

Obviously, “Christian nationalism” is currently one of the hot terms in journalism. Also, it’s clear that many journalists are concerned about the success that Alliance Defending Freedom lawyers are having at the U.S. Supreme Court and elsewhere. Again, there is a crucial question there: Is this First Amendment group winning victories for a variety of religious minorities?

The Times editors simply went with this, stating that Johnson spent time as a “lawyer and spokesman for the anti-abortion and anti-gay rights group Alliance Defense Fund.” Of course, that puts him in interesting company — with Times columnist David French (whose First Amendment work I have admired for two decades).

It’s important to know that Johnson declined a Times interview request. I think that he should have done that interview, with an agreement that he could post a transcript online. Would the Times have agreed? The speaker should test that.


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Plug-In: Looming Israel-Hamas war brings familiar questions about the end of the world

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Plug-In: Looming Israel-Hamas war brings familiar questions about the end of the world

No big deal. OK, it’s sort of a big deal: went to Arlington, Texas, for the start of the World Series. Let’s go, Rangers! But you knew that I would say that.

Speaking of the Fall Classic, Marvin Olasky writes at ReligionUnplugged that the World Series “reflects life and what little we can control.” I sure hope my favorite team can control its bullpen and win its first title ever.

But you signed on for religion news, not my baseball analysis, so here goes: The new speaker of the U.S. House is a Southern Baptist who has served as a trustee of the SBC’s Ethics and Religious Liberty Commission, Baptist Press’ Brandon Porter notes.

Rep. Mike Johnson, a Republican from Louisiana, suggested his election as speaker was ordained by God, according to Religion News Service.

This is our weekly roundup of the top headlines and best reads in the world of faith. We start again with the Israel-Hamas War, this time focusing on questions about the end of the world.

What To Know: The Big Story

End times debate: The Israel-Hamas war has sent Christians in search of prophetic meaning, as the Washington Times’ Mark A. Kellner, a former GetReligion contributor, explains:

Evangelical leaders are looking to the Bible’s end-of-days prophecies as congregants seek to understand the Israel-Hamas war.

While the Book of Revelation and the Gospel of Matthew offer details of what is to happen before Christ’s return, apocalyptic Scriptures have often been cited when global tensions flare up, such as Israel’s war of independence in 1948, the 1967 Six-Day War and the October War of 1973.

Believers also sounded alarms after the eruption of World War II, the Cold War and the 9/11 attacks.

“I think even secularists would tell you never have we faced so many severe threats in the world that we’re facing right now,” said the Rev. Robert Jeffress, senior pastor of the First Baptist Church of Dallas.


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Familiar byline, new location and a complicated Hindu-temple-and-state puzzle

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Familiar byline, new location and a complicated Hindu-temple-and-state puzzle

Under normal circumstances, readers of The New York Times can click on a byline and learn more about the reporter behind a story.

At the moment, there is no URL embedded with the Times byline “Sarah Pulliam Bailey.”

However, faithful religion-news readers will recognize that byline after years of seeing it in The Washington Post (and several other familiar locations before that). Is this step one in a contributing writer role? Readers can only hope.

Now, what about the story under the byline? The double-decker headline is certainly dramatic and readers will discover, in this complicated feature, a story with some familiar church-state law overtones. How does one handle a Hindu-Temple-and-state reference in Associated Press Style? Oh, that headline:

A $96 Million Hindu Temple Opens Amid Accusations of Forced Labor

The temple in Robbinsville, N.J., about 15 years in the making, is believed to be the largest in the Western Hemisphere. But its construction has also been clouded in controversy.

This is a read-it-all story, for several reasons. It’s clear that this story is a door into more coverage of the legal and financial wrangling that are ahead.

Readers can see the essential DNA in this summary material near the top:

The recent opening of Akshardham Mahamandir in Robbinsville, N.J., was a historic moment for Hindus in New Jersey and beyond. The temple, about 15 years in the making, is believed to be the largest in the Western Hemisphere and is expected to draw religious pilgrims and tourists from all over the world.

It has also been clouded in controversy.

Federal law enforcement agents raided the temple construction site in 2021 after workers accused the builders, a prominent Hindu sect with ties to Prime Minister Narendra Modi of India and his ruling party, of forced labor, low wages and poor working conditions.


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Upcoming U.S. Supreme Court case could be a huge religion-beat sleeper story

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Upcoming U.S. Supreme Court case could be a huge religion-beat sleeper story

The agenda for the U.S. Supreme Court term that began this month has zero cases involving the two religion clauses of the First Amendment.

That’s quite the change after the important religion rulings the past two years, not to mention religious conservatives’ and liberals’ agitation after the 2022 Dobbs decision, which overturned Roe , which had legalized abortion nationwide.

So religion-watchers may not be aware that the court soon takes up two potentially tectonic cases involving — would you believe it — small businesses that fish for herring off the New England coast and say they shouldn’t have to pay their federal monitors. The cases are Loper Bright v. Raimondo (docket # 22-451), newly combined Oct. 13 with Relentless Inc. v. Department of Commerce (docket #22-1219). Oral arguments could come as soon as January.

This gets into the weeds of administrative law, an area that normally does not set pulses pounding but here involves the hot political dispute over powers exercised by federal agencies. Conservatives assert that agencies have long been interpreting and enforcing laws in ways that Congress never intended or has never defined, thus usurping legislative prerogatives and violating the Constitution’s “separation of powers.”

Background: The two fishing companies seek relief by overturning the Court’s highly influential 1984 precedent in Chevron v. Natural Resources Defense Council. This unanimous decision granted wide deference to federal agencies in “reasonable” interpretations, applications and enforcement of ambiguous laws passed by Congress.

The list of Loper briefs posted by the invaluable SCOTUSBlog.com shows the variety of interests that include 48 of the 50 states lined up on the two sides and the Republican U.S. House of Representatives, along with e.g. the AFL-CIO, American Cancer Society, Environmental Defense Fund, Gun Owners of America and e-cigarette industry.

You are waiting for the religion-beat angle?


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Thinking about the complicated puzzle that is Orthodox Christianity these days

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Thinking about the complicated puzzle that is Orthodox Christianity these days

If you look up the word “Byzantine” in an online dictionary you will find two definitions — one quite literal and the second rather abstract.

The first definition isn’t all that hard to grasp: “relating to Byzantium (now Istanbul), the Byzantine Empire, or the Eastern Orthodox Church.”

The second definition is the one that best applies to this week’s “Crossroads” podcast and post, the one with this headline: “Eastern Orthodox converts, Russian spies, the FBI and the Bible Belt (#horrors).” Here’s that second meaning for Byzantine, as an adjective: “(of a system or situation) excessively complicated, and typically involving a great deal of administrative detail.”

That is certainly true and, to be blunt, there are journalists covering the painfully divided world of Eastern Orthodoxy — think Ukraine, of course — who should read that second definition several times and then meditate on it.

This is a classic case of journalists, as my journalism mentor used to say, needing to learn to “know what they don’t know.” There are subjects so complicated that, even if you think of yourself as an insider (I am a convert to Orthodox Christianity and have studied church history at the undergraduate and graduate levels), you need to approach them with great care.

This brings me to this weekend’s “think piece” from the must-bookmark website called Orthodox History: “How Did Orthodoxy Get Into This Mess?” It was written by the website’s editor, Matthew Namee, who a lawyer who serves as General Counsel and Chief Operating Officer for Orthodox Ministry Services. He is also a friend of mine and a colleague and in work linked to the Saint Constantine College in Houston.

What does “this mess” mean, in the headline? Basically, the “mess” is the early 21st century. To dig into this puzzle requires (#DUH) understanding the tragedies of the 20th century: This essay is very complex — “Byzantine,” even — but I will note a few (rather long) passages.


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Podcast: Eastern Orthodox converts, Russian spies, the FBI and the Bible Belt (#horrors)

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Podcast: Eastern Orthodox converts, Russian spies, the FBI and the Bible Belt (#horrors)

Yes, yes. I will confess my (possible) sin.

Several years ago some friends of mine in Bible Belt Orthodox churches said that there were times when they wished America could be ruled by the late Queen Elizabeth II, as opposed to the last couple of guys who have occupied the White House. We were discussing our frustration with America’s two-party binary political system.

I laughed and agreed.

Does this mean that I am a potential Russian spy and enemy of the state? That was one of the topics discussed during this week’s “Crossroads” podcast (CLICK HERE to tune that in). We were discussing two mainstream news stories that seem to be connected in the minds of some mainstream journalists.

First, consider this Religion News Service feature: “Riding a wave of converts, one group aims to fuse Orthodoxy with Southern values.” Then read this Newsweek story: “Russia's Trying to Recruit Spies From U.S.” It may also help to check out this earlier GetReligion post: “Concerning the new converts to Eastern Orthodoxy — Are they MAGA clones or worse?”

But back to Queen Elizabeth II. We will get to the FBI in a moment or two.

The RNS feature focuses on a meeting of the small group of Orthodox converts — the Philip Ludwell III Orthodox Fellowship — down in the countercultural Bible Belt. I confess that I have never heard of this group, primarily since my East Tennessee parish is part of the Orthodox Church in America (which does have historic missionary ties to Russia), as opposed to the smaller Russian Orthodox Church Outside of Russia (which formed in response to the birth of the Soviet Union).

The RNS feature notes: “Orthodox Christianity in the United States is a kaleidoscope of languages and cultures as diverse as Russia, Greece, Ethiopia, Syria, Bulgaria and, increasingly, the American South.”

That’s accurate. It’s hard to describe how complex Eastern Orthodoxy is in this country and that includes the growing number of Americans (like me) who have converted to the faith during the past four decades (a trend that began long before Orange Man Bad).

Now, concerning the inspiration for this small Orthodox network:

Philip Ludwell III, the fellowship’s namesake, became one of America’s earliest converts to Orthodoxy in 1738 and then translated Russian Orthodox texts into English. His family held government positions in the Carolinas and Virginia and shared ancestry with Confederate Gen. Robert E. Lee, born nearly a century later.

Obviously, we are talking about folks who are fundamentalist Confederate clones or worse:


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Centuries of theology loom over this newsworthy question: Is Ukraine a 'Just War'?

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Centuries of theology loom over this newsworthy question: Is Ukraine a 'Just War'?

QUESTION:

Is Ukraine a “Just War”?

THE RELIGION GUY’S ANSWER:

The good news for Russia’s Vladimir Putin: A significant national leader announces that his invasion of Ukraine is a “just fight” that will end with “a great victory in the sacred struggle.”

The bad news: The speaker is  North Korea’s Kim Jong Un, so what’s “just” is defined by probably the most despised despot on the planet and what’s “sacred” by an atheist who works to exterminate all  religion.

Each international conflict raises the matter of what constitutes a “just war,” the theory by which Christians over centuries have sought to define what reaasons make the destruction of war morally acceptable. New York Times columnist Thomas Friedman asserts that Ukraine presents “as obvious a case of right versus wrong, good versus evil, as you will find in international relations since World War II.”

Except for Putin allies who head the huge Russian Orthodox Church, Christian leaders agree that Russia’s war is unjust and Ukraine’s response is justifiable. If for no other reason, in the 1994 pact when Ukraine surrendered its Soviet-era nuclear weapons Russia pledged “to “refrain from the threat or use of force against the territorial integrity or political independence of Ukraine.”

As we’ll see, there are complications and hesitations on the Catholic left since the invasion in February, 2022. The Catholic discussion on war-making is particularly notable due to the church’s global reach and the history of saints Augustine and Thomas Aquinas formulating the “just war” doctrine.

Most early Christians were de facto pacifists who opposed military participation, both extending Jesus’ “blessed are the peacemakers” teaching from interpersonal relations into national and international affairs, and shunning pagan oaths and rites that Rome imposed upon soldiers. But Christians began gaining responsibility for setting defense policy after the Roman Empire granted their faith legal toleration during the 4th Century.


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