Ukraine

The Religion Guy (as usual) dissents somewhat on the votes for 2023's top religion stories

The Religion Guy (as usual) dissents somewhat on the votes for 2023's top religion stories

When it comes to religion news, what ultimately mattered in 2023?

Colleagues in the Religion News Association (RNA) divided their annual choices of the year's top stories into two categories. Incidents of hatred against Jews and Muslims ranked number one in U.S. matters, while the related Israel-Hamas war led international items. Thirdly, Pope Francis was deemed the year’s top newsmaker in religion for the fourth time.

It’s hard to argue against the two top stories, but The Guy observes that we have no idea whether U.S. hatreds are a temporary sickness that will subside, or whether anything can really alter the essential questions in the decades-long Mideast conflict. Thus, The Guy leans toward the importance of permanent changes in direction as depicted below.

he results of the RNA members’ poll were released just before Monday’s revolutionary “declaration” from the Vatican’s doctrine agency, following frequent nudges from Pope Francis, that lets priests provide blessing ceremonies for same-sex couples and for Catholics in “irregular” situations, presumably meaning those divorced and remarried.

The Church of England’s parallel approval for same-sex blessings, implemented the day before the new Vatican edict, gravely worsened this year’s split over marriage and sexuality among Anglicans worldwide, a divide that has been widening for decades.

Several important stories are ongoing and we cannot yet judge their long-term import.


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Thinking about five faith-voter takeaways from news about the 2023 election results

Thinking about five faith-voter takeaways from news about the 2023 election results

Voters across the country cast ballots to elect a governor in Kentucky, decide legislative control in Virginia and determine whether the Ohio state constitution should be changed to enshrine the right to have an abortion.  

These were all races and issues that faith voters cared about, even though off-year elections get less attention in the U.S. than presidential and midterm congressional ones. Nonetheless, both Republicans and Democrats are using this week’s results to give them an inkling of trends that could affect next year’s races, including the 2024 presidential election.

The vote comes as former President Donald Trump has pulled ahead of President Joe Biden in five swing states with a year left until the election. When Biden won in 2020, he had pitched himself as the man who could defeat then-President Trump. 

In the six battleground states where the 2024 election is likely to be decided, Biden only leads in Wisconsin, according to a new New York Times and Siena College poll. But the White House saw Tuesday’s results as a promising sign heading into next year.

Trump, who is mired in a series of criminal and civil court cases, is up in Pennsylvania, Arizona, Georgia, Nevada and Michigan — potential victories that would hand him the 270 electoral votes needed for him to return to the White House.  

Despite the polling, it was a very good night for Democrats across several states and a number of issues, including the expansion of abortion rights in states Trump had previously won and that many religious conservatives saw as their home turf.

Here are five things we learned from this year’s results and what they mean to faith voters:  

1. Abortion access in Ohio  

Ohioans voted on a referendum to protect abortion access until 23 weeks of pregnancy. The ballot measure in Ohio, a red state, was approved — marking the seventh straight victory for abortion rights in state referendums since the Supreme Court overturned Roe v. Wade last year. Ohio was the only state to consider a statewide abortion rights question this election cycle.


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Podcast: Eastern Orthodox converts, Russian spies, the FBI and the Bible Belt (#horrors)

Podcast: Eastern Orthodox converts, Russian spies, the FBI and the Bible Belt (#horrors)

Yes, yes. I will confess my (possible) sin.

Several years ago some friends of mine in Bible Belt Orthodox churches said that there were times when they wished America could be ruled by the late Queen Elizabeth II, as opposed to the last couple of guys who have occupied the White House. We were discussing our frustration with America’s two-party binary political system.

I laughed and agreed.

Does this mean that I am a potential Russian spy and enemy of the state? That was one of the topics discussed during this week’s “Crossroads” podcast (CLICK HERE to tune that in). We were discussing two mainstream news stories that seem to be connected in the minds of some mainstream journalists.

First, consider this Religion News Service feature: “Riding a wave of converts, one group aims to fuse Orthodoxy with Southern values.” Then read this Newsweek story: “Russia's Trying to Recruit Spies From U.S.” It may also help to check out this earlier GetReligion post: “Concerning the new converts to Eastern Orthodoxy — Are they MAGA clones or worse?

But back to Queen Elizabeth II. We will get to the FBI in a moment or two.

The RNS feature focuses on a meeting of the small group of Orthodox converts — the Philip Ludwell III Orthodox Fellowship — down in the countercultural Bible Belt. I confess that I have never heard of this group, primarily since my East Tennessee parish is part of the Orthodox Church in America (which does have historic missionary ties to Russia), as opposed to the smaller Russian Orthodox Church Outside of Russia (which formed in response to the birth of the Soviet Union).

The RNS feature notes: “Orthodox Christianity in the United States is a kaleidoscope of languages and cultures as diverse as Russia, Greece, Ethiopia, Syria, Bulgaria and, increasingly, the American South.”

That’s accurate. It’s hard to describe how complex Eastern Orthodoxy is in this country and that includes the growing number of Americans (like me) who have converted to the faith during the past four decades (a trend that began long before Orange Man Bad).

Now, concerning the inspiration for this small Orthodox network:

Philip Ludwell III, the fellowship’s namesake, became one of America’s earliest converts to Orthodoxy in 1738 and then translated Russian Orthodox texts into English. His family held government positions in the Carolinas and Virginia and shared ancestry with Confederate Gen. Robert E. Lee, born nearly a century later.

Obviously, we are talking about folks who are fundamentalist Confederate clones or worse:


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Centuries of theology loom over this newsworthy question: Is Ukraine a 'Just War'?

Centuries of theology loom over this newsworthy question: Is Ukraine a 'Just War'?

QUESTION:

Is Ukraine a “Just War”?

THE RELIGION GUY’S ANSWER:

The good news for Russia’s Vladimir Putin: A significant national leader announces that his invasion of Ukraine is a “just fight” that will end with “a great victory in the sacred struggle.”

The bad news: The speaker is  North Korea’s Kim Jong Un, so what’s “just” is defined by probably the most despised despot on the planet and what’s “sacred” by an atheist who works to exterminate all  religion.

Each international conflict raises the matter of what constitutes a “just war,” the theory by which Christians over centuries have sought to define what reaasons make the destruction of war morally acceptable. New York Times columnist Thomas Friedman asserts that Ukraine presents “as obvious a case of right versus wrong, good versus evil, as you will find in international relations since World War II.”

Except for Putin allies who head the huge Russian Orthodox Church, Christian leaders agree that Russia’s war is unjust and Ukraine’s response is justifiable. If for no other reason, in the 1994 pact when Ukraine surrendered its Soviet-era nuclear weapons Russia pledged “to “refrain from the threat or use of force against the territorial integrity or political independence of Ukraine.”

As we’ll see, there are complications and hesitations on the Catholic left since the invasion in February, 2022. The Catholic discussion on war-making is particularly notable due to the church’s global reach and the history of saints Augustine and Thomas Aquinas formulating the “just war” doctrine.

Most early Christians were de facto pacifists who opposed military participation, both extending Jesus’ “blessed are the peacemakers” teaching from interpersonal relations into national and international affairs, and shunning pagan oaths and rites that Rome imposed upon soldiers. But Christians began gaining responsibility for setting defense policy after the Roman Empire granted their faith legal toleration during the 4th Century.


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Plug-In: Does traditional worship have a prayer post-pandemic? New reports offer info

Plug-In: Does traditional worship have a prayer post-pandemic? New reports offer info

Last week we highlighted the return of a Washington state high school football coach who won the right to pray on the field.

Now, after just one game back, coach Joe Kennedy has resigned, “citing family concerns and a lack of support from school district officials,” as the Washington Times’ Mark A. Kellner reports.

In other news, X owner Elon Musk is accusing the Anti-Defamation League of, well, defamation, “claiming that the nonprofit organization’s statements about rising hate speech on the social media platform have torpedoed X’s advertising revenue,” CNN’s Jordan Valinsky writes. At the heart of this battle is an Orthodox Jewish activist who is being defended by, wait for it, Musk.

Musk’s threat to sue the antisemitism watchdog extends the platform’s war of words, Religion News Service’s Yonat Shimron notes. At the heart of this battle is an Orthodox Jewish activist who is being defended by, wait for it, Musk.

Meanwhile, Ukraine’s Greek Catholic bishops told Pope Francis that his praise for Russia’s imperial past “pained” Ukrainians, as The Associated Press’ Nicole Winfield details.

This is our weekly roundup of the top headlines and best reads in the world of faith. Our big story concerns the state of worship attendance and giving after COVID-19.

What To Know: The Big Story

Post-pandemic challenges: For houses of worship, encouraging signs that a rebound is taking place are evident in a new study.


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Plug-In: The March On Washington, 60 years later -- looking back with faith

Plug-In: The March On Washington, 60 years later -- looking back with faith

Is it time for fall yet? We’re enduring yet another triple-digit day in my home state of Oklahoma, and I’m ready for cooler temperatures.

But you signed up for religion news, not a weather report, so let’s start with this: Belief in the prosperity gospel is on the rise among churchgoers, according to a Lifeway Research report by Marissa Postell Sullivan.

Meanwhile, yet another Roman Catholic diocese in California has filed for bankruptcy, the Washington Post’s Paulina Villegas reports.

“The San Francisco Archdiocese is the third Bay Area diocese to file for bankruptcy after facing hundreds of lawsuits brought under a California law approved in 2019 that allowed decades-old claims to be filed by Dec. 31, 2022,” The Associated Press’ Olga R. Rodriguez notes.

At Christianity Today, Kate Shellnutt explains how the Christian Standard Bible has found its place in a crowded evangelical market.

This is our weekly roundup of the top headlines and best reads in the world of faith. Our big story concerns Monday’s 60th anniversary of the Aug. 28, 1963, March on Washington.

What To Know: The Big Story

Evolution of activism: “The March on Washington of 1963 is remembered most for the Rev. Martin Luther King Jr.'s “I Have a Dream” speech — and thus as a crowning moment for the long-term civil rights activism of what is sometimes referred to as the ‘Black Church.’”

That’s the lede from The Associated Press’ David Crary, who adds important context:

At the march, King indeed represented numerous other Black clergy who were his colleagues in the Southern Christian Leadership Conference. But the march was the product of sustained activism by a broader coalition. Black and white labor leaders, as well as white clergy, played pivotal roles over many months ahead of the event.

Moreover, the Black Church was not monolithic then — nor is it now.


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Thinking about religion in Russia: Orthodox Christianity has declined, but also grown?

Thinking about religion in Russia: Orthodox Christianity has declined, but also grown?

“Religion” is a complicated word, as I have noted many times at GetReligion.

Put the word “Byzantine” in front of “religion” or “Christianity” and things get really complicated, as in this secondary definition of that adjective: “ … excessively complicated, and typically involving a great deal of administrative detail.”

Frame Byzantine Christianity with the history of Russian culture and the complications are compounded. Toss in centuries of history — complex, bloody, mysterious and sacred — shared by the Slavic giants Russia and Ukraine and, well, you get the picture.

This weekend “think piece” comes from the Orthodox Christianity news website. This is an information source that, from the American point of view, is extremely conservative. This doesn’t mean that mainstream journalists should ignore it.

Why is that? Because it consistently offers direct links to online sources — documents, speeches, quotable analysis — that the vast majority of reporters and editors would not know about otherwise. This includes, for example, lots of material representing the leadership of the Ukrainian Orthodox Church. That’s the historic church of Ukraine that is current caught up — along with millions of its Ukrainian members — in a violent collision between the regime of Russian President Vladimir Putin and Ukraine’s current government, which is backed by the United States, the European Union and the tiny, but symbolic, Orthodox church in Istanbul led by Ecumenical Patriarch Bartholomew I.

It’s easy, these days, for journalists to get government approved material from Moscow and Kyiv. The ancient Orthodox church being crushed by the two armies? Not so much. Thus, it helps to follow the Orthodox Christianity feed on X (the digital platform previously known as Twitter).

Consider the complex realities represented in this recent post: “Percentage of Orthodox is Down in Russia, but Percentage of Practicing Orthodox is up — Survey.” Read this carefully:

According to a new survey from the All-Russian Public Opinion Research Center, the overall percentage of Orthodox Christians has decreased in Russia in recent years, while the percentage of those who actively practice the faith is up.


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Still news? Media silent on pronouncements from World and National Councils of Churches

Still news? Media silent on pronouncements from World and National Councils of Churches

Who is listening?

Preachers face that question every weekend and it’s vital for strategizing by religious organizations -- or should be. The Religion Guy has lately been pondering a long-running religion-beat puzzle that possibly warrants some analytical articles, or at least reflection on the part of journalists.

Why do U.S. power-brokers, and journalists themselves, pay little or no heed to ardent pronouncements by the World Council of Churches (WCC) and the National Council of the Churches of Christ in the U.S.A. (NCC)? After all, the WCC says it represents 352 church bodies in 120 countries that encompass 580 million Christians. The NCC reports its 37 American member bodies include more than 30 million members in 100,000 congregations.

Last year, a Religion Guy Memo promoted media attention to the WCC’s upcoming global Assembly in Germany at the start of its 75th anniversary year. 

Journalists could not have asked for a stronger news peg. Russia’s bloody invasion of Ukraine was proceeding with hotly disputed blessings from the Moscow leaders of the Russian Orthodox Church, by far the WCC’s largest member body, which created a vast humanitarian crisis for fellow Christians in Ukraine.

(That Memo put special focus on the plight facing Metropolitan Hilarion, the Moscow patriarchate’s well-known ecumenical officer and foreign envoy. There were signals that his views on the invasion were quite different than those of Patriarch Kirill, and was soon abruptly “released from his duties” and reassigned to Hungary. Follow-up, anyone?)

The September Assembly stated that it “denounces this illegal and unjustifiable war” and (without naming Russian Orthodoxy) that delegates “reject any misuse of religious language and authority to justify armed aggression.” The meeting also called for “an immediate ceasefire” and “negotiations to secure a sustainable peace” — though at the time some critics figured that stance would undercut Ukraine’s position.

The situation facing the WCC and its Orthodox members surely counts as news, and still does.


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Plug-In: Updates on faith angles in America's post-Roe cultural landscape

Plug-In: Updates on faith angles in America's post-Roe cultural landscape

Since the most recent Plug-In edition, the gunman in the 2018 Tree of Life synagogue massacre that killed 11 Jewish congregants was found guilty, as The Associated Press’ Peter Smith reports.

Pittsburgh’s Jewish community came together after last Friday’s conviction, according to the Pittsburgh Post-Gazette’s Megan Guza. Next up is the death penalty phase of Robert Bowers’ trial, which could take six weeks.

In other news, close to 1.5 million foreigners have arrived in Saudi Arabia for Islam’s annual Hajj pilgrimage, the first without the restrictions imposed during the COVID-19 pandemic.

This is our weekly roundup of the top headlines and best reads in the world of faith. We start with Saturday’s one-year anniversary of the landmark U.S. Supreme Court decision that overturned Roe v. Wade.

What To Know: The Big Story

Post-Roe America: On June 24, 2022, federal protections for abortion that had been in place nearly 50 years came to an end.

Such was the result of the high court’s ruling in Dobbs v. Jackson Women’s Health Organization.

A year after Roe’s fall, 25 million women live in states with abortion bans or tighter restrictions, AP’s Geoff Mulvihill, Kimberlee Kruesi and Claire Savage report.

People of faith split: At the anniversary, the nation’s religious leaders remain sharply divided over abortion, as AP’s David Crary points out:

In the year since the Supreme Court struck down the nationwide right to abortion, America’s religious leaders and denominations have responded in strikingly diverse ways — some celebrating the state-level bans that have ensued, others angered that a conservative Christian cause has changed the law of the land in ways they consider oppressive.


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