Churches

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New York Times pre-thumbsucker on Francis and family COULD be ... what?

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So, journalists and news consumers, how do you feel about newspaper headlines published before major events that pivot on the word "could"?

As the clock ticks toward the family synods document by Pope Francis, journalists are rushing -- in what are often billed as news stories, as opposed to editorial commentary -- to tell readers all about the blockbuster doctrinal revelations that COULD be in the document.

Take this New York Times headline, for example: "How Pope Francis’ ‘Amoris Laetitia’ Could Affect Families and the Church."

In what could be an important moment for his leadership of the Roman Catholic Church, Pope Francis is scheduled to issue a major document on Friday regarding family issues. It is titled “Amoris Laetitia,” Latin for “The Joy of Love.”
In the document, known as an apostolic exhortation, the pope could change church practice on thorny subjects like whether divorced Catholics who remarry without having obtained annulments can receive holy communion. He might address debates over same-sex relationships, cohabitation and polygamy, an issue in Africa. Or, he could sidestep such divisive topics and stick to broader philosophical statements.

For those who are paying close attention, that would be "could," "could, "might" and "could."


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Muslims praying in Catholic churches? For starters, journalists need to define 'pray'

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Raise your hands, gentle readers, if you are familiar with this old saying: "There will always be prayer in public schools, as long as teachers keep giving math tests (or pop quizzes, etc.).

Actually, I don't know about you, but I did most of my public-school praying before Latin exams, and I was not praying in Latin. But I digress.

I shared that old saying simply to note that it only makes sense if the word "prayer" is defined as students sitting silently at their public-school desks praying for help. I would imagine that teachers would frown on a Catholic student getting out her rosary and reciting a Holy Mystery or two out loud. Ditto for students in a religious tradition that asks them to humble themselves with a few deep bows or prostrations. Burn some incense or light a few beeswax candles? I don't think so.

So what, precisely, does it mean to ask if it is acceptable to Muslims to pray in a Catholic church? I ask that question because of an interesting Religion New Service piece that ran the other day, with this headline: "Italian bishop tells priests not to let Muslims pray in churches." Here is the overture:

ROME (RNS) -- An Italian bishop has clashed with a pair of priests who want to invite Muslims to pray inside their churches in a bid to promote tolerance in a diocese in Tuscany.
“The deserved, necessary and respectful welcome of people who practice other faiths and religions does not mean offering them space for prayers inside churches designed for liturgy and the gathering of Christian communities,” Bishop Fausto Tardelli of Pistoia said in a statement. ... They can very well find other spaces and places,” Tardelli said.
The bishop was responding to pledges by two local priests, the Rev. Massimo Biancalani and the Rev. Alessandro Carmignani, to welcome 18 Muslim refugees by giving them space to pray inside their churches.

Note the emphasis on giving the Muslims "space to pray."

This raises all kinds of questions. Religion-beat pros, how many can you think of?


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For reporters' datebook: A busy nine weeks on LGBT issues for U.S. Protestants

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For reporters' datebook: A busy nine weeks on LGBT issues for U.S. Protestants

With Easter celebrations behind them, four U.S. Protestant denominations are about to plunge into a 9-week swirl of big decision-making on their unceasing and anguishing gay dispute. The actions will come less than a year after the U.S. Supreme Court ordered the nationwide legalization of same-sex marriage.

In the Reformed Church in America, 21 days of continent-wide fasting and prayers for wisdom will culminate in an April 15-18 “Special Council on Human Sexuality” in Chicago. The 74 delegates are assigned to devise “a constitutional pathway forward” that can manage the deep division over sexuality, for proposal to the General Synod June 9-14 in Palos Heights, Illinois. Though relatively small, the RCA is one of the oldest U.S. denominations, dating to 1628 in New Amsterdam (today’s New York City). 

Next up is the May 10-20 General Conference of the large United Methodist Church in Portland, Oregon. The UMC has debated the question without letup since 1972, always upholding the belief that “the practice of homosexuality” is “incompatible with Christian teaching,” while liberals regularly defy the required discipline of clergy living in homosexual relationships or who conduct ceremonies for same-sex couples.

An unusual aspect of the situation is that though the U.S. flock has declined dramatically to 7.2 million, the UMC includes overseas churches, mostly in Africa and mostly conservative, that now boast 5.2 million members. Legislation on the table includes a bid from the “Connectional Table,” an official coordination body, to replace the strict UMC-wide policy with local option.

The split is demonstrated by two pending cases.


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If South Bronx Catholic church was a landmark, would state aid soon become controversial?

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If you have followed GetReligion posts about The New York Times in recent years, you may have spotted a pattern in our comments about its religion-news offerings.

When dealing with national-level stories, especially those linked to sexy, hot-button "culture wars" issues, the Times team has consistently served up one-sided stories driven by the advocacy journalism doctrines of what your GetReligionistas call "Kellerism." Surf this file if you have questions about the origins of that term.

But things almost always seem to change when run-of-the-mill religion news stories surface at the local level. Time after time, the Times Metro team has offered solid, detailed, meaty reports built on a wide variety of on-the-record voices. It's called journalism, folks.

However, what happens when a complex local story may -- I stress "may" -- have the potential of overlapping with one of those larger, sexier national stories?

Let me show you what I mean. The Times Metro team recently covered the kind of story that is happening more and more often in America's great urban zones. It's a story about efforts to save the facilities of a strategically located Catholic parish that is crucial to local residents, especially the poor.

But what happens if government officials get involved?

Thus, the headline: "A Bronx Church Where Landmark Status Would Be More Burden Than Honor." Here's the colorful, detailed overture:

The bronze doors of Immaculate Conception Church are always open during the day, a welcoming gesture to the surrounding Melrose neighborhood in the South Bronx. Decorated with figures of the Virgin Mary, the doors are graceful -- and heavy. “My main issue is trying to open them in the morning,” the Rev. Francis Skelly, the church’s pastor, said. “They keep me in shape.”
The bigger challenge is keeping them open: The parish is poor, and money for repairs and maintenance is tight. Twenty years ago, the church’s copper steeple had to be dismantled after pieces began to crash onto East 150th Street. It has yet to be restored because parish leaders have other priorities for the congregation’s 1,200 members -- most of them Latinos and immigrants -- who turn to it not just as a place to worship, but also for help with things such as citizenship classes and preparing tax returns.


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Another journey into the hell of sexual abuse by priests: Two Altoona-Johnstown questions

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Trust me. I understand that it would be almost impossible to write a daily news report about the hellish subject of sexual abuse by Catholic clergy that would please all readers. However, someone has to do this work and do it well.

It's hard to talk about this story having "two sides," unless you get more specific about the actual topic of a given report. After decades of reading this coverage -- some of it courageous, some of it rather shoddy -- I think it's crucial for reporters to make it clear that there are multiple issues being discussed linked to these horrible crimes against God and innocent children and teens.

First, there is the issue of secrecy among high church officials. At this point, you will encounter few people anywhere in Catholicism who have the slightest interest in openly defending what cannot be defended. Maybe behind the scenes? If so, nail them.

However, this brings us to a more complex, and related, issue. How, precisely, should predators in the past be prosecuted and punished? The biggest issue is whether to lift the statute of limitations -- which imposes deadlines on when victims can bring civil suits or state prosecutors can press charges against alleged abusers. In some cases, lawmakers have attempted to target the clergy, alone, in these legal efforts, even exempting, to name one example, teachers in public schools from facing new accusations.

The second question is also linked to the prosecution of priests. Should it be assumed that accused priests are guilty until proven innocent, if that can be proven? How do reporters handle cases in which memories have faded, or the details in stories have become muddled?

With these questions in mind, let's look at today's report in The New York Times -- "As Pennsylvania Confronts Clergy Sex Abuse, Victims and Lawmakers Act." To my eyes, this is pretty solid. Still, there are two points at which I think editors should have added at least one or two sentences for the sake of clarity.


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Why ask doctrinal questions? Well, do you want to cover debates about religion or not?

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Why ask doctrinal questions? Well, do you want to cover debates about religion or not?

I realize this may sound like a rather obvious question. However, after 40 years of religion-beat work (in one form or another) I still think that it's relevant.

The question: To cover religion news events and trends, does it help if journalists know enough about religion to ask detailed questions about, well, "religion"? When I say "religion" I am thinking about details of doctrine, tradition and history.

In other words, when covering Iraq over the past decade or two, would it have helped to know the doctrinal differences between Sunni Muslims and the Shiites? If covering debates between members of the Church of Jesus Christ of Latter-day Saints and traditional Christians, would it help to know something about the doctrine of God and the Holy Trinity? If covering debates about citizenship in Israel, do you need to know something -- doctrinally speaking -- about Reform Judaism and its emergence out of Orthodox Judaism in Europe?

This topic came up in this week's "Crossroads" podcast because of the recent GetReligion post about a nasty split inside a "Lutheran" megachurch in the Twin Cities in Minnesota, in the heart of what has long been known as the "Lutheran Belt." Click here to tune that in.

The problem was that a report in the St. Paul Pioneer Press never got around to telling readers which brand of Lutheranism was found in this specific megachurch. Meanwhile, the Minneapolis Star Tribune report clarified this big denominational question in its lede and in a follow-up paragraph a few lines later.

Did this picky detail really matter? Only if readers wanted to know what the fighting was actually about.


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News trends in latest numbers from Italy: What is going to happen to all those churches?

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Several years ago, I had a chance to go to Italy for a quick first visit. The work I was there to do involved lots of churches, naturally, and riding around in a van that seemed to pass 100 churches for every church that we went in.

For two days, I kept thinking the same thing: In a land with a sinking birthrate of about 1.40 -- that number would be lower for non-immigrant populations -- who was going to be worshiping in all of these lovely sanctuaries? You know, the whole demographics (and doctrine) is destiny equation.

This led to another thought: If there were no people to worship in these buildings, then what (Hello P.D. James) was going to happen to these treasures?

So with that in mind, reporters in the audience, look at this amazing little Religion News Service story from the other day.

ROME (RNS) -- Italy may be the spiritual home of 1.2 billion members of the Catholic Church around the world, but a new poll shows only 50 percent of Italians consider themselves Catholic.
The poll, published in the liberal daily L’Unita ... challenges long-held perceptions that Italy is a ”Catholic” country, despite the popularity of Pope Francis and the historic role of the Vatican City State in the heart of Rome.


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So what cause brought the Rev. Larry Russell Dawson (with a gun) to the U.S. Capitol?

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So here are the basics about that tense drama that unfolded yesterday at the U.S. Capitol, in which a protestor pulled a gun and was shot by police.

The protestor was an African-American pastor who leads a small congregation in Nashville that is highly involved in a specific political cause -- to the degree that it's website includes a video appeal for funds to help him travel to Washington, D.C., to lobby for this cause.

So here is the question you need to ask as you look at the mainstream coverage of this story: What was the cause that, according to this pastor, brought him to the U.S. Capitol? Why wasn't this information included in most of the coverage?

You can look, without success, for that information in The New York Times, in a story that does not even identify the Rev. Larry Russell Dawson as the elder of his church. Ditto for The Los Angeles Times, which did include a brief reference to an incident last fall in which Dawson (no reference to him leading a church) disrupted work in the U.S. House of Representatives by shouting that he was a "prophet of God"? But what else was he shouting about?

The Associated Press "Big Story" report that will appear in most American newspapers included a few additional details, but, once again, omitted the man's church ties and information about the cause that kept bringing him to Washington, D.C.

According to court documents, Dawson was arrested at the U.S. Capitol in October after he stood up and shouted Bible verses in the gallery of the House chamber. An online court record says he was charged with disorderly and disruptive conduct on the grounds of the Capitol and assaulting, resisting or interfering with a police officer. He was also ordered to stay away from the building and grounds.
Dawson did not return for a scheduled hearing in November. In a letter filed with his case, he says he will "not comply with the court order, nor will I surrender myself unto your office."


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On Easter, this obscure topic made front-page news: Why that's a very good thing

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In a GetReligion post last year, I wrote:

"Church-planting" is, of course, a buzzword in Christian circles these days.
Not too many journalists, though, could turn that esoteric subject into the lead story in the Sunday edition of a major metropolitan daily.

In that case, I was talking about award-winning Godbeat veteran Peter Smith of the Pittsburgh Post-Gazette.

But add another religion writer to that elite list: budding star Holly Meyer of The Tennessean.

Meyer's deep dive on a United Methodist church plant in the Nashville area dominated the top two-thirds of her newspaper's front page on Easter Sunday.

Her timely angle:

Providence United Methodist Church has a new beginning this Easter season.
The church began eight years ago with an Easter Sunday service in Mundy Memorial Park in Mt. Juliet. And after holding 389 services in parks, school gyms and the like, Providence will celebrate its first Easter in a new building of its own on South Rutland Road.
It's a key milestone in the history of the congregation, which began as a church plant and has emerged as a leader in the Methodist denomination's nationwide efforts to grow.
“I’m pumped about our building because of what we get to imagine together,” Pastor Jacob Armstrong told the congregation during the final service at West Wilson Middle School.
Members of the church sat on bleachers and folding chairs as the gym's basketball hoops hovered overhead. They listened intently as Armstrong, 35, recounted how Providence's dream to reach those who feel disconnected from God and church manifests itself in overseas charity work, special-needs ministry and more.
“It’s been a great run in the school, guys, hasn’t it? It’s been a great run," Armstrong said. "Celebrate it. I wouldn’t trade it for anything. But here’s what I don’t want to do — stop dreaming.”
Providence began in 2008 just as the United Methodist Church as a denomination was preparing to launch a program focused on the intentional creation of new churches across the country. But it's not just the Methodists; new Protestant churches nationally are starting faster than old ones are disappearing, Nashville-based LifeWay Research shows.
Denominations are making it a priority, with more than 4,000 new churches launching in 2014 across the nation, said Ed Stetzer, executive director of LifeWay Research and an expert on planting churches.

Count Stetzer among those impressed with Meyer's story. He tweeted to his 186,000 followers:


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