Rome

Pope Francis enforces secrecy even while saying that he hopes for 'synodality'

Pope Francis enforces secrecy even while saying that he hopes for 'synodality'

There’s no better indicator of how fraught things have become in the upper echelons of the Catholic Church than Pope Francis’s surprising, last-minute decision to clamp strict secrecy upon his all-important Synod of Bishops. This Vatican assembly, very likely the major event of his reign, is running through October 29 with a second, concluding session a year from now.

GetReligion editor Terry “tmatt” Mattingly surveyed the pope’s decision last week, but to repeat the basics: Regulations governing the synod, reinforced in Francis’s opening address, direct participants to reveal absolutely nothing about the discussions, including even what they themselves have to say, not just now but forever after (though the Vatican says violators are not under threat of excommunication).

Paradoxically, Francis’s purpose for this synod was to foster openness, flexibility and “synodality,” a vague buzzword for broader participation of all Catholics in their church’s life and governance! His Kremlin-esque blackout breaks from prior synod policy under five popes — including Francis himself.

We’ll see how things play out, but as of this writing the media have been offered only official briefings that are far more anodyne than usual.

The problem with secrecy rules is that they usually work imperfectly or not at all.

A gag order upon actual participants hands the power of information to outsiders’ interest groups, speculations, suspicions and gossip that inevitably influence news coverage and historical interpretation. For instance, note this paywalled New York Times account — “Vatican Conference Draws All Stripes to Rome, Welcome or Not” — of the “Catholic menagerie" assembled in Rome outside the secret Synod.


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Thinking about the legacy of 'Team Ted,' as Vatican insiders talk about the next pope

Thinking about the legacy of 'Team Ted,' as Vatican insiders talk about the next pope

If I have learned anything about mainstream journalism it is this: Editors love partisan political horse races.

This framework is, alas, also used when journalists ponder vacancy signs on the Throne of St. Peter in Rome.

In this kind of contest, scribes almost always (they don’t have to do this, of course) decide that there is a good horse and a bad horse. Most of the time, the “good” candidate is defined as the one who is in favor of “reform.”

What does “reform” mean, for most mainstream journalists? As I noted long ago in this post — “Who gets to ‘reform’ what?” — it helps to look up that loaded word in an online dictionary or two:

REFORM …

* make changes for improvement in order to remove abuse and injustices; "reform a political system"

* bring, lead, or force to abandon a wrong or evil course of life, conduct, and adopt a right one; "The Church reformed me"; "reform your conduct" ...

* a change for the better as a result of correcting abuses; "justice was for sale before the reform of the law courts" ...

* improve by alteration or correction of errors or defects and put into a better condition; "reform the health system in this country"

* a campaign aimed to correct abuses or malpractices.

Now, who gets to define what is and what is not an “abuse,” an “evil course of life,” an “injustice” or a “malpractice”?

That would be the players behind the horse race who are trusted by newsroom leaders and owners.

Thus, before we get to this weekend’s “think piece,” let’s pause and look back to a 2013 speech at Villanova University (YouTube at the top of this post) by the former, now disgraced, cardinal Theodore McCarrick. At the 18-minute mark or so, this media-maven Vatican player discusses his behind-the-scenes networking activity ahead of the conclave that gave the world Pope Francis.

So often the kingmaker in American Catholic life, McCarrick describes a meeting with an “influential Italian gentleman” at the North American College in Rome.


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Add to newsroom calendars? Millions of Christians marked the Feast Of Sts. Peter and Paul

Add to newsroom calendars? Millions of Christians marked the Feast Of Sts. Peter and Paul

The feast day of St. Peter and St. Paul is a significant celebration on the Christian calendar, especially in the ancient churches of the East and West, because it commemorates the lives of two of the most important martyrs and leaders in all of Christian history.

However, this is not a holy day that shows up on the “must cover” list in many newsroom calendars. A quick Google News search for the past few days will demonstrate that reality.

Should that change? The annual feast is observed on June 29 and holds deep religious and historical significance for Christians around the world.

The date commemorates the death of the two saints. They are believed to be buried at the two basilicas that bear their names — St. Peter’s and St. Paul’s Outside the Walls in Rome. Through their tireless efforts and unwavering faith, Peter and Paul left an indelible mark on Christianity, shaping the faith’s foundations and spreading the message of Jesus in the world.

The feast day serves as a reminder of the enduring power of faith and the transformative impact of Christ’s message. It calls believers to emulate the courage and commitment displayed by these apostles. Their lives serve as a testament to the transformative power of encountering Christ and the call to proclaim His message of love and salvation to the world.

In recent years, it has also become — more than once — the hook for major ecumenical events involving Rome and Eastern Orthodoxy.

Here is what journalists and readers need to know about the Feast of Saints Peter and Paul:

St. Peter, also known as Simon, was one of the 12 apostles chosen by Jesus to be one of his closest followers. Catholics consider him the first pope and the founder of the church in Rome. Peter was a humble fisherman when Jesus called him to be a “fisher of men.”


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Catholic LGBTQ voices rising in volume during Vatican's Synod on Synodality

Catholic LGBTQ voices rising in volume during Vatican's Synod on Synodality

The "Chain of Discipleship" image showed five Catholics celebrating at a church, including a woman in priest's vestments and a person in a rainbow-letters "pride" shirt who is shouting, "We are the young people of the future and the future is now."

This art from the Philadelphia Catholic Higher Education Synod rocked Catholic social media -- especially when it appeared on the Synod of Bishops Facebook page, linked to the ongoing Synod on Synodality that began in 2021.

Catholics at the local, regional and national levels are sending the Vatican input about the church's future. A North Carolina parish submitted testimony from "Matthew (not his real name)," who had been recognized as his Catholic high school's most popular teacher. While "hiding his homosexuality," he married "his partner elsewhere."

"They decide to foster, love and adopt young children internationally," said this report. "Matthew's greatest sadness is that he has to hide his sexuality in order to keep his job in a church institution and that he does not feel welcome in the Catholic Church precisely because of his sexuality which he considers God-given, and this despite his attempt to love the poor and destitute through his pro-life decision to adopt."

Case studies of this kind recently led Belgian bishops to approve a document -- "On Pastoral Closeness to Homosexual People" (.pdf here) -- containing a rite for priests blessing same-sex couples. The bishops appointed a gay layman as inter-diocesan coordinator for LGBTQ care in a land in which 3.6% of baptized Catholics attend Mass on an average Sunday.

Meanwhile, it's important that a Vatican working document includes the term LGBTQ and even LGBTQIA in discussions of topics once considered forbidden, said Francis DeBernardo of New Ways Ministry, a Catholic gay-rights network pushed aside during the Pope St. John Paul II era.


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Hillbilly Thomists: Dominican brothers singing about the Americana ties that bind

Hillbilly Thomists: Dominican brothers singing about the Americana ties that bind

With its sobering lyrics and a droning country-blues riff, "Holy Ghost Power" by the Hillbilly Thomists is a song with zero chance for Christian radio success.

The jilted protagonist has been "living off of grits, whiskey and Moon Pies." His man cave offers no refuge: "A hundred channels of nothing on the TV at 10. It's like Diet Coke and original sin. … Now it's a zombie town, there's a lot of undead. They wander around looking underfed."

But the chorus offers hope: "He makes a rich man poor; He makes a weak man strong. No more going wrong just to get along. I felt the force of the truth when they pierced His side. I saw the war eagle dive and I could not hide."

It wouldn't shock old-school country fans if this was a Johnny Cash song. But it was written by a banjo-playing Dominican from Georgia who has an Oxford theology doctorate and now leads the Pontifical University of Saint Thomas Aquinas. Writing to the National Reso-Phonic Company, Father Thomas Joseph White said he likes to play this classic blues guitar "in my office looking out at the Roman Forum that's 2,700 years-old."

That makes sense in the Hillbilly Thomists, a "musical collective" of Dominicans, most of whom have Bible-belt roots. The band recently staged a concert in the Grand Ole Opry and, over the past decade, has recorded three albums of music that would sound at home at Appalachian fairs, but not in most church halls.

There's a vital tie linking these songs to the life and work of this band of priests and brothers, said Father Simon Teller (who plays fiddle). Whether singing Appalachian hymns or their own original songs, the Hillbilly Thomists -- dressed in the white habits of their order -- keep returning to images of suffering, sorrow, eternity, hope, grace and redemption.

"We're priests in the Dominican order and that kind of states our vision of the world and the faith and everything we do," he said. "In our day job, we're working a lot with people who are dealing with very concrete situations and have a lot of very concrete questions."

"Holy Ghost Power," for example, is "not sung from the voice of a clergyman. It's sung with the voice of a man who's living a very ordinary life that is going off the rails in a very ordinary way," said Teller. "There's a malaise there and he's unsatisfied by the things of this world."


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Thinking about Internet-age ethics with J.D. Flynn, especially rumors about dead popes

Thinking about Internet-age ethics with J.D. Flynn, especially rumors about dead popes

Everyone was talking about this story last week: Pope Benedict XVI is (a) dead, (b) not dead or (c) come on, what’s up with this tired Internet game again?

In that final category, I offer you the following mini-think piece from J.D. Flynn of The Pillar, that must-bookmark source of Catholic news, commentary and Canon law-specifics.

This whole circus was a classic example of people being tempted to report, as semi-news, the fact that online people were TALKING ABOUT something that was being reported with zero creditable attribution. Thus, Flynn starts with this basic equation:

… Pope emeritus Benedict XVI is still not dead. …

Why is that news?

Because last night an Italian schoolteacher named Tommaso De Benedetti created a moral panic online, with a hoax that seems to have been in the works for nearly a year.

“Moral” panic?

That’s an interesting choice of words. The key is that journalists had to stop and ponder whether they had the fortitude to not push the “RETWEET” button on a story that was essentially about Internet chatter.

Let’s keep walking through Flynn’s piece as he works his way through this:

Back in August 2021, the guy created a Twitter account for Bishop Georg Bätzing, who is president of the German bishops’ conference. The account managed to amass thousands of followers. He didn’t use the account, but he built that following by strategically following the right people, and allowing the Twitter algorithms to do the rest.

Then yesterday evening, he tweeted in German, English, and Spanish that Pope emeritus Benedict XVI had died.

The tweets took off like wildfire. Several media outlets picked them up, and a lot of producers and journalists retweeted them. My phone started blowing up — priests, bishops, and other journalists were all asking me if it was true.

What to do?


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Vatican game that never ends: Knowns and unknowns with covering next papal election

Vatican game that never ends: Knowns and unknowns with covering next papal election

It might seem ghoulish to outsiders, but the media have a duty to closely monitor news personalities’ retirement plans, health woes, aging processes and impending deaths, whether that of a British queen, U.S. president, Supreme Court justices, tycoons or even Hollywood superstars.

Or a pontiff.

Currently, there’s a season of speculation about Pope Francis’s future and whether his newly chosen cardinals to be installed August 27 are his final bid to shape the conclave that will elect the next pope.

Careful. If you figure he’s making sure it will be a fellow liberal, don’t forget that the conservative Popes John Paul II and Benedict XVI named the cardinals who elected Francis.

Speaking of successors, AP Correspondent Nicole Winfield follows the Rome bureau’s legendary Victor Simpson, who covered four popes across 41 years. On Sunday, she knowledgeably sifted some Francis scenarios.

Francis has just announced that when the cardinals gather in August he’ll visit the Italian hometown of Celestine V, the pope who famously resigned in A.D. 1294.

Surprisingly, Benedict did the same in 2013. So, is this trip a signal, or only a trip? Francis has remarked that Benedict was “opening the door” for resignation by future popes, hinting he might consider the idea. But Vaticanologists figure Francis will not resign so long as another ex-pope is alive.

At age 95, Benedict is alert but frail. Francis, age 85, appears reasonably healthy but underwent colon surgery last year and recently appeared in public in a wheelchair for the first time due to chronic knee pain.

Then there’s this. The cardinals elected Francis partly in hopes he’d reform the perpetually troubled Roman Curia (as in the sprawling Vatican bureaucracy). Restructure is now set in a Francis edict that took effect on Sunday. But fully implementing the scheme may be thorny and Francis may feel a responsibility to pursue his project.

Surveying the batch of incoming cardinal electors, Bishop Robert McElroy of San Diego stands out as the only American and as a mere bishop, not an archbishop (see this tmatt “On Religion” column about this drama). Francis again snubbed nearby Los Angeles Archbishop Jose Gomez, the Mexico-born head of the nation’s largest archdiocese and the elected president of the U.S. bishops. Did membership in the Opus Dei organization count against him?


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That big abortion scoop that Time forgot, and other tales from the news magazine era

That big abortion scoop that Time forgot, and other tales from the news magazine era

Nostalgia time (or even Time).

Many articles have chronicled the shrinkage of America's newspapers, but last week The New York Times reminded us of other print media carnage in feature titled, in the print edition, "Where Have All the Magazines Gone?" Online, that’s “The Magazine Business, From the Coolest Place to the Coldest One.

Alexandra Jacobs lamented the decline or demise of "the slicks" of yore with their cash, cachet and celebrity editors, naming no less than 30 of them. Their fall is "deeply felt," she confessed, and causes a "strange ache." The mags filled the dual role of both "authoritatively documenting" events of the day and "distracting from them," offering their readers stylish and entertaining fluff.

Also last week that first aspect, news gathering, was featured in a magazine that survives and thrives, The New Yorker. A "Talk of the Town" item brought to mind the old Time-Life News Service, whose corps of staffers and stringers served those two weeklies, with reporting exploits that were often anonymous and unheralded.

Remarkably, Time is still in print and marks its centennial next March. Disclosure: The Guy was a Time-Life correspondent before and after two decades writing Time's religion section.

The whole country is chattering about Politico's revelation of a draft Supreme Court majority ruling that in coming weeks will presumably return abortion for decisions by each of the 50 states.

That’s a huge scoop. But few recall that Time scored an equally big scoop when the 1973 Roe v. Wade ruling abolished all abortion laws nationwide?

Enter David Beckwith, a young Washington Bureau hire fresh out of the University of Texas Law School. Roe was a Texas case and Beckwith perked up when the Washington Post -- in the barely-noticed July 4 edition -- ran an odd item lacking byline or named sources with inside dope on the Supreme Court's abortion deliberations coming up for an unusual re-hearing.

Beckwith spent subsequent months cultivating sources, gathered string, and was first in print the following January 22 flatly asserting the sensational news that the high court would soon order legalized abortion across the nation.


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Plug-In: Americans favor religious exemptions for COVID-19 vaccine mandates — sort of

Plug-In: Americans favor religious exemptions for COVID-19 vaccine mandates — sort of

What a difference a year makes.

Or not.

Fifty-two weeks ago, this news topped Weekend Plug-in.

Sound familiar?

Trump calls COVID-19 vaccine ‘a medical miracle,’ but many religious people are skeptical

Guess what? Many religious people remain highly skeptical of the vaccines, despite their strong effectiveness at preventing serious illness, hospitalization and death from COVID-19.

Which leads us to this week’s news: a new public opinion poll on religious exemptions to the vaccines.

Religion News Service’s Jack Jenkins reports:

WASHINGTON (RNS) — A new poll reveals most Americans are in favor of offering religious exemptions for the COVID-19 vaccines, yet express concern that too many people are seeking such exemptions. In the same survey, more than half of those who refuse to get vaccinated say getting the shot goes against their personal faith.

The poll, conducted by the Public Religion Research Institute and Interfaith Youth Core and released Thursday (Dec. 9), investigated ongoing debates about COVID-19 vaccines as well as emerging divisions over whether religious exemptions to the shots should even exist.

According to the survey, a small majority (51%) of Americans favor allowing individuals who would otherwise be required to receive a COVID-19 vaccine to opt out if it violates their religious beliefs, compared with 47% who oppose such religious exemptions.

See additional coverage of the poll by the Washington Times’ Mark A. Kellner, a former contributor at GetReligion, and NPR’s Megan Myscofski.


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