Churches

At year 150, does Canada show where religion in United States might be heading?

At year 150, does Canada show where religion in United States might be heading?

There’s a big Canada Day blowout coming July 1 as the northern nation celebrates its 150th anniversary

The Canadian colonies gained independence so placidly, unlike the United States, that Britain’s monarch remains the titular head of state to this day. In fact, Britain only granted Canada full power to write a constitution in 1982. The document lists "freedom of conscience and religion" first among four "fundamental" principles that echo the U.S. Bill of Rights from 191 years earlier.  

This is an ideal moment for reporters to ask experts whether secularized Canada 2017 might show where the United States is headed spiritually (and in some cases, legally). Recently, both Canada and the U.S. have seen a rise in religiously unaffiliated “nones,” 24 percent vs. 20 percent respectively.  

With Protestantism, both nations show remarkable losses for “mainline” churches that have floated leftward. Unlike the U.S. and its array of denominations, Canada was traditionally dominated by only two -- the Anglican Church of Canada, with British colonial status, and the United Church of Canada, an ambitious merger among several traditions.

Government surveys report self-identified Anglicans declined from 2,543,000 to 1,632,000 between 1971 and 2011, and for the United Church from 3,769,000 to 2,008,000.

In-house numbers are even more devastating. The Anglicans’ active membership was only 545,957 in an out-of-date 2007 report. The United Church listed 436,292 in 2014 with average attendance of 144,852. Canada’s Evangelical Protestants are a small if vigorous factor compared with the U.S. situation.

A fifth of today’s Canadians were born elsewhere, versus an estimated 13 percent in the U.S.  Canada’s immigrants, heavily Asian, foster a significant rise of non-Christian religions, and 20 percent report no affiliation versus only 10 percent of the U.S. foreign-born. Many U.S. Spanish-speakers identify with Catholicism or the robust Evangelical minority.


Please respect our Commenting Policy

Thinking about America's new sort-of-civil war: Dividing lines are politics, religion and ...

Yes, it's the "Jesusland" map again.

With good cause. Trust me on that.

I can't think of a better illustration, when it comes to the following must-read think piece by David French, one of our nation's most important #NeverTrump cultural conservatives.

But first, if you never read his National Review piece describing the alt-right's war on his family, because of his opposition to the candidacy of Donald Trump, then read it now. Here is the unforgettable first sentence: "I distinctly remember the first time I saw a picture of my then-seven-year-old daughter’s face in a gas chamber."

Now he is back, with a think piece about the bitter, growing, divisions at the heart of America's alleged public life. This piece -- "We’re Not in a Civil War, but We Are Drifting Toward Divorce" -- contains so many must-booknote URLs and Big Ideas linked to religion news that I hardly know where to start or stop. You know how it is when a book hits you so hard that you basically highlight 90 percent of its contents, turning it into a sea of yellow patches?

The big idea: 

Our national political polarization is by now so well established that the only real debate is over the nature of our cultural, political, and religious conflict. Are we in the midst of a more or less conventional culture war? Are we, as Dennis Prager and others argue, fighting a kind of “cold” civil war? Or are we facing something else entirely?
I’d argue that we face “something else,” and that something else is more akin to the beginning stages of a national divorce than it is to a civil war.


Please respect our Commenting Policy

GetReligion drinking game? tmatt visits 'Catholic Answers' to explain why this blog exists

Our partners on the Issues, Etc., radio and podcasting team took this week off -- in part to get ready for their June 9-10 "Making the Case" conference in Collinsville, Ill.

I will be one of the featured speakers at that conference, addressing the challenges of finding solid journalism in an age of fake news. There is a second conference Nov. 10-11 in Houston that will, among others, feature M.Z. "GetReligionista emerita" Hemingway and Rod "Benedict Option" Dreher.

In other words, we didn't record a new Crossroads podcast for this week.

However, I did do a radio interview the other night with the national Catholic Answers program that I think will be of interest to many GetReligion readers -- especially newcomers. The topic was pretty obvious, with this title: "Why Don't the Media Get Religion?" Click the title to listen.

In a way, this was a GetReligion 101 mini-seminar, in terms of talking about the goals of this blog and why we think the mainstream press is -- when it comes to religion news -- worthy of serious criticism, as well as praise.

As you would expect, in a chat about that topic recorded this past week, the whole subject of the death of The New York Times Public Editor slot did come up, as discussed in this post ("Disturbance in the Journalism Force? New York Times spikes its public-editor post").

But the discussion went all over the place, with explanations of many topics that are familiar to GetReligion readers.

For example: What is a "religion ghost"? That literally takes us back 13 years, to the first paragraphs in the blog's first post:


Please respect our Commenting Policy

The Los Angeles Times team acts like it's never seen the Holy Eucharist before

Does The Los Angeles Times truly not know what Holy Communion is?

A reader of an article entitled “Bishop of Orange signs construction contract for renovation of Christ Cathedral” in the local news section might well wonder.  

The decline of the late Robert Schuller’s Crystal Cathedral, one of the first mega-churches in the United States with a nationally syndicated worship service, has been discussed at GetReligion over the years. As has the subsequent purchase of the landmark property by the Roman Catholic Church for repurposing as its new cathedral. 

The article in the May 26 print edition reports the first phase of reconstruction has been completed.  

More than 10,000 panes of the cathedral’s mirrored glass already have been re-caulked and resurfaced, under budget and on schedule, Rev. Christopher Smith, rector and episcopal vicar, told guests at the signing ceremony.

So far so good.

However, the reporter’s lack of knowledge of the subject soon overtakes the story.

The contract signing is timely, as the Catholic Church has feast days ahead, Vann said, noting Pentecostal Sunday on June 4 -- often called the birth of the church -- and the feast day of Saints Peter and Paul, who built the great basilicas in Europe, on June 29. 

Perhaps “Pentecostal Sunday” was a spell-checker error, where the thought that passed from the reporter’s brain to her fingers to the page was intercepted by word processing software -- correcting Pentecost to Pentecostal.


Please respect our Commenting Policy

What were Time editors really trying to say with their White House turns Russian red cover?

What were Time editors really trying to say with their White House turns Russian red cover?

Yes, Russia, Russia, Russia. Russia, Russia and more Russia.

Again.

The big idea behind this week's "Crossroads" podcast (click here to tune that in) is that one thing is for certain -- America is not Russia and America is not turning into Russia (no matter that the cover of Time magazine was trying to say).

There is another crucial idea linked to that that I have discussed before at GetReligion and with our colleagues at Issues, Etc. That would be this: Vladimir Putin is a Russian, but Putin is not Russia. Or try this: There is more to Russia than Putin. Or this: One of the reasons Putin is effective -- in his culture -- is that he knows which Russian buttons to push to move his people, even he is not sincere when doing so.

Host Todd Wilken and I ended up discussing this question: What were the editors of Time trying to say with that cover? After all, they thought the image of the White House morphing into St. Basil's Cathedral (standing in for the actual towers of the Kremlin, perhaps) was so brilliant, so powerful, so logical, that it didn't even need a headline.

The image was supposed to say it all.

But it didn't. If you want to have fun, surf around in this collection of links to discussions of all the errors and misunderstandings linked to that Time cover (and CNN material linked to it). Hey, even Pravda jumped into the mix.

All together now: But St. Basil's isn't the Kremlin. And they took the crosses off the top of the iconic onion-dome steeples (so they had to know they were dealing with a church). And this whole White House with onion domes thing has turned into a cliche, since so many other news and editorial people have used it.

So what was the big idea behind that cover?


Please respect our Commenting Policy

Dear Time editors: The Kremlin is not a church. Dear CNN politicos: Churches are not mosques

I have been on the road for almost a week, joyfully busy with family life.

I kept glancing at news email and, let's see, what was there to talk about?

That would be: Russia. Russia. And more Russia. Oh, and lots more Russia.

Among my fellow Orthodox Christians, there was lots of laugh-to-keep-from-crying chatter about a certain magazine cover.

It appears that Time magazine is still publishing and that the editors really thought that they nailed the whole nasty Russia is taking over the White House media storm with one image -- an image so strong, so perfect, that it didn't even need a headline. You can see that cover at the top of this post, of course.

I feel the need for some music, here, to capture the heart of this multimedia story. So please click here.

Now, here is how the Gateway Pundit site summed up what happened.

TIME Magazine has the Trump White House morphing into the Kremlin on this week’s cover.
But that’s not the Kremlin.
It’s an Orthodox Cathedral in Moscow.
Their cover is almost as phony as the fake Russian conspiracy. Almost.
TIME magazine mixed up the Kremlin with St. Basil Cathedral on its cover!
The Christians are coming!


Please respect our Commenting Policy

Podcast thinking: Do Pokemon Go protesters have a right to crash worship services?

The other day, during my first GetReligion meditation on a nasty protester who invaded a symbolic Russian church while playing Pokemon Go, I asked readers to ponder a hypothetical case under what could be considered parallel circumstances.

I asked what German authorities would do if alt-right Holocaust deniers invaded Berlin's Ryke Street synagogue during worship, approached the Bimah, did some kind of mocking behavior and later posted a nasty, anti-Semitic video that offered an F-bomb version of a Jewish prayer.

Then I argued that, in a news account about this event, journalists would need to let readers know the details of what happened in that sanctuary. Did the protester interact with a rabbi? What service was taking place? What was being said in the prayers? Was the protester asked to leave? 

In other words, I was requesting basic, factual questions so readers could picture the scene. These were the same questions I thought journalists should have asked about that Pokemon Go video that a protester filmed during a prayer service at the Church of All Saints in Yekaterinburg, 900 miles east of Moscow. This sanctuary was built on the site where Czar Nicholas II and his family were executed by the Bolsheviks.

At the end of this week's "Crossroads" podcast (click here to tune that in), I thought of another "sacred" setting that might be relevant for U.S. journalists.

Instead of worship services, let's talk about Broadway. What if some Donald Trump supporters invaded a performance of "Hamilton," approached the stage, ignored requests to leave, and later posted a racist video about this act of symbolic speech? Would authorities have taken any kind of action?

To answer that question, wouldn't you need to know some of the actual details of what happened?


Please respect our Commenting Policy

Let's ask a few journalism questions about that Pokemon Go guy in the Russian shrine

So, did you hear about the Russian blogger who paid a small legal price for playing Pokemon Go inside a highly symbolic Russian Orthodox sanctuary?

I sure did, and I'm not just talking about the coverage from BBC, The New York Times and The Washington Post. As you would imagine, Orthodox folks such as myself have been asked if we approved of this government action against an Internet-era provocateur.

Well, that is an interesting question. However, that isn't what I want to write about here. Much like the Pussy Riot case, I am interesting in a different pair of questions: What actually happened in that shrine? And could news consumers find out what happened, just by reading the news accounts?

So let's shift the focus for a second and consider a hypothetical case. Let's say that an alt-right Holocaust denier decides to enter a highly symbolic sanctuary -- perhaps Berlin's Ryke Street synagogue -- and walks around playing some kind of smartphone game in which he hunts demons, or monsters, or whatever. He then posts an anti-semitic video online. Ultimately, he ends up in trouble with law officials.

Now, there are several questions that I think would be crucial for journalists to ask in this case: (1) What sanctuary are we talking about? (2) Did this sanctuary invasion take place during a worship service? (2) Did the rabbi, or people working with him, request that the man cease and desist? In other words, was he warned that he was disturbing the peace?

It's one thing to walk around uninvited in a holy place doing nonsense. In terms of the law, it might be more offensive -- perhaps even a legal offense -- to do this during a prayer service. What if this alt-right wacko was asked to leave, to stop distracting people in the synagogue and refused? Several times?

Now, back to Russia. Let me stress, once again, that we are not debating the appropriateness of Russian law or actions in this case. We are asking if news consumers can figure out what actually happened in this event, simply by reading the news coverage.


Please respect our Commenting Policy

'Open marriage?' The New York Times Magazine hopes, hopes, hopes that it's a trend

So, now the culture warriors at The New York Times Magazine have gifted us with a piece titled “Is an Open Marriage a Happier Marriage?” This was followed by an umpteen-word piece about couples for whom one of the major sacraments of Christianity (and most other world religions) is now a three-some, four-some or whatever radical individualists want it to be.

I can just hear some folks screaming: “We knew it was going in this direction! Say 'yes' to same-sex marriage, single parenting and it’s down the slippery slope.” I don't quite follow that line of logic, but here we are. You know many people do think that and you also know that many journalists know that there are red-zip-code people who think that. 

There's even a movie out called "Open Marriage", but the results of this social experiment aren't as rosy as the magazine imagines they could be.

 The article started out with a couple named Daniel and Elizabeth and, how several years into it:

Daniel would think about a radical possibility: opening up their marriage to other relationships. He would poke around on the internet and read about other couples’ arrangements. It was both an outlandish idea and, to him, a totally rational one. He eventually even wrote about it in 2009 for a friend who had a blog about sexuality. “As our culture becomes more accepting of choices outside the norm, nonmonogamy will expand as an acceptable choice, and the world will have to change as a result,” he predicted.
He was in his late 30s when he decided to broach the subject with Elizabeth gingerly: Do you ever miss that energy you feel when you’re in love with someone for the first time? They had two children, and he pointed out that having the second did not detract from how much they loved the first one. “Love is additive,” he told her. “It is not finite.” He was not surprised when Elizabeth rejected the idea; he had mostly raised it as a way of communicating the urgency of his needs. 

Then Elizabeth gets Parkinson’s disease; she meets another man with similar symptoms and their relationship turns physical.

Now up to this point, the couple has a light relationship with religion.


Please respect our Commenting Policy