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Plug-in: No anti-Catholic sequel, as Democrats avoided loud dogma at Barrett hearings

This time, the Democrats avoided the dogma. So far.

Supreme Court nominee Amy Coney Barrett’s faith was a big focus going into this week’s Senate Judicial Committee hearings.

In advance of the confirmation proceedings, The Associated Press’ Mary Clare Jalonick and Elana Schor noted:

WASHINGTON (AP) — “The dogma lives loudly within you.”

It’s that utterance from California Sen. Dianne Feinstein, the top Democrat on the Senate Judiciary Committee, that’s on the minds of Democrats and Republicans preparing for this coming week’s hearings with Supreme Court nominee Amy Coney Barrett.

Feinstein’s 2017 remarks as she questioned Barrett — then a nominee for an appeals court — about the influence of Barrett’s Catholic faith on her judicial views sparked bipartisan backlash, contributing to the former law professor’s quick rise as a conservative judicial star.

Similarly, the Wall Street Journal’s Francis X. Rocca and Lindsay Wise pointed out:

In her 2017 confirmation hearings, senators from both parties brought up the connection between Judge Barrett’s faith and her rulings. But Democrats, especially California Sen. Dianne Feinstein, got backlash for their questions.

Iowa Republican Chuck Grassley asked, “When is it proper for a judge to put their religious views above applying the law?”

Sen. Feinstein said, “Whatever a religion is, it has its own dogma…I think in your case, Professor, when you read your speeches, the conclusion one draws is that the dogma lives loudly within you.”

In response to the line of questioning, Judge Barrett said, “My personal church affiliation or my religious belief would not bear in the discharge of my duties as a judge.”

With the 2017 backlash in mind, Democrats steered clear of Barrett’s religion at this week’s hearings, even as Republicans focused on it.


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This debate is older than you think: Is socialism Christian? Is capitalism Christian?

This debate is older than you think: Is socialism Christian? Is capitalism Christian?



THE QUESTION:

Is Socialism Christian? Is Capitalism Christian?

THE RELIGION GUY’S ANSWER:

The COVID-19 crisis has produced a nearly unprecedented degree of U.S. government intervention in the economy and more may lie ahead. This occurs at a time of surprising and rising Democratic Party fondness for more thoroughgoing socialism. Although the prime mover of this phenomenon, Vermont Senator Bernie Sanders, is very unlikely to win the presidential nomination, his status as the runner-up in both 2016 and 2020 is significant.

While polls show growing fondness for socialism among Democrats, Americans as a whole disagree, due to opposition from self-identified political Independents and, more especially, Republicans. Some remarkable numbers show this is no business-as-usual era, as surely as did the election of President Trump.

After the 2018 election, BuzzFeed found that 47% of young Democrats (ages 22 to 37) identified as socialists, or democratic socialists, or accepted either label. Early this year. Gallup said 76% of Democrats are willing to vote for a socialist as president. Public Opinion Strategies reported that 77% of Democrats thought the nation would be “better off” by moving in a more socialistic direction.

Yet another thunderbolt came this month from a CBS/YouGov tracking poll. It showed that 56% of Democratic primary voters in Texas had a favorable view of socialism but only 37% were favorable toward capitalism. In California, voters aligned the same way, 57% vs. 45%.

All factions recognize that “markets” are the universal fact of life in modern internationalized commerce. The issue is how “free” or centralized they should be, whether businesses are owned by the government or workers or private investors or some blend, whether unguided market forces or public officials control decision-making, and the extent to which government imposes regulations and what they should be.


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Washington Post sends travel pro to Waco, producing feature with big God-shaped hole

I am sorry, but I cannot resist another trip to Waco with a blue zip code travel writer.

Once again, I confess that my interest is, in part, rooted in my amazement that Waco has become a major player in Texas tourism. That’s still stunning news for me, as someone who called Waco home for my history/journalism undergraduate and church-state master’s work at Baylor University.

GetReligion readers — especially those in Texas or anyone with shiplap inside their homes — may recall that religion played a major role in the edgy coverage that I dissected here: “BuzzFeed moves in to fix up all those happy tales about Magnolia folks and their 'new' Waco.”

Now, the powers that be at The Washington Post have dispatched travel writer Andrew Sachs to the Heart of Texas to see what all of the fuss is about. The headline: “Waco, Tex., needed fixing. Luckily, Chip and Joanna Gaines had the tools.”

So, what could be worse that somewhat snarky sociological analysis that assumed fans of Donald Trump were hiding behind every oak tree in Waco and, certainly, at Antioch Community Church, the evangelical base for many of the people active in the Magnolia success story?

Apparently, someone at the Post decided that religion had absolutely nothing to do with the events unfolding in Waco and nothing to do with why millions of people are flocking there as tourists. The Gaines family has all the “tools,” but faith is not part of this big picture.

Let’s walk through this first-person travel piece looking for faith-based content. First, there is this:

After five seasons of “Fixer Upper,” Waco and the Gaineses seem as inextricably linked as New York City and “Queer Eye” (the original quintet, not the Atlanta remake).


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Gray Lady goes neo-tabloid: Evangelicals, Trump, Falwell, Cohen, Tom Arnold, 'cabana boy,' etc.

I think that it’s safe to say that Jerry Falwell, Jr., has had a rough year or two.

I don’t say that as a cheap shot. I say that as someone who has followed the adventures of the Falwell family and Liberty University with great interest since the early 1980s, when elite newsrooms — The New Yorker came first, methinks — started paying serious attention to the late Rev. Jerry Falwell.

Of course, there is a good reason for political reporters and others to dig into Falwell, Jr., affairs. His early decision to endorse Donald Trump, instead of Sen. Ted Cruz, helped create the loud minority of white evangelicals who backed The Donald in early primaries. Without them, including Falwell, Trump doesn’t become the nominee and then, in a lesser-of-two-evils race with Hillary Clinton, squeak into the White House.

So that leads us to a rather interesting — on several levels — piece of neo-tabloid journalism at the New York Times, with this headline: “The Evangelical, the ‘Pool Boy,’ the Comedian and Michael Cohen.” The “evangelical,” of course, is Falwell.

Everything begins and ends with politics, of course, even in a story packed with all kinds of sexy whispers and innuendo about personal scandals. Thus, here is the big summary statement:

Mr. Falwell — who is not a minister and spent years as a lawyer and real estate developer — said his endorsement was based on Mr. Trump’s business experience and leadership qualities. A person close to Mr. Falwell said he made his decision after “consultation with other individuals whose opinions he respects.” But a far more complicated narrative is emerging about the behind-the-scenes maneuvering in the months before that important endorsement.

That backstory, in true Trump-tabloid fashion, features the friendship between Mr. Falwell, his wife and a former pool attendant at the Fontainebleau hotel in Miami Beach; the family’s investment in a gay-friendly youth hostel; purported sexually revealing photographs involving the Falwells; and an attempted hush-money arrangement engineered by the president’s former fixer, Michael Cohen.

The revelations have arisen from a lawsuit filed against the Falwells in Florida; the investigation into Mr. Cohen by federal prosecutors in New York; and the gonzo-style tactics of the comedian and actor Tom Arnold.

Basically, this story is built on real estate and court documents (that’s the solid stuff), along with a crazy quilt of materials from sources like Cohen, reality-TV wannabe Arnold, BuzzFeed and a pivotal anonymous source (allegedly) close to Falwell who readers are told next to nothing about, even though he/she is crucial to this article’s credibility.

One key anonymous source? That’s right.


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BuzzFeed moves in to fix up all those happy tales about Magnolia folks and their 'new' Waco

Once upon a time, I was an expert on life in Waco, Texas. I spent six years there in the 1970s — doing two degrees at Baylor University — and have had family ties to Jerusalem on the Brazos for decades, some of which are as strong than ever.

The Waco I knew didn’t have lots of civic pride. For many people, things went up and down with the state of affairs at Baylor. Even the great Willie Nelson — who frequently played in a Waco salon back then — had Baylor ties. And talking about Baylor means talking about Baptists. We used to joke that there were more Baptists in Waco than there were people. We had normal Baptists, conservative Baptists, “moderate” Baptists and even a few truly liberal Baptists. Welcome to Waco.

This old Waco had a dark side — a tragic, but normal, state of things in light of America’s history with race and poverty. Many of the locals were brutally honest about that. And in recent decades, Waco has had tons of bad luck, media-wise. Say “Waco” and people think — you know what.

As you would imagine, the fact that Waco is now one of the Sunbelt’s hottest tourism zones cracks me up. But that’s the starting point for a long, long BuzzFeed feature that I have been mulling over for some time. Here’s the epic double-decker headline:

”Fiixer Upper” Is Over, But Waco’s Transformation Is Just Beginning.

HGTV stars Chip and Joanna Gaines helped convert a sleepy Texas town into a tourist mecca. But not everyone agrees on what Waco’s “restoration” should look like.

There is an important, newsworthy, piece of news writing buried inside this sprawling, first-person “reader” by BuzzFeed scribe Anne Helen Petersen. It’s kind of hard to find, since the piece keeps getting interrupted by chunks of material that could have been broken out into “sidebars,” distinct wings of the main house.

Here’s the key question: Is this story about Chip and Joanna Gaines and their Magnolia empire — the hook for all that tourism — or is it about Antioch Community Church and how its evangelical, missionary mindset has shaped efforts to “reform,” “reboot” or “restore” distressed corners of Waco?

The answer, of course, is “both.” That creates problems, since there are so many elements of the “good” Waco news that clash with BuzzFeed’s worldview. Thus, the goal here is to portray (a) the shallow, kitschy aspects of Waco’s current happiness before revealing (b) the dark side of this evangelical success story.

This vast, multilayered feature is built, of course, built on Peterson’s outsider status and her contacts with former — “former,” as in alienated — members of the Antioch-Gaines world. There’s no need to engage with the views of key people who are at the heart of these restoration efforts because, well, this is BuzzFeed, a newsroom with this crucial “ethics” clause in its newsroom stylebook:

We firmly believe that for a number of issues, including civil rights, women's rights, anti-racism, and LGBT equality, there are not two sides. 


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Red ink has consquences: Ongoing woes of the news biz inevitably undercut religion beat

Nostalgia for a journalistic golden age has gushed forth from an HBO documentary about New York City tabloid columnists Pete Hamill and the late Jimmy Breslin, combined with simultaneous obituaries about the era’s wry counterpart at The New York Times, Russell Baker.

It’s a pleasant distraction from current realities.

Pew Research data documents the “hollowing out” of the nation’s newsrooms, as lamented in the Memo last Nov. 15. Further developments require The Religion Guy to revisit the struggles in the news business.

Why? Let me state this sad reality once again: When times are tough, specialized beats like religion get hit first, and worst.

In just the past two weeks, a couple thousand media workers lost their jobs. The ubiquitous Gannett, known for eyeing the bottom line, enacted its latest round of layoffs even while facing a takeover threat from a colder-eyed print piranha. Particularly unnerving are the drawdowns at BuzzFeed, HuffPost, Vice and Yahoo, because online operations were supposed to make enough money to offset jobs lost at declining “dead tree” newspapers and magazines.

As Farhad Manjoo commented in a New York Times column (“Why the Latest Layoffs Are Devastating to Democracy”), there’s a “market pathology” at work. Digital advertising is simply unable to fund hardly anything except “monopolistic tech giants.” And those big players are “dumping the news” in favor of easier ways to make money. Results: “slow-motion doom” and “a democratic emergency in the making, with no end in sight.”

All this occurs as a U.S. President emits unprecedented public hate toward reporters, with Main Stream Media outlets then taking the bait to become ever more hostile and partisan, thus sullying their stature.

On the MSM facts front, don’t miss Glenn Greenwald’s list of the “10 Worst, Most Embarrassing” blunders regarding Donald Trump and Russia. And my goodness did you see those lapses about First Lady Melania in the respected London Telegraph?!

Now along come two important insider accounts of what’s been going on across the industry: “Breaking News: The Remaking of Journalism and Why It Matters Now” (Farrar, Straus) by Alan Rusbridger, former editor of Britain’s The Guardian, and “Merchants of Truth: The Business of News and the Fight for Facts” (Simon & Schuster) by Jill Abramson, former Washington bureau chief and executive editor of the Times. Note that both of their dailies have fared relatively well in online competition.


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Despite risks in a time of audience skepticism, anonymous sources can be invaluable 

We live in an ethical epoch when editors at BuzzFeed and Politico have no scruples when a reporter sleeps with a prime source on her beat, after which she lands a prized New York Times job, at the very top of the journalism food chain.

Not that flexible conflict-of-interest standards are anything new. Ben Bradlee, as lauded as any journalist of his era, exploited a close friendship with President John F. Kennedy when he was Newsweek’s Washington bureau chief, giving fits to his competitors at Time. Bradlee was covering events that, one could argue, that he had helped shape in his conversations with Kennedy.

In 2018, such stuff matters more than ever, given the low esteem of “mainstream media” performance. The latest evidence comes in a survey reported June 11 by the American Press Institute, The Associated Press and NORC at the University of Chicago.

We learn that 35 percent of Americans have a negative view of news organizations, and 42 percent think news coverage veers too far into commentary, while 63 percent want to get mostly facts alongside limited analysis. Importantly, 42 percent don’t understand how the use of anonymous sources works and 68 percent say the media should offer more information about story sources.

President Donald Trump’s frequently fake “fake news” attacks on reporters, of course, continually involve complaints about unnamed sources. For sure, the Washington press corps, which makes such lavish use of anonymous sources in coverage critical of the Trump administration, must do everything possible to maintain accuracy and fairness.

Once upon a time -- in 2005 -- the staff Credibility Group formed in the wake of the horrid Jayson Blair scandal advised New York Times colleagues in a report titled “Preserving Our Readers’ Trust [.pdf here].” It warned that the daily should “keep unidentified attribution to a minimum” and “energetically” enforce limits across the board -- in hard news, features, magazine sections, and with copy from the growing number of freelance contributors.


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One year later: BuzzFeed feature gets the 'miracle' details in GOP baseball shooting

Did you notice that Rep. Steve Scalise returned, to the best of his abilities, to the annual Congressional Baseball game the other night?

It has been a year since that stunning mass shooting, when an angry liberal Democrat came close, close, close to gunning down most of the Republican leadership in the U.S. House of Representatives. Here is a link to a nice NPR update on how Scalise is doing, using the 1-year anniversary as a news hook,

Sure enough, the word "miracle" is a key part of the story.

The anniversary reminded me of a magazine-length piece at BuzzFeed that has been buried deep in my GetReligion folder of guilt for several weeks. This happens, sometimes, with long, long stories. They are hard to critique in a short post and, well, they rarely draw responses from GetReligion readers. We are all rather busy, aren't we?

Anyway, the BuzzFeed story focused on two primary angles of the near massacre -- one political (and rooted in journalism) and the other is religious. This is the rare case in which the religion angle was handled better than the political one. The massive headline on this piece proclaimed:

THE 9 MINUTES THAT ALMOST CHANGED AMERICA

How The Congressional Baseball Shooting Didn't Become The Deadliest Political Assassination In American History

The political angle?

Why wasn't this bizarre and troubling event a bigger deal -- a bigger news story -- than it was? Why did the story slide on A1 so quickly? This story almost, almost, almost was one of the biggest events in the history of American politics. BuzzFeed noted:

What is certain is the disquieting way June 14 slipped beneath the news so quickly. The shooting felt much further away by July, August, September than mere months. If people joke about how the weeks feel like years in the current era, there’s an unsettling truth behind the joke -- the way anything can lose scale and proportion. Two dozen members of Congress were nearly killed one morning last year, and the country didn’t change very much at all.

Was the problem blunt politics, including bias in newsrooms?


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Visit from classic MZ: Concerning 2017's sort-of news about anti-Starbucks evangelicals

It's that time of year, again. I know that I keep saying that, but there's no way around it.

It's time for the annual alleged cursing of the Starbucks Holiday cup design.

Once again, several major branches of elite media -- including the all-important New York Times -- are dancing with delight to know that some knuckle-dragging evangelicals are upset with some element of this iconic symbol in the lives of urban consumers of over-priced coffee.

This year, we are talking about a culture wars topic, as well as a new round in the Christmas Wars. Now, in the following Times passage, pay close attention to the sourcing on information about this alleged evangelical cyber-lynch mob. I will then turn things over to M.Z. "GetReligionista Emerita" Hemingway for her Federalist critique of this mess.

The latest controversy has focused ... on a pair of gender-neutral hands holding each other on the side of the cup itself.

Those linked hands came to wider public attention after BuzzFeed published an article about them on Wednesday. It suggested the cup was “totally gay.”
“While people who follow both Starbucks holiday cup news and L.G.B.T. issues celebrated the video, the ordinary Starbucks customer probably didn’t realize the cup might have a gay agenda,” BuzzFeed said.

Thus saith BuzzFeed. Then:

After that, it was off to the races.
Fox News picked up the story of what it called the “androgynous” cartoon hands, referring to Bible-quoting critics of Starbucks and criticizing BuzzFeed, which it said had “asserted the hypothesis is fact.”

Thus saith Fox News, one of our culture's most popular arenas for all things Christmas Wars.


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