Coronavirus

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Catholic media highlights trend in young people gravitating towards faith during pandemic

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The ever-evolving coronavirus pandemic has upended our world in ways no one could have ever expected. Journalists still don’t know where this story is going.

But one thing is clear. While death tolls climb and fall depending on which countries are effectively flattening the curve, the vast majority of those of us who are healthy and staying at home still have to deal with loneliness.

How does faith play a part in mitigating isolation? A survey released four weeks ago by Springtide Research Institute, which studies trends of those ages 13 to 25. What did they find? The survey revealed the following regarding young people, faith and the novel coronavirus. The following summary is long, but essential, especially for religion-beat professionals:

… For many young adults, shelter in place and social distancing provokes fear and uncertainty, leading to increased levels of isolation, loneliness, and anxiety. The survey found that the single most important way to mitigate loneliness is for trusted adults to reach out and connect with young adults.

* The survey consisted of a national panel of 508 respondents ages 18–25, with a margin of error of +/- 4% at a 95% confidence level, administered between March 24 and March 31, 2020.

* One in three respondents are sheltering in place alone.

* 63% of all respondents say that they do not feel as alone or isolated when people reach out to them.

* Among young adults who are sheltering in place with others, half still say that they feel alone, and nearly eight out of ten report feeling less lonely when a trusted adult from outside their household checks in on them.

* About 58% say they feel scared and uncertain, and 66% of those who feel this way say they don’t have anyone to talk to about their emotions. Thus, they feel isolated because no one is reaching out to them.

* Respondents are not experiencing a decrease in their faith; in fact, 35% increased their faith and 47% stayed the same.

* Nearly 46% have started new religious practices, and 43% have participated in at least one religious service online.


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Dawn of the dead: Faith-based colleges face challenges even bigger than coronavirus

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Dawn of the dead: Faith-based colleges face challenges even bigger than coronavirus

Every week or so, John Mark Reynolds does something that presidents of academic institutions rarely do -- he cleans his office at Saint Constantine School.

This isn't a symbolic gesture in an age of ominous trends, and now a global pandemic, that threaten private education. Reynolds always takes his turn -- with other members of his team -- cleaning administration offices at this classical school in Houston.

"We have no administrators who are just administrators. Everyone teaches. Everyone shares many of the jobs that need to get done," said Reynolds, reached at his "sheltering in place" home office. "We have a maintenance team, but we all help out. The first lady and I plan to water some plants later today. …

"We call this the economy of small."

Saint Constantine is a K-16 Orthodox Christian school, which means it offers four years of college credits. College tuition is $9,000 per year.

"Our whole model was created to survive the collapse of liberal arts education, while striving to preserve the core of liberal arts education through an Oxford-style tutorial system," said Reynolds. "This pandemic is only exposing the weaknesses of what was already a business model fraught with peril."

College educators have long known that painful challenges were coming in 2025, due to falling birth rates and the end of high millennial-generation enrollments.

Now, the coronavirus crisis is forcing students and parents to face troubling realities. A study by McKinsey & Company researchers noted: "Hunkering down at home with a laptop … is a world away from the rich on-campus life that existed in February."

What happens next? The study noted: "In the virus-recurrence and pandemic-escalation scenarios, higher-education institutions could see much less predictable yield rates (the percentage of those admitted who attend) if would-be first-year students decide to take a gap year or attend somewhere closer to home (and less costly) because of the expectation of longer-term financial challenges for their families."


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Slavic Pentecostals, coronavirus and California politics make a confusing mix at Sacramento Bee

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It isn’t often that a newspaper does such an awful job on a coronavirus story that it has to run several more stories correcting the initial report.

Let’s work our way through this case slowly.

A few weeks ago, I became aware of stories in the Sacramento Bee that blamed one megachurch for the spread of coronavirus among several dozen individuals. It’s the country’s largest Slavic Pentecostal church and, judging from one of the Bee’s pieces, a center of dangerous activity because of past opposition to gay rights. So when the church is linked to 71 coronavirus infections and one death and counting, it’s game on.

We’ll start with the Sacramento Bee’s initial April 2 piece on the virus’s spread. It had four bylines. What you see here is a second version of the story, which has the church’s response. But the original did not.

One church in Sacramento County is now the epicenter of a major outbreak of coronavirus, and frustrated county officials say church leaders are refusing to listen to their demands to stop fellowship meetings.

Seventy-one members of the Bethany Slavic Missionary Church near Rancho Cordova or people associated with congregation members have been afflicted with the virus, county officials say, making this one of the larger outbreak clusters in the country. One parishioner has died, officials said, and the pastor is sick.

Hmm … that second sentence is a cover-all-your-bases kind of statement. The region’s Slav community, which the Bee says numbers 90,000, is a close-knit one. So to say “people associated with congregation members” throws a pretty wide net.

Bethany is a large church at 3,500 members (but with up to 10,000 attending) but there are actually 103 other Slavic churches in the region. Was Bethany the main source of this problem or were there other churches involved? Or were there ethnic Slavs involved who weren’t members of any church at all?


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Plug-In: Those seeking lessons on locked houses of worship can study 1918 Spanish Flu pandemic

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I thought I knew a little about my family’s history.

I’ve written about my grandfather Lloyd Lee Ross, whose World War II service earned him a Bronze Star Medal and a Purple Heart. Papa died in 2011 at age 93.

I’ve visited the rural West Tennessee cemetery where generations of my relatives — going all the way back to my great-great-great-great-grandfather Daniel Ross (1791-1842) — are buried.

But not until the COVID-19 crisis hit did I learn about the global influenza pandemic of 1918 — known colloquially as the Spanish flu — and my family’s connection to it.

I knew that Papa lost his father when he was a baby. It turns out that my great-grandfather William Charles Ross (1883-1918) died on Nov. 15, 1918, at age 35 from the flu pandemic. Papa, the youngest of William Charles’ five children, was nine days shy of eight months old.

I appreciate my Uncle Chuck educating me on these details from our family’s past.

Given my interest in religion, I am grateful, too, for the journalists digging through newspaper archives to report on how houses of worship responded to the 1918 pandemic, which killed nearly 700,000 in the U.S. and 50 million globally.

The Pittsburgh Post-Gazette’s Peter Smith wrote a fascinating piece on the subject, as did the Birmingham News’ Greg Garrison. For Religion News Service, Megan Botel and Isaiah Murtaugh related a Los Angeles church’s “tale of two pandemics, 100 years apart.”

At The Gospel Coalition, Joe Carter (a former member of the GetReligion team) offered “9 things you should know about the 1918 influenza pandemic.” And Word & Way editor Brian Kaylor interviewed a historian who says the 1918 pandemic shows churches can survive shutdowns.


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Podcast: Faith-based colleges face coronavirus crisis (and hard identity questions, too)

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What is going to happen on college and university campuses this fall?

That’s a huge question, right now, and nobody knows the answer yet. Parents and students want to know. Football fans want to know. Trustees want to know since, in the end, they’re the people who will end up trying to handle the financial fallout of the coronavirus crisis (including predictions of a second wave hitting with the flu-season in November).

But there is more to this story than COVID-19, if you have been paying close attention to higher-education trends in recent years. Leaders in higher-ed were already bracing for the year 2025 — when the enrollment surge linked to the massive millennial generation would be coming to an end.

Now, look past all of those state-funded schools — big and small. How will these trends hit private schools, including faith-based private schools. Many have been facing rising tides of red ink, and that was before the arrival of the coronavirus.

“Crossroads” host Todd Wilken and I talked about all of these issues, and more, during this week’s podcast (click here to tune that in). The hook for this discussion was my “On Religion” column for this week, which included this crucial passage:

… The coronavirus crisis is forcing students and parents to face troubling realities. A study by McKinsey & Company researchers noted: "Hunkering down at home with a laptop … is a world away from the rich on-campus life that existed in February."

What happens next? The study noted: "In the virus-recurrence and pandemic-escalation scenarios, higher-education institutions could see much less predictable yield rates (the percentage of those admitted who attend) if would-be first-year students decide to take a gap year or attend somewhere closer to home (and less costly) because of the expectation of longer-term financial challenges for their families."

This could crush some schools. In a report entitled "Dawn of the Dead," Forbes found 675 private colleges it labeled "so-called tuition-dependent schools -- meaning they squeak by year-after-year, often losing money or eating into their dwindling endowments." While it's hard to probe private-school finances, Forbes said a "significant number" of weaker schools are "nearly insolvent."

How many of America’s truly faith-defined private colleges are in that “Dawn of the Dead” list?


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Were some key quotes accurate? Concerning Jerry Falwell's anger at The New York Times

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As long as there is a Donald Trump, then Jerry Falwell, Jr., will be the face of Christian higher education for editors at The New York Times and elite media in the blue-zip-code media in the Northeast.

This is sad, since the coronavirus crisis — along with life after Millennial-era enrollments — is creating a wave of important local, regional and national stories about private education, including Christian higher education. Hold that thought, because tomorrow’s “Crossroads” podcast is dedicated to that topic.

But back to Falwell and the Times.

Faithful readers may remember a recent GetReligion post — “Rank these stories: Falwell rolls dice with virus or potential collapse of some small colleges?” — in which I chided the Great Gray Lady for its familiar Falwell obsessions. Here is how that piece opened:

What we have here are two stories about Christian higher education during the coronavirus crisis.

One is set in a rather remote part of America, but it involves — kind of — Citizen Donald Trump. The other is a national-level story with news hooks that will affect institutions (and thus newsrooms) in several hundred communities spread out from coast to coast.

So which of these two stories is grabbing national headlines, including chunks of time on TV news? That isn’t a very hard question, is it?

The critique included, logically enough, several chunks of the Times report that was so critical of Falwell. The fact that we did that resulted in GetReligion getting a letter from Liberty University threatening legal action.

What an interesting twist: GetReligion paired with the Times by the Falwell team because of material we published in a critique of the Trump-Falwell obsession at the Times. As it turns out, we were not alone, in terms of getting caught in that crossfire.


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Washington Post gets inside the painful COVID-19 crisis in Church of God in Christ

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Back in the mid-1980s, I worked at The Charlotte Observer, in one of the most complex and fascinating religion-news cities in America.

Yes, that’s Billy Graham’s hometown. But during the years I was there, Charlotte was one of two or three cities south of the Mason-Dixon line in which there were more church people in another Protestant flock — Presbyterians — than there were Southern Baptists. Of course, lots of those Presbyterians were in churches that were as evangelical as any of the Baptists.

The Catholic diocese was, at that time, the smallest in USA — but ready to boom (which it has).

It only took a few months for me to realize that the city’s powerful African-American churches were not receiving the coverage that they deserved. This was especially true of the powerful, yet very private, Pentecostal congregations in the Church of God in Christ.

I signed up to receive stacks of church bulletins — looking for news — but I always seemed to hear about important events AFTER they had taken place, when it was too late to attend. When I missed a conference about the modern crisis in black family life, I immediately met with a few pastors requesting their help. I noted that they send me press releases about some events (like a program to honor a veteran church usher) but not about conferences of this kind.

Over and over I heard: We really don’t want coverage of negative issues that divide our people.

I thought of this when I saw the must-read Washington Post story that ran with this headline: “Covid-19 has killed multiple bishops and pastors within the nation’s largest black Pentecostal denomination.”

Much of the coverage of pastors who have insisted on holding face-to-face worship services has focused on independent white evangelical and charismatic congregations. Behind the scenes, there was a larger story taking place. Here is the overture, which is long — but essential.

The Church of God in Christ, the country’s biggest African American Pentecostal denomination, has taken a deep and painful leadership hit with reports of at least a dozen to up to 30 bishops and prominent clergy dying of covid-19, the disease caused by the novel coronavirus.


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Here's a COVID-19 era book list for writers and readers intrigued by religion themes

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In these strange times, writers and others who are intrigued by religion have extra time on their hands. This offers a special opportunity, often hard to manage when deadlines beckon, to read substantive, off-the-news material.

So The Religion Guy offers a few suggestions on what media folk might read themselves or recommend to their audiences.

First, heavy material.

For obvious reasons, any educated 21st Century citizen should read through Islam’s holy book, the Quran, at least once and here’s the chance. (Note that for Islam, English versions are mere educational paraphrases; actual Scripture exists only in the Arabic language.) This can be a challenge for non-Muslims because the meaning is often elliptical, the context obscure and the chronology absent. So The Guy highly recommends “The Study Quran: A New Translation and Commentary” (HarperOne, 2015) by a team of North American Muslim scholars led by Seyyed Hossein Nasr of George Washington University. The readable text is enlightened by elaborate commentary.

Serious inquirers might want to compare the comments in the rather fusty 1934 Quran translation by Abdullah Yusuf Ali (Amana), a traditionalist favorite. For personal reading, M.A.S. Abdel Haleem’s rendition is a felicitous choice (Oxford University Press, 2004). However, The Guy recommends that journalists quote from Majid Fakhry’s translation (New York University Press, 2000) because it carries approval from Sunnism’s Al-Azhar University in Cairo.

Jewish Scripture, a.k.a. the Tanakh or what Christians call the Old Testament, is much better-known.


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That ancient question that will not go away: Where is God in the coronavirus crisis?

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That ancient question that will not go away: Where is God in the coronavirus crisis?

Queen Elizabeth II has seen more than her share of good and evil during her 68 years on the British throne.

Candles shining in the darkness just before Easter are familiar symbols of the presence of good, even in the hardest of times, said the 92-year-old queen, in a recent address about a single subject affecting her people -- the coronavirus crisis.

"Easter isn't cancelled. Indeed, we need Easter as much as ever," she said. "The discovery of the risen Christ on the first Easter Day gave his followers new hope and fresh purpose, and we can all take heart from this. We know that coronavirus will not overcome us. As dark as death can be -- particularly for those suffering with grief -- light and life are greater."

An ancient question loomed over the queen's remarks: Where is God during this global pandemic that threatens the lives and futures of millions of people?

Theologians have a name -- "theodicy" -- for this puzzle. One website defines this term as "a branch of theology ... that attempts to reconcile the existence of evil in the world with the assumption of a benevolent God."

In his book "God in the Dock," the Christian apologist C.S. Lewis of Oxford University argued that "modern man" now assumes, when evil occurs, that God is on trial. This process "may even end in God's acquittal," he noted. "But the important thing is that Man is on the Bench and God is in the Dock."

This tension can be seen during news coverage of tragedies, wars, disasters and pandemics. Ordinary people involved in these stories often address "theodicy" questions, whether journalists realize it or not. This is a pattern I have observed many times -- since this past week marked my 32nd anniversary writing this national "On Religion" column.

The late Peter Jennings of ABC World News Tonight noted that, whenever news teams cover disasters, reporters often ask questions that sound like this: "How did you get through this terrible experience?" Survivors frequently reply: "I don't know. I just prayed. Without God's help, I don't think I could have made it."

What happens next, Jennings once told me, illustrates the gap that separates many journalists and most Americans. There will be an awkward silence, he said, and then the reporter will say something like: "That's nice. But what REALLY got you through this?"


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