Coronavirus

Podcast: Why are churches closing? There are many forces at work, but doctrine still matters

Podcast: Why are churches closing? There are many forces at work, but doctrine still matters

For years, there was a simple answer to the old question: Why do some churches grow, while others shrink?

You simply bought a copy of the 1972 book “Why Conservative Churches Are Growing: A Study in Sociology of Religion” by the late National Council of Churches leader Dean M. Kelley and that provided information answering lots (but not all) of the big questions. It was crucial that this groundbreaking book was written by a mainline Protestant insider, as opposed to a Southern Baptist or Assemblies of God leader.

Of course, everyone knew that some churches grew because of location, location, location. Also, there were always a few liberal churches that grew because of talented preachers or other strengths. Like I said: Kelley answered lots of church-decline questions, but not all of them.

What about 2022 in post-pandemic church life? For starters, many churches will never be post-pandemic — because many congregations (and maybe denominations or communions) were changed forever and we will see more evidence of that in the next few years.

All of this is an overture to this week’s “Crossroads” podcast (CLICK HERE to tune that in) which focuses on a must-read feature story by Godbeat veteran Bob Smietana. The headline at Religion News Service: “For a small Chicago church, closing down was an act of faith.” This was a personal, heartfelt story for Smietana, since this was a congregation that he once called home.

Like so many pastors around the United States, the Rev. Amanda Olson has kept one eye on the Bible and another on the evolving religious landscape.

She knew change was coming to the church in America.

Yet she hoped her congregation might be spared the worst of it.

“Everyone thinks that churches are going to close,” said Olson, the longtime pastor of Grace Evangelical Covenant Church on Chicago’s North Side. “But nobody thinks it is going to be their church.”


Please respect our Commenting Policy

Plug-In: Why faith still matters -- Bob Smietana on how religion is getting reorganized

Plug-In: Why faith still matters -- Bob Smietana on how religion is getting reorganized

Religion reporter Bob Smietana’s “aha!” moment came a few years ago while covering a hurricane.

When a tornado, flood or other disaster occurs, so-called faith-based FEMA organizations typically play a crucial role in the relief effort.

“Usually, a bunch of church folks and other religious folks show up,” explained Smietana, a Religion News Service national reporter. “They cook meals, they clear trees, and they help people rebuild their houses and put their lives back together.”

But given the decline of organized religion in America, might those helpers — at some point — disappear? And if so, what might that mean for the nation’s social fabric? Such questions came to Smietana during his “aha!” moment.

“Something in my head went, ‘Oh, wait. All those people doing this faith-based disaster relief are usually older church folks, and most of them are White,’” he told me, noting the shrinking proportion of White Christians in America.

Reflecting on the hurricane volunteers, he realized, “There’s no one in the pipeline to replace those folks when they’re gone.”

The veteran Godbeat pro shared that anecdote as we talked about the ideas behind his insightful new book, “Reorganized Religion: The Reshaping of the American Church and Why It Matters”, which releases tomorrow.

Here’s how Worthy Publishing describes Smietana’s book: “A look at the ways the Christian church has changed in recent years — from the decline of the mainline denominations to the megachurchification of American culture to the rise of the Nones and Exvangelicals — as well as a hopeful vision for reimagining what the church might look like going forward.”

My own take: The 200-plus pages of “Reorganized Religion” certainly are timely, delving into long-term demographic trends while exploring challenges such as the COVID-19 pandemic and post-2020 political division.


Please respect our Commenting Policy

Latter-day Saints' incremental changes on doctrine add up to a solid religion story

Latter-day Saints' incremental changes on doctrine add up to a solid religion story

It’s commendable — and all too infrequent — when pundits admit mistakes.

So let’s send a hosanna or two toward Religion News Service columnist Jana Riess, who specializes in her own faith, The Church of Jesus Christ of Latter-day Saints (long nicknamed “Mormons”). Her column reviewing the four years under renowned heart surgeon Russell M. Nelson as LDS president admitted that “if I was guilty of expecting little from a nonagenarian company man, I’ve had cause to repent.” (Everybody else was saying the same.) She’s now “very glad to have been wrong.”

Riess’s latest look — “Oh, now I get it: Purging the word ‘Mormon’ is a bid for the mainstream” — does complain about one move (see below). But she hails 10 developments under Nelson, who turns 96 today. Taken together they form a solid story theme others could pursue. Given the faith’s 21st Century growth alongside setbacks elsewhere in American religion, national and regional media could combine the changes with how the LDS empire has fared during and after the COVID-19 crisis.

A summary of the top 10 items in this change-resistant faith, interpreted in terms of Riess’s policy preferences:

* Though she says “mountains of work” remain, 2019 reversal of a 2015 policy ended automatic excommunication of same-sex couples and allows baptisms and blessings for their children.

* Also in 2019, there was “a little progress” on women. The status of biblical Eve was elevated in the central secret “endowment” ritual, in which wives no longer vow to “hearken” to their husbands. Also, girls and women are now allowed as official witnesses to ordinances.

* Though white Americans continue to dominate global leadership, for the first time in LDS history Nelson’s two newly named apostles were from neither North America nor Europe. Choices for lower ranks are also more diverse.

* Young adult missionaries can contact families weekly rather than twice a year, and their access to mental health services has improved.

* With the demise of Boy Scout ties, the church’s overhauled youth program has equal spending on girls.


Please respect our Commenting Policy

And this just in: The Episcopal Church gets more sobering news from the book of numbers

And this just in: The Episcopal Church gets more sobering news from the book of numbers

My very first experience with The Episcopal Church (TEC) was on a youth group mission trip to Huntsville, Ala. We were with a group called World Changers, which was an evangelical organization that helped organize free labor from young people for individuals who did not have the ability to pay for home repairs. Some groups were tasked with painting, others were focused on cleaning up yard debris, while my group put a new roof on a house in the Alabama heat.

For reasons I can’t fully recall, our youth group was going to be in Alabama on a Sunday morning and the organizers at World Changers had decided that the teenagers from First Baptist of Salem, Ill., would visit the local Episcopal congregation.

I have to admit — I had absolutely no idea what was going on. I was raised in a very low-church fashion in a Southern Baptist Church. No vestments, no stoles, no creeds, and no communion each Sunday. I remember sitting in the pews and thinking how different it was, and coming to the realization that I didn’t know about any faith tradition outside my own.

I have a lot of affinity for Episcopalians. In fact, my American Baptist Church has latched on to many aspects of the liturgy followed in TEC. We say the creed each Sunday, we read the lectionary, we recite the Lord’s Prayer and we sing the Doxology and the Gloria Patria. I like the rituals that can be found in TEC.

What I also enjoy is that the Episcopalians are really good at data collection.

There’s no denomination that compares to how meticulous they are in collecting annual statistics and making them publicly available. That makes it very easy for me to write a post about what’s going on with Episcopalians. I wrote one such post last year entitled, “The Death of the Episcopal Church is Near.” It has easily become the most popular article on this website over the past 12 months.

I now have data from 2020 and my conclusion hasn’t changed. The Episcopal Church is in serious trouble.

Some of it may be pandemic related, but some of it is clearly not. The end is coming fairly rapidly for the TEC as it exists today. Let me explain.


Please respect our Commenting Policy

Looking beyond the polls to find Catholic news hooks in stories about 2022 midterms

Looking beyond the polls to find Catholic news hooks in stories about 2022 midterms

Political news coverage is, in part, guided by polls.

There are dozens of them that come out every few days in reporters’ email inboxes trying to gauge the temperature of the electorate on any given politician or policy decisions. This is especially true in a presidential election year. it’s also true during the midterms, which will arrive on Nov. 8.

While mainstream pollsters took a hit for being inaccurate when Donald Trump won the White House in 2016, the polls roll on as the experts put them out, pundits dissect them and news coverage reports on what they mean.

Often lost in this horse-race coverage of who’s up and who’s down are the views of real people about issues that are, in many cases, larger than partisan politics.

However, an EWTN/RealClear Opinion poll, released on July 15, took a snapshot of what Catholics are thinking, at this point in time. I wrote about its major findings for Religion Unplugged. However, there was more to this survey than a one-day headline.

There are plenty of nuggets of data that could serve as a jumping off point for news coverage in the coming weeks and months.

Overall, the survey found, in the words of Matthew Bunson, executive editor of EWTN News:

This new EWTN News/RealClear Opinion Research poll finds that Catholics — like the majority of Americans — are dissatisfied with the direction of the country, have largely negative views about most of the institutions of government save for the Supreme Court, and are deeply concerned about attacks and vandalism against churches and pro-life clinics.


Please respect our Commenting Policy

What messages do the Psalms contain about faith that are missing in this praise-song age?

What messages do the Psalms contain about faith that are missing in this praise-song age?

It's hard to read the Psalms without encountering one of the 65 references to the Hebrew word "mishpat," which is usually translated as "judgments" or "justice."

The term appears 23 times in Psalm 119, in passages worshipers have sung for centuries, such as: "I will praise You with uprightness of heart, when I learn Your righteous judgments. I will keep Your statutes; Oh, do not forsake me utterly!"

But when Old Testament scholar Michael J. Rhodes dug into the Top 25 worship songs listed by Christian Copyright Licensing International, he found symbolic trends in the lyrics. For starters, "justice" was mentioned one time, in one song.

"The poor are completely absent in the top 25. By contrast, the Psalter uses varied language to describe the poor on nearly every page," he wrote, in a Twitter thread. "The widow, refugee, oppressed are completely absent from the top 25. …

“Whereas 'enemies' are the third most common character in the Psalms, they rarely show up in the Top 25. When they do, they appear to be enemies only in a spiritual sense. Maybe most devastatingly … not a SINGLE question is ever posed to God. The Top 25 never ask God anything. Prick the Psalter and it bleeds the cries of the oppressed pleading with God to act."

That's a long way from a Vespers Psalm promising: "The Lord sets the prisoners free; the Lord opens the eyes of the blind. The Lord lifts up those who are bowed down; the Lord loves the righteous. The Lord watches over the sojourners, he upholds the widow and the fatherless; but the way of the wicked he brings to ruin. … Praise the Lord."

When these issues surface in social media they often veer into debates about politics and social justice, noted Craig Greenfield, author of "Urban Halo" and "Subversive Jesus." A former dot-com entrepreneur, he leads the global youth ministry "Alongsiders International," based in Phnom Penh, Cambodia.

The question, he said, is why so many worship songs focus on personal experience and feelings -- alone. This has been true with new hymns for several generations.

"We, in the West, tend to be very individualistic. … The whole approach to worship music uses a Jesus-is-my-boyfriend metaphor," said Greenfield, reached by telephone.


Please respect our Commenting Policy

Podcast: Are many Bible Belt military families losing faith in the U.S. armed services?

Podcast: Are many Bible Belt military families losing faith in the U.S. armed services?

On Feb. 1, 2004, GetReligion co-founder Doug Leblanc opened the digital doors here at GetReligion and our first post went live. The headline: “What we do, why we do it.

I tweaked that post a bit in 2019, but left the main point intact. The key was that GetReligion was going to try to spot what I called religion “ghosts” in hard-news stories in the mainstream press. What, precisely, was a religion “ghost”? I raise this issue once again because this week’s “Crossroads” podcast (CLICK HERE to tune that in) focused on a “ghost” question in a very important topic in the news. Hold that thought.

That first post opened with Americans sitting down to read their newspapers or watch television news.

They read stories that are important to their lives, yet they seem to catch fleeting glimpses of other characters or other plots between the lines. …

One minute they are there. The next they are gone. There are ghosts in there, hiding in the ink and the pixels. Something is missing in the basic facts or perhaps most of the key facts are there, yet some are twisted. Perhaps there are sins of omission, rather than commission.

A lot of these ghosts are, well, holy ghosts. They are facts and stories and faces linked to the power of religious faith. Now you see them. Now you don’t.

This brings us to a recent Associated Press report with this headline: “Army cuts force size amid unprecedented battle for recruits.” There are zero references to religion in this report, which is kind of the point.

Is there a religion “ghost” somewhere in this story? Here are some crucial paragraphs:

With just two and a half months to go in the fiscal year, the Army has achieved just 50% of its recruiting goal of 60,000 soldiers, according to Lt. Col. Randee Farrell, spokeswoman for Army Secretary Christine Wormuth. Based on those numbers and trends, it is likely the Army will miss the goal by nearly 25% as of Oct. 1. …


Please respect our Commenting Policy

Why are United Methodists at war? Readers need to know that sexuality isn't the only fault line

Why are United Methodists at war? Readers need to know that sexuality isn't the only fault line

If you read most of the mainstream news coverage about chaos inside the United Methodist Church, then you know that this war centers on LGBTQ issues.

Readers who use niche websites offering the views of conservative United Methodists, in the United States and around the world, will learn that the war is about sex, salvation, biblical authority and core doctrines in ancient Christian creeds. Hold that thought.

Before we look at recent events in the divided United Methodist Church, let’s consider an important political-science term — “condensation symbol” — that journalists may want to ponder. In a 2021 post (“Queer Santa As A Condensed Symbol Of Progressivism”) — blogger Rod “Live Not By Lies” Dreher offered this material from a reader:

A condensation symbol is “a name, word, phrase, or maxim which stirs vivid impressions involving the listener’s most basic values and readies the listener for action,” as defined by political scientist Doris Graber. Short words or phrases such as “my country,” “old glory” “American Dream,” “family values,” are all condensation symbols because they conjure a specific image within the listener and carry “intense emotional and effective power.” … Graber identified three main characteristics of condensation symbols, as they: (1) Have the tendency to evoke rich and vivid images in an audience. (2) Possess the capacity to arouse emotions. (3) Supply instant categorizations and evaluations.

With that in mind, consider the ministry of Isaac Simmons — currently associate pastor at Hope United Methodist Church in Bloomington, Ill. — who has been accepted as a candidate for UMC ordination. Simmons (they/them) is best known as the drag-queen preacher Penny Cost.

At first glance, it would appear that Penny Cost is a perfect example of the LGBTQ issues causing the UMC split. However, I would argue that Simmons is a “condensed symbol” of the wider concerns of the global United Methodist coalition that wants to retain and defend the denomination’s current doctrines on a host of issues.

Consider the following from The American Spectator piece with this headline: “Methodist Church’s First Drag Queen Pastor: ‘God Is Nothing’.” This is, of course, a conservative publication. However, the following passage focuses on direct quotes from a new slam poem posted online by Penny Cost:

“God is nothing,” the self-described “dragavangelist” repeats throughout the poem, adding, “the Bible is nothing” and “religion is nothing.” In the end, he concludes God and the Bible are nothing “unless we wield it into something.”

“God must be f***ing nothing,” he says, “if her boundaryless, transubstantiated bodies of color are run down, beaten, and strewn in the streets of America instead of ruling the runways of life.”


Please respect our Commenting Policy

Plug-In: NASA's amazing space images, fighting in Ukraine and the top religion stories

Plug-In: NASA's amazing space images, fighting in Ukraine and the top religion stories

“Monsters are everywhere in the Bible — and some are even human.”

These are some of the religion headlines that caught my attention this past week.

To be honest, though, I haven’t paid as close attention to the news as I normally do.

As I previewed in the last Weekend Plug-in three weeks ago, I took off a week for vacation (I had a wonderful time seeing country shows with my sister and parents in Branson, Mo.). Then I took off a week for a reporting trip to the Chicago area.

But in the Windy City, I came down with what at first I thought were allergies. Eventually, I tested positive for COVID-19. The experience threw me for a loop. I finally tested negative Friday night. I’m feeling much better.

However, I have no doubt I’ve missed a whole lot of the best reads in the world of faith. Feel free to catch me up!

One thing I didn’t miss: those amazing first images from NASA’s James Webb Space Telescope. Think there might be a religion angle there? Enter the Washington Times’ Mark A. Kellner with this fascinating take:

The images raise issues for followers of the Abrahamic faiths (Judaism, Christianity, Islam) and affirm the thoughts of Enlightenment philosopher Immanuel Kant, who in the 1700s imagined the possibility of galaxies beyond our own, says Harvard government professor Michael Rosen.

Religion News Service’s Claire Giangravé quotes Vatican astrophysicist Brother Guy Consolmagno:

“The science behind this telescope is our attempt to use our God-given intelligence to understand the logic of the universe,” Consolmagno wrote, adding that “the universe wouldn’t work if it weren’t logical.”


Please respect our Commenting Policy