Education

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Teen sex and pregnancy in UK: The Daily Mail and The Times abstain from discussing religion

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“If you want more of something, subsidize it; if you want less of something, tax it,” argued Ronald Reagan.

A study released last month in Britain reports this maxim is true not only of economics, but sex. 

The Daily Mail, The Times and other outlets report that claims that cutting government spending on sexual education would lead to a rise in teen pregnancy have been shown to be untrue.

Researchers actually discovered the obverse: cutting sex-ed spending leads to a decline in the rate of teen pregnancies. The question GetReligion readers will want answered, of course, is this: Might there be a religious or moral angle to this news story?

The lede in the May 30, 2017, story in The Times entitled “Teenage pregnancies decline as funding for sex education is cut” states: 

Teenage pregnancy rates have been reduced because of government cuts to spending on sex education and birth control for young women, according to a study that challenges conventional wisdom. The state’s efforts to teach adolescents about sex and make access to contraceptives easier may have encouraged risky behavior rather than curbed it, the research suggests.

The Times story is behind their paywall, but the Daily Mail’s version, entitled “Sex education classes DON'T help to curb teenage pregnancy rates and may encourage youngsters to have unprotected intercourse” lays out the same story.

 


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Strike a pose, ask a question: So what kind of name is 'Nikos Giannopoulos' anyway?

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When people talk about a piece of digital media going "viral," this is precisely what they are talking about.

I am referring to the official White House photo that was taken the other day -- the kind of photo-op that presidents do day after day -- with Mr. and Mrs. Donald Trump and the Rhode Island Teacher of the Year for 2017, one Nikos Giannopoulos, a 29-year-old special education teacher at the Beacon Charter High School for the Arts.

It's one of those photos that takes a few minutes to unpack, because Giannopoulos packed in quite a few symbolic statements during his moment in the spotlight.

However, the professionals at National Public Radio were TOTALLY up to the task, in terms of asking the questions that legions of enquiring minds would want asked -- with one exception that will be of interest to GetReligion readers. Hold that thought.

First things first, as described by NPR -- there is the matter of the "sassy" teacher's "fabulous" delicate black lace fan.

The fan was actually my partner's. He bought it as a souvenir on a trip to Venice, but I found it about five years ago. Since then I've integrated it into my day-to-day life. I'm extremely campy, and it's a popular prop of mine. I've taken it with me all over the country whenever I go on vacation, so that's why I had it.
But ultimately, I have been visibly gay my entire life; I was more feminine than a lot of boys and I carried myself in a nontraditional gender expression. And I got a lot of flak for it. As a boy, I think I internalized that and didn't embrace that part of me. Now, as an adult, I adjusted to my queer identity. So the fan represents self-acceptance and being unabashedly myself in a society that's not always ready to accept that.

Trump praised the fan from the get go, according to Giannopoulos. When members of the White House team questioned whether the fan was an appropriate element in this kind of picture, the teacher asked the president what he thought. The result was an image straight out of a music video (nod to Madonna, of course).


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Surprise: The New York Times offers balanced look at Betsy DeVos' Christian high school

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Life still surprises: Where I expected full-on Kellerism -- reporting in which certain "settled" matters are declared unworthy of balanced coverage -- The New York Times offered, well, some degree of balance when writing about a controversial public figure and the intersection of education and faith.

Journey with me now, gentle reader, to the western Michigan shores of Lake Macatawa, where we find the city of Holland and the alma mater of one Betsy Prince, who in 1975 graduated from Holland Christian High School.

As Betsy Prince, the now 59-year-old graduate might not attract much public attention, and certainly not for where she attended high school.

However, as Betsy DeVos, now the U.S. Secretary of Education, there's plenty of interest in such details. As shown in the video clip above, DeVos isn't always warmly embraced by her hearers and is a controversial figure.

Take it away, New York Times:

The students formed a circle around the Rev. Ray Vanderlaan, who draped himself in a Jewish ceremonial prayer shawl to cap his final lesson to graduating seniors in his discipleship seminar at Holland Christian High School.
“We’re sending you out into a broken world, in part because of my generation,” the minister told the students. Referring to God, he exhorted them to “extend his kingdom.”


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Yes, colleges are going crazy: But there may be newsy debates at those God schools, too

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Yes, colleges are going crazy: But there may be newsy debates at those God schools, too

Hello reporters and editors. Let's talk for a moment about stories linked to higher education.

Students and parents who are part of traditional religious traditions -- especially Catholics -- hang on. I'll be back to you shortly.

So, journalists, are there any colleges or universities near you? Are there any interesting stories at the moment out there in higher education circles? I mean, other than the state-school chaos at places like Evergreen College and the progressive private-school world of Middlebury College.

Obviously, there are all kinds of First Amendment issues hitting the fan.

But, journalists, stop and think for a moment. Are there any RELIGIOUS colleges and universities near your newsrooms? In my experience (oh, 25 years or so teaching in Christian higher education), when things start going crazy on campuses from coast to coast, many students and their parents -- especially religious folks -- start considering alternatives.

But are there any interesting stories to write about on those campuses, events that are rippling out from the wilder world of secular higher education? Yes, think Wheaton College. Yes, think Gordon College. Or think about the whirlwind of events, this past year, that surrounded the famous literature professor Anthony Esolen at Providence College.

This brings us to this week's "Crossroads" podcast (click here to tune that in), which grew out of an "On Religion" interview I did with Esolen about his departure (after 27 years and a tenure nod) from Providence after students accused him of every progressive academic sin in the book. Click here for an essay offering Esolen's take on what happened: "Why I Left Providence College for Thomas More." Here is my short summary, drawn from the column:


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Pregnant while teen-age and Christian: An obvious clickbait story raises lots of questions

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By now there is a good chance that many of you have read the story of the pregnant teen who got shamed by her conservative Christian school in rural Maryland and how even fellow Christians are lambasting said school for its nasty behavior.

Heritage Academy is a place that lots of people like to hate: Merciless and judgmental when it came to one of their own students getting pregnant in her senior year, not to mention the school’s decision to use her as an example.

Yet, were all the leads followed on this story? Here’s how the New York Times handled it:

BOONSBORO, Md. -- Maddi Runkles has never been a disciplinary problem.
She has a 4.0 average at Heritage Academy, the small private Christian school she attends; played on the soccer team; and served as president of the student council. But when her fellow seniors don blue caps and gowns at graduation early next month, Ms. Runkles, 18, will not be among them.
The reason? She is pregnant.
The decision by school officials to bar Ms. Runkles from “walking” at graduation — and to remove her from her student council position — would have remained private, but for her family’s decision to seek help from Students for Life. The anti-abortion group, which took her to a recent rally in Washington, argues that she should be lauded, not punished, for her decision to keep her baby.

That is interesting. The family knew how the court of public opinion would rule on this, so took the plunge.

Ms. Runkles’s story sheds light on a delicate issue: how Christian schools, which advocate abstinence until marriage, treat pregnant teenagers.


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Hey USA Today: What did Mike Pence have to say about Notre Dame and free speech?

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One of the most basic story assignments in all of journalism is covering a speech, especially one delivered in ordinary language to a general audience (as opposed to, say, a scientist speaking in science lingo to a room full of science pros).

First of all, you have to get the words of the speech right. Then you need to understand them, figure out the contents that might be newsworthy and then, if relevant, get reactions from people the room, from experts or from the wider public.

But it's sort of important to cover the speech. Right?

Take, for example, the appearance by Vice President Mike Pence at the University of Notre Dame. As you would expect, liberal Catholics were not amused by his presence at commencement, even though he was raised Catholic and is Indiana's former governor. Everyone knew there would be protests, since there are plenty of students and faculty on campus who would have protested even if a conservative Catholic bishop, archbishop or cardinal showed it. #DUH

USA Today, via Religion News Service, did a great, great, great job of covering the protests. First rate. But what did Pence have to say? Was it worth a word, a phrase or even a sentence?

Hold that thought.

Clearly what mattered here was the LGBTQ protesters and others who have perfectly obvious disagreements with Pence (and Donald Trump, of course). Here is the overture:

SOUTH BEND, Ind. (USA Today) When Mike Pence took the stage at Notre Dame’s commencement on Sunday, more than 100 students quietly got up from their seats and left. There were a few cheers. Some boos.
This was not a surprise, but rather a staged protest some students had been planning for weeks. When Notre Dame announced that the vice president and former governor of Indiana would be the university’s 2017 graduation speaker in March, the student organization WeStaNDFor began brainstorming ways to take a stand.


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The Atlantic probes dark fears of working-class America (without asking moral questions)

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As a rule, your GetReligionistas appreciate the think pieces that The Atlantic runs focusing on religion topics. This is especially true when these longish features include lots and lots of solid reporting, as opposed to chattering-class people thinking out loud about wonkish things.

See, for example, the cries of hosannah the other day from our own Bobby Ross, Jr., in a post called: "Choose your superlative, but The Atlantic's deep dive on Islamic State radicalization is a must read." That was a classic magazine news feature.

Now we have a think piece from The Atlantic about the 2016 (Cue: Theme From Jaws) campaign that offers some survey data that sheds new light on those stunning Rust Belt wins by Donald Trump, which put him (for now) in the White House. The double-decker headline sets the scene, and then some:

It Was Cultural Anxiety That Drove White, Working-Class Voters to Trump
A new study finds that fear of societal change, not economic pressure, motivated votes for the president among non-salaried workers without college degrees

From my point of view, the key to the story is this: What, precisely, is meant by terms such as "cultural anxiety" and the "fear of societal change"?

Mainstream media orthodoxy would insist that these terms refer to xenophobia, radical nationalism and racism. The big issue, in this case, would be immigration.

Sure enough, this essay includes numbers that certainly point to immigration being a major issue for folks living in white, blue-collar, labor households. But is there something else in there? After all, this piece was written by religion-beat specialist Emma Green.

Thus, it is safe to assume that there may be a religion ghost or two in here somewhere. Let's look for clues in this summary material:


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Trump returns to Liberty University, a safe zone -- it appears -- for all kinds of speakers

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In the midst of all the latest craziness in Washington, D.C., it appears that President Donald Trump is going to return to one of his favorite safe zones.

That would be Liberty University, of course, home of uber-Trumpster Jerry Falwell, Jr.

The Donald has, of course, spoken during campus convocations at Liberty, including a rather ahead-of-its-time appearance in 2012. Now he has been asked to speak at the most symbolic campus event of all -- commencement. The key here is that this is a safe trip for Trump (hint, hint).

The Washington Post is all over this with an education-beat feature under this headline: "Excitement and caution as Liberty University awaits Trump’s commencement speech."

LYNCHBURG, Va. -- It’s exam week at Liberty University and everywhere are signs of last-minute cramming. Study groups are bunched around tables inside the student union. The Jerry Falwell Library is unusually packed. And the weekly campus worship service has been postponed to allow more time to study.
But final exams aren’t the only tests facing the outwardly placid campus this week.
Students at the nation’s largest Christian university are also preparing for the arrival of President Trump, who is to deliver the commencement address for the Class of 2017 on May 13. He will be the first incumbent president to speak at the school’s commencement since George H.W. Bush in 1990.
If Trump needed a safe space to deliver his first commencement address, he would be hard-pressed to find a more accommodating school.

Right, right. As this story noted, it's hard to imagine what kind of protests would have been staged if Trump had tried to speak at commencement at the University of Notre Dame (as opposed to walking in the footsteps of pro-abortion-rights President Barack Obama and [a] speaking there and [b] picking up an honorary doctor of laws degree).


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Banned in Boston? Globe story skirts key Gordon College issue, the faculty faith statement

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We can thank Anthony Comstock, a moral crusader and a U.S. Postal Inspector, for the modern-day usage of "Banned in Boston" as a catchphrase to describe books, magazines and, eventually, movies that were deemed unsuitable for the citizens of "the Athens of America."

Comstockery, as the censorship became known, died not long after Comstock's passing in 1915. 

But banning still rears its head every now and then, including, it appears, the hallowed precincts of The Boston Globe. In just under 670 words discussing yet another faculty-administration tussle over issues involving homosexuality, the paper took pains to suggest the school's clearly stated standards of doctrine and behavior are more like a policy statement than a reflection of the school's long-held Christian beliefs.

Search the story and you'll find the most oblique of references, at the top of the piece:

All seven members of the faculty Senate at Gordon College resigned last week in an apparent show of support for a professor who claims that she was denied a promotion because she criticized the Christian school’s opposition to same-sex relationships.
The resignations represented the latest rift to emerge between the faculty and the administration at the small evangelical school in Wenham, which forbids professors, students, and staff from engaging in “homosexual practice” on or off campus.
In a complaint to the Massachusetts Commission Against Discrimination, Margaret DeWeese-Boyd, an assistant professor of sociology, asserts that the college president and provost denied her a promotion to full professor because she has openly criticized the policy since 2013.
DeWeese-Boyd says she has spoken against the ban at a faculty meeting, signed a petition opposing it, organized trainings and events related to gay rights, and directly addressed Gordon’s president, D. Michael Lindsay, about the school’s stance.

What are some obvious factual questions that need to be asked? For starters, what doctrinal covenants did DeWeese-Boyd sign when she joined the Gordon College faculty?


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