Great Britain

, , , , , , , , ,

Plug-In: Coronation Of King Charles III -- looking at faith in a changing Great Britain

, , , , , , , , ,
Plug-In: Coronation Of King Charles III -- looking at faith in a changing Great Britain

Almost eight months ago, Queen Elizabeth II’s death at age 96 ended her remarkable 70 years on the British throne.

Now all eyes — billions of them anyway — turned to the coronation of her son, King Charles III.

Since this post was written late last week, consider this a pre-event round up the top headlines and best reads in the world of faith. GetReligion folks will be looking at the coverage of the event itself — if there are mainstream stories about the faith component in the rites.

What To Know: The Big Story

Protecting all faiths: “Prayer and contemplation will accompany pomp and celebration on Saturday when King Charles III is anointed with vegan holy oil consecrated in Jerusalem and the Archbishop of Canterbury places the St. Edward’s Crown on his head for the first time,” the Washington Times Mark A. Kellner notes.

Saturday’s coronation “will not be the ‘woke’ mash-up some conservatives feared but will be unprecedented in its inclusivity,” the Washington Post’s William Booth reports from London.

“The new king wants to present himself not only as the ‘Defender of the Faith,’ meaning the Church of England, but all faiths, here and across the realm,” the Post adds.

Emphasis on diversity: “Religious leaders representing the Buddhist, Hindu, Jewish, Muslim and Sikh traditions will for the first time play an active role in the ceremonies,” according to The Associated Press’ Danica Kirka.

More from AP:

At a time when religion is fueling tensions around the world — from Hindu nationalists in India to Jewish settlers in the West Bank and fundamentalist Christians in the United States — Charles is trying to bridge the differences between the faith groups that make up Britain’s increasingly diverse society.


Please respect our Commenting Policy
, , , , , , , , , ,

Elizabeth the Great: Why do many journalists choose to edit faith out of her Christmas talks?

, , , , , , , , , ,
Elizabeth the Great: Why do many journalists choose to edit faith out of her Christmas talks?

The Queen is dead. God save the King.

It’s hard to edit the religion content out of that equation. However, when journalists are asked to deal with the death of the queen who was, it can be argued, the most famous woman of the past 100 years, there are plenty of important, “real,” issues to deal with other than the state of her soul and her Christian faith.

I spent most of yesterday afternoon and evening watching the BBC Global coverage of the death of Queen Elizabeth II, as opposed to, shall we say, American “telly.” The BBC focused on the death of one of the greatest, if not “the” greatest, monarchs in Great Britain’s history. There were many references to her Christian faith. American television, for the most part, offered discussions of the death of a great celebrity. If I have been too harsh with that judgment, please send me some quality URLs.

How to approach this totally justified tidal wave of coverage? I think the easiest way to search out the religion-beat content is with two specific online searches.

First, search Google News for “Queen Elizabeth” and “Christmas.” Elizabeth the Great was known, of course, for her dignified and timely Christmas addresses — an essential part of the season for Brits and those who love all things British. The vast majority of the mainstream-media obits for the queen contain references to her Christmas talks — sort of.

What did she say in these very personal messages? That’s the key.

This leads to my second Google News search, for “Queen Elizabeth” and “Christian.” This is where the mainstream press — unless I have missed something, somewhere — offer, well, something like this. In the religious press, readers will find many, many pages of content, such as this feature from Premier Christianity, a niche UK religion website: “Queen Elizabeth II served Christ.”

There was, however, this Washington Post feature with a hopeful title: “Queen Elizabeth II, in her own words: Her most memorable remarks.” After all, it did include a section with this title: “Annual Christmas speeches.” These talks were, readers are told, “peppered with words of wisdom, faith and occasionally personal reflections from the nonagenarian.” However, this is what the Post offered:

“In the old days the monarch led his soldiers on the battlefield and his leadership at all times was close and personal. Today things are very different,” she said in her first televised Christmas broadcast in 1957. “I cannot lead you into battle, I do not give you laws or administer justice but I can do something else, I can give you my heart and my devotion to these old islands and to all the peoples of our brotherhood of nations.”


Please respect our Commenting Policy
, , , , , , , , , , , ,

Twist on familiar assimilation questions: Where are trends leading Islam in U.K. (and U.S.)?

, , , , , , , , , , , ,
Twist on familiar assimilation questions: Where are trends leading Islam in U.K. (and U.S.)?

THE QUESTION:

Where are current trends leading Islam in the U.K. (and what about the U.S.)?

THE RELIGION GUY'S ANSWER:

As in the United States, the Muslim minority population is growing steadily in the United Kingdom, up 107% since 2001 to exceed 3 million -- even as participation in many Christian churches declines.

The odds are good that British society will be reshaped by the inner workings among followers of the world's second-largest religion. That underscores the importance of the new book "Among the Mosques: A Journey Across Muslim Britain" (Bloomsbury) by Ed Husain.

This depiction of Britain is rather unnerving, though France apparently faces a more fraught situation. There the enforcement of "laicite," rigid separation of religion from the state originally aimed at Christianity, limits sensitivity to Muslim concerns and adds to long-running alienation and failure to assimilate. Current disputes, for instance, involve public schools' headscarf bans and unwillingness to provide alternatives to pork on cafeteria menus.

British author Husain is a practicing Muslim, political consultant and adjunct professor at America's Georgetown University. A sympathizer with militant "Islamism" in his younger days, he now advocates a tolerant and modernized form of the faith and that shapes his narrative.

Just before COVID-19 hit, Husain toured London and five other cities in England, two in Scotland, and one each in Wales and Northern Ireland, mingling with fellow believers and non-Muslims at the grass roots to discern trends. His knowledge of the faith, reputation as an author on Islam, study overseas and command of languages like Arabic and Urdu aided the sort of access denied to outside investigators.

While older British Muslims tended to assimilate, he found, many more recent immigrants are suspicious or hostile toward their adopted nation and their neighbors, isolating to create what's somewhat a country within a country.


Please respect our Commenting Policy
, , , , , , , , , ,

Thinking with N.T. Wright and Ryan Burge: Let's talk specifics of that 'evangelical' crisis

, , , , , , , , , ,

If you follow top-tier American media, you know that retired Anglican Bishop N.T. Wright is in the news right now. This is the kind of thing that happens when British intellectuals come to the United States to promote their new books.

Wright is a theologian known around the world as an apologist for a traditional, ecumenical brand of Christianity, to the point that some have said that his pew-level apologetics can be compared with C.S. Lewis.So what’s are the hot topics for Wright, as he tours in support of his new book, “The New Testament in Its World”?

Wait for it.

Well, have you heard that 81% of white evangelicals in American just love Donald Trump? And that American evangelicalism is in a state of crisis?With all of that in mind, let’s make this an N.T. Wright weekend, with some “think piece” input from two religion-beat professionals who will be ultra-familiar to GetReligion readers — Sarah Pulliam Bailey of The Washington Post and Emma Green of The Atlantic.

So Bailey’s breakfast Q&A ran with this headline: “ ‘A wakeup call:’ British theologian N.T. Wright on the prosperity gospel, climate change and Advent.” Here’s a sample:

Q: How do you compare Brexit and Trump, and how British Christians understand American evangelical support for Trump?

A: The same sort of movement propelled both events. With Brexit, we did not see the white evangelical support Trump had. The churches are probably divided. They’re probably mostly Remainers [who wanted Britain to remain in the European Union].

In Britain, the word “evangelical” doesn’t mean what it means in America.


Please respect our Commenting Policy
, , , , , , ,

Teen sex and pregnancy in UK: The Daily Mail and The Times abstain from discussing religion

, , , , , , ,

“If you want more of something, subsidize it; if you want less of something, tax it,” argued Ronald Reagan.

A study released last month in Britain reports this maxim is true not only of economics, but sex. 

The Daily Mail, The Times and other outlets report that claims that cutting government spending on sexual education would lead to a rise in teen pregnancy have been shown to be untrue.

Researchers actually discovered the obverse: cutting sex-ed spending leads to a decline in the rate of teen pregnancies. The question GetReligion readers will want answered, of course, is this: Might there be a religious or moral angle to this news story?

The lede in the May 30, 2017, story in The Times entitled “Teenage pregnancies decline as funding for sex education is cut” states: 

Teenage pregnancy rates have been reduced because of government cuts to spending on sex education and birth control for young women, according to a study that challenges conventional wisdom. The state’s efforts to teach adolescents about sex and make access to contraceptives easier may have encouraged risky behavior rather than curbed it, the research suggests.

The Times story is behind their paywall, but the Daily Mail’s version, entitled “Sex education classes DON'T help to curb teenage pregnancy rates and may encourage youngsters to have unprotected intercourse” lays out the same story.

 


Please respect our Commenting Policy
, , ,

How Britain's Telegraph twisted itself into pretzel over yoga-rejecting Christian parish

, , ,

Sometimes, I feel as if I'm visiting here from an alternative journalistic universe.

It seems the notion of a Christian church acting like, well, a traditional Christian church is something as foreign to some of us journalist types as this planet would seem if one had just arrived from Mars.

Consider this article from The Daily Telegraph, one of Britain's more conservative newspapers (it once had the nickname of "The Daily Torygraph"). Apparently, some folks in Wales are upset because while part of a local Anglican church will be used as a community center, classes in yoga won't be permitted.

So Pilates, si, yoga, no. Seriously. Residents are not happy with the church council's -- wait for it -- position on this twisted issue. From the Telegraph 's account:

Parishioners have threatened to boycott a church that banned yoga from its premises because it is "non-Christian".

Church bosses said the discipline that originated in ancient India "might be seen to be in conflict with Christian values and belief".

Part of St David's Church, in Ceredigion, Wales, is being converted into a community centre after complaints that the village of Blaenporth lacked facilities. However, some locals were shocked after the Parochial Church Council (PCC) ruled that, while pilates would be allowed in the planned centre, yoga would not be -- along with other "non-Christian activities".

Those who say that yoga is non-Christian often claim to hold the viewpoint because it "teaches participants to focus on oneself, instead of on the one true God".

The first journalistic problem, as careful readers might recognize off the bat, is the use of the word "parishioners" in the first sentence. By the fourth paragraph, we're informed that it is, instead "some locals" who are upset over the yoga ban. Are we talking about active church members or people who simply live inside the borders of some "parish" region?

This is a distinction with a difference.


Please respect our Commenting Policy
, , , , ,

Religion plus travel: Are only secular pilgrims walking UK's pilgrimage trails?

, , , , ,

Religion and travel are two topics that are rarely combined, yet the Guardian did so –- in a fashion –- with a piece on Britain’s ancient pilgrim routes and how they’ve soared in popularity. The point of the feature was that one need not be religious at all to tread ancient paths that honor everyone from St. Cuthbert, St. Cadfan, St. Werburgh and St. Chad to Saints Wulfad and Swithun.

What results are nature walks with likeminded people with not a nod to the religious history that has traditionally surrounding this activity. Imagine traveling to Mecca for the … architecture? Might religious convictions have something to do with the motives of some of the travelers?

Here’s an account of how secularized Brits are strolling from church to church just to get some peace and quiet.

In one of the smallest churches in England, a couple of dozen people are taking the weight off their walking boots for a moment of quiet reflection in the cool gloom. Outside, an unlikely April sun pours over the South Downs.
It seemed, says Will Parsons, a good moment to learn the lyrics of John Bunyan’s To Be a Pilgrim -- perhaps, he adds, adopting neutral terms “to be more inclusive”.
The group was soon belting out the 17th-century hymn, drawing curious passersby to peer into the tiny hillside Church of the Good Shepherd, in Lullington. Come wind, come weather, regardless of lions, giants, hobgoblins or foul fiends, “there’s no discouragement / Shall make them once relent / Their first avowed intent/ To be a pilgrim”, they sang.
This merry band are part of a new boom in pilgrimage which has seen the re-establishment of ancient routes and the growing participation of people on a spectrum of belief from religiously devout to committed atheists.

The story goes on to say the hikers were walking Lewes Priory to the Holy Well in Eastbourne over two and a half days.


Please respect our Commenting Policy
, , , , , , ,

Elephant in the cathedral: Why are so many Anglican holy places empty and, thus, low on funds?

, , , , , , ,

Anyone who has followed religion news from England knows that church attendance has been a huge story for some time now and the sobering headlines are only going to increase as the side effects -- demographics is destiny, and all of that -- become more obvious.

Yes, the statistical rise of Islam is part of this story, but only one part of complex drama. As in America, the rise of "Nones" -- the religiously unaffiliated -- is a trend that is changing how the English view their nation. That's part of the urban vs. rural divide at the heart of Brexit. It's kind of like America's red vs. blue zip-code battle.

Then there is another obvious question: Is the Church of England still the church of England? Note this headline from last year, care of The Guardian: "Church of England weekly attendance falls below 1m for first time." Here are some of the details:

The number of people attending Church of England services each week has for the first time dropped below 1 million -- accounting for less than 2% of the population -- with Sunday attendances falling to 760,000.
The statistics ... reflect the C of E’s steady decline over recent decades in the face of growing secularism and religious diversity, and the ageing profile of its worshippers. Numbers attending church services have fallen by 12% in the past decade, to less than half the levels of the 1960s.

The story included two other numbers that would catch the eye of careful reporters: "The church conducted 130,000 baptisms in the year, down 12% since 2004; 50,000 marriages, down 19%. ..."

I bring this up because of a sad, but interesting, Religion News Service piece about another side effect of these numbers. There is no way that this rather dull headline captures the emotions many Brits will feel about this topic: "Endangered Anglican cathedrals prompt Church of England review."

The bottom line: How does one keep the doors of cathedrals open (even for tourists) when the faithful rarely kneel at the altars or bring children into the pews?


Please respect our Commenting Policy
, , , , , ,

How a British scribe's study of Islam helped explain Pakistani immigrant gangs' sex crimes

, , , , , ,
How a British scribe's study of Islam helped explain Pakistani immigrant gangs' sex crimes

I haven't spent substantial time in London in several years, and, frankly, I generally feel little pull to revisit.

But I would have liked being there earlier this week to attend what promised to be an interesting talk by a leading British investigative journalist on how his knowledge of religion -- Islam in particular -- helped in his reporting a crime story that officials were loathe to explore too closely for fear they'd be accused of religious or racial bias.

I'm referring to a talk by Andrew Norfolk of The Times, the Murdoch-owned weekday daily,  organized by Lapido Media, the online arm of the London-based Centre for Religious Literacy in Journalism.

Norfolk was interviewed by Lapido for a piece published in advance of his talk. During the interview, he spoke about how his knowledge of South Asian Islamic culture in Great Britain enabled him to uncover what Lapido called "the grooming of teenage white girls by gangs of Asian men -- and the blind eye turned by the local council and police force."

 (At the Monday night event, Lapido also launched what it called -- incorrectly -- the "first guide in the world to religious literacy for media professionals." I say incorrectly because on this side of the pond journalists have long been able to profit from the similar work of the Religion News Association, to which I belong. Not that Lapido's effort, Religious Literacy: An Introduction, isn't a welcome contribution. I mean, our own tmatt wrote the last chapter.)

Norfolk's work on the gangs story led to his being named 2014 Journalist of the Year by the British Journalism Awards, the organization that doles out such accolades in the U.K.

Here's the top of Lapido's advance story.

ANDREW Norfolk remembers the time when mentioning religion at work was so taboo that ‘it was as if you had burped at a party’.
That was in a regional newsroom in the 1990s.


Please respect our Commenting Policy