Euthanasia

Notable omission among liberal religious voices in phase 2 of Supreme Court abortion case

Notable omission among liberal religious voices in phase 2 of Supreme Court abortion case

The media are prepping for the U.S. Supreme Court's December 1 hearing on the strict Mississippi abortion law and the subsequent ruling.

In a prior Guy Memo on religious "friend of the court" briefs filed on the pro-life side, I promised a second rundown when pro-abortion-rights activists weighed in with their views. Now that second wave of religious arguments has landed — with a notable omission in those ranks that journalists will want to pursue.

To explain, we'll need some religion-beat history on this issue.

In 1967, two years before NARAL Pro-Choice America was founded, the 1,400-member Clergy Consultation Service formed to help women obtain abortions and fight legal barriers. After the high court legalized U.S. abortions in the 1973 Roe v. Wade decision currently at issue, the related Religious Coalition for Abortion Rights was founded to campaign for moral acceptance. (In 1994 it dropped the A-word and was renamed the Religious Coalition for Reproductive Choice or RCRC).

Founders included a significant chunk of "mainline" and liberal Protestantism, including the Episcopal Church, Presbyterian Church (U.S.A.) Mission Agency, United Church of Christ and several independent Protestant caucuses. The United Methodists' General Board of Church and Society hosted the founding, and the Methodist women's division also joined, but both later backed away. The Coalition also included major non-Orthodox Jewish organizations and the Unitarian Universalist Association (UUA).

In the new Court filings, abortion-rights law gets continued support from RCRC, UUA and Jewish organizations. But no Protestant denomination that favors abortion choice has joined to support Roe. Reporters should find out why they sidestepped this historic showdown. For example, have complex schism talks led to silence on the United Methodist left, as opposed to earlier debates (see YouTube video at the top of this post)?

The silence from "mainline" churches deprives the high court of in-depth moral thinking from pro-choice Christians that answers conservatives on issues that make abortion unusually difficult for public policy, among them: Does a genetically unique and developing human embryo or fetus have value? Why, or why not?


Please respect our Commenting Policy

Francis tacks again: Did press catch pope's whole message on abortion and Eucharist?

Francis tacks again: Did press catch pope's whole message on abortion and Eucharist?

How does a ship’s captain sail against a headwind?

The maneuver is called “tacking” and it consists of steering the ship back and forth, at roughly 45 degree angles across the chosen course. The question — with all the left and right turns — is this: What is the course that runs through the middle? Where is the captain trying to go?

It’s impossible to figure that out by studying only the turns to the left or to the right. Dare I say that this task is even more difficult if the captain of the ship is a modern Jesuit?

So what was the course Pope Francis was trying to sail the other day during his in-flight Shepherd One press conference about abortion, Communion and the pastoral needs of Catholics (including, perhaps, powerful politicians)? In the mainstream press, the big turns were all to the left, with the pope warning U.S. bishops not to meddle in the state of President Joe Biden’s soul. Readers had to turn to Catholic publications to find any hint that Pope Francis was, perhaps, seeking a middle course.

This was best seen in the piece that ran in the “Politics Section” (#DUH) of the New York Times. The headline stated the basics:

Pope Weighs In on Calls to Deny Communion to Biden Over Abortion

“What must the pastor do?” Francis said when a reporter asked him about the subject. “Be a pastor, don’t go condemning.”

Everything readers needed to know, from the doctrinal point of view of the Times, was right up top:

ROME — Pope Francis weighed in on Wednesday on a debate roiling the Roman Catholic Church in the United States, where conservative bishops are pushing for guidelines that would deny communion to politicians, like President Biden, who support abortion rights.

“I have never refused the eucharist to anyone,” Francis said, though he added that he did not know of any instance when such a politician had come to him for communion.

Later, there was this:

“What must the pastor do?” he asked. “Be a pastor, don’t go condemning. Be a pastor, because he is a pastor also for the excommunicated.”


Please respect our Commenting Policy

New podcast: Are tensions between Speaker Pelosi and her archbishop a valid news story?

New podcast: Are tensions between Speaker Pelosi and her archbishop a valid news story?

The following is not a hypothetical case or a parable. This is the heart of the news story that was the hook for this week’s “Crossroads” podcast (click here to tune that in).

Step one: Speaker Nancy Pelosi was a guest on Hillary Clinton’s “You and Me Both” podcast. As you would expect, since this was recorded a week after the stunning January 6th attack on the U.S. Capitol, they spent some time discussing their views on the Donald Trump years.

This led to a discussion about the choices made by pro-life voters in the 2016 election. Here is some crucial material from a Catholic News Agency story about the exchange.

… House Speaker Nancy Pelosi (D-Calif.) said that support of pro-life voters for former President Donald Trump was an issue that “gives me great grief as a Catholic.”

“I think that Donald Trump is president because of the issue of a woman’s right to choose,” she said of abortion, implying that pro-life voters boosted Trump to victory in 2016. She added that these voters “were willing to sell the whole democracy down the river for that one issue.”

Other than the “sellout” implication, the key phrase there is “as a Catholic.”

Step two: The archbishop who — canonically speaking — is charged with overseeing Pelosi’s life as a Catholic believer was not amused by this assertion. Here is another chunk of that CNA report.

“No Catholic in good conscience can favor abortion,” said Archbishop Salvatore Cordileone of San Francisco, Pelosi’s home diocese. … “Our land is soaked with the blood of the innocent, and it must stop.”

Pelosi has long supported abortion despite her Catholic faith. In 2008, she said on NBC’s “Meet the Press” regarding when life begins, “over the centuries, the doctors of the church have not been able to make that definition.” She said that her Catholic faith “shouldn’t have an impact on a woman’s right to choose.” …

Archbishop Cordileone clarified that "Nancy Pelosi does not speak for the Catholic Church. … And on the question of the equal dignity of human life in the womb, she [Pelosi] also speaks in direct contradiction to a fundamental human right that Catholic teaching has consistently championed for 2,000 years.” …

Step three: Write a mainstream news story?


Please respect our Commenting Policy

Inauguration Day showdown: U.S. Catholic bishops remain divided on 'McCarrick doctrine'

Inauguration Day showdown: U.S. Catholic bishops remain divided on 'McCarrick doctrine'

Speaking to an Italian family association in 2018, Pope Francis compared the abortion of children with genetic problems to "what the Nazis did to purify the race. Today, we do the same thing but with white gloves."

A year later, Francis bluntly asked a journalist from Mexico if it's "fair to eliminate a human life in order to solve a problem? The answer to which is, 'No.' Second question: Is it fair to pay a sniper to solve a problem? No. Abortion is not a religious problem. … It is a problem of eliminating a human life. Period."

But the pope was careful in his Inauguration Day message to America's second Catholic president, assuring Joe Biden that he would "pray that your decisions will be guided by a concern for building a society marked by authentic justice and freedom, together with unfailing respect for the rights and dignity of every person, especially the poor, the vulnerable and those who have no voice."

The pope's text was examined closely after reports that the Vatican -- on behalf of progressive American bishops -- tried to stop the circulation of a sobering statement from the president of the U.S. Conference of Catholic Bishops. The letter from Archbishop Jose Gomez of Los Angeles addressed the challenge, and blessing, of working with "our first president in 60 years to profess the Catholic faith."

Clearly, Biden's piety had offered "solace in times of darkness and tragedy," said Gomez, leader of America's largest diocese and a crucial voice among Hispanic Catholics. He also praised Biden's "longstanding commitment to the Gospel's priority for the poor."

Nevertheless, Gomez noted that "our new President has pledged to pursue certain policies that would advance moral evils and threaten human life and dignity, most seriously in the areas of abortion, contraception, marriage, and gender. Of deep concern is the … the freedom of believers to live according to their consciences."

Cardinal Blasé Cupich of Chicago fired back on Twitter, attacking this "ill-considered statement on the day of President Biden's inauguration" while claiming "there is seemingly no precedent" for this action by Gomez.

The Pillar, a Catholic news website, reported that the Vatican Secretariat of State intervened to "spike" the statement from the U.S. bishops after objections from Cupich, Cardinal Joseph Tobin of Newark and some other bishops.


Please respect our Commenting Policy

Creative ways to cover abortion stories near Roe v. Wade anniversary: Here's a few ideas

Creative ways to cover abortion stories near Roe v. Wade anniversary: Here's a few ideas

I always get frustrated with the lack of original thought when it comes to covering abortion stories connected to the anniversaries of Roe v. Wade. Last week’s reporting for the 48th anniversary was no exception.

There was the predictable updates (which I am not criticizing), such as President Joe Biden’s intent to codify Roe v. Wade, which the Catholic-news website Crux covered here. And Fox News ran a piece about a restrictive abortion law passed by the state of Tennessee last summer , and how that has become ensnared in the courts.

Now I know that, with the inauguration on the same week and all, there wasn’t a lot of energy out there to come up with Roe v. Wade stories that covered new ground. But the stories are out there, folks. It’s just that many of those in the media don’t feel like ferreting them out. Let’s suggest a few:

(1) Since Black Lives Matter has been a major newsmaker this past year, how about a revisit on black abortion rates? About a year ago, the Arizona Capital Times ran this opinion piece by a black member of the state house of representatives. I’ll pull out one paragraph:

The impacts on our black communities are hard to fathom. According to the Guttmacher Institute, which generally supports abortion, in 2011 360,000 black babies were aborted. CDC statistics for 2011 show that 287,072 black deaths occurred from all other causes excluding abortion. By these numbers, abortion is the leading cause of death among blacks.

Shouldn’t there be more reporting on something that kills more black children than police brutality ever has? Can’t say I’ve seen a whole lot. This story is also linked to debates in the Black church about politics, social issues, family, etc.

(2) Personality profiles. The pro-choicers get loads of them, such as this 2018 Washington Post piece about a black gynecologist who went from being anti-abortion to pro-abortion rights — and why. This was Willie Parker. The Atlantic, however, went more creative and much deeper in a feature about a war in the abortion movement where Parker is being accused of sexual assault, and the nasty infighting that’s resulted from that. Insider politics is always an interesting read, must say.

But where are the profiles of folks like Lila Rose and Joan Andrews Bell and many other lesser-known folks?


Please respect our Commenting Policy

How would Democrats, journalists and bishops view a centrist abortion stance by Biden?

Journalists who have studied the history of Catholic disputes about politicians and Holy Communion are probably familiar with this name — Archbishop Joseph Francis Rummel of New Orleans.

There’s a good reason that that.

In 1962, Rummel infuriated segregationists by ordering the integration of all local parish schools. This was especially important in the intensely Catholic culture of Louisiana and it led to debates about how bishops relate to Catholic politicians that continue to this day. That was the topic that loomed in the background during this week’s “Crossroads” podcast (click here to tune that in) focusing on this recent GetReligion post: “Washington Post explores Joe Biden's faith, while embracing language of Catholic left.

Back to Rummel. The 1964 New York Times obituary for this archbishop noted that he had, as early as 1949, taken actions expressing his opposition — clearly rooted in Catholic teachings — to segregation and other expressions of racism. In 1953 he issued an order stating that Black Catholics no longer had to wait at the end of the line to receive Holy Communion.

But it was the battle over integrating Catholic schools that put this archbishop’s name in the history books. The Times obit noted:

Archbishop Rummel's stand was publicly opposed by three prominent church members: Leander H. Perez Sr., president of the Plaquemines Parish Council, Jackson G. Ricau, executive director of the South Louisiana Citizens Councils, and Mrs. B. J. Gaillot Jr., head of Save Our Nation. Inc.

The three were excommunicated by the Archbishop after they failed to accept letters of “paternal admonition.”

Yes, they were excommunicated. That’s a big step beyond informing them that they should not receive Holy Communion. But note: These Louisiana politicians rejected a direct order from their bishop.

In recent decades, Catholic leaders have argued about whether Rummel’s action is relevant during discussions of how to handle Catholic politicians — especially those seeking national office — who openly support abortion on demand and take other actions to oppose church teachings on marriage and sex.

The question, of course, is where to draw the line when discipling Catholics in public life. American bishops have ended up in a tense standoff linked to controversial actions taken by a rather controversial Catholic — Theodore McCarrick. Yes, that is “Uncle Ted.” As I noted in a recent “On Religion” column:


Please respect our Commenting Policy

Washington Post explores Joe Biden's faith, while embracing language of Catholic left

Any serious discussion of Catholicism and national politics has to include material from the 1960 speech by Democratic candidate John F. Kennedy to the Greater Houston Ministerial Association.

This would certainly be true — #DUH — of discussions of the life and times of President-elect Joe Biden. I would say the same thing about citing the “personally opposed, BUT … “ approach to doctrine seen in the 1984 speech by the late New York Gov. Mario Cuomo at the University of Notre Dame.

Right now, there are Catholics arguing about whether Biden is “a Roman Catholic.” It’s safer to say, at this point, that he is an American Catholic or even a Cuomo at Notre Dame Catholic.

This brings us to the must-read Washington Post story that ran the other day with this headline: “Biden could redefine what it means to be ‘a Catholic in good standing.’ Catholics are divided on whether that is a good thing.” The key words are “in good standing” — referring to Biden continuing to be active in the sacraments of the Catholic faith, as symbolized by him going to Mass and receiving Holy Communion.

In terms of journalism, the good news is that this Post story quotes Catholic voices on both sides of this doctrinal debate. The bad news is that key passages in this report are worded — oh so precisely — in ways that will please Catholics on the doctrinal left and infuriate those on the doctrinal right.

Hold that thought. First, what did Kennedy say in 1960? Here is a crucial summary passage, with JFK stressing that his personal Catholic beliefs would never force his hand when making political decisions.

… (These) are my views. For contrary to common newspaper usage, I am not the Catholic candidate for president. I am the Democratic Party's candidate for president, who happens also to be a Catholic. I do not speak for my church on public matters, and the church does not speak for me.

Whatever issue may come before me as president — on birth control, divorce, censorship, gambling or any other subject — I will make my decision in accordance with these views, in accordance with what my conscience tells me to be the national interest, and without regard to outside religious pressures or dictates. And no power or threat of punishment could cause me to decide otherwise.

Later, a witty critic noted (my online searches haven’t yielded the name) that anyone who knew anything about JFK’s private life would have to say this was the rare example of a presidential candidate making a campaign promise that it was absolutely certain that he would keep.

Kennedy makes his first appearance at the end of the Post article’s overture:


Please respect our Commenting Policy

Thinking about Xavier Becerra: A conservative Catholic checklist of sure-fire news stories

First things first. Yes, the following think piece is from a conservative Catholic news source.

But there are times when doctrinally conservative Catholic folks need to read the National Catholic Reporter. And this is a time when doctrinally liberal Catholics — and journalists, especially — should read and mark up an article from the National Catholic Register.

Here’s why: This essay contains a long checklist of valid story ideas, as in issues from the past that are almost certain to come up again in the near future. You can see this in the long, long second line in this Register headline:

What a Xavier Becerra HHS Could Mean for Catholics

Becerra’s record in California shows that he, perhaps more than any other state attorney general, has been willing to wield the power of the state to enforce pro-abortion policies against religious and pro-life groups.

Now it’s true that, for conservative Catholics, this story is packed with potential public-policy nightmares, in terms of their impact on traditional Catholic groups and ministries. Can you say “Little Sisters of the Poor”?

At the same time, many — but not all — Catholic liberals will cheer if some of these policy showdowns come to pass.

In terms of doctrine and church-state law, Catholics on the left and right will have radically different views of Becerra being handed this crucial high ground in the culture wars. Evangelicals who lead colleges and universities will be concerned, as well.

But that’s beside the point, if one looks at this piece through the eyes of a religion-beat professional (or even an open-minded scribe on the political desk) who is looking for valid stories to cover. Journalists need to read all of this, but here are a few items that demonstrate what I am saying. Spot the potential stories in this passage:


Please respect our Commenting Policy

2020 was an election year in which many Christians felt torn and politically homeless

2020 was an election year in which many Christians felt torn and politically homeless

Conservative patriarch Edmund Burke died in 1797 in Beaconsfield, England.

This didn't prevent columnist Peggy Noonan of the Wall Street Journal, a Catholic conservative, from making Burke her write-in choice in the 2020 White House race. She wasn't the only voter who felt politically homeless, due to religious and moral convictions that clashed with the political and personal choices of President Donald Trump and, the odds appear good, president-elect Joe Biden.

Once again, there was no way to ignore issues linked to faith, morality and, yes, character. This was especially true with Catholic voters who frequent church pews.

Considering Trump, Noonan stressed the coronavirus crisis, where the president finally "met a problem he couldn't talk his way out of. I believe that's what happened: He played down the pandemic, lied, made uninformed claims at briefings that serious people were struggling to keep useful. He produced chaos. The country can't afford any of that in a crisis that is sudden and severe."

What about the Democrat, a lifelong Catholic? Noonan predicted Biden would be a "hapless and reluctant conductor" on a "runaway train," especially on moral and cultural issues.

"The progressive left," she argued, "endorses and pushes for the identity politics that is killing us, an abortion regime way beyond anything that could be called reasonable or civilized and on which it will make no compromise; it opposes charter schools and other forms of public school liberation; it sees the police as the enemy, it demonstrates no distinct fidelity to freedom of speech and, most recently, its declared hopes range from court packing to doing away with the Electoral College and adding states to the union.”

The bottom line: The political realities of 2020 left many Catholics and other active religious believers torn between political options that no longer seemed acceptable.


Please respect our Commenting Policy