excommunication

, , , , , , , , ,

Francis tacks again: Did press catch pope's whole message on abortion and Eucharist?

, , , , , , , , ,
Francis tacks again: Did press catch pope's whole message on abortion and Eucharist?

How does a ship’s captain sail against a headwind?

The maneuver is called “tacking” and it consists of steering the ship back and forth, at roughly 45 degree angles across the chosen course. The question — with all the left and right turns — is this: What is the course that runs through the middle? Where is the captain trying to go?

It’s impossible to figure that out by studying only the turns to the left or to the right. Dare I say that this task is even more difficult if the captain of the ship is a modern Jesuit?

So what was the course Pope Francis was trying to sail the other day during his in-flight Shepherd One press conference about abortion, Communion and the pastoral needs of Catholics (including, perhaps, powerful politicians)? In the mainstream press, the big turns were all to the left, with the pope warning U.S. bishops not to meddle in the state of President Joe Biden’s soul. Readers had to turn to Catholic publications to find any hint that Pope Francis was, perhaps, seeking a middle course.

This was best seen in the piece that ran in the “Politics Section” (#DUH) of the New York Times. The headline stated the basics:

Pope Weighs In on Calls to Deny Communion to Biden Over Abortion

“What must the pastor do?” Francis said when a reporter asked him about the subject. “Be a pastor, don’t go condemning.”

Everything readers needed to know, from the doctrinal point of view of the Times, was right up top:

ROME — Pope Francis weighed in on Wednesday on a debate roiling the Roman Catholic Church in the United States, where conservative bishops are pushing for guidelines that would deny communion to politicians, like President Biden, who support abortion rights.

“I have never refused the eucharist to anyone,” Francis said, though he added that he did not know of any instance when such a politician had come to him for communion.

Later, there was this:

“What must the pastor do?” he asked. “Be a pastor, don’t go condemning. Be a pastor, because he is a pastor also for the excommunicated.”


Please respect our Commenting Policy
, , , , , , , ,

Thinking about 1962: Catholic politicos, an archbishop, excommunication, doctrine and race

, , , , , , , ,
Thinking about 1962: Catholic politicos, an archbishop, excommunication, doctrine and race

The equation was rather remarkable.

First you had some Catholic politicians who — in words and deeds — kept defying church teachings on an important and controversial topic in public life.

Then you had an archbishop who faced a tough decision about whether to do anything, beyond verbal warnings, to show them he was willing to defend these church teachings on moral theology and the sacraments.

When the archbishop stepped up and punished the politicos, denying them Holy Communion and more, the mainstream press — CBS and The New York Times, even — openly backed his actions with positive coverage.

Wait, what was that last thing?

Right now, the U.S. Catholic bishops are headed deeper into a showdown over the status of President Joe Biden and other Catholics who openly — through word and deed — defy church teachings on abortion, marriage, gender and other issues in which doctrines are defined in the Catholic Catechism and centuries of church tradition.

As part of the discussion this past week, America magazine — a strategic voice for Catholic progressives — can this fascinating essay: “What a 60-year-old excommunication controversy tells us about calls to deny Biden Communion.” It was written by Peter Feuerherd, a journalism professor at St. John's University in New York City. Here’s the overture:

In April 1962, Archbishop Joseph Rummel of New Orleans not only denied Communion to three Catholics in his archdiocese; he went a step beyond. At 86 years of age and in ill health — he would die two years later — he formally excommunicated the three, who vehemently opposed his efforts to desegregate Catholic schools.


Please respect our Commenting Policy
, , , , , ,

Mormon Church practices discipline; news reports missed key transparency question

, , , , , ,

Usually when an organization has bad or embarrassing news, it'll release the details on a Friday, perhaps in the afternoon, realizing that Saturday's newspaper is (or was) perhaps the least-read edition of the week.

In the fictional White House of TV's "The West Wing," this was referred to as "taking out the trash day."

In the real world, however, some organizations will release bad news when it happens, which explains the wide media coverage of Tuesday's announcement from The Church of Jesus Christ of Latter-day Saints, more popularly known as the Mormon Church. Elder James J. Hamula, a general authority of the 15 million-member denomination, was "released" from his church administrative position as well as removed from the church membership rolls.

The Salt Lake Tribune gave us the facts:

For the first time in nearly 30 years, the Mormon church has excommunicated one of its top leaders.
On Tuesday morning, James J. Hamula was released from his position in the First Quorum of the Seventy of The Church of Jesus Christ of Latter-day Saints after disciplinary action.
LDS Church spokesman Eric Hawkins provided no details about the removal. But the church did confirm Hamula was no longer a member of the church and that his ouster was not for apostasy or disillusionment.
In cases involving members of Mormonism’s presiding quorums -- rare as they are -- the faith’s governing First Presidency and Quorum of the Twelve Apostles form a disciplinary council to consider such actions.

There was no gloating of any sort by the Tribune and certainly none at the Deseret News, the general-interest daily owned by the LDS Church. (Disclosure: I served as a national reporter for the DNews in 2014 and 2015.) And as you might expect, the "hometown" newspapers provided solid coverage of the dismissal.


Please respect our Commenting Policy
, , , , , ,

Headline writers duck and cover when Francis improvises

, , , , , ,

It must be very hard to be a headline writer in the age of Pope Francis. I mean, the man serves up — during his off-the-cuff homilies and chats — a wealth of material that simply screams, “You must put this phrase in a headline because it sounds amazing.”

The only problem is that this pope has a way of using words that have specific doctrinal or legal content, in terms of Catholic tradition, in strange ways. He says words that make HUMAN sense, yet do not precisely say what the pope seems to be saying. Journalists quote the words accurately. Then, later, Vatican officials then have to clean up what the pope SAID, as opposed to what he did not actually mean to have said.

Headline writers get caught in the middle. Consider this case study from Reuters, care of The Washington Post:


Please respect our Commenting Policy
, ,

NPR: true tolerance=open marriages

, ,

I’m just catching up on some email but last week a former reporter submitted a story for review with the note “You must do a GR post about the unbelievable NPR story today by Lourdes Garcia-Navarro on an excommunicated Catholic priest. It’s insane.” He wasn’t the only one. Other reporters and readers also noticed it as particularly deserving of a GetReligion glance.


Please respect our Commenting Policy