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Holy Week, Easter, Passover, Ramadan are coming: Will they vanish this year? #NoWay

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Holy Week, Easter, Passover, Ramadan are coming: Will they vanish this year? #NoWay

Forget the cancellation of the Easter Egg Roll at the White House.

Right now, many journalists need to focus, instead, on what the coronavirus crisis is about to do the Easter, Passover and Ramadan observances around the world. That’s the story, right now — even if we don’t know the precise details of that story, right now. There are really three options for what is ahead.

First, there is always the chance that something stunning could happen — some major breakthrough in COVID-19 treatments — that would let these tremendously important religious seasons proceed, if not in a normal manner, in a way that is something close to normal. Hardly anyone thinks this is possible.

Second, almost everything could be cancelled and we are left with a few “virtual” events, with religious leaders and skeleton crews doing versions of rites that end up being carried online or in major broadcasts.

But there is another option, one that host Todd Wilken and I discussed at length in this week’s “Crossroads” podcast (click here to tune that in). Most of our discussion focused on Holy Week and Easter, since these are the traditions that Wilken (a Lutheran Church-Missouri Synod pastor) and I best understand.

What if religious leaders found some new way to downscale and “re-symbolize” the events of Holy Week in some way that specifically connected their messages to the astonishing times in which we are living right now? It’s also possible — let’s take the Vatican, for example — that testing may take a leap forward and make it possible for congregations (much smaller for sure) of priests and believers to gather who have tested negative or who have never shown any symptoms at all.

What if they took part in rites — perhaps outdoors — in which it was easier to keep people at a distance?

So why am I speculating about this? In part because of of this recent headline on a Crux report: “Vatican backtracks on Holy Week coronavirus statement; situation still ‘being studied’.” Perhaps you missed this development?

ROME — After a Vatican office announced … that all Holy Week liturgies would be livestreamed rather that celebrated publicly amid Italy’s coronavirus crackdown, a day later their communications department walked part of that back, saying the method for celebrating Holy Week is still being studied.


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Autism and the mysteries of the Mass: Holy Communion is not 'home food'

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Autism and the mysteries of the Mass: Holy Communion is not 'home food'

Ever since the Last Supper, Catholics have pondered what happens during the Mass when they believe the bread and wine become the Body and Blood of Jesus.

"Because Christ our Redeemer said that it was truly his body that he was offering … it has always been the conviction of the Church … that by the consecration of the bread and wine there takes place a change of the whole substance of the bread into the substance of the body of Christ our Lord and of the whole substance of the wine into the substance of his blood," proclaimed the Council of Trent, after the Protestant Reformation.

"This change the holy Catholic Church has fittingly and properly called transubstantiation. The Eucharistic presence of Christ begins at the moment of the consecration and endures as long as the Eucharistic species subsist."

Believers approach this mystery with the greatest care and respect. This may be hard for children to grasp as they prepare for First Communion.

Now imagine trying to teach this core Catholic doctrine to persons -- young and old -- who have mental and physical disabilities that make it hard, or impossible, for them to acknowledge what is happening in the Mass.

"Because we believe Holy Communion is the Body and Blood or our Lord, we want to be very careful about this," said Father Matthew Schneider, who is known to his Twitter followers as @AutisticPriest.

"This isn't a theology test. No one needs a theology degree to take Holy Communion. We simply need to make sure that they know this is an act in a church rite -- that they are not eating ordinary food like at home. We're trying to find out if they have a basic understanding of what's happening."

Under Catholic canon law, children can be given Holy Communion "if they can distinguish the body of Christ from ordinary food and receive communion reverently."


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Do it yourself tradition: Many Millennials are creating individualistic versions of Lent

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Headline writers love short words.

If you were a copy-desk pro, which of the following two terms would you prefer to use in a bold one-column headline when describing one of the biggest and most complex trends in American religion today (hello omnipresent Pew Research Center folks)?

Would you prefer to call people linked to this trend “religiously unaffiliated Americans” or “nones”?

You see my point, right?

Now, one of the problems associated with the term “nones” is that many people seem to think that this word means that these Americans have no religious beliefs.

That’s inaccurate and misses the main point, which is that the “religiously unaffiliated” are just that — people who have cut their ties of affiliation to organized religious groups. Instead of religious traditions, they have their own personal approaches to religion and ultimate issues. Does the term “Sheilaism” mean anything to you? It should. It’s a term linked to the work of the late sociologist Robert Bellah, author of the landmark book, “Habits of the Heart: Individualism and Commitment in American Life.”

This brings us back to the season of Lent and to this weekend’s think piece, care of The Lily website operated by The Washington Post. The key is that large numbers of Millennials, many of them “nones,” have not given up on Lent. Instead, they have — this is America — created their own versions of the season, using the “give up one thing” motif as an opportunity to express themselves. Here is a key section of this breezy feature:

Millennials are leaving religion in greater numbers than ever before, but they are more likely to observe Lent than baby boomers, according to 2014 research from Barna Group, an evangelical Christian polling group. Twenty percent of millennials (those born between 1981 and 1996) responded that they were planning to fast, compared with 10 percent of boomers (those born between 1957 and 1964).


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Podcast: Ashes make nice photos: but there is always news linked to Lent

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Sarah Pulliam Bailey of the Washington Post did a logical thing early this week as the Coronavirus headlines jumped into stun mode. She put out a message on Twitter asking readers and other journalists for input on some logical story ideas linking the arrival of Great Lent during what some are saying could turn into a plague season.

We are, of course, talking about story angles other than that Ash Wednesday statement that is so familiar to Catholics and others in Western rites: “Remember that you are dust, and to dust you shall return.”

Bailey produced a story that includes several of the major themes discussed in this week’s “Crossroads” podcast (click here to tune that in). Here’s that headline: “Sip from the common cup? On Ash Wednesday, coronavirus and the flu have religious leaders tweaking rituals.” And here’s a crucial chunk of material from that story:

The outbreak that began in China has since spread to other countries. In the Philippines, Catholic priests were urged to sprinkle ashes on parishioners instead of marking their foreheads through direct contact. In Italy, several churches closed for Ash Wednesday. …

Spokespeople for many of the largest Christian denominations in the United States said this week that they have not issued special directives for their churches but are closely monitoring guidance from government officials. The Episcopal Diocese of New Jersey told clergy and lay leaders Tuesday that anyone administering Communion should wash their hands, preferably with an alcohol-based hand sanitizer, and keep their distance during the greeting ritual known as the “passing of the peace.” …

Houses of worship are one of the few places in American life where people of all ages and backgrounds intermingle on a regular basis. And many churches are on the front lines of assisting people who are sick, hosting clinics to provide flu shots or other health services and posting signs encouraging hand-washing.

Year after year, the penitential season of Lent — which leads to Holy Week and Easter (Pascha in the Christian East) -- does receive some attention from the press. After all, Ash Wednesday offers poignant images and it’s always easy to cover a religious event with a feature photo (and often little more). Editors seem to have a special fondness for images of Democrats with ashes on their foreheads (Hello Joe Biden).


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Making the impossible possible: Can Catholics now eat plant-based 'meat' during Lent?

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Ash Wednesday ushers the start of Lent, a six-week period where Christians prepare for Easter through prayer and reflection. For Catholics, the season also involves fasting on certain days and abstaining from meat on Fridays. The tradition, which started in the early church, is something that Catholics, and many Christians in general, have prescribed to for centuries.

Catholics avoid meat during Lent to show respect for the death of Jesus. There have been exceptions in the past, like dispensations when St. Patrick’s Day falls on a Friday during the Lenten season.

Fish, on the other hand, is permitted. It’s the reason why fast food chains like McDonald’s have for decades aggressively advertised the Filet-O-Fish, a sandwich invented in 1962 to cater to Catholics looking to avoid meat on Fridays and to make up for sagging burger sales. (Now Arby’s has jumped into this market.)

Thanks to products like the Impossible Burger or Beyond Meat, the dietary restrictions that come with Lent have been turned on their head. Plant-based imitation meat alternatives look and taste like meat — but isn’t. That has unleashed a meaty debate in pews and on message boards over whether plant-based patties can or cannot be eaten during Lent and whether doing so is a sin.

“As someone who eats and craves meat, I see not eating meat as a sacrifice,” wrote one Reddit user. “Though it may be OK to eat, it is a small sacrifice compared to Jesus dying for our sins. I will try the burger, but not on a Friday or Ash Wednesday in Lent.”

Others disagree, saying if it isn’t meat then it’s fair game.

“I would think that it is against the spirit of the requirement, but it wouldn’t be a sin because it is not a violation of the church law,” wrote another user.

The debate isn’t limited to Roman Catholics. Orthodox Christians who belong to Eastern Rite churches also fast and abstain from meat (and dairy) throughout Great Lent and at other times of the year. Jews who keep kosher have also had to face the religious predicaments that these foods now present.


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About that semi-apology by Chick-fil-A czar: Is this a mainstream news story or not?

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As we approached New Year’s Day, and this new era in GetReligion.org work, religion-beat patriarch Richard Ostling started floating some trial balloons in our team’s behind-the-scenes email chatter.

For example, he suggested that we needed to run short, punchy commentary items every now and then when there was an interesting religion-beat story breaking or there was a potential story lurking somewhere in the digital weeds.

Long ago, GetReligion even had a “Got News?” logo for that kind of thing, atop posts that pointed to interesting, potentially newsworthy items in denominational wire services or other alternative sources of religion-beat information.

So what would this look like? Maybe something like this. Have you seen any mainstream news coverage of the leader of Chick-fil-A writing a letter admitting that his company messed up the whole ties-that-bind situation with Salvation Army and the Fellowship of Christian Athletes.

This story is all over the place in conservative Christian media, but, so far, I’m not seeing anything in the mainstream press. Here is the headline at DISRN: “Chick-fil-A CEO laments “inadvertently discrediting outstanding organizations" in giving strategy switch.”

So is this a story or not? It’s obvious that the original funding shift was a story, because it caused a firestorm in elite media (must-read Bobby Ross post here). Now there is this, care of DISRN:

In an open letter to the American Family Association (AFA), Chick-fil-A CEO Dan Cathy expressed that the company "inadvertently discredited several outstanding organizations" when the fast food giant announced it would be restructuring its philanthropic strategy by halting donations to the Salvation Army and the Fellowship of Christian Athletes last year.

AFA President Tim Wildmon had written Cathy asking if Chick-fil-A would publicly state that both ministries are not hate groups because of their beliefs concerning sexuality, marriage, and family.

Cathy responded:


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Religion news, the First Amendment and BBQ: GetReligion will soon have a new home base

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All together now, let’s sing: “Turn, Turn, Turn.”

GetReligion. org has been around since February 1, 2004, and in Internet years that is a long, long time. Some of us — certainly me — have gained more than a few gray hairs in the process.

For several years now, I have known that I would retire from full-time work here at GetReligion when the clock struck midnight and we reached January 1, 2020. The question — logically enough — was whether this weblog would shut down or evolve back into something that I could do part-time, which was how things started out long ago.

The good news is that, well, we ain’t dead yet. The bad news is that we will have to do some major downsizing, which means we’ll have to make changes in the amount of content that we offer here. After nearly a decade, Bobby Ross Jr., has already put out the word that he is leaving GetReligion and will now be writing a weekly religion-news roundup for Religion UnPlugged that will also run elsewhere (including here, we hope).

Readers will not be surprised to know that — a sign of the times in which we live — the work we will be doing here in the future will require some fundraising. Visitors to the website will see more information about that sooner, rather than later.

But the big news today is that GetReligion will soon have a new home base, one linked directly to the First Amendment, which means work tied to freedom of the press and freedom of religion.

As of January 1, we will be based at the Overby Center for Southern Journalism and Politics, which is next door to the School of Journalism and New Media at the University of Mississippi.


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Why God continues to have a place at Thanksgiving tables and in Thanksgiving stories

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As millions of Americans sit down today to a turkey dinner with all their favorite side dishes, many will pause to say a prayer or otherwise give thanks.

That’s part of the story, after all. The one central theme to the holiday that endures to this day is the idea of giving God thanks. It’s the reason why the Pilgrims held a feast in the first place a year after making landfall in what is now Plymouth, Mass.

Even as a growing number of young people identify with no religion, Americans are still largely thankful to God. While the day is marked with football games and parades, it’s also true that Thanksgiving, one of the least commercial holiday’s celebrated in America, has a religious origin that has been debated ever since the Pilgrims marked the original Thanksgiving dinner in 1621 following their first harvest.

Two years away from the 400th anniversary of the holiday and days away from another Thanksgiving, historians and scholars continue to debate what the feast continues to mean for Americans. The holiday, while rooted in religious tradition, remains one of the things that ties modern secular society to this country’s colonial past. More than a Protestant holiday despite its roots, the day is celebrated by all denominations and viewed as uniquely American.

The day we now call Thanksgiving was observed by the Pilgrims and the Wampanoag Indians in October 1621. The feast lasted three days and, according to attendee Edward Winslow, was attended by 90 Native Americans and 53 Pilgrims.

The Pilgrims, like the colonists that followed them, celebrated a thanksgiving several times a year when the harvest was plentiful. It was highlighted by attending church services and thanking God before a large meal. Throughout the American Revolution, a day was set aside for giving thanks. Connecticut, for example, was the first to do so. The biggest change by the 17th century was that politicians were the ones calling for a Thanksgiving rather than church authorities.


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Friday Five: RNS/AP partnership, Mister Rogers, Chick-fil-A, personal story, Curmudgeon humor

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You can read it at The Washington Post. And at ABC News. And at the Charlotte Observer. And at many other news sites.

Yonat Shimron’s Religion News Service story this week on Megan Lively — headlined “The cost of coming forward: 1 survivor’s life after #MeToo” — is “out in wide release, thanks to our friends at The Associated Press,” notes RNS editor-in-chief Bob Smietana.

AP distribution of RNS content is, of course, part of the big partnership between the news organizations funded by an 18-month, $4.9 million grant from Lilly Endowment Inc. announced earlier this year.

An AP editor’s note on Shimron’s piece points out:

This content is written and produced by Religion News Service and distributed by The Associated Press. RNS and AP partner on some religion news content. RNS is solely responsible for this story.

That seems like an improvement on the note appended to the first RNS story (“US Latinos are no longer majority-Catholic, here's why” by Alejandra Molina) that AP distributed recently:

EDS: This story was supplied by Religion News Service for AP customers. The Associated Press does not guarantee the content.

RNS stories always have been distributed on the wire, but only a certain number of newspapers have subscribed to that content. The partnership with AP dramatically expands RNS’ reach, which is good news for the Godbeat.

Now, let’s dive into the Friday Five:

1. Religion story of the week: Speaking of AP, I posted Thursday on a lovely story by veteran journalist Ted Anthony exploring how Mister Rogers’ faith echoes in his hometown of Pittsburgh.

The feature is tied, of course, to today’s opening of “A Beautiful Day in the Neighborhood,” starring Tom Hanks as Mister Rogers.


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