Godbeat

Podcast: Women in ministry remains a hot topic in SBC life, especially at the pulpit level

Podcast: Women in ministry remains a hot topic in SBC life, especially at the pulpit level

Any controversy linked to the Rev. Rick “Purpose Driven Life” Warren is, by definition, going to be a big news story. I mean, that mega-bestseller has been translated into 100-plus languages and is so omnipresent that it’s most famous quote ended up in a Marvel Comic Universe movie.

Meanwhile, any controversy that involves conservatives opposing the ordination of “moderate” or “progressive” Baptist women is going to be a big news story, because — for most mainstream journalists — that is a good vs. evil story, and that’s that.

Thus, it’s no surprise that there has been quite a bit of ink about the vote by the Southern Baptist Convention’s executive committee declaring that the giant Saddleback Church, founded by Warren, is no longer “in friendly cooperation” with America’s largest non-Catholic flock.

Yes, that’s SBC lingo. We are dealing with a “convention” of autonomous congregations, not a “denomination,” and it’s primary source of national giving/income is called the “Cooperative Program.” So, has Saddleback been “ousted,” “expelled” or “kicked out” of SBC life for good? We will see.

GetReligion readers will not be surprised that we ended up discussing all of these issues during this week’s “Crossroads” podcast (CLICK HERE to tune that in). The good news, in this case, is that the most important stories about this case were written by experienced religion-beat pros. Here’s the top of the Associated Press report:

The Southern Baptist Convention … ousted its second-largest congregation — Saddleback Church, the renowned California megachurch founded by pastor and best-selling author Rick Warren — for having a woman pastor.

The vote by the convention’s Executive Committee culminates growing tension between the nation’s largest Protestant denomination — which officially opposes women as pastors — and a congregation whose story has been one of the biggest church-growth successes of modern times.

The committee cited Saddleback’s having “a female teaching pastor functioning in the office of pastor,” an allusion to Stacie Wood, wife of the current lead pastor of Saddleback, Andy Wood.

But the controversy began in 2021, when Warren ordained three women as pastors, prompting discussions within the denomination about possibly expelling the megachurch.

What is going on here? There are several important clues in that material.


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Yo, journalists: It's time for a big update (or two) on the old, old Anglican wars timeline

Yo, journalists: It's time for a big update (or two) on the old, old Anglican wars timeline

Scribes who have been covering the Anglican Communion wars since, oh, the late 1970s or so (there are a few of us Jurassic journalists left) know that this has been a long, complicated road.

In most recent elite-press coverage, this timeline has been radically truncated, turning battles over a wide range of doctrines and church-history issues into a simple good vs. evil clash over LGBTQ rights. In this version of history, this global doctrinal war began in 2003 with the consecration of a non-celibate gay bishop in the tiny, shrinking Diocese of New Hampshire here in America.

Here at GetReligion, I have long referred to this fallacy as “Anglican timeline disease.” Hold that thought, because we will come back to it.

The key, right now, is that journalists need to radically update this timeline, in the wake of some major global developments that are receiving little elite coverage. Here is the dramatic double-decker headline for the major report in The Wall Street Journal:

Conservative Anglican Leaders Call for Break With Church of England Over Same-Sex Blessings

Archbishops from Africa and elsewhere repudiate the Archbishop of Canterbury’s historic role as spiritual leader of Anglicans worldwide

The overture for this solid story included several bites of information that are worth noting:

Conservative Anglican archbishops on Monday said the Church of England had forfeited its traditional leadership role in the worldwide Anglican Communion by approving the blessing of same-sex relationships earlier this month, opening a historic rift in one of the world’s biggest Christian denominations. 


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Still curious about the closing of a pro-LGBTQ Christian school in Kansas City? An update

Still curious about the closing of a pro-LGBTQ Christian school in Kansas City? An update

Every now and then, I see an email or comment from a reader who says something like: “If you guys keep seeing big holes in stories, why don’t you do some work and try to fill them?”

Truth is, we are a commentary website, not a hard-news operation. Some holes can be filled with a few clicks of a computer mouse, and we have been known to do that. Others would require direct contacts with sources involved in the original story.

A trickier issue is when people involved in stories CONTACT US and offer their own takes on what was published. Also, your GetReligionistas never assume the reporter named in the byline was responsible for every detail or wording that appeared in the final story. Trust me, it really ticks off a reporter to be blamed for a flaw in a story — when it was the result of an editor’s work.

All of that is a prelude to this unusual post, which is an update on this one: “Kansas City Star shows a curious lack of curiosity about pro-LGBTQ Christian school's closing.” In this case, a religion-beat veteran decided to run the Star report as a wire feature, but was curious about some of the same issues that caught my attention.

Let’s start at the end of my post:

What is the painful reality that this story is striving to avoid? To answer that question, we would need to know something about the churches on both sides of this debate.

Here is my suggestion: Talk to the leaders of nearby African-American evangelical, Pentecostal and Baptist congregations, especially those linked to parents who were sending their children to this school.

To be blunt, there was a very obvious “reality” that the Star report — KC Christian school lost donations after supporting LGBTQ rights. Now it’s closing— avoided. What was it? Readers will need to see that information in context. So, yes, hold that thought.

The big question: Why did parents, donors and church leaders cut their support for this idealistic urban school? The Star said it was the candid change in the school’s doctrinal statement on LGBTQ issues — period.


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Plug-In: A $50 million shrine dedicated to honor Catholic farm boy who became a martyr

Plug-In: A $50 million shrine dedicated to honor Catholic farm boy who became a martyr

Most weeks, I send out a “live” version of Weekend Plug-in.

This week, though, I expected to be on an airplane as this e-newsletter began arriving in readers’ inboxes. So if any UFOs got shot out of the sky this weekend, don’t look for the religion angle right here, right now.

But please do enjoy this prescheduled roundup of the best reads and top headlines in the world of faith.

What To Know: The Big Story

Blessed Stanley: A dedication Mass for a $50 million shrine honoring the Catholic Church’s first U.S.-born martyr was held in Oklahoma City. I wrote about the life — and death — of slain missionary Stanley Francis Rother for The Associated Press.

My story notes:

The Spanish colonial-style structure incorporates a 2,000-seat sanctuary as well as a visitor center, gift shop, museum and smaller chapel that will serve as Rother’s final resting place.

The shrine grounds also will feature a re-creation of Tepeyac Hill, the Mexico City site where Catholics believe the Virgin Mary appeared to an Indigenous Mexican man named Juan Diego in 1531. An artist created painted bronze statues of Our Lady of Guadalupe and St. Juan Diego — each weighing thousands of pounds — for the Oklahoma site.

Life and ministry: For the best in-depth coverage of Rother and the shrine, be sure to follow The Oklahoman’s faith editor, Carla Hinton, who has covered this story for years.

Among her features this week: a detailed look at the shrine museum and an exploration of how “Rother’s heart has remained with his beloved Guatemalan parishioners.”

A final shrine note: I first wrote about Rother in 2001 during my time as religion editor for The Oklahoman. In 2017, I did a Religion News Service feature on the love for “Father Stan” in his hometown of Okarche, Oklahoma.


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Pope Francis and a liberal U.S. cardinal spark new firestorm on sex, sin and Eucharist

Pope Francis and a liberal U.S. cardinal spark new firestorm on sex, sin and Eucharist

When popes talk about sex, it tends to make headlines.

This was certainly true when Pope Francis told the Associated Press, "Being homosexual isn't a crime." He said the Catholic Church opposes criminalizing homosexuality and that, "We are all children of God, and God loves us as we are." The pope then noted that homosexual activity is "not a crime. Yes, but it's a sin."

The pope immediately responded to questions from Outreach.faith, a website serving LGBTQ Catholics. Francis explained: "I was simply referring to Catholic moral teaching, which says that every sexual act outside of marriage is a sin. … This is to speak of 'the matter' of sin, but we know well that Catholic morality not only takes into consideration the matter, but also evaluates freedom and intention; and this, for every kind of sin."

The timing was striking since the AP interview ran on January 25 -- one day after the Jesuit magazine America published a controversial essay by Cardinal Robert W. McElroy of San Diego, who Pope Francis selected as a cardinal last year.

"It is a demonic mystery of the human soul why so many men and women have a profound and visceral animus toward members of the L.G.B.T. communities," concluded McElroy. "The church's primary witness in the face of this bigotry must be one of embrace rather than distance or condemnation. The distinction between orientation and activity cannot be the principal focus for such a pastoral embrace because it inevitably suggests dividing the L.G.B.T. community into those who refrain from sexual activity and those who do not."

The cardinal linked this "pastoral" approach to another hot-button issue -- offering Holy Communion to Catholics divorced and remarried outside the church. Previously, he had claimed that the "Eucharist is being weaponized and deployed as a tool in political warfare" by bishops attempting to withhold Communion from Catholic politicians who publicly promote abortion rights.


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Podcast: Is the Asbury revival a 'news' story? Let's seek journalism advice from Screwtape

Podcast: Is the Asbury revival a 'news' story? Let's seek journalism advice from Screwtape

Throughout this week, I have been following the online reports about the remarkable day-after-day revival gatherings that are taking place at Asbury University in Kentucky.

If you know about Methodist and Holiness movements, it isn’t surprising that this kind of spiritual earthquake would take place — again — at this location (here are some Asbury library resources on the history of earlier revivals).

Years ago, I went to Asbury for a speaking engagement. I noticed that there were tissue boxes placed a regular intervals along the sanctuary prayer rail-kneeling area. In other words, this is a campus in which it is normal for worshippers to kneel in sorrow/joy (often part of the same experience) while offering prayers of petition or repentance. This is part of the spiritual DNA of this community.

While reading social-media offerings about the revival, I also ran regular Google News searches (sample here) to see if journalists — including those at elite publications — have been covering this event.

The pickings have been rather lean, for reasons we discussed during this week’s “Crossroads” podcast (CLICK HERE to tune that in). I found myself, in a kind of time-travel experience, imaging myself attempting to convince a newspaper editor that this mysterious, spiritual outbreak was a BIG. NEWS. STORY.

This led me, believe it or not, straight to “The Screwtape Letters,” by C.S. Lewis, the famous Oxford scholar and Christian apologist. In this classic, global bestseller a master demon writes letters to his nephew Wormwood, an apprentice in need of advice on how to lead a human soul into hell. The relevant text, in my musings on the “news value” of this Asbury revival, is Letter 25. The key passage states:

“The real trouble about the set your patient is living is that it is merely Christianity. … What we want, if men become Christians at all, is to keep them in the state of mind I call ‘Christianity AND.’ You know –– Christianity and the Crisis, Christianity and the New Psychology, Christianity and the New Order, Christianity and Faith Healing, Christianity and Psychical Research, Christianity and Vegetarianism, Christianity and Spelling Reform. If they must be Christians let them at least be Christians with a difference. Substitute for faith itself some Fashion with a Christian colouring.”

In other words, national journalists may be trying to figure out what the “AND” is in this story.


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Dangerous four-way intersection looms ahead in Christian debates about LGBTQ issues

Dangerous four-way intersection looms ahead in Christian debates about LGBTQ issues

Flying home from his February Africa pilgrimage, Pope Francis held an unprecedented three-man press conference alongside Archbishop of Canterbury Justin Welby, leader of the Church of England and some 85 million members in the global Anglican Communion, and the Right Rev. Iain Greenshields, this year’s titular head of the Church of Scotland (equivalent of the mainline U.S. Presbyterians).

These men personify three emerging approaches to same-sex revisionism that reporters will be observing. A fourth option,of course, is strict limitation of sex to heterosexual marriage, a doctrine articulated in the Catholic Catechism and shared by all churches until recently. For example, see this summary issued last week by the Rev. J.D. Greear, a former Southern Baptist Convention president.

In the West, many “mainline” Protestant groups have shifted to option one — full-on approval of same-sex relationships, exemplified by liturgies to celebrate church weddings. The Church of Scotland joined them last May as assembly delegates gave this change 67% support. (Dissenting clergy will not be forced to perform weddings they oppose in conscience.) This followed an earlier go-ahead in America’s largest Presbyterian denomination.

With option two, Pope Francis has not proposed any alteration in the Catholic teaching that same-sex acts are sinful, but is ambiguous about how Catholic churches should welcome and potentially bless gay people (see this earlier GetReligion post on a test case in Chicago). That and his other “dialogue” initiatives rile doctrinal traditionalists. Backed by Welby and Greenshields, Francis asserted that secular law should not criminalize people for gay acts -- a striking plea in Africa, where many nations outlaw gay activity and some impose the death penalty.

Then Archbishop Welby’s church made an historic decision for option three — half-way liberalization. This approach would continue to bar same-sex weddings, while approving church “blessing” ceremonies for such couples after their civil marriages (legal in England since 2013). After six years of formal nationwide church discussion, and more than eight hours of floor debate, the General Synod voted February 9 to “welcome” that policy, which the bishops approved in January.

The motion expressed repentance over past and present “harm that LGBTQI+ people have experienced” in church. Welby and the Archbishop of York jointly stated that their church “will publicly, unreservedly and joyfully welcome same-sex couples.” This includes sexually active same-sex couples? Debate continues on that point.

This decision by no means settles matters.


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Christian nationalism? Try discussing that serious topic in crisp, punchy Twitter terms

Christian nationalism? Try discussing that serious topic in crisp, punchy Twitter terms

Every now and then, I envy Bobby Ross, Jr.

Why? He has such a knack for writing short, crisp introductions to punchy posts.

You know, posts that open with a few blunt sentences.

Then they jump to a headline and a URL, like this: “Poll: A third of Americans are Christian nationalists and most are white evangelicals.

Then Ross is off and running.

What comes next? Frequently, he embeds several relevant tweets on the topic. That’s helpful, since it shows readers who is saying what.

That’s that.

So let’s try that with a very complicated Twitter storm linked to that Religion News Service headline mentioned earlier. This report is built on the results of a survey from the Public Religion Research Institute and the Brookings Institution: “A Christian Nation? Understanding the Threat of Christian Nationalism to American Democracy and Culture.”

This story led to some fascinating discussions on Twitter — including links to information about the funding for the RNS project to expose Christian nationalism.

Try to write something short and punchy about that. Ah, but I can point to the Twitter sources.

First, here is the top of that RNS story:

(RNS) — A new survey finds that fewer than a third of Americans, or 29%, qualify as Christian nationalists, and of those, two-thirds define themselves as white evangelicals.


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Plug-In: Around 100 Million Super Bowl viewers saw new commercials -- about Jesus?

Plug-In: Around 100 Million Super Bowl viewers saw new commercials -- about Jesus?

Good morning!

After a week on the road that took me from Oklahoma to Texas to Arkansas to Tennessee, I’m back in the driver’s seat at Weekend Plug-in.

The Big Game was this weekend and it included some prominent religion-news stories. With that in mind, let’s kick off our scrimmage of the top headlines and best reads in the world of faith.

What To Know: The Big Story

‘He Gets Us’: Jesus is coming to the Super Bowl — to the commercials, that is.

Two ads. Ninety seconds. A $20 million price tag.

The Associated Press’ Holly Meyer, Religion News Service’s Bob Smietana and the Washington Times’ Mark Kellner delve into the pricey campaign and its backers.

The bottom line, as AP explains:

They hope to counter the notion that religion is used to divide people, spending about $20 million to reach more than 100 million viewers at a time when the nation’s Christian population — and religious affiliation of any kind — are in decline.

Because religion is a touchy subject and prime-time advertising is so expensive, it is rare for faith to be promoted alongside the Super Bowl ’s perennially buzzed about beer and fast-food commercials. But the backers of the “He Gets Us” campaign see it as a great opportunity to reach so many people at once.

Faith and football: For the first time, two Black quarterbacks — Jalen Hurts of the Philadelphia Eagles and Patrick Mahomes of the Kansas City Chiefs — will face each other during a Super Bowl.

Hurts and Mahomes have something else in common: They’re both “practicing Christians not afraid to publicly talk about their faith and how it helps them succeed at the highest levels,” as Clemente Lisi explains at ReligionUnplugged.

‘God of Sod’: George Toma is preparing the field for the Super Bowl for the 57th straight year. “When I’m in heaven, I’ll be looking at your beautiful field,” the 94-year-old Toma tells the New York Times, “or I’ll be in hell looking up what kind of root system you have.”

A final football note: Lifeway Research’s Aaron Earls provides four guidelines to keep your church Super Bowl party legal.


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