Immigration

What is news? Apparently, strangers shooting at nuns in an American convent isn't news

What is news? Apparently, strangers shooting at nuns in an American convent isn't news

It’s a question journalists hear all the time from mystified readers: “What is ‘news’?”

At least, that was a question we used to hear when newspapers tried to appeal to all kinds of people in a community, including those on both sides of common cultural and political divisions.

Why are some stories big local, regional and national news stories, while others are not?

Years ago, a Charlotte megachurch pastor asked me why it was news when a downtown Episcopal parish replaced a window, but it wasn’t news when his church built a multi-million-dollar facility. Well, I explained, there was controversy about changing that window because it was part of a historic sanctuary. What I didn’t say is that editors tend to think that what happens downtown is, by definition, more important than what happens in suburbs.

I raise this issue because of events that unfolding in rural Missouri. But before we get to that, let me ask a few questions. Would it be local, regional and even national news if strangers kept shooting rifles at a:

* Mosque in the Bible Belt?

* Catholic parish with an LGBTQ+ rainbow flag?

* Baptist church at the forefront of local #BlackLivesMatter demonstrations?

Clearly, the answer would “yes” in all three cases, especially if that Baptist church was in Georgia.

Now let’s look at an example of a story that is NOT news, care of the Catholic News site called The Pillar: “Missouri nuns targeted in multiple ‘extremely disturbing’ shooting incidents, motive unknown.” Here is the overture on this recent story:

Shots have been fired at a rural Missouri abbey of nuns on several occasions this Lent, the sisters have said, with a bullet from one shooting lodging in the bedroom wall of the order’s superior. The nuns are fundraising for a security fence, while local law enforcement is providing extra security and investigating the shootings.


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Why are Latinos veering into GOP? It's all about money, money, money (and zero faith)

Why are Latinos veering into GOP? It's all about money, money, money (and zero faith)

I know, I know. If you have read GetReligion for the past four-plus years, you know that we’re convinced that the rise of the Latino evangelical voter (often paired with traditional Catholic Latino voters) is an emerging story in American public life.

Part of this story is the rise of Pentecostalism in the Spanish-speaking world (classic Pew Research Center study here) and another part is linked to the defense of Latino family values (to use a loaded phrase).

There’s much more to this story than the role these voters played in Donald Trump’s surprising (to some) showings in some Florida and Texas zip codes. Click here (“New York Times listens to Latino evangelicals: 'Politically homeless' voters pushed toward Trump”) and then here (“Concerning Hispanic evangelicals, secret Trump voters and white evangelical women in Georgia”).

To be blunt about it, it appears that political-desk reporters are struggling with this issue, in part because it undercuts some themes in long-predicted demographic trends backing Democrats. You can see that in the recent, oh-so-predictable New York Times story that ran with this massive double-decker headline:

A Vexing Question for Democrats: What Drives Latino Men to Republicans?

Several voters said values like individual responsibility and providing for one’s family, and a desire for lower taxes and financial stability, led them to reject a party embraced by their parents.

The story is getting some Twitter attention because of this magisterial statement of woke Times doctrine:

Some of the frustrations voiced by Hispanic Republican men are stoked by misinformation, including conspiracy theories claiming that the “deep state” took over during the Trump administration and a belief that Black Lives Matter protests caused widespread violence.

But it’s more important to focus on the bigger picture, which is that this trend is all about Latino men wanting to get rich by being part of the American dream. The overture is long, but essential:


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Watch what Biden does, not what he says: Executive orders will widen rift within U.S. bishops

Watch what Biden does, not what he says: Executive orders will widen rift within U.S. bishops

Can you feel the unity yet? That’s the joke among political conservatives as the Biden administration closed out its first week.

Within hours of taking the oath of office on his family’s massive Bible, President Joe Biden signed a raft of executive orders — something that went on in the ensuing days — to undo strategic executive moves during Donald Trump’s presidency. During that process, Biden fan afoul of traditional Catholic teachings and, once again, placed the spotlight on his Catholic faith.

Political and religious conservatives (not always the same thing) can agree that Biden’s actions over the past week didn’t foster unity. If anything, this blitz of activity highlighted the differences between two ever-divergent Catholic camps in this country, something that revealed itself on Day 1 among the U.S. bishops and across the Atlantic Ocean in Rome as a result of dueling statements and the polemics it unleashed, all of which pointed to old fights and old wounds. Can you say “Theodore McCarrick”?

Biden, the first Roman Catholic president since John F. Kennedy in 1960, is often identified as “devout” (click here for background), when journalists describe his faith. Of course, the doctrinal side of Biden’s piety isn’t something journalists dig into. We don’t know what is in Biden’s heart or even his head.

But here is the key point for journalists and news readers: What we do know — as is the case with every politician — is what he does and says. Options about church teachings on marriage and sexuality are one thing. Biden’s decision to perform an actual gay union rite represented open conflict with the teachings of his church.

Journalists can (and should) report and show where there is overlap regarding church teachings and where there is clear contradiction. The Religious Left will soon learn that it shouldn’t hitch their wagon to any political ideology. The Religious Right learned that the hard way with Trump — something that could take years to unspool when it comes to credibility.

With Biden being a Democrat, however, I don’t expect the mainstream press to do any of this. Instead, we see puff pieces from The New York Times calling Biden “perhaps the most religiously observant commander in chief in half a century.” Guess they forgot that George W. Bush was a born-again Christian who regularly attended services. What about Jimmy Carter’s decades teaching Sunday school?

Here’s the key excerpt from that very feature that ran this past Saturday:


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UK ready to welcome waves of Hong Kong residents (Yes, BBC ignored religion angles)

UK ready to welcome waves of Hong Kong residents (Yes, BBC ignored religion angles)

On the night of the Hong Kong handover to China, I walked through that great city’s old airport — noting the many residents who sat, passports in hand, preparing to leave. I was leaving after a small international gathering of journalists and academics focused, naturally, on religion and the news.

I talked to a few of the solemn people I saw that night in 1997. Some said they were leaving for good. Others said they were going abroad to explore the legal and economic hurdles they would need to clear if or when they decided to leave. I didn’t hear a single optimistic voice.

Like the people I interviewed for the two “On Religion” columns I researched during that stey, they said that they expected that, in a few years, the Chinese authorities would crack down on dissent, free speech and, yes, some mentioned freedom of religion. Here are those columns: “Silence and tension in Hong Kong” and “Hong Kong II: There’s more to life than $.”

I bring this up because of an important story that is unfolding, in slow motion, in the United Kingdom. Here is the top of a long BBC website story with this headline: “The Hong Kong migrants fleeing to start new lives in the UK.

The UK will introduce a new visa at the end of January that will give 5.4 million Hong Kong residents — a staggering 70% of the territory's population — the right to come and live in the UK, and eventually become citizens.

It is making this "generous" offer to residents of its former colony because it believes China is undermining Hong Kong's rights and freedoms.

Not everyone will come. Some of those eligible to leave have expressed their determination to stay and continue the fight for democracy.

In the end, Britain estimates that about 300,000 will take up the visa offer over the next five years.

As you would expect, the story introduces a family that is already in the UK, exploring their reasons for making the leap. Any signs of religion here?

Readers are told that Andy Li and his wife Teri Wong moved to York in October, just after the announcement of plans for this policy change. They said, no surprise, that they were thinking about their children, daughter Gudelia, 14, and son Paul, 11.

"We feel that the things we treasure about Hong Kong — our core values — are fading over time," said Mr Li. "So we decided we needed to provide a better opportunity for our children, not only for their education, but also for their futures."


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Podcast: Whoa! An old religion-beat story heated up the politics of Florida in 2020

If you have followed the religion beat for several decades, you know that one of the most important trends has been the rising numbers of Hispanics — in Latin America and in the United States — who have converted to various forms of Protestantism. Check out this huge study by the Pew Research Center on the Pentecostal side of that trend.

But that’s just, you know, religion stuff. That kind of information isn’t really real until it affects something important — like politics. Right?

That brings us, once again, to the closer-than-expected 2020 showdown between Joe Biden and Donald Trump. And, no doubt about it, the Washington Post political desk was impressed with the many hooks that GOP leaders used to reel in lots of Hispanic voters in Florida, which is supposed to be the ultimate multicultural swing state in American politics.

The story considered many different angles, from the usual stress on Cuban conservatism to talk of how immigrants from troubled lands in South America may have been swayed by warnings about “socialism” and images of mobs in major-city streets crashing into businesses and public buildings. The headline focused on one location: “Miami-Dade Hispanics helped sink Biden in Florida.”

There was, however, an important topic missing in this story. Want to guess what that was? This was — no surprise — one topic discussed during this week’s “Crossroads” podcast. Click here to tune that in.

This political trend in Florida was so important that the Post produced another story about it: “Democrats lose ground with Latino voters in Florida and Texas, underscoring outreach missteps.” Readers who dug deep into this piece finally hit the following:

The Democratic Party’s failure in Florida to build a permanent campaign infrastructure to target Latinos left the Biden campaign at an early disadvantage, said Fernand Amandi, a Democratic pollster and strategist in the state. Amandi said he has warned Democratic leaders about this election cycle after election cycle, but has seen little change.

Although Cuban Americans, who tend to live in Miami-Dade County, have historically been Republican-leaning voters, their commitment to the GOP is not monolithic. Meanwhile, Puerto Ricans, whose numbers have grown in the state in recent years, are often assumed to be Democrats. That is not always the case among many evangelical Protestants and those who have recently moved from Puerto Rico.

If you missed that three-word phrase — “many evangelical Protestants” — there was this sentence later:


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More Protestant preachers have their minds made up about 2020 presidential race

More Protestant preachers have their minds made up about 2020 presidential race

For pastors in America's Protestant pulpits, Election Day 2020 is starting to look a lot like 2016.

Most evangelicals whose priorities mesh -- for the most part -- with the Republican Party are ready to vote for Donald Trump, according to a LifeWay Research survey. Protestant clergy who do not self-identify as evangelicals plan to vote for Democrat Joe Biden.

The difference in 2020 is that fewer pastors are struggling to make a decision. A survey at the same point in the 2016 race found that 40% of Protestant pastors remained undecided, while 32% packed Trump and 19% supported Hillary Clinton.

This time, only 22% remain undecided, with 53% saying that they plan to vote for Trump, while 21% support Biden.

"There's still a lot of 'undecided' pastors," said Scott McConnell, executive director of LifeWay. "Quite a few pastors -- for a variety of reasons -- want to put themselves in the 'undecided' bucket. …

"Last time around, Donald Trump was such an unknown factor and many pastors really didn't know what to do with him. This time, it appears that more people know what Trump is about and they have made their peace with that, one way or another. The president is who he is, and people have made up their minds."

Looming in the background is a basic fact about modern American politics. In the end, the overwhelming majority of pastors who say they are Democrats plan to vote for Biden (85%) and the Republicans plan to back Trump (81%).

Some pastors have a logical reason to linger in the "undecided" category -- their doctrinal convictions don't mesh well with the doctrines of the major political parties.

The Rev. Tim Keller, an influential evangelical writer who founded Redeemer Presbyterian Church in New York City, recently stirred up online debates with a New York Times essay called, "How Do Christians Fit Into the Two-Party System? They Don't."

In recent decades, he noted, Democrats and Republicans have embraced an approach to politics in which party leaders assume that working with them on one crucial issue requires agreement with the rest of their party platforms.

"This emphasis on package deals puts pressure on Christians in politics," he noted.


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Podcast: Latino evangelicals feel 'politically homeless'? They are not alone

The big idea for this week’s “Crossroads” podcast (click here to tune that in) was pretty simple: A reporter from an elite newsroom talked to some Latino evangelicals and discovered that they think their lives are defined just as much, or more, by the fact that they are evangelicals as by being Latinos.

The hook for this discussion was my recent post with this headline: “New York Times listens to Latino evangelicals: 'Politically homeless' voters pushed toward Trump.” This Times piece was quite remarkable, in that it took the religious content seriously. Hold that thought, because we will come back to it.

Political-desk reporters have long realized that Latino Americans are a crucial bloc of swing voters and have tended to see them as a growing piece of the “Catholic vote” puzzle. Of course, Latino Catholics who frequently go to Mass have consistently different political priorities than those who have, for all practical purposes, left the sacramental life of the church.

A few political reporters have noticed that evangelical Latinos exist and that lots of them live in strategic swing states — like Arizona and Florida. If you frame that completely in political terms, it looks something like this — one of those quick-read 2020 race summaries produced by the pros at Axios.

The big picture: Trump's push for a U.S.-Mexico border wall and hardline immigration policies make him unpopular with many Hispanic voters. But he has successfully courted other Hispanic-Americans, including evangelicals, those who are a generation removed from immigration, and those of Cuban and Venezuelan descent who respond to his anti-socialism message.

— Trump is benefiting from "stronger support among evangelical protestant Hispanics who see a clearcut difference between Trump and Biden on faith-based issues," said Rice University Professor Mark Jones.

What, precisely, does this reference to “faith-based issues” mean? What are the specific doctrinal issues hiding behind that vague term?

Meanwhile, Florida is crucial (#DUH).

— National polling still shows Biden leading Trump with Hispanics by around 20 percentage points, but in some key states that lead evaporates.


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New York Times listens to Latino evangelicals: 'Politically homeless' voters pushed toward Trump

It was one of those statistics that, on the night of the 2016 election, jumped out of the haze of shock and fear on the major networks.

No one who has lived in South Florida was all that surprised that National Election Pool numbers showed Donald Trump winning slightly more than half of Florida’s Cuban voters. However, I was stunned that — after all of his rhetoric on immigration issues — he was backed by 35% of the Latino voters in that life-or-death swing state. Yes, that’s lower, as the Pew Research Center team noted, than Mitt Romney’s 39% of the 2012 vote. But it was still stunning.

Then I watched as some commentators noted that Trump was running stronger than expected in the Interstate highway corridors in and around Orlando. If you follow religion in Florida, that’s prime megachurch territory — including churches packed with Latino evangelicals and Pentecostal believers.

I thought to myself: Did Latino evangelicals and Pentecostal Christians put Trump in the White House? In a race that close, that had to be a factor in Trump getting 35% of Florida’s Latino votes. And Trump had to have Florida.

Every since then, I have been watching to see if mainstream newsrooms would connect the dots between the growth of Latino evangelical churches and this trend’s potential impact in state and national elections. Now we have a few headlines to consider.

If you want a political-desk story that is mostly tone deaf on matters of religion, then check out the recent Washington Post piece with this paint-by-numbers headline: “Despite Trump’s actions against immigrants, these Latino voters want four more years.”

Instead of lingering there, I would point GetReligion readers to the New York Times piece that ran under this expansive double-decker headline:

Latino, Evangelical and Politically Homeless

Hispanic evangelicals identify as religious first and foremost. That’s why, despite his harsh rhetoric on immigration, many back President Trump.

This is one of those stories in which people of one congregation are allowed to speak for various groups inside a larger flock. The most important thing is that readers get to hear from believers who do not fit into the cookie-cutter world of America’s major political parties. It’s a must-read piece.


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Plug-in: No anti-Catholic sequel, as Democrats avoided loud dogma at Barrett hearings

This time, the Democrats avoided the dogma. So far.

Supreme Court nominee Amy Coney Barrett’s faith was a big focus going into this week’s Senate Judicial Committee hearings.

In advance of the confirmation proceedings, The Associated Press’ Mary Clare Jalonick and Elana Schor noted:

WASHINGTON (AP) — “The dogma lives loudly within you.”

It’s that utterance from California Sen. Dianne Feinstein, the top Democrat on the Senate Judiciary Committee, that’s on the minds of Democrats and Republicans preparing for this coming week’s hearings with Supreme Court nominee Amy Coney Barrett.

Feinstein’s 2017 remarks as she questioned Barrett — then a nominee for an appeals court — about the influence of Barrett’s Catholic faith on her judicial views sparked bipartisan backlash, contributing to the former law professor’s quick rise as a conservative judicial star.

Similarly, the Wall Street Journal’s Francis X. Rocca and Lindsay Wise pointed out:

In her 2017 confirmation hearings, senators from both parties brought up the connection between Judge Barrett’s faith and her rulings. But Democrats, especially California Sen. Dianne Feinstein, got backlash for their questions.

Iowa Republican Chuck Grassley asked, “When is it proper for a judge to put their religious views above applying the law?”

Sen. Feinstein said, “Whatever a religion is, it has its own dogma…I think in your case, Professor, when you read your speeches, the conclusion one draws is that the dogma lives loudly within you.”

In response to the line of questioning, Judge Barrett said, “My personal church affiliation or my religious belief would not bear in the discharge of my duties as a judge.”

With the 2017 backlash in mind, Democrats steered clear of Barrett’s religion at this week’s hearings, even as Republicans focused on it.


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