Ira Rifkin

ISIS, Palmyra and glass houses amidst the antiquities of Israel and Sicily

ISIS, Palmyra and glass houses amidst the antiquities of Israel and Sicily

I've been fortunate to spend the past couple of weeks traveling in Israel and, now, Sicily.

Religious and cultural ruins are virtually everywhere I turn, and in Israel, at least, ISIS is never far below the surface of any meaningful discussion. After all, Israel does have the Islamic State lapping at its northeast and southern borders, from where it threatens death and destruction.

Not to mention the fanatical Sunni Muslim group's attempts to become established in Israel itself. Then there's the horrific situation in Sicily involving the many thousands of North African and Middle Eastern refugees desperate to escape ISIS and a variety of other deprivations, and dying by the boatload in the process.

Which brings me to the handwringing in the Western press over what ISIS is doing in the Syrian city of Palmyra. There, ISIS is destroying priceless and, of course, irreplaceable antiquities connected to the region's pre-Islamic past.

This is despicable, the work of barbarians seeking to control minds by rewriting history to their liking. 


Please respect our Commenting Policy

SIL missionaries, jungle Indians unexpectedly steer a Jewish reporter toward home

SIL missionaries, jungle Indians unexpectedly steer a Jewish reporter toward home

Want to write about religion in a pluralistic society? Then get comfortable with people who believe differently -- very differently -- than you.

Godbeat veteran Mark I. Pinsky, now an author based in Florida, wrote about this process in his fine book, "A Jew Among the Evangelicals: A Guide for the Perplexed." Pinsky's tale is an excellent introduction to working successfully with a religious subculture quite different from your own. It's must reading for anyone serious about religion reporting.

My own Jew-among-the-evangelicals story unfolded quite differently. I was reminded of it by the recent death of the well-respected evangelical Christian missionary and writer Elizabeth Elliot.

Her life was dramatically altered by the death of her first husband, Jim Elliot, one of five missionaries associated with the Summer Institute of Linguistics (known today as SIL International) killed in 1956 in Ecuador's Amazon region by a group of Huaorani (also spelled Waorani) tribesmen they hoped eventually to convert.

I remember reading about the incident in Life magazine, a mainstay in my childhood home. As I recall, the article was occasioned by a converted Huaorani woman touring the United States with the Billy Graham crusade team. I was fascinated by the story and it stuck with me over the years.

Until 1974, that is.


Please respect our Commenting Policy

Tablet explores the ethics of using hungry freelancers in risky war zones

Tablet explores the ethics of using hungry freelancers in risky war zones

As a young J-school student, my goal was to eventually land a job as a staff foreign correspondent for a prestigious newspaper. What could be more fun, more interesting, more exciting, more glamorous? 

I've had many great experiences as a journalist but that fantasy never happened, though I've worked overseas multiple times on an assignment basis or at a foreign publication.

Life takes its own course.

Given today's field tech advances and ease of travel, its arguably easier than ever today to call yourself a foreign correspondent. I don't mean as a full-time staffer, of course. That job is harder than ever to snag as news outlets have dramatically slashed their overseas bureaus and travel budgets to save their dwindling cash. Not to mention that every poll on the subject that I can remember makes clear that Americans, as a whole, prefer domestic to foreign news.

What is easier than ever, however, is to get as much high-tech equipment as you can carry and afford, buy an airline ticket to a news hotspot, call yourself a freelance foreign correspondent -- a stringer, by any other name -- and hustle to sell copy, audio, stills or video to anyone who will have them. 

Problem is, those news hotspots are generally the world's most dangerous locales in which to operate. Chief among them these days, is the chaotic, hyper-dangerous Muslim Middle East -- Yemen, Libya, Egypt, and above all, Iraq and Syria.

That's where Steven Sotloff headed, and he paid for it with his life.


Please respect our Commenting Policy

The papal encyclical: Challenging coverage and advancing the story

The papal encyclical: Challenging coverage and advancing the story

Remember Joseph Stalin's nasty and dismissive line, one version of which goes, "The pope? How many divisions does he have?”? Or maybe he actually said, “How many divisions does the pope of Rome have?”

Hard to say. Both versions are floating around the Internet.

No matter. The implication is clear in both instances. The Vatican long ago lost a considerable portion of its worldly power that once allowed it to impose its will not only on the preponderance of Roman Catholics, but on much of non-Catholic humanity.

This should be obvious to GetReligion readers. Should you require evidence, however, the recent vote legalizing same-sex marriage in once staunchly traditional, Catholic Ireland should serve as a clincher.

The Vatican's diminished influence is also obvious in much of the general media's coverage of Pope Francis' environmental encyclical, Laudato Si -- notwithstanding all the headlines it generated. 

Francis emphasized the moral challenge he believes is key to slowing human-influenced climate change and to furthering a sustainable global environmental policy that fosters economic justice. His moral argument -- a harsh critique of rapacious capitalist practices and unbridled consumerism -- warned of the negative consequences of current policies for all the world, but, in particular, for the poor and powerless. 

But get past the lede of most renditions of the story -- most prominently in the follow up coverage -- and you find that the Vatican's message was not the dominate theme.


Please respect our Commenting Policy

Palestinian BDS movement: Getting a handle on a complicated story ahead of deadline

Palestinian BDS movement: Getting a handle on a complicated story ahead of deadline

So you're taking a group of art students to Paris and you want to sign them up in advance for a group tour of the Louvre.

No problem.

Unless the students are Israeli. Then, unexpectedly, the world's most visited museum is too busy to accommodate 17 more visitors. Ironically, it seems not to matter one bit that the Louvre relies on Israeli technology for its in-house security.

This incident is one of a slew of similar situations reported daily in Israeli and American Jewish media and ascribed to the impact of the Palestinian-led "Boycott, Divestment, Sanctions" movement. BDS, as it's commonly known, is designed to pressure Israel to ... well ... just what is its intent is the subject of this post.

What are BDS's tactical and strategic goals? What motivates its leaders? How do journalists keep from getting lost in the rhetoric clouding this issue?

As in most places, but perhaps even more so in the largely dysfunctional and terribly sad Middle East, the answers are highly subjective. Is BDS a nonviolent effort to help Palestinians gain an independent nation? Or is it a tactic designed to help isolate, undermine and eventually destroy Israel?

As I said, the answer depends upon the speaker. Here's a link to Wikipedia's exhaustive attempt to address the issue in an even-handed manner, -- to the degree that's actually possible.


Please respect our Commenting Policy

Religion in Cuba ahead of visit by Pope Francis: Think politics, politics, politics

Religion in Cuba ahead of visit by Pope Francis: Think politics, politics, politics

My fascination with Cuba began in my late teens when I discovered traditional Cuban dance music, which I much preferred to the bubble-gum rock that had supplanted the doo-wop sound, my first musical love. My friends and I -- middle class Jewish guys from New York City's outer boroughs -- referred to the music as "Latin;" today it's know as "salsa," a catch-all term that fails miserably, as did Latin, to do justice to the many musical forms that comprise the rhythmic complexity of the Cuban musical palate.

By the early 1960s, we were regulars on the New York Latin dance scene. One of our wider circle actually become one of salsa's biggest stars. That would be Larry Harlow, nicknamed El Judeo Maravilloso (the Marvelous Jew), who began life as Lawrence Ira Kahn. Go figure.

Our access to the music was greatly, if inadvertently, facilitated by Fidel Castro, who's revolutionary success in 1959 prompted many of Cuba's greatest musicians to flee to the U.S. for the artistic freedom that trumped any revolutionary zeal they harbored. 

I got to Cuba in 1998 to cover the visit of Pope John Paul II and I hope to return there later this year or next with three high school-era friends for a bucket-list musical tour of the island nation. In the meantime, I read all I can about contemporary Cuba, including this recent Washington Post piece that touted what was called a Cuban religious resurgence.

Here's a few graphs that convey the news feature's central point:


Please respect our Commenting Policy

Battlefield PTSD, the healing power of community and one giant religion ghost

Battlefield PTSD, the healing power of community and one giant religion ghost

Sebastian Junger is as fine a reporter specializing in war and conflict coverage as there is today. He shot to fame in 1997 with his book "The Perfect Storm: A True Story of Men Against the Sea" (a non-military saga, of course) and ever since has been producing award-winning journalism for print and screen, most of it conflict related.

His work includes the extraordinary feature documentary "Restrepo," a 2010 Academy Award nominee. Restrepo resulted from his spending a full year embedded along with photojournalist Tim Hetherington with an Army airborne platoon manning a highly vulnerable forward position in the mountains of Afghanistan. Restrepo was the name of a platoon member KIA.

Junger's now produced an absorbing piece of long-form magazine journalism (more than 7,100 words) published in the June issue of Vanity Fair on the subject of battlefield PTSD, now more prevalent than it's ever been for U.S. military personnel. Junger writes that it's also probably the highest military PTSD rate in the world, following more than a decade of American involvement in Afghanistan and Iraq.

(Exact PTSD rates are hard to determine for various reasons, including some fraud cases and some conflating of military PSTD with pre-existing conditions. Here's some numbers from the U.S. Department of Veterans Affairs.

But Junger's piece is about way more than psychological battlefield wounds that often do not manifest until a soldier reenters civilian society.


Please respect our Commenting Policy

Buddhists, brownies and being engaged in the nitty gritty of life (and maybe news)

Buddhists, brownies and being engaged in the nitty gritty of life (and maybe news)

In 1997 I went to Yonkers, N.Y., to interview one of the most senior Zen Buddhist teachers in the United States about Ben & Jerry's Chocolate Fudge Browne ice cream. Pretty sweet assignment, right? (Is that a collective groan I hear?)

The teacher was Brooklyn-born Bernard Glassman, also known by his Zen name Tetsugen, who  started a community there designed to provide job training, employment, child care, housing, medical care, and other assistance to ex-drug addicts, ex-felons, single parents, the homeless, HIV and AIDS sufferers, and others facing hard times. He named his endeavor Greyston and one of its creations was a bakery that produced brownies for Ben & Jerry's ice cream products.

I was reminded of Greyston and Glassman -- both still going strong, by the way -- by a story that ran recently in The Washington Post about a White House-sponsored conference on Buddhism and public life. It contained the following paragraph:

"The daylong conference represents, some experts say, the start of a civic awakening not only among U.S. Buddhists, but even Buddhists overseas, where spiritual and religious life can sometimes be separated from things like politics and policy. U.S. Buddhists have high rates of political attentiveness and voting, but until recent years haven’t considered or focused specifically on how their Buddhism translates into public action."

Start of a civic awakening?


Please respect our Commenting Policy

State of Palestine coverage: What did pope say? What did it mean?

State of Palestine coverage: What did pope say? What did it mean?

It broke as do so many stories that burst upon the 24/7 media scene these days -- with a tweet, followed by nearly 3,000 retweets.

The Associated Press (@AP) tweeted at 9:26am -- 13 May 15: "BREAKING: Vatican officially recognizes `state of Palestine' in new treaty."

A major diplomatic step forward for Palestinians in their quest to establish an independent state, right?

Sure sounds like it. But no, although clearly another international boost for the Palestinians, it was not the groundbreaking achievement the initial Tweet implied.

That's because the Vatican actually recognized Palestine as a state in 2012. What happened this time was the Vatican referred to Palestine as a state, a reaffirmation at most, in a new treaty between the two entities concerning Church interests in the Holy Land. (The Vatican recognized Israel in 1993.)

What it was, instead, is another example of how the ultra-competitive race to be first to break news too often results in incomplete information that, for a spell, sets the journalistic world abuzz for no good reason.


Please respect our Commenting Policy