Vietnam

In praise of the humble news Q&A: God, Lt. Dan and spiritual motivations for public service

In praise of the humble news Q&A: God, Lt. Dan and spiritual motivations for public service

It would be hard to name a form of journalism more “humble” than a simple Q&A piece about a celebrity or someone else who has found his or her way into the news.

The journalist produces a short introduction and then, theoretically, gets out of the way.

Yes, the news organization still controls the narrative — as in asking the questions and then publishing edited versions of the questions and the answers. In practice, readers encounter this bit of journalism-speak: “This conversation has been edited for length and clarity.” (I often advise newsmakers to record these interviews for themselves, allowing them — if necessary — to post transcripts of what went down.)

This brings me to a recent Knoxville News Sentinel feature about actor Gary Sinise, whose work with injured veterans and first responders was bringing him back to Knoxville for the 2022 Medal of Honor Celebration. His public-service work on these issues is rather logical because of his famous role as Lieutenant Dan Taylor, an angry wounded warrior who finds his way back to wholeness in the movie “Forest Gump.”

Here at GetReligion, we often ask why so many journalists, when writing about public figures of this kind, tend to leave facts about religion out of the mix. This is especially problematic when the person being profiled has, on numerous occasions, made it clear that faith is one of the defining elements of his or her life. To cut to the chase: It’s harder to do that kind of crude editing when offering what is supposed to be a verbatim transcript of an interview.

There were zero “religious” questions about in this interview, even though Sinise has for years talked openly about his faith. But the humble Q&A format allowed the actor to talk about his life on his own terms. Here is an example of that in a discussion that is at the heart of the feature:

Knox News: You've played Lt. Dan, but also directed a production of "Tracers," a story about wounded Vietnam vets, in the '80s. You've been very involved with veterans in your show career, how has that influenced your work as a philanthropist?


Please respect our Commenting Policy

Some journalists edited out a few radical elements of the Father Daniel Berrigan story

First, let me offer a personal confession: I am old enough to remember what it felt like to anxiously wait to learn where my birth date fell in one of the final U.S. military draft lotteries during the Vietnam War era. If you happen to be that old, then the odds are much better that you are familiar with the work of Father Daniel Berrigan.

One more confession: It will also be easier to understand this post if, at one point in your life, you were a strong supporter of abortion rights and then you started reading the works of political liberals -- in some cases socialists -- who were also defenders of the weakest of the weak, as in unborn children.

Thus, with all of that in my past, it was interesting to read the news-media obituaries and tributes to Father Berrigan this week.

Journalists, of course, put most of their focus on his anti-war activism -- which was totally appropriate. More than a few (think "Me and Julio Down By the Schoolyard") discussed the degree to which Berrigan and his brother Philip became public figures and even symbols in popular culture.

It would be easy to say that he was just an anti-war leader and, in the eyes of many conservatives, someone who went overboard in his criticism of America. It would have been easy to say that, and that alone. However, I also wanted to see if journalists would deal with some of the other truly countercultural implications of Father Berrigan's beliefs.

In short, I was interested in noting what journalists mentioned, as opposed to what they edited out of this radical life story. Thus, here is a short and rather easy test. Which of the following summaries of Berrigan's life and career is from Crux and which is from The New York Times? I made them extra long to show more context:


Please respect our Commenting Policy

Buddhists, brownies and being engaged in the nitty gritty of life (and maybe news)

Buddhists, brownies and being engaged in the nitty gritty of life (and maybe news)

In 1997 I went to Yonkers, N.Y., to interview one of the most senior Zen Buddhist teachers in the United States about Ben & Jerry's Chocolate Fudge Browne ice cream. Pretty sweet assignment, right? (Is that a collective groan I hear?)

The teacher was Brooklyn-born Bernard Glassman, also known by his Zen name Tetsugen, who  started a community there designed to provide job training, employment, child care, housing, medical care, and other assistance to ex-drug addicts, ex-felons, single parents, the homeless, HIV and AIDS sufferers, and others facing hard times. He named his endeavor Greyston and one of its creations was a bakery that produced brownies for Ben & Jerry's ice cream products.

I was reminded of Greyston and Glassman -- both still going strong, by the way -- by a story that ran recently in The Washington Post about a White House-sponsored conference on Buddhism and public life. It contained the following paragraph:

"The daylong conference represents, some experts say, the start of a civic awakening not only among U.S. Buddhists, but even Buddhists overseas, where spiritual and religious life can sometimes be separated from things like politics and policy. U.S. Buddhists have high rates of political attentiveness and voting, but until recent years haven’t considered or focused specifically on how their Buddhism translates into public action."

Start of a civic awakening?


Please respect our Commenting Policy

Chaplains offering real prayers at fake POW/MIA rites?

Dang! Just when you thought that the news couldn’t get any weirder and darker for the U.S. military and, in particular, for military veterans. I’ll get to the chaplains in a minute.


Please respect our Commenting Policy