Judaism

Losing their minds while losing their friends: Jews struggle with horrors on multiple levels

Losing their minds while losing their friends: Jews struggle with horrors on multiple levels

Antisemitism is at the dark heart of the 20th century. Mao’s killing of 65 million of his fellow Chinese and Stalin’s responsibility for the deaths of at least 20 million of his countrymen notwithstanding, no other religious group was targeted simply for its beliefs to the same degree as the Jews. One-third of the world’s Jewish population died during World War II.

What’s been the shock in it all — at least to some of us non-Jews who thought antisemitism faded after World War II and who observed Germans spending decades repenting for the Holocaust —  is that the real thing is back, deadlier than ever. Jews tell us this horror never went away, and Oct. 7 showed the non-Jewish world the truth of that in living color.

What are Jews here in America saying at this point? Is it time to flee to the hills? Was this a sort of Kristallnacht, the famous “night of broken glass” on Nov. 9-10, 1938, when Nazi troops plundered German synagogues, Jewish businesses and homes so badly that the streets were littered with glass?

All of this pain is forcing questions that lead to valid news stories. In a way, many Jews, in different parts of the world, are asking — right now — if it is time for them to flee their own versions of 1938 Germany.

Many Jews are saying that they are realizing who their friends are — and aren’t. Has this made it into headlines?

Here is an article from The Tablet, in which Katya Kazakina laments to silence of the art community in America’s post powerful city. This was reprinted from Artnet Newspro:

In New York, the home of the largest Jewish population outside of Israel, not a single major museum has so far expressed its official support for the Jewish state and, by extension, the Jewish people. Not one major gallery chose to send a message of empathy and take a public stand against the slaughter of Jewish civilians despite, by now, the widely reported grim toll: the estimated 1,400 Israelis killed, including babieswomen, and the elderly. …

As a Jewish woman, who’s been writing about art, artists, galleries, museums, auction houses, foundations, fairs, lawsuits for more than 17 years, I feel a mix of pain, disappointment, rage, and fear. Why are the Jews being slaughtered and the art world turns a blind eye — and goes on shopping at Frieze London as if nothing happened?

I have reached out to museums including the Met, the MoMA, the Guggenheim, and the Whitney; galleries including Gagosian, Pace, Hauser & Wirth, and David Zwirner; auction houses Christie’s, Sotheby’s, and Phillips. It’s been radio silence.


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Religious folks played (#surprise) role in take-down of Beverly Hills late-term abortion clinic

Religious folks played (#surprise) role in take-down of Beverly Hills late-term abortion clinic

California never lacks for culture wars of one sort or another.

It’s either Gov. Gavin Newsom threatening to sanction and heavily fine a school district for not embracing elementary school curriculum that mentions gay rights icon Harvey Milk.

Or it’s (Newsom again) closing California churches during the pandemic while allowing the film industry to stay open; an action that led to a Supreme Court decision against him.

Or it’s a clinic in Beverly Hills that was all set to allow third-trimester abortions until a group of activists —whose identity remains rather murky – prevented it from opening. The more I dug into this story, the more I realized this was a major take-down of an abortion clinic by protestors of faith.

First, the setting of it all, or part of the story, from the Los Angeles Times:

After the Supreme Court overturned Roe vs. Wade last summer, Beverly Hills officials protested by lighting up the plaza in front of City Hall in a glow of pink.

Council members had already voted 5 to 0 for a resolution backing abortion rights. “We have stood up and spoken out when we’ve seen human rights taken away,” then-Mayor Lili Bosse stated after the vote. “This is something I wholeheartedly support with all my soul.”

But little more than a year later, the affluent city has become a battleground over reproductive rights.

An abortion provider that planned to open a clinic in Beverly Hills offering procedures beyond 24 weeks of pregnancy is alleging that the city “colluded and conspired” with antiabortion activists to force out the clinic.

What I find a bit disingenuous about such pieces is they don’t say what “beyond 24 weeks of pregnancy” means. Twenty-four weeks is when a child could — a conditional “could,” but a solid chance — live outside the womb. And beyond that, the chances get better with each week.

(The Centers for Disease Control, in its 2020 figures, estimated about 1% of all abortions occurred after 21 weeks; that is still 6,203 babies; if you accept the higher Guttmacher figures for that year, that is 9,301 births that never happened.)

Because the unborn child is fairly good size at this point, he or she must be dismembered piece by piece to aborted. You won’t find a description of this in current articles on abortion access, but it’s the inconvenient truth, to paraphrase Al Gore. Or the child gets an injection of lidocaine into its heart.

Which is why local residents — not to mention the landlord — may have had a slight problem with this happening in their neighborhood.


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After all of the miracles he has seen in his life, why doesn't Indiana Jones truly believe?

After all of the miracles he has seen in his life, why doesn't Indiana Jones truly believe?

By the end of "Raiders of the Lost Ark," archaeologist Indiana Jones had learned enough to know that he should close his eyes when facing the wrath of God.

Apparently, that kind of power can melt Nazis -- without changing the hero's soul.

"Why won't Indiana Jones convert? We aren't insisting that he convert to our faith or to his father's faith or really to any faith in particular," noted Jack Bennett, in a Popcorn Cathedral video marking the "Indiana Jones and the Dial of Destiny" release.

"What we want to know is why he is always back to square one at the start of every adventure -- a skeptic, or even a scoffer. I mean, think about it: He has seen the Ark of the Covenant opened and the destroying angels pour out God's vengeance on his enemies. He has seen the sacred Hindu stones come to life. …He has seen the true cup of Christ heal his own father from a fatal gunshot wound -- on screen, with no ambiguity."

In what the 80-year-old Harrison Ford has promised is the finale, Indiana Jones remains the archaeologist who risks everything to keep supernatural, even holy, artifacts out of the bad guys' clutches.

This is a war between archetypes of Good and Evil -- with capital letters. The Nazis are on one side, fighting with a brave skeptic who careens through scenes based on Saturday-matinee classics. Miraculous stories from the past are mere fairy tales, until he learns that Higher Powers are at work. Then again, maybe it's just aliens or generic supernatural forces.

In the new film, Jones confesses: "I don't believe in magic, but a few times in my life I've seen things, things I can't explain." But after a life wrestling with sacred mysteries, he concludes: "It's not so much what you believe. It's about how hard you believe it."


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Tradition, custom, religious law: How should worn-out Bibles or Qurans be disposed of?

Tradition, custom, religious law: How should worn-out Bibles or Qurans be disposed of?

THE QUESTION:

How should worn-out Bibles or Qurans be disposed of?

THE RELIGION GUY’S ANSWER:

Due to occasional news about Muslim riots when a copy of the Quran is believed to be mistreated, you’re probably aware that Islam takes very seriously the way its sacred book is handled, about which more below.

But The Guy has rarely if ever heard of such discussion about a printed Bible and therefore was intrigued this past week when Joe Carter (a GetReligion alumnus) responded online on behalf of the Gospel Coalition to a reader who asked, “How do you dispose of a worn-out Bible? Is there a protocol like with a flag?”

As the question indicated, federal law states that an American flag “in such condition that it is no longer a fitting emblem for display should be destroyed in a dignified way, preferably by burning.” Patriotic groups often provide public boxes to collect discarded flags that are then burned in formal ceremonies.

As for the Bible, the book itself contains no rules on proper disposal, so the Coalition regards this as “a matter of personal preference.” But many people naturally feel that respect for Scripture rules out simply tossing the holy book into the trash alongside cookie wrappers and egg shells.

As a conservative Protestant resource, the Coalition warns against any “unconscious sense that the printed pages of a Bible gain something of the spiritual essence of God’s Word,” which “could easily slip into a superstitious, or even idolatrous, view of print Bibles.”


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New York Times pursues ultra-Orthodox yeshivas in massive story that raises (some) Jewish ire

New York Times pursues ultra-Orthodox yeshivas in massive story that raises (some) Jewish ire

The past week has been Jewish education week in the media as there were several stories that hit the fan all at once. We’re talking about:

* This Washington Post piece on New York state forcing ultra-Orthodox schools to teach secular subjects;

* This New York Times blockbuster — no other word for it — on how Hasidic Jewish schools are operating a network of madrassa-like institutions whereby students barely learn English, much less basic education staples such as history or math.

* The Jewish Telegraphic Agency on a decision by liberal Supreme Court Justice Sonia Sotomayor who ruled that Yeshiva University in New York City could — for doctrinal reasons — ban an official LGBTQ club/advocacy group on its campus.

The Times investigation is the behemoth of the lot, taking more than a year to compile and be published before the state’s Board of Regents votes today (Sept. 13) on whether a yeshiva’s (religious school’s) secular curriculum (such as it is) could be rejected by the state.

It was a massive amount of work in terms of plowing through public records, 275 people interviewed, tons of Yiddish documents translated and, according to Brian Rosenthal, one of the two lead reporters, it’s probably the first time the Grey Lady has published a Yiddish translation or a news report. Here’s the beginning:

The Hasidic Jewish community has long operated one of New York’s largest private schools on its own terms, resisting any outside scrutiny of how its students are faring.

But in 2019, the school, the Central United Talmudical Academy, agreed to give state standardized tests in reading and math to more than 1,000 students.

Every one of them failed.

Which was by design, the article continued, because these schools are meant to steep students solely in Jewish law and tradition in Yiddish-only surroundings to the point that many students never learn English, so find it impossible to get a job in the outside world.


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Shia LeBeouf converts to Catholicism: News coverage -- good and bad -- focuses on redemption

Shia LeBeouf converts to Catholicism: News coverage -- good and bad -- focuses on redemption

Celebrity news coverage and religion couldn’t be more polar opposites most of the time. Coverage of actors, models and others in the entertainment industry often resembles a list for the seven deadly sins.

Every so often, the world of celebrity and faith intersect. When they do, the mainstream press doesn’t know what to do with it, creating tone-deaf coverage similar to sports stories containing what GetReligion has long called religion “ghosts.”

Meanwhile, the religious press — I’m referring to Catholic media in this case — love to jump on this kind of story. This has certainly been the case with actor Shia LaBeouf this summer and public statements regarding his conversion to Catholicism.

It’s a textbook case of the mainstream press largely ignoring such an announcement, while the Catholic press can’t get enough of it. When the mainstream press did cover LaBeouf’s interview, it was in the context of his troubled personal life. For some journalists in the Catholic press, he became a poster child for upholding tradition and the Latin Mass against the more progressive forces in the church.

Depending on who and what you read, LeBeouf’s conversion story is either a farce, something to be celebrated or something to be feared.

LaBeouf, like many in his profession, does interviews primarily to promote specific movies and their careers overall. While promoting his new film “Padre Pio,” which premiered at the Venice International Film Festival, LaBeouf announced that he had converted to Catholicism. The movie is based on the life of Padre Pio, an Italian Franciscan Capuchin friar famous for exhibiting stigmata most of his life. He was canonized as a saint by Pope John Paul II in 2002.

The former “Transformers” star made it known that he was now a practicing Catholic during an Aug. 25 appearance on Bishop Robert Barron’s show “Conversations at the Crossroads.” The YouTube link alone has generated over 1.3 million views.

Here is where the celebrity news coverage got interesting.


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Push comes to shove on climate change. What more can clergy and religion reporters do?

Push comes to shove on climate change. What more can clergy and religion reporters do?

Imagine, if you dare, being forcibly parachuted into Taliban-ruled Afghanistan, the world’s current hell-hole du jour.

Suddenly you’re forced to shelter and feed your family and you’re at a loss as to how to do this.

Now consider how the increasingly dramatic consequences of human-accelerated climate change might make your already dire situation worse.

A recent New York Times piece attempted to paint this picture.

It was not pretty. Here’s its opening graphs.

Parts of Afghanistan have warmed twice as much as the global average. Spring rains have declined, most worryingly in some of the country’s most important farmland. Droughts are more frequent in vast swaths of the country, including a punishing dry spell now in the north and west, the second in three years.

Afghanistan embodies a new breed of international crisis, where the hazards of war collide with the hazards of climate change, creating a nightmarish feedback loop that punishes some of the world’s most vulnerable people and destroys their countries’ ability to cope.

And while it would be facile to attribute the conflict in Afghanistan to climate change, the effects of warming act as what military analysts call threat multipliers, amplifying conflicts over water, putting people out of work in a nation whose people largely live off agriculture, while the conflict itself consumes attention and resources.

Just like that, a regional hell hole turns into a global tragedy that should be generating global headlines. Powerful nations half-a-world away scramble to deal with the situation — or should I say scramble to look like they’re dealing with it.

Nor is Afghanistan the only failed state suffering from ongoing political violence complicated by climate change’s frightening uncertainties. “Of the world’s 25 nations most vulnerable to climate change, more than a dozen are affected by conflict or civil unrest, according to an index developed by the University of Notre Dame,” The Times article reported.


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New podcast: Harvard head chaplain is an atheist and Gray Lady covers half of that story

New podcast: Harvard head chaplain is an atheist and Gray Lady covers half of that story

Perhaps you saw that New York Times headline the other day that proclaimed: “The New Chief Chaplain at Harvard? An Atheist.”

That led, during this week’s “Crossroads” podcast (click here to tune that in) to a logical question: Is it really surprising, and newsworthy, that the office for chaplains at today’s Harvard is led by an atheist/humanist rabbi?

For me, this was a totally valid story. However, I do wish that the Times had followed through and fleshed out the two big themes mentioned in this feature.

You can see one of those themes in the sub-headline: “The elevation of Greg Epstein, author of ‘Good Without God,’ reflects a broader trend of young people who increasingly identify as spiritual but religiously nonaffiliated.”

Ah, another story about the young “religiously unaffiliated” folks who have received so much ink in recent years, following in the footsteps of the “spiritual, but not religious” and “Sheilaism” trendsetters of previous decades. But how many of the “nones” are actually atheists or agnostics? Hold that thought.

The other big idea here is that Epstein was a popular choice among the Harvard chaplains, in part because of his abilities to build bridges between a wide variety of religious brands — including evangelical Protestants and Christian liberals. Hold that thought, as well.

I found myself, while reading the Times piece, wondering: What is the dominant religious worldview at postmodern Harvard? I am sure that there are more than a few atheists and agnostics there. But people I know with ties to the campus tell me that a kind of “woke” liberal faith is the norm, which actually fits with the school’s roots in mainline Protestant New England. Also, there are more than a few evangelicals in the mix (look up “The Veritas Forum”).

I was reminded of the debates almost a decade ago at Vanderbilt University, as campus leaders tried to push evangelical Protestant student ministries off campus because of tensions over You Know What.


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Joe Biden era puts transgender rights atop newsroom agendas (which creates religion news)

Joe Biden era puts transgender rights atop newsroom agendas (which creates religion news)

Among American "social issues," freedom of abortion is long-settled as a matter of law, so foes largely nibble at the edges. Courtroom victories for gays and lesbians have put dissenters on the defensive seeking to protect conscience claims.

Meanwhile, in the Biden-Harris era the transgender debate -- emotion-laden, multi-faceted and religiously weighty -- is moving to the top of the news agenda. {The Guy admits at the start he brings no psychological insight to this complex terrain and has personal knowledge of only two such situations.}

Democrats' zeal is the major new factor. President Joe Biden has said that he believes "transgender equality is the civil rights issue of our time. There is no room for compromise." Last year, Donald Trump appointee Neil Gorsuch made the case for "gender identity" rights in the Supreme Court's Bostock ruling, but this covered only secular employment. During his first hours in office, President Biden issued an executive order that extends this outlook across the board.

The president declared, for instance, that school kids shouldn't have to worry about their "access to the restroom, the locker room, or school sports," nor should adults be mistreated "because how they dress does not conform to sex-based stereotypes." He directed each government agency to spend the next 100 days reframing all gender policies accordingly.

Los Angeles Archbishop Jose Gomez, elected leader of the U.S. Conference of Catholic Bishops, immediately responded that on this and other matters like abortion, America's second Catholic president "would advance moral evils and threaten human life and dignity." Chicago's Cardinal Blasé Cupich assailed Gomez's Inauguration Day statement as "ill-considered." (Click here for GetReligion post and podcast on this topic.)

Then New York's Cardinal Timothy Dolan and four other chairmen of bishops' committees jointly declared that by reaching beyond the Supreme Court ruling Biden "needlessly ignored the integrity of God's creation of the two complementary sexes, male and female," and threatened religious freedom. This protest echoed the 2019 Vatican pronouncement "Male and Female He Created Them (.pdf here).”

A second Biden executive order Feb. 4 defined the new "LGBTQI+" approach in U.S. foreign policy. He directed 15 Cabinet departments and agencies to press other countries to comply with America's new stance, using diplomacy and, as needed, financial sanctions or visa restrictions. The State Department is to report annually on problem nations.


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