THE QUESTION:
Why do 21st Century Christians favor, or oppose, same-sex marriage?
THE GUY’S ANSWER:
Just before Christmas, a top Donald Trump-loving conservative on New York City talk radio professed disbelief that some Americans persist in opposing same-sex marriage because of some book (unnamed) written ages ago.
Obviously, The Guy again realizes that journalism has important work to do explaining the basics of centuries of Christian thinking, both con and pro.
The teaching against gay and lesbian sexual relationships stood essentially unquestioned for 2,000 years but now that’s changing.
Still, on the global level some 2 billion people belong to Catholic, Orthodox, conservative Protestant, and Independent indigenous churches where there’s no prospect of any major change, though individual members dissent. (The same for a billion Muslims.)
In the U.S., the traditionalists are on defense with gay and lesbian marriage legalized by the U.S. Supreme Court and now Congress. They seek recognition by courts and government agencies of their conscience claims, hope to avoid penalties, and worry that ostracism from polite society may lie ahead.
Many “mainline” Protestant churches in North America and Western Europe recently enacted historic breaks with tradition, approving same-sex marriages for clergy and parishioners. U.S. landmarks: Change was first formally proposed to Presbyterians in 1968 and the United Methodist Church in 1972. Evangelical Lutheran Church in America Lutherans published four major books advocating change between 1983 and 1999. The Episcopal Church consecrated its first openly gay bishop in 2003, deepening an international divide among Anglicans.
Among resulting walkouts, the biggest may be the United Methodist one that is finally erupting.
Protestant disputes always center on the Bible
