Julia Duin

Is Marianne Williamson being sidelined as a serious candidate because of her spirituality?

I know next to nothing about Marianne Williamson, in terms of basic facts, and most religion reporters I know are in the same boat. She’s hard to classify. Is she all about religion? Or spiritual but not religious? Guru of mysticism? Inner healing? It’s hard to tell. Although she once led a church of some kind or another, she never got ordained.

She dislikes being called a “spiritual leader;” rather she prefers being called an author. When I was a religion reporter, her books never ended up on my desk for review. I am guessing they got sent to someone on the lifestyle desk.

Sure she talks about prayer. But who or what is she praying to? Thus, I was interested in a recent profile on her by the New York Times Magazine on “The Gospel according to Marianne Williamson.”

However, I don’t think the article really goes into the facts and doctrines of Williamson’s gospel.

No surprise there. Feature writer Taffy Brodesser-Akner asks the same question that conservatives do: Why does the mere mention of religion or spirituality in the public square automatically make one suspect? The following quotes are long, but essential:

The first problem with Marianne Williamson is what do you call her. The other candidates for the Democratic presidential nomination lead with their impressive elected titles: “Governor,” “Senator,” “Mayor.” She’s a lot of fancy things herself: a faith leader, a spiritual guide on “The Oprah Winfrey Show,” a New Age guru. But she knows that when people use terms like that outside the nearly $10 billion self-help industry, where a person like her is sought, they mean it to dismiss her. …

She has a patrician, mid-Atlantic accent that she has taped over her Texan accent — she was raised in Houston. She talks so fast, like a movie star from the ’40s, no hesitations, as if the thoughts came to her fully formed with built-in metaphors, or sometimes just as straight-up metaphors in which the actual is never fully explained. (“Am I pushing the river? Am I going with the flow? Am I trying to make something happen, or am I in some way being pushed from behind?”) She is prone to exasperated explosions of unassailable logic (“The best car mechanic doesn’t necessarily know the road to Milwaukee!”). A thing she loves to say is: “I’m not saying anything you don’t already know.” This is the self-help magic ne plus ultra, a spoken thing that rings inside your blood like the truth, a thing you knew all along, like ruby slippers you were wearing the whole time.

But is she really repeating everyone’s inner truth?


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Salt Lake Tribune's hit piece on Catholic priest departs from its typically even-handed coverage

I’m used to good journalism coming from the Salt Lake Tribune, including news on the religion beat.

That’s why a recent story posted about a Catholic priest’s new parish assignment has me wondering if reporters ever leave their desks these days to do actual shoe-leather reporting.

The piece I’m singling out could have been — and probably was — done exclusively over the phone.

I’ve left out the first few paragraphs about the mother of one local Catholic family, preferring to focus on the priest in question.

Over the past year in her parish in the foothills of Salt Lake City — which includes St. Ambrose Church and J.E. Cosgriff Memorial Catholic School — problems with priests have riled the small faith community and prompted some, like the Donnellys, to step away.

The previous priest there was charged last fall with patronizing a prostitute. The new priest starting this fall has a history of posting profane things online.

Previous priest Andrzej Skrzypiec, who pleaded no contest, is now being sent to another school. The Rev. Erik Richtsteig, who will replace him at this church, was counseled about his online posts that promote hate of LGBTQ groups and mock women, and will lead weekly Mass for children from 4 years old to 15.

More than 150 parents have signed a petition hoping to block Richtsteig’s move to their parish and school; he’s scheduled to start Thursday.

Various parents have documented Richtsteig’s social media posts.

In one image on his blog, Richtsteig edited an assault rifle into his hands. In a post on Facebook, he said that images shared by LGBTQ individuals in June (which is Pride month) look “like a gnome vomited” and promised he wouldn’t accept a friend request from those with a rainbow filter in their picture.


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Yet another ex-ex-gay leader apologizes -- but no one really investigates facts in this story

Yet another story about an ex-ex-gay crusader has surfaced in the news, starting with this Aug. 30 (Charleston, S.C.) Post and Courier piece and, a few days later, this Washington Post piece.

The big announcement in both pieces is that a guy named McKrae Game –- called a “conversion therapy leader” by the Post and Courier who was leading “one of the nation’s most prominent conversion therapy centers” (saith the Washington Post) –- wants to disavow his work in the ex-gay movement.

Both stories employ a narrative style of journalism that is quite fetching. However, only one side is told; that of Game. His luckless wife (who has stuck with him all this time); the board of directors that fired him back in 2017 and folks in his (apparently) former church all go uninterviewed. There is only one side worth telling in this drama.

First, the Post and Courier:

SPARTANBURG — McKrae Game is gay.

He was gay when he received counseling from a therapist who assured him he could overcome his same-sex attractions.

He was gay when he married a woman and founded what would become one of the nation’s most expansive conversion therapy ministries.

He was gay when thousands of people just like him sought his organization’s counsel, all with the goal of erasing the part of themselves Game and his associates preached would send them to hell.

For two decades, he led Hope for Wholeness, a faith-based conversion therapy program in South Carolina’s Upstate. Conversion therapy is a discredited practice intended to suppress or eradicate a person’s LGBTQ identity through counseling or ministry.

Over decades of religion reporting, I had heard of a lot of such efforts — but Hope for Wholeness had never come across my radar. Fortunately, the video alongside this piece mentions that it was an offshoot of Exodus, a much more famous ex-gay ministry.


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Another abuser Catholic bishop: Crux pieces together the long, painful story of Joseph Hart

Every so often, a piece of investigative journalism shows up that bears mention, which is why I wanted to draw attention to a three-part Crux series on the disgraced former Wyoming Bishop Joseph Hart and the tale of sex abuse allegations that have dogged him for years.

There’s more. This is also the story of the bishop who took his place and how he was determined to bring some just into the situation. Not all bishops are so minded.

The series, written by their national correspondent Christopher White, ran this past week and starts here with the story of one family.

KANSAS CITY, Missouri — As parishioners attended the Feast of the Assumption Mass inside Guardian Angels Catholic Church on August 15, members of the Survivors Network of those Abused by Priests (SNAP) gathered outside on the sidewalk for a press conference marking an occasion that many believed would never come.

Less than 24 hours earlier, police in Cheyenne, Wyoming recommended to prosecutors that a one-time Guardian Angels priest, who would go on to become a beloved Catholic bishop, face criminal charges for the sexual abuse of minors.

Prior to being named a bishop, Joseph Hart had served in the Diocese of Kansas City-St. Joseph for the first two decades of his priesthood, following ordination in 1956. Although his ecclesial career has spanned over five decades, serving in two states where he was widely popular, he has been trailed by allegations of serial abuse — which he has consistently denied — dodging both civil and canonical adjudication for more than two decades.

Now, in the twilight of his life he not only faces criminal charges, where he could become the first U.S. bishop ever to face criminal prosecution for abuse, but also the possibility of being stripped of his title of bishop and removed from the clerical state as a church trial in the Vatican is also underway.

By the 1960s, Hart is accused of moving on to:

… organized sexual assault, becoming close companions with two of the diocese’s most notorious abusers: Monsignor Thomas O’Brien and Father Thomas Reardon…


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NBC takes on the Epoch Times in bid to push Falun Gong-linked outlet off Facebook

Whenever I see one media outlet go after another, red flags pop up in my mind. The recent spectacle of NBC attacking a conservative newspaper called the Epoch Times is a bizarre head trip in that NBC is pretending to have discovered that the paper was founded by members of the Falun Gong, a spiritualist Chinese group.

“NBC News has exclusively learned that the popular conservative news site The Epoch Times is funded by a Chinese spiritual community called Falun Gong, which hopes to take down the Chinese government,” the network stated on Aug. 20.

Excuse me? Those of us on the religion beat have known about the Epoch Times (ET) for many years. Founded in 2000, it never hid its Falun Gong origins nor its hope that China’s Communist overlords would experience divine retribution.

Why? Ever since 2009, news has been leaking out that the Chinese government is torturing and killing Falun Gong members. I was reporting on this back then, especially after members of Congress began having hearings on Capitol Hill about forced organ “donations.”

Thus, it’s understandable that the ET might be a bit unhappy with the Chinese government and very happy with President Trump who has taken China on. So why has NBC mounted a multi-week campaign against the ET and persuaded Facebook to censor any ET ads, particularly those that support President Trump?

It’s entirely possible that the ET broke Facebook’s rules on transparency and may have deserved its punishment. But NBC’s over-the-top campaign against the Epoch Times goes way beyond whether or not it broke some Facebook rule. No, the newspaper is seen as a dangerous fifth column empowering Trump supporters and for that, it must be taken down.

Let’s start with this NBC newscast that broke the story. The anchor’s opening statement begins as follows:

Exclusive reporting from NBC News linking a Chinese spiritual group footing the bill for some of the biggest pro-Trump advertising on FB. The Epoch Times has spent more than $1.5 million on 11,000 pro-Trump advertisements in the last six months alone. …


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Minnesota media mull over whether Christian video company can refuse to film gay weddingss

We’ve been writing about the news coverage of the wedding-cake wars for some time, by which I mean lawsuits filed by gay couples against bakers, photographers, wedding venue owners and anyone else whose religious beliefs clash with same-sex marriage.

A few years ago, one of these vendors –- a St. Cloud, Minn., couple that does wedding videos -– saw the Masterpiece Cakeshop U.S. Supreme Court case involving Colorado baker Jack Phillips and his refusal to bake a cake for a same-sex wedding and read the tea leaves. Phillips could be them. They did a preemptive lawsuit asking for the right to not have to film events that were against their religious beliefs.

The courts kept on rejecting them until very recently. The Minneapolis Star-Tribune says what happened next.

A three-judge federal appeals court panel cleared the way Friday for a St. Cloud couple suing Minnesota over the right to refuse to film same-sex weddings, arguing that the videos are a form of speech subject to First Amendment protections.

Carl and Angel Larsen, who run a Christian videography business called Telescope Media Group, filed a federal suit in 2016 against Minnesota's human rights commissioner, saying the state's public accommodation law could hit them with steep fines or jail time if they offered services promoting only their vision of marriage.

Writing for the panel's 2-1 majority, Judge David Stras, a former Minnesota Supreme Court justice, found A the First Amendment allows the Larsens to choose when to speak and what to say, and that their free speech rights would be violated should their business be penalized under the Minnesota Human Rights Act.

The Associated Press also covered this story:

Judge Jane Kelly issued a dissenting opinion.

“That the service the Larsens want to make available to the public is expressive does not transform Minnesota’s law into a content-based regulation, nor should it empower the Larsens to discriminate against prospective customers based on sexual orientation,” Kelly wrote.


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Is 'Queer Eye' more Christian than most Christians? Some folks say yes

The last time I wrote about “Queer Eye for a Straight Guy” had to do with their lone Muslim cast member and what might be his fate were he living in a majority Muslim society.

Since then, the show has become simply “Queer Eye,” a Netflix reboot and a “spiritual” icon for today’s America. Several media have taken up the idea that the gay quintet’s accepting and gracious demeanor is very much like what Jesus might look like if he was here. At the current rate, these guys are going to outdo Oprah in the spiritual force department.

This recent New York Times piece by Amanda Hess piece notes that the show’s makeovers, redecorating and shopping have become the new chic form of expressing repentance and beginning a new life. Born again?

Every episode is the same. Five queer experts in various aesthetic practices conspire to make over some helpless individual. Tan France (fashion) teaches him to tuck the front of his shirt into his pants; Bobby Berk (design) paints his walls black and plants a fiddle-leaf fig; Antoni Porowski (food) shows him how to cut an avocado; Jonathan Van Ness (grooming) shouts personal affirmations while shaping his beard; and Karamo Brown (“culture”) stages some kind of trust-building exercise that doubles as an amateur therapy session. Then, they retreat to a chic loft, pass around celebratory cocktails and watch a video of their subject attempting to maintain his new and superior lifestyle. The makeover squad cries, and if you are human, you cry too.

Van Ness, by the way, with his long brown hair and beard, is a dead ringer for many of the cinematic depictions of Christ over the past 50 years.

The reporter then packs a masterful punch in What It All Means.

Because “Queer Eye” is not just a makeover. As its gurus lead the men (and occasionally, women) in dabbing on eye cream, selecting West Elm furniture, preparing squid-ink risotto and acquiring gym memberships, they are building the metaphorical framework for an internal transformation. Their salves penetrate the skin barrier to soothe loneliness, anxiety, depression, grief, low self-esteem, absentee parenting and hoarding tendencies. The makeover is styled as an almost spiritual conversion. It’s the meaning of life as divined through upgraded consumer choices.

Hess’ article is dripping with spiritual lingo and is a delight to read.


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A Mother Jones piece on custody rights for rapists misses the hidden God angle

A recent story from Mother Jones about women who were raped, impregnated and then forced to share custody of their child with the rapist, grabbed my attention like a knife.

Buried in this tale was another story that got slight mention in the original article. But the reporter didn’t follow it, either for lack of time, space or interest. Yes, it’s a story with a strong religion hook.

We’ll get to that later in this post. But first there are the horrible details of what one woman lived through.

Note that where the story takes place is not the Deep South but eastern Michigan.

Before her son began school last year, Tiffany Gordon showed his father’s mugshot to school administrators. “If you see this guy, you have to call the police,” she told them.

Ten years earlier, when Tiffany was 12, a young man she knew invited her, her sister, and a friend on a late-night car ride. “I thought we would be going to McDonald’s,” Tiffany recalls. Instead, 18-year-old Christopher Mirasolo raped Tiffany and took the girls to an abandoned house in eastern Michigan.

When the hiding place was discovered, it marked the end of one nightmare — and the beginning of another. A month later, Tiffany realized she was pregnant. A prosecutor filed charges against Mirasolo, who might have faced a mandatory sentence of 25 years to life for impregnating a minor if he had not pleaded guilty to attempted rape, which resulted in a prison sentence of just two years. A judge let him out less than a year later. Not long after, Mirasolo raped another young girl and was sentenced to 5 to 15 years behind bars.

Think of it: This child was 12.

Most girls would have faced pressure to abort. In this case she had crucial support at home.

Tiffany’s parents supported her decision to keep the baby. Other family members urged her to consider an abortion. But she was adamant: “My son was innocent,” Tiffany, now 23, remembers telling her family.

She dropped out of school and stayed afloat working odd jobs. For almost nine years, she didn’t speak about the assault and tried to suppress the memories — until 2017, when she applied for state assistance. Without looking into the circumstances of how she became pregnant, county probate judge Gregory S. Ross granted Mirasolo joint custody and ordered Tiffany to live within 100 miles of him. Making matters worse, Ross disclosed Tiffany’s address to Mirasolo and ordered that his name be added to her son’s birth certificate, according to her lawyer, Rebecca Kiessling.

Tiffany’s experience battling her rapist for parental rights is not unique.


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Palm Beach Post captures the 'resurrection' of disgraced pastor Tullian Tchividjian

Clearly the religion piece everyone has been reading lately is the Palm Beach Post’s report on the new career that Tullian Tchividjian, grandson to Billy Graham, has embarked upon.

(The Tchividjian story had some stiff competition yesterday, mind you, from President Trump who on Tuesday scolded American Jews who vote Democratic just before he cancelled his upcoming trip to Denmark because the Danes would not sell him Greenland. Words just fail me sometimes.)

Back to Tchividjian, last we heard about him was former GetReligionista Jim Davis’ 2015 post about Tchividjian’s resignation from Coral Ridge Presbyterian Church in Ft. Lauderdale after he’d had an affair.

Turns out, there was more than one affair. Some time after Tchividjian started up a new church near West Palm Beach, the local newspaper caught up with him. We pick up a few paragraphs into the story.

Tchividjian, the 47-year-old grandson of famed pastor Billy Graham and a Christian celebrity in his own right, is leading a church for the first time since his June 2015 resignation as senior pastor of Coral Ridge Presbyterian Church in northern Fort Lauderdale.

Tchividjian was forced to resign because he violated a morality contract by having an extramarital affair, according to a filing in his divorce case. But the woman who said she was involved in the affair and an advocacy organization led by his brother call it pastoral abuse and sexual misconduct.

Tchividjian, who said there was no element of sex abuse or emotional manipulation, was also defrocked by the South Florida Presbytery. Now the new Jupiter resident is among those starting The Sanctuary, an unaffiliated church that’s meeting each Sunday at the Hilton Garden Inn Palm Beach Gardens ahead of a planned formal launch next month.

The reporter did his homework, interviewing one of the women who had an affair with the minister and at least trying to score interviews with church officials, a professor of ethics at Princeton and with Tchividjian’s brother, Boz Tchividjian, who heads up an organization that investigates church sex abuse cases. He had the best luck hearing from the pastor himself.


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