Boz Tchividjian

Everybody sing: Why can't a Southern Baptist be more like a Methodist? Or a Lutheran? Or ...

Everybody sing: Why can't a Southern Baptist be more like a Methodist? Or a Lutheran? Or ...

Long ago, a leader in the “moderate” wing of the Southern Baptists used an interesting image as he described how the national convention carried out it’s work.

The Southern Baptist Convention, he told me, really wasn’t a “denomination” in the same sense as United Methodists, Episcopalians and Lutherans are part of national denominations. Southern Baptists — including those on the doctrinal left on a few issues — really do believe in the autonomy of the local church.

Then there are the ties that bind at the regional level, in Southern Baptist “associations.” Then there are the state conventions (in a few cases, there are more than one — as is the case in Texas Baptist life— because of doctrinal differences). Then, finally, there is the national Southern Baptist Convention that meets once a year to do its business, including selecting boards for the giant agencies and programs built on donations to the Cooperative Program.

Note that word “cooperative.” Hear the Baptist, congregational, “free church” sound of that?

In the end, this Baptist moderate said, the whole SBC idea is like a hummingbird. On paper, it should not be able to fly — but it does.

This is the subject at the heart of this week’s Crossroads podcast (click here to tune that in) about sexual abuse in America’s largest non-Catholic flock. Why can’t the SBC just create a national institution of some kind to ordain clergy, or approve and register ordinations done by churches, and then force local churches to hire and fire clergy and staff with the mandatory guidance of this national agency?

This new institution would then be responsible for tracking and shutting down clergy accused of sexual abuse. Somehow. It would warn churches about predators , if there is legal reason to do so. Somehow.


Please respect our Commenting Policy

Palm Beach Post captures the 'resurrection' of disgraced pastor Tullian Tchividjian

Clearly the religion piece everyone has been reading lately is the Palm Beach Post’s report on the new career that Tullian Tchividjian, grandson to Billy Graham, has embarked upon.

(The Tchividjian story had some stiff competition yesterday, mind you, from President Trump who on Tuesday scolded American Jews who vote Democratic just before he cancelled his upcoming trip to Denmark because the Danes would not sell him Greenland. Words just fail me sometimes.)

Back to Tchividjian, last we heard about him was former GetReligionista Jim Davis’ 2015 post about Tchividjian’s resignation from Coral Ridge Presbyterian Church in Ft. Lauderdale after he’d had an affair.

Turns out, there was more than one affair. Some time after Tchividjian started up a new church near West Palm Beach, the local newspaper caught up with him. We pick up a few paragraphs into the story.

Tchividjian, the 47-year-old grandson of famed pastor Billy Graham and a Christian celebrity in his own right, is leading a church for the first time since his June 2015 resignation as senior pastor of Coral Ridge Presbyterian Church in northern Fort Lauderdale.

Tchividjian was forced to resign because he violated a morality contract by having an extramarital affair, according to a filing in his divorce case. But the woman who said she was involved in the affair and an advocacy organization led by his brother call it pastoral abuse and sexual misconduct.

Tchividjian, who said there was no element of sex abuse or emotional manipulation, was also defrocked by the South Florida Presbytery. Now the new Jupiter resident is among those starting The Sanctuary, an unaffiliated church that’s meeting each Sunday at the Hilton Garden Inn Palm Beach Gardens ahead of a planned formal launch next month.

The reporter did his homework, interviewing one of the women who had an affair with the minister and at least trying to score interviews with church officials, a professor of ethics at Princeton and with Tchividjian’s brother, Boz Tchividjian, who heads up an organization that investigates church sex abuse cases. He had the best luck hearing from the pastor himself.


Please respect our Commenting Policy

Protestants also face #ChurchToo scandals. Reporters: Here’s a handy way to assess them.

Loathsome #MeToo scandals have accumulated across secular realms this past year and more, media shops included.

A #ChurchToo parallel first burst into the news 33 years ago with pioneering National Catholic Reporter coverage of child molestation by priests. Now, Pope Francis’ February 21-24 emergency meeting about this unending problem is a must-cover item on newsroom calendars.

But North American journalism should be giving more attention to Protestants’ degradation on this and related issues. There’s no good data about such variegated churches, but by every indication misconduct is far more widespread than parishioners would like to admit.

A handy way to assess matters in Protestantism’s large evangelical sector occurs Dec. 13, a “summit” meeting on sexual violence and harassment at Wheaton College, outside of Chicago. The event will be live-streamed in case reporters cannot attend in person. Speakers include luminaries Eugene Cho, Max Lucado, Beth Moore and the host, Ed Stetzer, a trend-watcher who directs Wheaton’s Billy Graham Center (bgc@wheaton.edu, 630–752-5918).

Stetzer’s urgent summit summons stated that “trust has been broken, power has been abused” and, most important, there are the “deeply wounded” victims -- “more than we’d ever want to count.” So “it is past time all church leaders deal with it.” The scandals “are many, and the damage is real. … Turning a blind eye is simply not an option. … Something’s got to change, and soon.” He cited no examples but they’re not hard for reporters to find.

The meeting is supposed to deal with how churches can prevent abuse, make pastors accountable, end cover-ups, protect children, respond effectively to victims, repent of wrongdoing, and move ahead. With such an ambitious agenda for just one day, the event appears more an inaugural alarm bell than the source of long-term solutions.

The Internet is abuzz with impatient victims and victim advocates who complain that Wheaton’s speaker list is thin on expert counselors and on evangelical victims and advocates, including two well-known attorneys.


Please respect our Commenting Policy

Who you gonna call? New York Times offers a spiritual piece of the Bill Hybels puzzle

It would be hard to imagine darker days for believers who truly want to see repentance and reform on issues of sexual abuse in religious institutions.

Are you a supporter of traditional forms of church life, in part because you believe that local pastors and churches need supervision and structures of accountability?

Uh, consider the pain, confusion and fog surrounding the fall of Theodore "Uncle Ted" McCarrick. Are the top Catholic shepherds doing a good job protecting the sheep?

Are you a supporter of free-church evangelicalism, because you believe ancient forms of Christian faith are cold and locked into patterns of decline?

Well, that brings us back to the ongoing efforts at Willow Creek Church to learn what did or did not happen behind closed doors during interactions between women and the church's founder and superstar preacher Bill Hybels.

How do the leaders of an independent megachurch investigate the private affairs of the man who created their empire? Who has the authority to discipline a superstar? You can see that struggle at the top of the latest New York Times story about this ongoing drama:

Willow Creek Community Church near Chicago announced ... that it plans to launch a new independent investigation into allegations that the Rev. Bill Hybels, the church’s influential founding pastor, sexually harassed female co-workers and a congregant over many years.

The announcement came one day after The New York Times reported on accusations from Pat Baranowski, Mr. Hybels’s former executive assistant. She said that Mr. Hybels had sexually and emotionally abused her while she worked at the church and lived with him and his family in the 1980s.

Heather Larson, one of two top pastors at Willow Creek, said in a statement: “It was heartbreaking yesterday to read about the new allegation against Bill Hybels in The New York Times. We have deep sadness for Ms. Baranowski. The behavior that she has described is reprehensible.”

The church’s other top pastor, the Rev. Steve Carter, resigned on Sunday. He said he could no longer work at Willow Creek in good conscience.

So, who you gonna call?


Please respect our Commenting Policy

Beyond Dallas, onrushing #ChurchToo furor may spell trouble for biblical 'complementarians'

Beyond Dallas, onrushing #ChurchToo furor may spell trouble for biblical 'complementarians'

At this writing we don’t know whether Paige Patterson will turn up for his star appearance to preach the keynote sermon at the June 12-13 Dallas meeting of the Southern Baptist Convention (SBC).

Whatever, thanks to Patterson, reporters will flock to this gathering of the biggest U.S. Protestant denomination.

That’s due to the mop-up after Patterson’s sudden sacking as president of Southwestern Baptist Theological Seminary (per this GetReligion item). It’s a dramatic turn in the onrushing #ChurchToo furor hitting U.S. Protestants after decades of Catholic ignominy over sexual misconduct.

The ouster involved his callous attitudes on spousal abuse, rape and reporting, plus sexist remarks, as protested by thousands of Baptist women. Patterson and Southwestern are also cover-up defendants in a sexual molesting case against retired Texas state Judge Paul Pressler. The storied Patterson-and- Pressler duo achieved what supporters call the SBC’s “conservative resurgence” and opponents the “fundamentalist takeover.”     

 The prime figure among their younger successors is R. Albert Mohler, Jr., president of Southern Baptist Theological Seminary in Louisville. He has denounced the current scandal as “a foretaste of the wrath of God,” and predicts ongoing woe for Southern Baptists and other  evangelicals. Doubtless he’s also upset over the downfall of SBC headquarters honcho Frank Page.

Mohler especially fears damage to the “complementarian” movement in which he and Patterson have been allied. It believes the Bible restricts women’s authority in church and home. Their evangelical foes charge that this theology disrespects women and their policy input, ignores victims’ voices and fosters abuse and cover-ups.

The Religion Guy has depicted the debate between “egalitarian” evangelicals and complementarians here. For other background, note this narrative from a female ex-professor at Southwestern.

Complementarians gained momentum with the 1987 launch of the Council on Biblical Manhood and Womanhood, backed by conservatives including Patterson’s wife Dorothy, Mohler, Daniel Akin who succeeded Patterson’s as president of Southeastern Baptist Theological Seminary, and many non-Baptists. 



Please respect our Commenting Policy

Sex abuse in Protestant life: Is Rachael Denhollander the tip of a newsworthy iceberg?

When former gymnast Rachael Denhollander stood up in court at the end of January and stunned the country with her speech to her abuser, Larry Nasser, she was a media star. Here she was the first woman to publicly accuse Nasser and the last -- after a long string of some of America’s best-known gymnasts -- to tell him what she thought of his years of criminal sexual contact.

As my GetReligion colleague Bobby Ross reported, her speech was notable for many reasons. She talked about God’s forgiveness, tossed in a C.S. Lewis quote near the end, then added that she lost her church over the matter.

That's news. Only Christianity Today really went after what happened and named the organization: Sovereign Grace Ministries, whose flagship church -– Covenant Life Church in Gaithersburg, Md. –- got hit with a sexual abuse lawsuit. Sovereign Grace Ministries issued a rebuttal on Feb. 13. 

Sadly, no reporters are pursuing what Denhollander is alleging: That Sovereign Grace Ministries is really the tip of the iceberg and that sexual abuse of the young in Protestant churches may dwarf the horrors exposed, starting 16 years ago, in the U.S. Catholic Church.

Blogger Warren Throckmorton is going after the story and has posted more from Denhollander’s Facebook page about the issue. And I want to cut and paste a few of her remarks, because it speaks to what reporters are not getting about this issue. She says.

This call does not rise from a sort of Javert-like obsession with SGC, but from the knowledge that evangelical churches are plagued with serious problems related to how we respond to and counsel victims of sexual assault. In fact, experts have stated that both the amount of abuse, and the failure to report it, is likely worse than in the Roman Catholic Church – a religious organization often used by evangelicals as a byword for sexual assault scandals.

The italics are mine. For those of you who’ve read any religion reporting in the past decade and one-half, including many posts on the blog, the story of sex abuse in the Catholic Church has gone on for many years and still continues. So, how does one process the claim that what has happened among Protestants may have been worse?


Please respect our Commenting Policy