Latin America

Catholic churches burning in Chile? Apparently this is now a 'conservative' news story

The violence that as seized Chile is linked to complex issues of history, economics and bitter political divisions.

As you would expect, American news operations have been busy covering other stories. I get that.

Meanwhile, the role of the Catholic Church in the politics of Chile is complicated and, as you would expect, decades of arguments about clergy sexual abuse and related topics has not helped the situation. I get that, too.

But I would like to note that activists/reformers/rioters — pick your label — have started burning Catholic churches, including holy objects stripped from altars. This is the kind of smartphone-video story that tends to make news, if only because the images are so striking.

I have been following these events on Twitter and, after several days of doing that, I decided to check and see what kind of mainstream news coverage these hellish scenes have received.

The answer: Next to none. In fact, it would appear that this is a “conservative news story,” which apparently means that attacks on Catholic churches in Chile is only of interest to political conservatives. I find this very depressing. Here is the top of a recent report from the ultra-conservative ChurchMilitant.com:

Vandals stormed La Asuncion Church in Santiago and took out pews and chairs to add to a burning barricade. They also took statues and images of Jesus from the church as well as statues of the Blessed Virgin Mary and the saints to be burned in the fire.

This occurred amid weeks of protests in the capital. Protests began in response to a recent raise in subway fares in Santiago. But demonstrators' complaints grew to include income inequality, low wages and Chile's high cost of living.


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It's time for journalists to ask: What has happened to the Vatican press office?

Let’s start with a loaded question. But it’s a questions that journalists really need to ask, because of trends during recent events in Catholic life.

So here goes: Is the Vatican’s press office helping to push a progressive agenda that could forever change the Catholic church?

Here’s the background: The Pan-Amazonian Synod that ended over a week ago wasn’t without controversy, to say the least. The recommendations put forth regarding bestowing Holy Orders to women in the form of making them deacons is something Pope Francis has to make a decision on by the end of the year. Toss in the theological debate over the Pachamama statues present at the Vatican and at a nearby Rome church and there was no shortage of fodder for reporters and columnists.

That takes us to the Vatican’s press office, the people on the front lines of getting out the pope’s message to the world’s media.

Like the White House in the age of Trump, so too does the Holy See’s messaging need some further examination. Former White House Press Secretaries Sean Spicer, followed by Sarah Huckabee Sanders, were all placed under the news media’s microscope for their statements and actions — and rightly so. The PR men and women behind Francis also deserve similar examination by the press.

Long gone are the days of Joaquin Navarro Valls. A “suave, silver-haired Spaniard,” as the Los Angeles Times described him in their 2017 obituary, Valls was both a close confidant of Pope John Paul II and served for more than two decades as chief Vatican spokesman. He defined what it was to be the pope’s press man. And he defended church teachings while doing it.

Navarro-Valls, a lay member of the conservative Catholic movement Opus Dei, had worked as a foreign correspondent for the Spanish newspaper ABC when the Polish pope offered him the job as director of the Vatican press office. He was the first journalist to hold the post. He was the right man at the right time for a globe-trotting pope at a time when mass media was growing.

Fast-forward to the present. The backlash to Francis by traditionalists is based on convictions that he has politicized the church, wanting to transform it into a social service agency.


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Daily Beast shocker: The Rev. Mariano Rivera is (#EndOfTheWorld) a Pentecostal minister

There are few people in the sports world who are universally acknowledged as the Greatest Of All Time at what they do. However, the pros who cast Baseball Hall of Fame ballots made it clear — with a first-ever unanimous vote — who is the GOAT when it comes to cutting down opposing batters in the ninth inning.

That, of course, would be Mariano Rivera, the legendary closer for the New York Yankees.

That would also be the man known as the Rev. Mariano Rivera, the Pentecostal minister who renovated a 107-year-old church sanctuary in New Rochelle, N.Y., to become Refugio de Esperanza, or Refuge of Hope Church. While his wife — the Rev. Clara Rivera — serves as pastor, the former Yankee great is also ordained.

If you know anything about Rivera, you know that he has never been shy about discussing his faith (see this New York Daily News piece in 2011). His Hall of Fame acceptance speech was not a sermon, but it was full of references to Christian faith.

This is where things get tricky. Truth be told, Pentecostal Christians believe many things that would turn a lot of elite-market journalists into pillars of salt (it’s a biblical thing). Quite a few Pentecostal beliefs are considered unusual, even strange, by middle of the road Christians. And some forms of Pentecostalism are seen as more extreme than others. Oh, and “Pentecostalism” and “Evangelicalism” are not the same things.

Are you ready for the shocking part of this equation? Some Pentecostal beliefs have political implications. For example, a high percentage of Pentecostal people can accurately be called “Christian Zionists,” as that term is now defined. Many people think Christian Zionists back Israel for all of the wrong reasons.

By all means, there are valid news stories to report about these topics — if the goal is to understand the life and work of Mariano Rivera. The question, today, is whether an advocacy publication like The Daily Beast can handle this kind of nuanced religion-beat work, especially in the Donald Trump era.

You see, for editors at the Beast, Rivera’s religious faith is only important to the degree that it is political. That belief led to this headline: “Inside Baseball Hall of Famer Mariano Rivera’s Far-Right Politics.” Here is the crucial thesis material near the top of this advocacy piece:

For countless fans, Rivera is baseball royalty — an idol, worshipped for his on-field dominance, deadly mastery of a cut fastball, and pinpoint control.


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Convert or die: Washington Post profiles evangelicals reaching gang members in Brazil

Criminal gangs and their rampages through society are a cancer in Central and Latin America and very few governments have a clue as to how to change the situation.

Prisons are beyond overcrowded, the economies are poor and many people are unemployed, which ramps up gang membership. And yet some nervy evangelical pastors in the hinterlands of Brazil have come up with an idea of how to use social media to pull people out of gangs.

That brings me back to this Washington Post piece, which I’ve been meaning to get around to for some while, since came out a month ago. It’s quite a read and worth a flashback.

RIO BRANCO, Brazil — As the sound of gunshots grew closer, Janderson Viera knew that the rival gang that had taken over his neighborhood was coming for him.

Running to his bedroom, he called the only lifeline he had left: the Rev. Arnaldo Barros.

“I want to convert,” he said.

As gang wars drive Brazil’s homicide rate to historic highs, evangelical pastors — long revered in the nation’s slums and prisons — have come up with a new way to protect members looking for a way out.

For anyone wondering why evangelical Christianity has exploded in Brazil, this story explains why (click here for a classic blast of Pew Forum data on this).

For those of you needing a review of the past few decades, this story summarizes the enormous growth of evangelical Protestants, particularly Pentecostals, in Brazil. Most seem to be former Catholics.

Back to the Post:

Gang leaders say the only way to leave the business alive is to convert to Christianity. So Barros, a televangelist popular here in western Brazil, memorializes a gang member’s embrace of the ancient articles of faith using the most modern of tools: He records the conversion on his smartphone and posts the videos on YouTube, Facebook and WhatsApp. The converts gain immunity against retribution by rival gangs and their own.

Gang leaders and law enforcement officials say it works.


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National Geographic: Medieval Peru = child sacrifice + some vague pagan religion thing

More than a decade ago, Mel Gibson came out with “Apocalypto,” a movie about the bloody pre-Columbian civilizations on our side of the Atlantic. And two months ago, the February issue of National Geographic had a story about a new archeological site — Huanchaquito-Las Llamas — in Peru that bore out the movie’s thesis that Mesoamerica and South America alike were charnel houses of human sacrifice.

More on Gibson in a moment. The National Geographic piece showed that some time in the past few hundred years, a society had carried out a mass orgy of child sacrifices early in the 15th century. The question, of course, is this: What did these rites have to do with religion and faith? We will get to that.

The text from this piece has only gone online recently, hence my delay in posting commentary about it.

THE YOUNG VICTIM lies in a shallow grave in a vacant lot strewn with trash. It’s the Friday before Easter here in Huanchaquito, a hamlet on the north coast of Peru.

The throb of dance music, drifting up from seaside cafés a few hundred yards to the west, sounds eerily like a pulsing heart. It’s accompanied by the soft chuf, chuf of shovels as workers clear away broken glass, plastic bottles, and spent shotgun shells to reveal the outline of a tiny burial pit cut into an ancient layer of mud.

The first thing to appear is the crest of a child’s skull, topped with a thatch of black hair. Switching from trowels to paintbrushes, the excavators carefully sweep away the loose sand, exposing the rest of the skull and revealing skeletal shoulders poking through a coarse cotton shroud. Eventually the remains of a tiny, golden-furred llama come into view, curled alongside the child.

The grim count from this and a second sacrifice site nearby will ultimately add up to 269 children between the ages of five and 14 and three adults. All of the victims perished more than 500 years ago in carefully orchestrated acts of ritual sacrifice that may be unprecedented in world history. …

The Old Testament chronicled child sacrifice, the article says, although the writers didn’t add that God thoroughly detested the practice. Tiny detail, there.

Other than the sacrifice of virgin girls in Minoan Crete to appease demons, the Eastern hemisphere had comparatively little of it compared to the blood baths in the West.

Until the discovery at Huanchaquito (pronounced wan-cha-KEE-toe), the largest known child sacrifice site in the Americas—and possibly the entire world—was at Templo Mayor in the Aztec capital of Tenochtitlán (modern-day Mexico City), where 42 children were slain in the 15th century.

In Huanchaquito:


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What did Francis know? When did he know it? In Zanchetta case, can the pope answer questions?

There are few relationships in the world of mainstream religion that are more private, and often mysterious, than the bonds between a priest and a penitent who comes to Confession.

This is especially true when the priest hears the same person’s Confessions over and over for years — even taking on the role of people a believer’s “spiritual father” and guide in life.

So what happens when a priest becomes a bishop? Bishops, cardinals and even popes need to go to Confession and some may even retain ties with their “spiritual fathers” as they climb the ecclesiastical ladder.

Why do I bring this up?

I do so because of a fine detail way down in an Associated Press report that — for a moment, forget teens in MAGA hats and Twitter storms by journalists — may turn out to be a crucial turning point in the complicated story of Pope Francis and wayward bishops involved, in various ways, with sexual abuse.

We will get to the Confessional in a moment. Here is the long, but crucial AP overture:

The Vatican received information in 2015 and 2017 that an Argentine bishop close to Pope Francis had taken naked selfies, exhibited "obscene" behavior and had been accused of misconduct with seminarians, his former vicar general told The Associated Press, undermining Vatican claims that allegations of sexual abuse were only made a few months ago.

Francis accepted Bishop Gustavo Zanchetta's resignation in August 2017, after priests in the remote northern Argentine diocese of Oran complained about his authoritarian rule and a former vicar, seminary rector and another prelate provided reports to the Vatican alleging abuses of power, inappropriate behavior and sexual harassment of adult seminarians, said the former vicar, the Rev. Juan Jose Manzano.

The scandal over Zanchetta, 54, is the latest to implicate Francis as he and the Catholic hierarchy as a whole face an unprecedented crisis of confidence over their mishandling of cases of clergy sexual abuse of minors and misconduct with adults. Francis has summoned church leaders to a summit next month to chart the course forward for the universal church, but his own actions in individual cases are increasingly in the spotlight.

The pope's decision to allow Zanchetta to resign quietly, and then promote him to a new No. 2 position in one of the Vatican's most sensitive offices, has raised questions again about whether Francis turned a blind eye to the misconduct of his allies or dismissed allegations against them as ideological attacks.

Yes, “naked selfies” in a Vatican story. Were these photos sent to others or kept for — oh well, whatever, never mind.


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Political reporters take note: There are Catholics on both sides of hot immigration debates

The country is divided. You already knew that.

People are going to argue like crazy about whatever President Donald Trump says no matter that he says. You already knew that, too.

Why America is divided and the issues and people that drive that division on both sides is key to understanding our present situation. Consider, of course, immigration — and specifically the construction of a border wall — that not only shut down the federal government last month, but continues to be a source of debate between Trump and his allies (who want a wall) and Democrats (who do not).

The religion angle? The immigration debate, on the whole, has lacked adequate mainstream media coverage when it comes to how various faiths play a policy role.

Aside from the occasional message from Pope Francis calling on wealthy nations to open their arms and stop the policy of separating families, you don’t see much mention of Catholics — or religion in general — when it comes to this polarizing issue. After all, many of those in Congress who favor and oppose the wall are Catholic and a great many of those seeking asylum share those same religious beliefs. While the border wall remains a thorny issue that has recently dominated news coverage, the media has largely been on the fence when it comes to committing resources that actually looks at the issue from a faith-based perspective of those who favor stricter border enforcement.

The unreported story here is that there are many good Catholics (both politicians and voters) who support efforts to build a wall along the southern U.S. border in order to keep out other (mostly Central American) Catholics.

The truth is there are fissures within the church, the clergy and everyday Catholics (voters to politicians) when it comes to the issue. Those internal debates are a big reason why the overall electorate in fractured on the immigration debate and why Republicans and Democrats have been battling one another for months. This has led to a partial government shutdown and stalemate with Trump over border enforcement funding. Remember when some Democrats mangled the Christmas story to make a point on the issue?


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A Hindu story of garlic and onions, and what it means for our "tribal" religious divisions in 2019

A Hindu story of garlic and onions, and what it means for our "tribal" religious divisions in 2019

Onions and garlic, slowly simmered with tomatoes and olive oil.

Does that make you hungry? It leaves me salivating. Pour it -- generously, if you don't mind -- over a heaping plate of pasta and I'm your best friend.

Perhaps that’s why I found this story out of India (first sent my way by a friend, N.K.) so interesting. It's about Hindus who reject eating onions and garlic for religiously ascribed health and spiritual reasons.

Moreover, given that it’s the end of the year, I’m also inclined to offer up this story as a metaphor for the world of religion, and its concurrent global political and social machinations, as 2019 prepares to dawn.

But first, here’s a bit of the gastronomical Hindu brouhaha story, courtesy of the liberal-leaning, India-focused news site Scroll.in.

(So you understand: In the Indian numerical system, a lakh equals 100,000; Karnataka is a state in southwest India, and ISKCON is the official name for what Westerners tend to call Hare Krishnas, a modern iteration of an ancient Hindu school of religious thought. Additionally, Ayurveda is an Indian dietary and health care system rooted in early Hindu scripture.)

The Akshaya Patra Foundation, which has been providing mid-day meals to 4.43 lakh school children in Karnataka, has refused to sign a memorandum for 2018-’19 following a directive by the state government to include onions and garlic in the food prepared for the meal, based on recommendations from the State Food Commission.

This is not the first time that the foundation has refused to follow recommended nutritional guidelines in the government scheme. The NGO had earlier refused to provide eggs in the meal saying it can only provide a satvik diet – a diet based on Ayurveda and yoga literature.

The foundation, an initiative of the International Society for Krishna Consciousness or ISKCON, has a religious prerogative of “advocating a lacto-vegetarian diet, strictly avoiding meat, fish and eggs” and considers onions and garlic in food as “lower modes of nature which inhibit spiritual advancement”.

Akshaya Patra, which claims to supply mid-day meals to 1.76 million children from 14,702 schools across 12 states in India, has flouted these norms from the beginning of its contract, failing to cater to children from disadvantaged communities, almost all of whom eat eggs and are culturally accustomed to garlic and onion in food.

But why onions and garlic? What do members of this Hindus sub-group know that the cooks of so many other global cuisines don’t or don’t care about? Even Western and natural medicine practitioners say that onions and garlic are particularly good for our health.

So what’s up?


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For reporters looking ahead: How politics will impact the Catholic church in 2019

Elections matter. That’s the mantra you hear from both Republicans and Democrats — usually from the side that won said election — every time a piece of legislation being pushed finds legislative obstacles and serious opposition.

The recent midterm elections saw a split decision (Dems took the House, while the GOP held the Senate), leaving the nation polarized as ever heading into the what is expected to be a political slog heading into the 2020 presidential race. With the Catholic vote split down the middle again following these recent elections, it’s worth noting that Catholics, as well as the church itself, will be tested starting in January with the start of a new legislative session from Congress down to the state level.

Indeed, elections matter. Here are three storylines editors and journalists at mainstream news outlets should look out for that will impact the church in the coming year:

Clergy sex abuse: As the scandals — that mostly took place in past — continue to trickle out in the form of grand jury reports and other investigations, look for lawmakers to try and remedy the situation for victims through legislation on the state level.

With very blue New York State voting to put Democrats in control of both the state Assembly and Senate (the GOP had maintained a slight majority), look for lawmakers to pass (and Gov. Andrew Cuomo, a Catholic, to sign) the Child Victims Act. The Empire State isn’t alone. Other legislatures in Illinois, Missouri, Nebraska, New Jersey and New Mexico are considering similar measures.

The New York legislation would allow victims of abuse suffered under the age of 18 to seek justice years later as adults. Removing the statute of limitations on cases involving private institutions, like the Boy Scouts and Jewish yeshivas, is at the heart of the battle.

New York law currently prevents victims from proceeding with criminal cases once they turn 23. As we know, many victims don't come forward until years later. The church has opposed past attempts at the legislation — along with the GOP — after successful lobbying efforts by Cardinal Timothy Dolan. The ability to sue the church, even many years later, could bankrupt parishes, while public schools would be immune to such penalties. Another source of contention in the legislation is the one-year “look back” window that would allow victims to bring decades-old cases to civil court.


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