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Has Donald Trump won nomination already? Careful. And keep a hawkeye on Iowa ...

Has Donald Trump won nomination already? Careful. And keep a hawkeye on Iowa ...

In nationwide polls, Donald Trump has defied multiple legal snarls to pad his already healthy margin over potential challenger Ron DeSantis for the Republican nomination. So far, those two swamp all other possible names, such as Nikki Haley.

As for state polling, South Carolina numbers last week from Winthrop University have Trump at 41% and DeSantis 20%, while the two locals got only 18% (Haley), and 7% (Tim Scott). Likewise in New Hampshire with its first primary, where a St. Anselm College poll in late March reported Trump 42%, DeSantis 29%, popular Governor Chris Sununu a mere 14% and Haley 4%.

Reporters on the politics, religion, and religion-and-politics beats should especially keep a hawkeye (so to speak) on Iowa, with its crucial first-in-the-nation caucus next January — turf already well-trod by GOP hopefuls. An April 4 poll of likely G.O.P. caucus-goers by J.L. Partners shows Trump 41%, DeSantis 26%, and Haley a 5% also-ran.


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Thinking (again) about God and sports: Was the Lord of Hosts cheering for Duke?

Thinking (again) about God and sports: Was the Lord of Hosts cheering for Duke?

What we have here is one of those evergreen feature ideas that surfaces whenever there is a global or national sporting event that inspires religious-level fervor in fans.

Now, it’s March Madness and hoops believers — especially sort-of Methodists — will need to interpret the theological implications of Duke University (think Methodist House of Studies at the divinity school) smashing Oral Roberts University 74-51 in the first round in a tournament game that some folks though might have upset potential. Oh, the late faith healer and televangelist Oral Roberts was also (#HONEST) a United Methodist minister.

So, did God ignore the prayers of evangelical-Pentecostal hoops fanatics and favor those of the theologically hip, fluid, progressive believers at Duke? Does this score mean that God (pronouns are controversial) was pro-Duke?

With that in mind, here is a breezy pre-game think piece on this topic that ran at Religion News Service. It was written by two self-avowed Duke dudes, veteran religion-beat pro Mark Pinsky (frequently plugged here at GetReligion) and media consultant Rusty Wright. Here’s the double-decker headline:

Divine dilemma: Who gets God’s nod in March Madness?

If two Christian schools’ fans pray for victory, which one gets God’s favor?

Yes, there are passages that make this an interesting read — even after a Duke throwdown.


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Why do Southern Baptists and many like-minded Protestants still bar women pastors?

Why do Southern Baptists and many like-minded Protestants still bar women pastors?

THE QUESTION:

Why do Southern Baptists and like-minded Protestants bar women pastors?

THE RELIGION GUY’S ANSWER:

Why? Simple. Because they believe that’s what the Bible teaches.

But other conservative evangelical groups see female clergy as biblically proper, for example the Assemblies of God, Evangelical Covenant Church, Free Methodist Church and Salvation Army, along with many independent congregations.

The question is timely because the June 13-14 annual meeting of the Southern Baptist Convention, America’s largest Protestant denomination, will be a landmark on this. The gathering will decide whether to expel any congregation with a women pastor, thus affirming the SBC Executive Committee’s February expulsion of five such congregations.

Among them is one of the Baptists’ biggest and most influential, Saddleback Church in California, long led by popular author Rick Warren. (See this recent GetReligion post and podcast for more information: “Women in ministry remains a hot topic in SBC life, especially at the pulpit level.”)

Among Baptists, a local congregation ordains clergy, and the SBC upholds the total decision-making independence of each local congregation, so each is free to ordain women. However, the June meeting could establish a new nationwide policy that defines women’s ordination as such a doctrinal heresy that fellowship must be severed.

Across history, Christianity has largely been led by men, as with other world religions and with most societal institutions in most times and places, Protestants have been changing that.

In the U.S., a few U.S. Protestant women were ordained beginning in the 19th Century, including by evangelical churches. In the decades after World War Two, major “mainline” Protestant denominations ended their gender barriers. Women now make up 35% of the students at campuses in the Association of Theological Schools.

Though the SBC now anchors the men-only side in the ongoing debate among evangelicals, this was not always the case.


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Podcast: When is preaching a 'news' story? Ah, the temptation of ChatGPT sermons

Podcast: When is preaching a 'news' story? Ah, the temptation of ChatGPT sermons

When is preaching newsworthy?

News consumers of a certain age may remember this famous Associated Press headline: “Priest Told Children That Santa Claus Is Dead.

More recently, a Catholic priest in County Kerry made headlines around the world when he dared to preach a sermon defending centuries of Catholic teachings on abortion, marriage and sex — while reminding the faithful that the concept of “mortal sin” is serious business. His bishop was not amused.

Thus, controversial sermons are news, in part because editors don’t expects sermons to be controversial?

The act of preaching can also become “newsy” when it is linked to a trendy subject in modern life. That’s the equation: Old thing (preaching) gets hitched to hip new thing.

Right now, one of the hot topics in the public square is the rise of artificial intelligence and, to be specific, the ChatGPT website. Thus, this week’s “Crossroads” podcast (click here to tune that in) focused on several “newsy” angles of the recent Associated Press story that ran with the headline, “Pastors’ view: Sermons written by ChatGPT will have no soul.”

In a way, this whole AI preaching topic is linked to another “preaching that is news” trend that shows up every now and then — plagiarism in the pulpit. Overworked, stressed-out pastors have been known to cut a few corners and use material from other preachers, without letting the faithful know what they were doing. But that’s actually a very old story. See this On Religion column that starts with a case study from 1876.

During the podcast, I riffed on the whole issue that different kinds of technology can shape the content of communications in different ways. If ChatGPT sermons have a sense of “soul,” it would be a “soul” that is defined by the creator of the software and the tech platform.

This made me think back the early 1990s, when I was teaching at Denver Seminary and asking future pastors to think about the many ways that mass-media messages shape the lives of their flocks and, of course, the unchurched people around them (here is an essay on that seminary work).

During that time, I read an article — on paper, alas — about how the creation of studio microphones changed the content of American popular music, even at the level of lyrics in love songs.

Think about Frank Sinatra. As a young big-band singer, he belted out bold, strong, LOUD songs about commitment and romantic love that would never die. He had to be heard over that big band. But give Sinatra a microphone and, well, these songs turned into smooth, soft, seductive messages — urgent whispers of desire.

I wondered: How did microphones affect the style and theological content of preaching?


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EV charging sites at churches: Which denominational brands will get government $$$?

EV charging sites at churches: Which denominational brands will get government $$$?

Let me open this post with a confession: I am part of a growing flock of folks (some say “cult”) that attracts lots of nasty social-media commentary from a fascinating coalition of left-wingers and right-wingers.

In other words, I drive an electric car.

Wait. Anger from left-wingers? Remember these four words: Elon. Musk. Bought. Twitter.

Anyway, I have spent quite a bit of time reading about efforts to build EV-charging networks. Things were totally bonkers during the year or two that the Joe Biden White House was refusing to utter the word “Tesla” and seemed poised to pour billions of tax dollars exclusively into networks that are infamous for the stunningly high percentage of time their chargers are broken.

Now, what does this inside-baseball discussion have to do with religion-beat news?

Maybe you saw this Religion News Service headline that ran the other day: “Could churches be prime locations for EV charging stations? One company thinks so.

You see, EV charging stations require (#DUH) empty parking spaces, and it helps if these slots are in convenient urban and suburban locations — frequently near a highway exit or two. This leads to the totally logical overture for this timely RNS piece:

As more drivers make the decision to switch from gas-powered cars to electric vehicles, places to power them remain few and far between in large parts of the country. And with the Inflation Reduction Act of 2022 incentivizing clean energy and electric cars, as well as providing investments for green technology, the demand will only increase.

Churches, with their large parking lots that often sit empty during the week, could help provide a solution.

Now, imagine yourself driving through a typical American city. In your mind’s eye, where do you see empty church parking lots?

Basically, you will find two different kinds of lots and they tend to be located in rather different kinds of places. This is where I see a potential news hook or two.


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Thinking about God and Hollywood: Raquel Welch became a faithful Presbyterian?

Thinking about God and Hollywood: Raquel Welch became a faithful Presbyterian?

I have to admit that it never would have entered my mind to think there were religion “ghosts” in the life, career and death of Raquel Welch, who would have to be on anyone’s list of the iconic bombshell beauties in Hollywood history.

Then I started getting some emails.

Who knew that Welch evolved into a churchgoing and, by all reports, quite modest and mature Presbyterian church lady. In particular, people pointed me toward The Aquila Report, a blog for “conservative, orthodox evangelicals in the Reformed and Presbyterian family of churches.” The headline: “A Tribute to Raquel Welch’s Life and Testimony — She was a wonderful lady and a fine Christian.” Here is a sample of that feature:

As with many, her faith grew more serious and practical with age. It’s often true that the most important things become the most important to us as we’ve matured personally. That’s just to say that spiritual and personal maturity are often coincident age and life experience.

Second, she fully embraced the Reformed and Presbyterian faith as described in the Westminster standards. She would never burden others that they must because she did — but that she did isn’t really a question. She was of the old, rugged faith. She never felt the need to pressure anyone in regard to matters of faith but she also didn’t have a great deal of patience for cute or pop cultural theological moods. This was part of her strength.

Third, she was just another lady of the church. She didn’t put on airs or expect special attention (although she could hardly avoid even with the best of intentions being the most glamorous person in the room). And she often advised churches and ministries on practical and business matters because she was brilliant in those things. You didn’t think she survived and thrived 60+ years in the public eye by just being a pretty face?

There was one more point that I found interesting, because it linked to material I had encountered through the years about some “conservative” superstars.

It helps to know that my favorite actor of all time is the late Jimmy Stewart and I’ve read quite a bit about his life. I was set up to interview him, years ago, at the Presbyterian church he attended, but he came down with the flu and had to cancel.

Anyway, the Aquila Report piece noted that Welch’s faith journey was linked to her friendships with “other conservative Presbyterians Jimmy Stewart, Ron Reagan and Chuck Heston.” Interesting.


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Dangerous four-way intersection looms ahead in Christian debates about LGBTQ issues

Dangerous four-way intersection looms ahead in Christian debates about LGBTQ issues

Flying home from his February Africa pilgrimage, Pope Francis held an unprecedented three-man press conference alongside Archbishop of Canterbury Justin Welby, leader of the Church of England and some 85 million members in the global Anglican Communion, and the Right Rev. Iain Greenshields, this year’s titular head of the Church of Scotland (equivalent of the mainline U.S. Presbyterians).

These men personify three emerging approaches to same-sex revisionism that reporters will be observing. A fourth option,of course, is strict limitation of sex to heterosexual marriage, a doctrine articulated in the Catholic Catechism and shared by all churches until recently. For example, see this summary issued last week by the Rev. J.D. Greear, a former Southern Baptist Convention president.

In the West, many “mainline” Protestant groups have shifted to option one — full-on approval of same-sex relationships, exemplified by liturgies to celebrate church weddings. The Church of Scotland joined them last May as assembly delegates gave this change 67% support. (Dissenting clergy will not be forced to perform weddings they oppose in conscience.) This followed an earlier go-ahead in America’s largest Presbyterian denomination.

With option two, Pope Francis has not proposed any alteration in the Catholic teaching that same-sex acts are sinful, but is ambiguous about how Catholic churches should welcome and potentially bless gay people (see this earlier GetReligion post on a test case in Chicago). That and his other “dialogue” initiatives rile doctrinal traditionalists. Backed by Welby and Greenshields, Francis asserted that secular law should not criminalize people for gay acts -- a striking plea in Africa, where many nations outlaw gay activity and some impose the death penalty.

Then Archbishop Welby’s church made an historic decision for option three — half-way liberalization. This approach would continue to bar same-sex weddings, while approving church “blessing” ceremonies for such couples after their civil marriages (legal in England since 2013). After six years of formal nationwide church discussion, and more than eight hours of floor debate, the General Synod voted February 9 to “welcome” that policy, which the bishops approved in January.

The motion expressed repentance over past and present “harm that LGBTQI+ people have experienced” in church. Welby and the Archbishop of York jointly stated that their church “will publicly, unreservedly and joyfully welcome same-sex couples.” This includes sexually active same-sex couples? Debate continues on that point.

This decision by no means settles matters.


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Christian nationalism? Try discussing that serious topic in crisp, punchy Twitter terms

Christian nationalism? Try discussing that serious topic in crisp, punchy Twitter terms

Every now and then, I envy Bobby Ross, Jr.

Why? He has such a knack for writing short, crisp introductions to punchy posts.

You know, posts that open with a few blunt sentences.

Then they jump to a headline and a URL, like this: “Poll: A third of Americans are Christian nationalists and most are white evangelicals.

Then Ross is off and running.

What comes next? Frequently, he embeds several relevant tweets on the topic. That’s helpful, since it shows readers who is saying what.

That’s that.

So let’s try that with a very complicated Twitter storm linked to that Religion News Service headline mentioned earlier. This report is built on the results of a survey from the Public Religion Research Institute and the Brookings Institution: “A Christian Nation? Understanding the Threat of Christian Nationalism to American Democracy and Culture.”

This story led to some fascinating discussions on Twitter — including links to information about the funding for the RNS project to expose Christian nationalism.

Try to write something short and punchy about that. Ah, but I can point to the Twitter sources.

First, here is the top of that RNS story:

(RNS) — A new survey finds that fewer than a third of Americans, or 29%, qualify as Christian nationalists, and of those, two-thirds define themselves as white evangelicals.


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Do American evangelicals suffer 'second class' status among political conservatives?

Do American evangelicals suffer 'second class' status among political conservatives?

One reason the media often fail to “get” American Evangelical Protestantism is that it’s a complex mashup of elements, not simply an alliance of conventional church bodies.

This overlapping empire of nondenominational “parachurch” agencies, colleges, freelance personalities, seminaries, publishing houses and, often, independent congregations is important and over the decades it rallied prominently at trade shows for retailers and broadcasters and the annual National Prayer Breakfast.

The first Prayer Breakfast occurred when President Dwight D. Eisenhower spoke just after his 1953 inauguration. Every president has appeared each year since, joined by politicians and powerbrokers. The idea emerged from private prayer meetings for members of Congress organized by a Methodist minister, but the sponsoring organization evolved into the Evangelical-toned International Foundation, a.k.a. “the Family” or “the Fellowship.”

Though pious participants luxuriated in mingling with the Washington elite at the large prayer assemblage, in Evangelical movement work what mattered most was the networking and punditry at assorted workshops the foundation sponsored in and around the big draw of the Prayer Breakfast itself.

Last week that setup disappeared.

A new sponsoring foundation had President Joe Biden address a cozy gathering for bagel-munching members of Congress who were allowed only one guest apiece. Simultaneously, the older foundation mounted its glitzy gathering where 1,600 enjoyed a ballroom breakfast, watched Biden’s talk by streamed video, then attended the usual array of Evangelical breakout sessions. Here's some Religion News Service background on this awkward two-way split.

The new arrangement symbolizes efforts to limit Evangelical influence upon political leadership. By coincidence, the competing breakfasts occurred as new debate emerges on whether Evangelicals actually have the political impact endlessly attributed to them by fearful opponents.

Pundit Rod “Benedict Option” Dreher raised that newsworthy question in a January 30 post, and in doing so highlighted a highly debatable but significant 2021 article that most journalists missed, including The Guy.


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