Marriage & Family

Got news? Concerning a boring AP story that ignored info about controversial cardinal

Got news? Concerning a boring AP story that ignored info about controversial cardinal

Want to read a really boring Associated Press news story?

You know, the kind of short hard-news, nothing-but-facts AP report in which an important person — Pope Francis, in this case — releases a list of appointees to some inside-baseball this or that, people who are either unknown or vaguely familiar to a dozen or so readers who are into that kind of thing?

In this case, one ends up with a boring headline — sure to appear in a few newspapers — that reads like this: “Pope renews cabinet of cardinal advisers, adds new members.” Here’s the riveting overture:

ROME (AP) — Pope Francis has renewed his cabinet of cardinal advisers from around the world, naming a handful of new members Tuesday and reconfirming others to help him run the Catholic Church.

Francis instituted the Council of Cardinals one month into his papacy, on April 13, 2013, with a primary goal of advising him on the reform of the Vatican bureaucracy. After nearly a decade of consultation, Francis issued a new blueprint for the Vatican bureaucracy last year.

Nevertheless, the Jesuit pope clearly appreciated the regular opportunities to consult with a small number of hand-picked cardinals representing the church on nearly every continent, and decided to keep the cabinet alive, albeit with some new members.

Now, would that story be a bit more interesting — “newsy” even — if it noted that one of the new members of this papal “inner ring” was a cardinal who, at this moment in time, may be the world’s most controversial prince of the church?

I mean, in this case we are talking about a cardinal who said the following, in an interview with KDA, a German news agency:

"The Church's positions on homosexual relationships as sinful are wrong. … I believe that the sociological and scientific foundation of this doctrine is no longer correct. It is time for a fundamental revision of Church teaching, and the way in which Pope Francis has spoken of homosexuality could lead to a change in doctrine. …


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Archbishop of Canterbury offers to stand down, as England OKs gay-union blessings

Archbishop of Canterbury offers to stand down, as England OKs gay-union blessings

In England, proclaiming God's blessing on same-sex relationships has become the new orthodoxy for clergy with established ties to the powers that be.

But not in Nigeria and the Global South, where Anglican leaders have urged the Church of England to consider the impact of its actions on believers facing conflict with Jihadi terrorists.

"I am genuinely torn by this," said Archbishop of Canterbury Justin Welby, about an appeal for General Synod leaders to consult with Anglican primates around the world before proceeding. "It isn't just about listening to the rest of the world -- it's caring. Let's just be clear on that. It's about people who will die, women who will be raped, children who will be tortured.

"So, when we vote, we need to think of that. It's not just about what people will say -- it is about what they will suffer."

But after years of tense dialogues and visiting war zones, Welby told the synod to proceed. Thus, the General Synod bishops, clergy and laity voted 250-181 to offer blessing rites for same-sex couples married by the state -- while retaining church doctrine that marriage is between a man and a woman.

"For the first time, the Church of England will publicly, unreservedly and joyfully welcome same-sex couples in church," said Welby and Archbishop of York Stephen Cottrell, in their Feb. 9 statement. Anglicans have "deep differences on these questions which go to the heart of our human identity."

This move angered LGBTQ activists who said mere "blessings" were not enough, while leaders of giant Anglican churches in Africa and Asia also rejected the compromise.

Welby said he had little or no choice, when addressing a Feb. 12 meeting of the Anglican Consultative Council in Accra, Ghana.

After the synod vote, he said, "I was summoned twice to Parliament and threatened with parliamentary action to force same-sex marriage on us, called in England 'equal marriage.'"


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With her newsworthy 'firsts,' don't ignore religion angles in Nikki Haley v. Donald Trump

With her newsworthy 'firsts,' don't ignore religion angles in Nikki Haley v. Donald Trump

As a woman and as a child of immigrants from India, new presidential candidate Nikki Haley has scored notable career “firsts.”

But the media shouldn’t ignore that her life story is more religiously intriguing than any of the 16 Republicans on CNN’s list of other potential challengers to Donald Trump. She’s been regularly subjected to questions about conversion from her parents’ Sikh religious faith to Christianity at age 24.

Moreover, Haley right now has a link to a huge 2023 story, the global split in the United Methodist Church. Haley and family are members of Mt. Horeb church in Lexington, South Carolina’s largest UMC congregation with 5,000-plus members.

Mark your calendars: On February 26 the congregation meets to decide whether to leave the denomination after 132 years due to progressive trends in the denomination’s doctrines and discipline that conservatives believe will undermine the Bible’s authority, including on “sexual ethics.” Local coverage here: “SC’s largest United Methodist Church prepares to leave denomination.” Two-thirds approval will be needed to depart.

This doctrinal dispute may not matter in Republican primaries, but it’s easy to imagine Democrats highlighting religious affiliation and LGBTQ concerns if underdog Haley manages to win the Republican nomination for president or vice president.

Already, LGBTQNation and People For the American Way’s Right Wing Watch are on the warpath. Note the targeting of Haley’s friend Pastor John Hagee, who prayed at her campaign launch. As a candidate, she will need strong support from cultural conservatives, which will require clear stands on issues linked to parental rights, religious liberty and abortion.

Born Nimrata Nikki Randhawa and raised in Sikhism, Haley was encouraged by her parents to visit varied churches and understand the surrounding culture. She married husband Michael in both Sikh and Methodist ceremonies and soon after converted to Christianity.


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Yo, journalists: It's time for a big update (or two) on the old, old Anglican wars timeline

Yo, journalists: It's time for a big update (or two) on the old, old Anglican wars timeline

Scribes who have been covering the Anglican Communion wars since, oh, the late 1970s or so (there are a few of us Jurassic journalists left) know that this has been a long, complicated road.

In most recent elite-press coverage, this timeline has been radically truncated, turning battles over a wide range of doctrines and church-history issues into a simple good vs. evil clash over LGBTQ rights. In this version of history, this global doctrinal war began in 2003 with the consecration of a non-celibate gay bishop in the tiny, shrinking Diocese of New Hampshire here in America.

Here at GetReligion, I have long referred to this fallacy as “Anglican timeline disease.” Hold that thought, because we will come back to it.

The key, right now, is that journalists need to radically update this timeline, in the wake of some major global developments that are receiving little elite coverage. Here is the dramatic double-decker headline for the major report in The Wall Street Journal:

Conservative Anglican Leaders Call for Break With Church of England Over Same-Sex Blessings

Archbishops from Africa and elsewhere repudiate the Archbishop of Canterbury’s historic role as spiritual leader of Anglicans worldwide

The overture for this solid story included several bites of information that are worth noting:

Conservative Anglican archbishops on Monday said the Church of England had forfeited its traditional leadership role in the worldwide Anglican Communion by approving the blessing of same-sex relationships earlier this month, opening a historic rift in one of the world’s biggest Christian denominations. 


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Still curious about the closing of a pro-LGBTQ Christian school in Kansas City? An update

Still curious about the closing of a pro-LGBTQ Christian school in Kansas City? An update

Every now and then, I see an email or comment from a reader who says something like: “If you guys keep seeing big holes in stories, why don’t you do some work and try to fill them?”

Truth is, we are a commentary website, not a hard-news operation. Some holes can be filled with a few clicks of a computer mouse, and we have been known to do that. Others would require direct contacts with sources involved in the original story.

A trickier issue is when people involved in stories CONTACT US and offer their own takes on what was published. Also, your GetReligionistas never assume the reporter named in the byline was responsible for every detail or wording that appeared in the final story. Trust me, it really ticks off a reporter to be blamed for a flaw in a story — when it was the result of an editor’s work.

All of that is a prelude to this unusual post, which is an update on this one: “Kansas City Star shows a curious lack of curiosity about pro-LGBTQ Christian school's closing.” In this case, a religion-beat veteran decided to run the Star report as a wire feature, but was curious about some of the same issues that caught my attention.

Let’s start at the end of my post:

What is the painful reality that this story is striving to avoid? To answer that question, we would need to know something about the churches on both sides of this debate.

Here is my suggestion: Talk to the leaders of nearby African-American evangelical, Pentecostal and Baptist congregations, especially those linked to parents who were sending their children to this school.

To be blunt, there was a very obvious “reality” that the Star report — KC Christian school lost donations after supporting LGBTQ rights. Now it’s closing— avoided. What was it? Readers will need to see that information in context. So, yes, hold that thought.

The big question: Why did parents, donors and church leaders cut their support for this idealistic urban school? The Star said it was the candid change in the school’s doctrinal statement on LGBTQ issues — period.


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Plug-In: A $50 million shrine dedicated to honor Catholic farm boy who became a martyr

Plug-In: A $50 million shrine dedicated to honor Catholic farm boy who became a martyr

Most weeks, I send out a “live” version of Weekend Plug-in.

This week, though, I expected to be on an airplane as this e-newsletter began arriving in readers’ inboxes. So if any UFOs got shot out of the sky this weekend, don’t look for the religion angle right here, right now.

But please do enjoy this prescheduled roundup of the best reads and top headlines in the world of faith.

What To Know: The Big Story

Blessed Stanley: A dedication Mass for a $50 million shrine honoring the Catholic Church’s first U.S.-born martyr was held in Oklahoma City. I wrote about the life — and death — of slain missionary Stanley Francis Rother for The Associated Press.

My story notes:

The Spanish colonial-style structure incorporates a 2,000-seat sanctuary as well as a visitor center, gift shop, museum and smaller chapel that will serve as Rother’s final resting place.

The shrine grounds also will feature a re-creation of Tepeyac Hill, the Mexico City site where Catholics believe the Virgin Mary appeared to an Indigenous Mexican man named Juan Diego in 1531. An artist created painted bronze statues of Our Lady of Guadalupe and St. Juan Diego — each weighing thousands of pounds — for the Oklahoma site.

Life and ministry: For the best in-depth coverage of Rother and the shrine, be sure to follow The Oklahoman’s faith editor, Carla Hinton, who has covered this story for years.

Among her features this week: a detailed look at the shrine museum and an exploration of how “Rother’s heart has remained with his beloved Guatemalan parishioners.”

A final shrine note: I first wrote about Rother in 2001 during my time as religion editor for The Oklahoman. In 2017, I did a Religion News Service feature on the love for “Father Stan” in his hometown of Okarche, Oklahoma.


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Pope Francis and a liberal U.S. cardinal spark new firestorm on sex, sin and Eucharist

Pope Francis and a liberal U.S. cardinal spark new firestorm on sex, sin and Eucharist

When popes talk about sex, it tends to make headlines.

This was certainly true when Pope Francis told the Associated Press, "Being homosexual isn't a crime." He said the Catholic Church opposes criminalizing homosexuality and that, "We are all children of God, and God loves us as we are." The pope then noted that homosexual activity is "not a crime. Yes, but it's a sin."

The pope immediately responded to questions from Outreach.faith, a website serving LGBTQ Catholics. Francis explained: "I was simply referring to Catholic moral teaching, which says that every sexual act outside of marriage is a sin. … This is to speak of 'the matter' of sin, but we know well that Catholic morality not only takes into consideration the matter, but also evaluates freedom and intention; and this, for every kind of sin."

The timing was striking since the AP interview ran on January 25 -- one day after the Jesuit magazine America published a controversial essay by Cardinal Robert W. McElroy of San Diego, who Pope Francis selected as a cardinal last year.

"It is a demonic mystery of the human soul why so many men and women have a profound and visceral animus toward members of the L.G.B.T. communities," concluded McElroy. "The church's primary witness in the face of this bigotry must be one of embrace rather than distance or condemnation. The distinction between orientation and activity cannot be the principal focus for such a pastoral embrace because it inevitably suggests dividing the L.G.B.T. community into those who refrain from sexual activity and those who do not."

The cardinal linked this "pastoral" approach to another hot-button issue -- offering Holy Communion to Catholics divorced and remarried outside the church. Previously, he had claimed that the "Eucharist is being weaponized and deployed as a tool in political warfare" by bishops attempting to withhold Communion from Catholic politicians who publicly promote abortion rights.


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Dangerous four-way intersection looms ahead in Christian debates about LGBTQ issues

Dangerous four-way intersection looms ahead in Christian debates about LGBTQ issues

Flying home from his February Africa pilgrimage, Pope Francis held an unprecedented three-man press conference alongside Archbishop of Canterbury Justin Welby, leader of the Church of England and some 85 million members in the global Anglican Communion, and the Right Rev. Iain Greenshields, this year’s titular head of the Church of Scotland (equivalent of the mainline U.S. Presbyterians).

These men personify three emerging approaches to same-sex revisionism that reporters will be observing. A fourth option,of course, is strict limitation of sex to heterosexual marriage, a doctrine articulated in the Catholic Catechism and shared by all churches until recently. For example, see this summary issued last week by the Rev. J.D. Greear, a former Southern Baptist Convention president.

In the West, many “mainline” Protestant groups have shifted to option one — full-on approval of same-sex relationships, exemplified by liturgies to celebrate church weddings. The Church of Scotland joined them last May as assembly delegates gave this change 67% support. (Dissenting clergy will not be forced to perform weddings they oppose in conscience.) This followed an earlier go-ahead in America’s largest Presbyterian denomination.

With option two, Pope Francis has not proposed any alteration in the Catholic teaching that same-sex acts are sinful, but is ambiguous about how Catholic churches should welcome and potentially bless gay people (see this earlier GetReligion post on a test case in Chicago). That and his other “dialogue” initiatives rile doctrinal traditionalists. Backed by Welby and Greenshields, Francis asserted that secular law should not criminalize people for gay acts -- a striking plea in Africa, where many nations outlaw gay activity and some impose the death penalty.

Then Archbishop Welby’s church made an historic decision for option three — half-way liberalization. This approach would continue to bar same-sex weddings, while approving church “blessing” ceremonies for such couples after their civil marriages (legal in England since 2013). After six years of formal nationwide church discussion, and more than eight hours of floor debate, the General Synod voted February 9 to “welcome” that policy, which the bishops approved in January.

The motion expressed repentance over past and present “harm that LGBTQI+ people have experienced” in church. Welby and the Archbishop of York jointly stated that their church “will publicly, unreservedly and joyfully welcome same-sex couples.” This includes sexually active same-sex couples? Debate continues on that point.

This decision by no means settles matters.


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A modern, urban pastor comes to terms with his backwoods mountain family roots

A modern, urban pastor comes to terms with his backwoods mountain family roots

Growing up in West Virginia, the Rev. Michael Clary always wondered about some of the archaic language his elders used, words like "yonder" and "reckon."

Then he learned that his grandfather -- a steel-mill worker and country preacher -- had memorized the classic King James Bible by listening to tapes during his long drives to the factory. He had a sixth-grade education and, if he couldn't spell something, he could still quote a verse that contained the word and then find it in his Bible.

All that scripture soaked in -- deep. Thus, "I reckon" wasn't just another way to say "probably." It was New Testament language, such as: "For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us."

These Appalachian roots caused pangs of shame during graduate school, said Clary, who leads Christ the King Church, a Southern Baptist congregation in Cincinnati.

Soon after that, "I was pastoring a fast growing church in an urban environment, and a spirit of elitism had infected us," he wrote, in a Twitter stream that went viral. "The people we felt free to mock were conservative, uneducated, backwoods fundies. … They lacked the theological sophistication and cultural insight I had acquired while doing campus ministry and studying at seminary."

The bottom line: "I had moved on. I was better than them. I was more learned and cultured. I had 'seen the world' and they hadn't."

Clary said he wrote those "words with tears in my eyes." Reached by telephone, he explained that he was facing the kinds of church tensions that arise while defending traditional doctrines in a flock located a few blocks from the University of Cincinnati. It's hard to be "winsome" -- a buzz word today -- while trying to remain faithful in a bitterly divided culture.


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