Middle East

Twist on familiar assimilation questions: Where are trends leading Islam in U.K. (and U.S.)?

Twist on familiar assimilation questions: Where are trends leading Islam in U.K. (and U.S.)?

THE QUESTION:

Where are current trends leading Islam in the U.K. (and what about the U.S.)?

THE RELIGION GUY'S ANSWER:

As in the United States, the Muslim minority population is growing steadily in the United Kingdom, up 107% since 2001 to exceed 3 million -- even as participation in many Christian churches declines.

The odds are good that British society will be reshaped by the inner workings among followers of the world's second-largest religion. That underscores the importance of the new book "Among the Mosques: A Journey Across Muslim Britain" (Bloomsbury) by Ed Husain.

This depiction of Britain is rather unnerving, though France apparently faces a more fraught situation. There the enforcement of "laicite," rigid separation of religion from the state originally aimed at Christianity, limits sensitivity to Muslim concerns and adds to long-running alienation and failure to assimilate. Current disputes, for instance, involve public schools' headscarf bans and unwillingness to provide alternatives to pork on cafeteria menus.

British author Husain is a practicing Muslim, political consultant and adjunct professor at America's Georgetown University. A sympathizer with militant "Islamism" in his younger days, he now advocates a tolerant and modernized form of the faith and that shapes his narrative.

Just before COVID-19 hit, Husain toured London and five other cities in England, two in Scotland, and one each in Wales and Northern Ireland, mingling with fellow believers and non-Muslims at the grass roots to discern trends. His knowledge of the faith, reputation as an author on Islam, study overseas and command of languages like Arabic and Urdu aided the sort of access denied to outside investigators.

While older British Muslims tended to assimilate, he found, many more recent immigrants are suspicious or hostile toward their adopted nation and their neighbors, isolating to create what's somewhat a country within a country.


Please respect our Commenting Policy

Many pieces in this news puzzle: New Israeli coalition reflects land's complex religiosity

Many pieces in this news puzzle: New Israeli coalition reflects land's complex religiosity

What does it say about Israel that its founding prime minister was someone who today might be labeled a “BuJew,” a Jew strongly attracted to Buddhist philosophy? Or that it took Israel more than 70 years to produce a prime minister who identifies with Orthodox Judaism?

The BuJew prime minister was, of course, the otherwise secular David Ben-Gurion, Israel’s George Washington equivalent. Ben-Gurion actually took several days during a 1961 two-week state visit to Burma (today’s Myanmar) to attend a Buddhist retreat. I can’t imagine an Israeli prime minister doing that today given the Jewish state’s current political turmoil and Orthodoxy’s influence.

The first Orthodox prime minister is set to be Naftali Bennett, who as of this writing is scheduled to command the top spot in Israel’s nascent anti-Netanyahu governing coalition, itself tentatively set to formally assume office within days.

Again, what does all of this say? A lot, I’d argue, about Israel’s religious complexity and the degree to which religion and politics are tightly intertwined, perhaps inseparably so, in Israel (and the Middle East in general, but that’s a larger topic for another day).

I’d also argue it underscores the importance for journalists opining on Israel to be well versed on its religious politics — from its varied and often antagonistic Jewish factions, to its distinctive Arab Muslim, Christian and Druse communities — if they are to adequately explain the thinking that goes into Israeli decision making.

Consider the following. Benjamin (Bibi) Netanyahu, the longtime right-wing prime minister, is a secular Jew, as are most Israeli Jews. Yet he nonetheless enjoyed the support of his nation’s ultra-Orthodox parties. Netanyahu gained their support by including the parties in his ruling coalitions, giving them great access and sometimes control over public funds needed for their community institutions and economic safety nets.

Bennett, meanwhile, has gained the condemnation of several leading Orthodox Jews, even though identifies with this religious descriptor.


Please respect our Commenting Policy

Plug-In: What 'Never Trumper' Russell Moore's departure from ERLC means for SBC

Plug-In: What 'Never Trumper' Russell Moore's departure from ERLC means for SBC

Religion News Service national writer Bob Smietana picked up one Moore big scoop this week.

Back in March, Smietana broke the internet with news of Beth Moore no longer identifying as a Southern Baptist.

This week, Smietana — one-time “longhaired, hippy wannabe songwriter” turned highly content religion reporter — was the first to confirm the embattled Russell Moore leaving the Southern Baptist Convention’s Ethics and Religious Liberty Commission.

The ERLC’s president since 2013 will join Christianity Today, the influential evangelical magazine founded by the late Rev. Billy Graham in 1956. He’ll “serve as a full-time public theologian for the publication and … lead a new Public Theology Project.”

At the Washington Post, religion writers Sarah Pulliam Bailey and Michelle Boorstein point out that Russell Moore “blasted former president Donald Trump and his evangelical fans.” His ERLC resignation prompts questions about the SBC’s future:

Moore’s departure from the convention’s Ethics & Religious Liberty Commission (ERLC) follows other high-profile exits from the denomination, including popular Bible teacher Beth Moore (no relation) and Black pastors. Some evangelicals are wondering what their departures signal about the direction of the convention, which has included louder voices on the far right in recent years.

Read additional coverage from The Tennessean’s Holly Meyer, the Wall Street Journal’s Ian Lovett and GetReligion’s Terry Mattingly.

Also, if you can’t get enough of Smietana and the Southern Baptists, check out this piece on “the grievance studies hoaxer and atheist” who is “on a crusade against what he sees as a ‘woke’ invasion of the nation’s largest Protestant denomination.”


Please respect our Commenting Policy

Annual AP report on 'holy fire' ritual offers same old mistakes, raises one big question

Annual AP report on 'holy fire' ritual offers same old mistakes, raises one big question

It would appear that the Associated Press has a computer hard drive somewhere full of stories about annual religion events that the editors don’t care that much about. Maybe it’s just a folder up in an AP data cloud.

Anyway, when this unworthy event rolls around on the calendar someone goes into the files and copies language from old stories to save time. Apparently, it isn’t important whether some of the file language is tired, inaccurate or assumes the worst of religious believers involved in this ritual.

Do you believe in miracles? Hold that thought.

This brings us to one of the most interesting, inspiring (for millions) and controversial moments linked to the holiest day on the liturgical calendar of Eastern Orthodox Christianity — Pascha.

In most churches of the West, Pascha is known by another name — Easter. To further complicate things, Christians in the East and West use different calendars that, on most years, put Easter and Pascha on different dates. Click here for more on that old story.

With all that in mind, consider this paragraph in this year’s AP and Religion News Service story about a key Pascha rite in Jerusalem.

Many countries will be restricting normal Orthodox Easter celebrations. Neighboring Lebanon for example went into a round-the-clock curfew to curb the spread of coronavirus, from Saturday until Tuesday morning. Churches will be allowed to hold Easter mass and prayers only at 30% capacity, and require special permits.

What is “Orthodox Easter”? That is Pascha, of course. It would only take a few words to say that.

Then look at this reference — “Easter mass.” Actually, the Orthodox do not have “Mass.” Our ancient Eucharistic rite is called the Divine Liturgy. Also, the “M” in “Mass” is upper case. Thus, an AP copyeditor managed to allow three mistakes in a mere TWO WORDS. That’s a hard trick hard to pull off!


Please respect our Commenting Policy

ISIS executes another Coptic Christian: Once again, this appears to be 'conservative' news

ISIS executes another Coptic Christian: Once again, this appears to be 'conservative' news

Let’s spend a moment examining a basic (you would think) file produced by a Google News search for this name — “Nabil Habashi Salama.”

Who is this man in the news? Simply stated, he is the latest Coptic Orthodox Christian killed by ISIS.

Does his death matter? Alas, this appears to be a political question, one that shapes basic journalism decisions about what stories are worthy of mainstream coverage.

First things first: Here is the overture of a report about his death published at Christianity Today. The headline: “ISIS Executes Christian Businessman Kidnapped in Egypt’s Sinai.”

The Islamic State has claimed another Christian victim. And Egypt’s Coptic Orthodox Church has won another martyr.

“We are telling our kids that their grandfather is now a saint in the highest places of heaven,” stated Peter Salama of his 62-year-old father, Nabil Habashi Salama, executed by the ISIS affiliate in north Sinai.

“We are so joyful for him.”

The Salamas are known as one of the oldest Coptic families in Bir al-Abd on the Mediterranean coast of the Sinai Peninsula. Nabil was a jeweler, owning also mobile phone and clothing shops in the area. Peter said ISIS targeted his father for his share in building the city’s St. Mary Church.

In a newly released 13-minute propaganda video entitled The Makers of Slaughter (or Epic Battles), a militant quotes the Quran to demand the humiliation of Christians and their willing payment of jizya — a tax to ensure their protection.

Now, what is Christianity Today?


Please respect our Commenting Policy

Journalists get ready: Here comes the 'greatest celebration in all of history'

Journalists get ready: Here comes the 'greatest celebration in all of history'

Thinking long-term, a group of Christians has been quietly at work pulling together what they bill as "the greatest celebration in all of history."

Yes, you read that right. The Big Idea is that all imaginable sorts of believers will join in events across 24 time zones on -- mark your calendars! -- Easter morning, Sunday, April 17, 2033. That will mark the ultimate in anniversaries, 2,000 years since Jesus Christ's resurrection from the dead. (That's necessarily a symbolic date since there's no consensus on the exact year.)

They call it Jesus Celebration 2033 or "JC2033."

Lest anyone freak out about the date, organizers assure us that "in no way whatsoever are we associating this jubilee with" the Second Coming of Christ. "He will return when the Father in heaven decides and it is not given to us to know when (Mark 13:32)."

Explanatory materials envision that "every disciple of Christ" on earth will participate in collective witness to show "we love each other in the Holy Spirit!"

That will take some planning. However, "Christians from all backgrounds and God seekers" will celebrate "spiritual unity, not a theological unity. We believe in unity in diversity." This is presented as "a historical opportunity to share in words and in actions the Love of God to the ends of the earth."

Christians will also be asked to join in "tangible demonstrations of God's love." Festivities are intended to be "joyful, artistic and creative." Gatherings would not only occur in churches but "stadiums, squares, parks, mountains, fields, beaches, homes and on the Internet!"

OK, editors, reporters, producers and other media planners, that's a dozen years off, and there’s no telling whether the dream will fizzle. But the concept is bold enough to invite features now.


Please respect our Commenting Policy

What can modern people (journalists even) know about biblical figures like Joshua?

What can modern people (journalists even) know about biblical figures like Joshua?

THE QUESTION (as raised by The New York Times):

What can we know about biblical figures, for instance Joshua?

THE ANSWER:

How do we know what we know, or think we know, or can know, or might know?

“Epistemology” is the branch of philosophy that ponders such matters. It may seem odd, but philosophers even ponder if there’s any basis for believing that anything we remember from before one second ago actually happened!

Back to earth, how do we assess what can be known about people and events from long ago that we ourselves did not witness? One approach is the ideology known as “logical positivism,’ which rules out supernatural claims in advance by definition and thus wipes out many assertions by the great world religions. That’s a simple method, but other philosophers say it’s far too simple.

Well, then, what can we know about the past, whether religious or not? The answer is almost entirely written records that have been passed down to us. This is obviously central with the biblical faiths of Judaism and Christianity, which center heavily upon historical narratives.

Which is why The Religion Guy continues to ponder eight words The New York Times found fit to print in a recent feature about Muslims in Iraq tending what they believe is the tomb of Joshua. Israelis say instead that the ancient patriarch is buried 20 miles north of Jerusalem.

Both claimed locations invite skepticism. But the influential newspaper went much further, informing readers: “There is no historical evidence Joshua actually existed.”

This is not a particularly prudent thing to say in the Muslim world, where Joshua is revered as an actual prophet of God in the line that culminated with the Prophet Muhammad, had no doubt Joshua existed, this according to authoritative hadith texts. Joshua is also referred to in the Quran, though not by name (18:60). The earlier Jewish and Christian Scriptures depict Joshua as an actual person.

In effect, the Times writer and copy editors tell us the Jewish Bible contains nothing that should count as historical evidence. Think about that. Liberal university professors will often teach that a particular Bible section has flawed evidence, or mixes fact with myth, or even is pure fiction. But they do not dismiss all evidence that the Bible records.


Please respect our Commenting Policy

Papal splash: Persecuted Iraqi Christians get long-awaited spotlight with Francis visit

Papal splash: Persecuted Iraqi Christians get long-awaited spotlight with Francis visit

By the time this runs, the pope will have flown home from Iraq after a historic trip that apparently went without a hitch. Popes John Paul II and Benedict XVI both wanted to go to Iraq; Francis actually went and did it.

There were so many reasons not to go: The pandemic, the security situation and the potential for misunderstanding or disaster. But Iraq put on an impressive show, keeping the pope safe, creating venues at which he spoke (the tableau in Mosul was particularly dramatic) and accommodating a press corps of several dozen reporters.

Which leads to mentioning how difficult covering a papal trip really is. I’ve covered two U.S. papal trips (John Paul II in 1987 and Benedict XVI in 2008); one papal election in Rome (Benedict, 2005) and spent plus two weeks in northern Iraq (July 2004), so I have a feel for the conditions. Covering a pope is a succession of 18-20-hour days spent getting checked over by security, traveling to the event, covering it and then filing your story and doing the research for the next day’s story.

Even the timing was tricky. The pope had to dodge major religious holidays along with national ones such as Nowruz, the Persian new year that’s also observed in Iraq and is on the first days of spring. He also had to avoid coming much past April as that part of the world is scorching for half of the year. (When I was there in July, it was 111 degrees).

Listen here to CNN’s Vatican correspondent Delia Gallagher as she talks about waiting in Rome for the papal plane with 75 other journalists, all of whom, she said, were vaccinated. Notice the band playing the hymn “Joyful, Joyful We Adore Thee” when the pontiff came down the stairs to the tarmac. I’m sure that tune was a new one for the Baghdad airport.

I also caught this NBC report about reporters taking an Iraqi military plane to get to Ur. I hope to hear more about what it was like to report from Iraq.

News outlets with Baghdad and Rome bureaus understandably had the best ringside seats to the visit and it was the foreign correspondents, not these outlets’ religion beat reporters, who got to cover the trip.

Even Religion News Service’s and the Associated Press’ Vatican reporters had to cover the event from Rome, so I am very curious as to who these 75 journalists were who actually got on the plane.

Putting on such a trip was quite the production, according to a detailed 25-minute special report by alJazeera, which informed us that Iraq employed 10,000 members of its security forces to make sure nothing went wrong.

I’ll open with the Washington Post’s account of the pope’s arrival.


Please respect our Commenting Policy

Israel issue complicates anti-Semitism definition. This could haunt Biden’s Middle East work

Israel issue complicates anti-Semitism definition. This could haunt Biden’s Middle East work

A tired Jewish cliche states, “two Jews, three opinions.” As a member of the tribe for, well, my entire life, I have to agree that it has a clear ring of truth.

However, I’m inclined to say that it’s not just Jews who seem to disagree about almost everything, certainly these days, and perhaps never. To quote the Talking Heads (one of my favorite post-punk rock bands, “same as it ever was, same as it ever was…”

So, President Joseph R. Biden, unity will not be had just for the asking. But I digress.

Among the latest Jewish communal verbal slugfests is one an outsider might reasonably think Jews would likely agree upon — which is, how do you define anti-Semitism?

But we don’t, because nothing is simple in life (allow me to refer you back to the “two Jews, three opinions” cliche above) no matter what we’d like to think.

This is particularly so when you add Israel to the equation. Or, to be more precise, the question of what constitutes fair political criticism of Israel and what is unfair — or biased — criticism of Israel that bleeds into hateful anti-Semitism?

The top of this JTA (the international Jewish news agency) story from mid-January lays out the issue.

(JTA) — When is it anti-Semitic to criticize Israel?

Anti-Semitism signifies hatred of Jews and the ways that hatred is perpetuated through age-old conspiracy theories and their modern variants. But what about when that hatred is expressed through rhetoric about the Jewish state? Is anti-Zionism anti-Semitism?

Those questions have divided American Jews in recent years — and are doing so again.


Please respect our Commenting Policy