Podcasts

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Podcast: Ashes make nice photos: but there is always news linked to Lent

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Sarah Pulliam Bailey of the Washington Post did a logical thing early this week as the Coronavirus headlines jumped into stun mode. She put out a message on Twitter asking readers and other journalists for input on some logical story ideas linking the arrival of Great Lent during what some are saying could turn into a plague season.

We are, of course, talking about story angles other than that Ash Wednesday statement that is so familiar to Catholics and others in Western rites: “Remember that you are dust, and to dust you shall return.”

Bailey produced a story that includes several of the major themes discussed in this week’s “Crossroads” podcast (click here to tune that in). Here’s that headline: “Sip from the common cup? On Ash Wednesday, coronavirus and the flu have religious leaders tweaking rituals.” And here’s a crucial chunk of material from that story:

The outbreak that began in China has since spread to other countries. In the Philippines, Catholic priests were urged to sprinkle ashes on parishioners instead of marking their foreheads through direct contact. In Italy, several churches closed for Ash Wednesday. …

Spokespeople for many of the largest Christian denominations in the United States said this week that they have not issued special directives for their churches but are closely monitoring guidance from government officials. The Episcopal Diocese of New Jersey told clergy and lay leaders Tuesday that anyone administering Communion should wash their hands, preferably with an alcohol-based hand sanitizer, and keep their distance during the greeting ritual known as the “passing of the peace.” …

Houses of worship are one of the few places in American life where people of all ages and backgrounds intermingle on a regular basis. And many churches are on the front lines of assisting people who are sick, hosting clinics to provide flu shots or other health services and posting signs encouraging hand-washing.

Year after year, the penitential season of Lent — which leads to Holy Week and Easter (Pascha in the Christian East) -- does receive some attention from the press. After all, Ash Wednesday offers poignant images and it’s always easy to cover a religious event with a feature photo (and often little more). Editors seem to have a special fondness for images of Democrats with ashes on their foreheads (Hello Joe Biden).


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Podcast: What do Oprah and Michelle have that Bernie and Bloomberg need?

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Let’s say that you are the leader of a social-service program operated by African-American activists at a Pentecostal or evangelical megachurch in the Bible Belt. Or maybe you are the leader of a non-profit religious school operated by evangelicals, Catholics or Orthodox Jews.

What did you learn about religious liberty disputes that are crucial to the future of your faith-based work, if you watched that Nevada showdown for Democrats in the 2020 White House race?

To quote that classic Edwin Starr song — “Absolutely nothing!”

At the end of that slug fest, you may have been entertained or depressed. But it would be hard to say that you were joyful or hopeful. In other words, you didn’t feel the way blue-zip-code believers folks felt after the “gospel revival” sessions (a term used by The Washington Post) during the Oprah and Michelle Obama 2020 tour.

This was the territory that host Todd Wilken and I explored during this week’s “Crossroads” podcast (click here to tune that in). The goal was to explore the role that religious faith is playing in the current Democratic Party campaign and how that will affect an eventual showdown with President Donald Trump.

Let’s start with a flashback to that article about Oprah and Michelle Obama — “Washington Post says blue USA needs 'a healer': So Oprah and Michelle are in savior biz?” Here’s the Post thesis statement about this not-political (but not-religious, either) event:

The not-“Oprah 2020” event could have been a political rally from an alternate dimension where two of Blue America’s most beloved figures have teamed up to take back the country from President Trump. The Vision tour was, in fact, an event from this dimension, where Blue Americans, anxious and exhausted and restless, have directed some of that energy toward better governing their own bodies and minds.

That article was packed with references to “healing,” visions, yoga, meditation and some vague sense that — in the Trump era — many downcast Americans are looking for a “savior” (presumably of a political nature). They appear to be yearning for someone named Oprah or Obama 2.0.


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Podcast: Klobuchar making an Obama-esque play to win Democrats in pews?

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The following New York Times headline perfect states the political chattering-class hot take of the week: “How Amy Klobuchar Pulled Off the Big Surprise of the New Hampshire Primary.”

Since this is GetReligion, let’s do a big of searching in this article (as well as reading it, of course).

First, let’s search for the word “religion.” Bzzz. Nothing there.

Let’s search for “church.” Bzzz. Zero.

Let’s search for “worship.” Bzzz. Zip.

In light of recent headlines, let’s search for the word “abortion.” Bzzz. Nada.

So what was the big idea in this article from America’s most influential newsroom? This appears to be the thesis:

Ms. Klobuchar’s distinct and deliberate appeal to the centrist spirit caught fire with some late-breaking activists.

Now, what precisely was the CONTENT of this “centrist spirit” that helped create the surprising surge for Klobuchar? That was the topic of discussion during this week’s “Crossroads” podcast. You can click here to tune that in or, as always, head over to iTunes.

The Washington Post noticed something interesting in the exit poll numbers and mentioned it, way down in the body of its report. As you would expect, Sen. Bernie Sanders did very well with secular voters. He was +27 with “very liberal” voters and +8 with those who “never attend religious services.”

Klobuchar, on the other hand:

Senior citizens boosted Sen. Amy Klobuchar (D-Minn.), with about a third backing her. The Minnesota senator also received strong support among weekly worship attenders and moderates. She received less support from strong liberals, lower-income voters and those under age 30.

This caught the attention of Michael Wear, who once served as one of President Barack Obama’s “ambassadors to the faith community.”


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Podcast: Do Catholic dissenters have a constitutional right to Holy Communion?

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They are among the most famous words in journalism, combining to form a phrase that — back in the old wire-service days — defined the craft of hard-news reporting and writing.

All together now: These words are “who,” “what,” “when,” “where,” “why” and “how.”

That’s the old approach to writing a good hard-news lede (especially on deadline). This formula can be a big clunky, at times, but it does force reporters to think through their material and identify the most important elements of a story.

So, with that in mind, try to identify the various pieces of the W5H puzzle when reading the Providence Journal lede that dominated our discussions during this week’s “Crossroads” podcast (click here to tune that in). The key in this case is to focus on the “why” factor.

The Rev. Richard Bucci, pastor of the West Warwick church where a lawmaker’s sister has said she was sexually molested repeatedly as a child by a now-dead priest, marked the anniversary of the landmark Roe v. Wade decision by issuing a flier listing the names of every Rhode Island legislator who voted last year to enshrine the right to an abortion in state law.

So why did this Catholic pastor send out this flier? That’s pretty obvious: He did so in response to a piece of abortion-rights legislation in Rhode Island.

Now, why did the individual legislator mentioned in this train wreck of a lede believe that Father Bucci had taken this action?

It would appear that Rep. Carol McEntee thought this action also had something to do with the Catholic church — or this particular parish — hiding clergy who abuse children. Later, readers also learn that Bucci and McEntee had previously clashed over her right to give a eulogy in the middle of a Catholic funeral.

But what is the main story here? Is this a story about the new abortion law and Bucci’s list of legislators or is it a story about Rep. McEntee and this priest? Does the story offer evidence that proves that McEntee is onto something, with this claim that there are two “why” factors at play in this case? (Hold that thought.)


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New podcast: Was Trump preaching to an evangelical choir at the March for Life?

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To start things off, please get yourself a map that includes Washington, D.C., and nearby states. If you have lived in that region, just pull one up in your mind’s eye.

Now, draw an imaginary 300-mile circle — or perhaps one bigger than that — around the Beltway kingdom.

If you were the principal of a Christian middle-school or high-school, how many hours would you allow students and some faculty members or parents to ride on a school bus to attend the March for Life that marks the anniversary of the U.S. Supreme Court’s Roe v. Wade decision? What if they were on a rented touring bus, with better seats and (most importantly) a better safety rating?

Would you let them drive for five hours to the march? How about eight? Now, to understand the topic discussed in this week’s “Crossroads” podcast (click here to tune that in), ask these questions:

(1) What are the key states touched by that big circle around D.C.? Obviously there’s Maryland and Pennsylvania and Virginia. But Ohio isn’t out of the question, is it?

(2) Thinking about religious schools and institutions, would there be more Catholic schools in this circle or evangelical Protestant? Think about the size of the Catholic populations in several of these states.

(3) Which of these states have significant clout in American politics, especially in White House races? Obviously, Ohio (think of all that history) and Pennsylvania would be at the top of that list.

So now, picture the massive crowds at the March for Life. You can understand why, year after year, it is dominated by waves of buses containing Catholic students of all ages — even though it is true that evangelical Protestants are now active in the Right to Life Movement. If you’ve attended or covered a March for Life, you know — to be blunt — that this is not an event dominated by white evangelicals.

Let’s add one more lens, as we look at media coverage of the 2020 march. It’s a political lens.

Name the key states that, in 2016, elected Trump to the presidency. Do white evangelicals dominate those states — the Rust Belt (especially Ohio and Pennsylvania) and Florida — or do Catholics of varying degrees of religious practice?

So here is my question: Was the main reason that advisors sent Trump to the March for Life to preach to his white evangelical Protestant base?


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This week's podcast: They shoot (or shun) old United Methodists, don't they?

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Before we get to the story (AP headline: “Struggling Minnesota church asks older members to go away”) behind this week’s “Crossroads” podcast (click here to tune that in), I would like to share a parable.

It’s about some elderly Lutherans and an old hymnal.

In the early 1980s, while working for The Charlotte News (RIP), I wrote a feature story about the last congregation in town that was resisting the use of a new hymnal prepared for the churches that merged to form the progressive Evangelical Lutheran Church in America.

Everyone called the “Service Book and Hymnal” the “red book,” and emerging ELCA elites thought it was old fashioned. Thus, the modernized “Lutheran Book of Worship” came out in 1978. It was the “green book.”

At this Charlotte church, I met with an older man who led the fight to retain the “red book.” He had a long list of reasons — historical and theological — for why the old hymnal and prayer book was superior to the new. A teacher by trade, he was very articulate and calm.

When the interview was over, we walked the center aisle toward the foyer and main exit. At the last pew, he stopped and picked up a battered red hymnal. Tears began running down his cheeks.

“I married my wife with this book,” he said. “Our children were baptized with this book. I buried my wife with this book. … They are not going to take it away from me.”

Forget his long list of defenses for the “red book.” What I was hearing was a cry from his heart, as well as his head. Church officials had ruled that his faith — his life — was out of date and he was hurting.

With that in mind, think about the press coverage that grew out of a Twin Cities Pioneer Press story that ran with this headline: “Cottage Grove church to usher out gray-haired members in effort to attract more young parishioners.” Here’s a key passage that captures the tone:


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And this just in: Religious left is real, important, rather small and it's old news

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And this just in: Religious left is real, important, rather small and it's old news

Every four to eight years, mainstream journalists start writing hopeful stories about the potential for the religious left — that should be Religious Left — to rise up and save America from the Religious Right.

This is the sort of thing that we write about here at GetReligion and the topic came up again in a post called, “Mayor Pete evolving into Pastor Pete? Prepare for latest uptick in MSM ardor for religious left.” That led to this week’s “Crossroads” podcast. Click here, please, to tune that in.

The religious left, of course, has changed and evolved over the decade that I have followed it and reported stories about it. But, basically, we are talking about liberal Mainline Protestants, liberal Catholics, a few evolving evangelicals, liberal Jews and so forth and so on.

The problem, of course, is that so many of those ancient doctrines keep clashing with the creeds of the emerging Zeitgeist (mostly the Sexual Revolution, in post-Roe v. Wade America).

Lots of folks who were part of the old religious left go with the flow. But some are troubled. Go to any traditional African-American church and talk to people. Go to a multi-racial Assemblies of God church. Talk to Catholics who go to Vespers and then stay for Confession.

So, White House race after White House race, we see stories about the latest set of “lesser of two evils” challenges faced by people who are, sincerely, religious/moral traditionalists, but they are also economic populists. There are the people who do not exist, according to MSNBC and Fox News. They don’t fit in the Democratic Party’s faculty lounge or the GOP’s country club.

So is the latest attempt to raise up the religious left a valid story?

Of course it is. The African-American church vote really mattered to Barack Obama (think his evolving beliefs on gay marriage) until the moment in time when he no longer needed those votes.

Latino voters matter, as well. Hold that thought!

The religious left also is very important in mainstream newsrooms — at least the ones in which I have worked.


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Trigger warning! New Crossroads podcast contains dis-United Methodist time travel

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I don’t need to write a new GetReligion post about this week’s “Crossroads,” do I?

After all, this podcast conversation with host Todd Wilken (click here to listen) focuses on why United Methodists on the doctrinal left and right, as well as establishment players in the middle, are now bracing for divorce. In one form or another, I’ve been writing this post since the early 1980s.

What we need is a time machine (I’m a fan of Doctor Who No. 4) so that I could let readers bounce around in United Methodist history and see why all those new headlines about a proposed plan to break-up this complicated church need to be linked to trends and events in the past.

So here we go. Stop No. 1 in this time-travel adventure is Denver, in the year 1980 (care of a GetReligion post with this headline: “United Methodism doctrine? Think location, location, location”).

… It was in 1980 — note that this was one-third of a century ago — that Bishop Melvin Wheatley, Jr., of the Rocky Mountain Annual Conference of the United Methodist Church announced … he was openly rejecting his church's teaching that homosexual acts were "incompatible with Christian teaching."

Two years later, this United Methodist bishop appointed an openly gay pastor to an urban church in Denver. When challenged, Wheatley declared: "Homosexuality is a mysterious gift of God's grace. I clearly do not believe homosexuality is a sin."

This date is crucial, because it underlines the fact that the United Methodist Church’s doctrine that homosexual acts are “incompatible with Christian teaching” has been on the books for decades.

That’s why the following passage — from the New York Times a few days ago — is so misleading. The wording here gives the average reader the impression that this doctrine is something that conservatives pulled out of their hats in 2019. This Times report stated that a global split has been:


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There he goes again: New York Times Editor Dean Baquet on journalists getting religion

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There he goes again: New York Times Editor Dean Baquet on journalists getting religion

There he goes again.

Yes, the GetReligionistas noticed the online hubbub caused by that Chuck Todd remark the other day on Meet the Press, when he read part of a letter to the editor sent to The Lexington Herald-Leader that took a shot at, well, a certain type of Bible reader that went to the polls in 2016.

The problem, you see, is not a matter of politics — strictly speaking.

The problem is with that these knuckle-draggers have the wrong religious views, when it comes to the Bible. Here’s the key language, as it ran in Newsweek:

"[Why] do good people support Trump? It's because people have been trained from childhood to believe in fairy tales," the letter read. "This set their minds up to accept things that make them feel good. ... The more fairy tales and lies he tells the better they feel. …

“Show me a person who believes in Noah's ark and I will show you a Trump voter."

Well now, that was certainly a quote worth discussing in this week’s “Crossroads” podcast (click here to tune that in).

I argued that this Meet the Press exchange was, in a way, a modern version of the classic shot at Richard Nixon voters that was reported in the classic Joe McGinnis book, “The Selling of the President.” Old folks like me will remember that quote, which said Nixon was “the president of every place in this country which does not have a bookstore.”

In other words, there are smart people and dumb people and people whose biblical views do not match those of NBC News are in the second camp.

As I have been saying for years, religious conservatives are wrong if they think that many elite journalists are anti-religion. That’s a simplistic thing to say. Many journalists believe that there are good religious people and bad religious people and that one of the duties of the press is to advocate for the views of the good religious people. Journalists get to tell us which doctrines are true and which ones are false.


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