worship wars

Bonus podcast: Return of hot debates about ancient Psalms vs. contemporary praise hits

Bonus podcast: Return of hot debates about ancient Psalms vs. contemporary praise hits

Here is a truth that many religion-beat professionals (a) haven’t really thought through or (b) they totally get it, but their editors do not.

Obviously, churches from coast to coast and around the world are engaged in heated debates, if not outright financial wars, about centuries of church teachings about marriage and sexuality. This makes headlines. These battles often reach the local level (ask United Methodists and, previously, Episcopalians).

Editors like that, since these battles can be framed as “politics.”

But there is another subject that frequently causes divisions in the pews (or megachurch folding chairs) — music. These battles rarely make headlines, even though they stir deep emotions between various generations of believers. In recent decades, this has led to discussions of “worship wars.”

I recently wrote a column — “Open Bible to Psalms: What messages are seen there, but not in modern praise music?” — that was, shall we say, “worship wars” adjacent. This led to me being invited as a guest on the national “Connections” podcast, with hosts Mike Thom and Colleen Houde. If you want to listen to that, CLICK HERE.

During that discussion I mentioned that I had another column coming up that was related to this subject. It later appeared with this headline: “Hillbilly Thomists — Dominicans tracing their roots into Appalachian music and faith.”

But the Psalms column was the hook for the podcast and it didn’t take long to veer into “worship wars” territory and the subject of commercialized music in the modern church. That made me flash back a decade-plus to a column with this headline: “FM radio reality in church.”

Maybe the best way to intro this bonus podcast is simply to reprint that column. So here goes.

The clock is ticking and soon Jeff Crandall while face the challenge of selecting the right music for the Christmas services at High Desert Church.

This will be tricky, because Christmas is what the 70-member staff at this megachurch calls a "federal" event.


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This week's podcast: They shoot (or shun) old United Methodists, don't they?

Before we get to the story (AP headline: “Struggling Minnesota church asks older members to go away”) behind this week’s “Crossroads” podcast (click here to tune that in), I would like to share a parable.

It’s about some elderly Lutherans and an old hymnal.

In the early 1980s, while working for The Charlotte News (RIP), I wrote a feature story about the last congregation in town that was resisting the use of a new hymnal prepared for the churches that merged to form the progressive Evangelical Lutheran Church in America.

Everyone called the “Service Book and Hymnal” the “red book,” and emerging ELCA elites thought it was old fashioned. Thus, the modernized “Lutheran Book of Worship” came out in 1978. It was the “green book.”

At this Charlotte church, I met with an older man who led the fight to retain the “red book.” He had a long list of reasons — historical and theological — for why the old hymnal and prayer book was superior to the new. A teacher by trade, he was very articulate and calm.

When the interview was over, we walked the center aisle toward the foyer and main exit. At the last pew, he stopped and picked up a battered red hymnal. Tears began running down his cheeks.

“I married my wife with this book,” he said. “Our children were baptized with this book. I buried my wife with this book. … They are not going to take it away from me.”

Forget his long list of defenses for the “red book.” What I was hearing was a cry from his heart, as well as his head. Church officials had ruled that his faith — his life — was out of date and he was hurting.

With that in mind, think about the press coverage that grew out of a Twin Cities Pioneer Press story that ran with this headline: “Cottage Grove church to usher out gray-haired members in effort to attract more young parishioners.” Here’s a key passage that captures the tone:


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Oh, those worship wars! Will evangelicals and charismatics ever learn to get along?

Oh, those worship wars! Will evangelicals and charismatics ever learn to get along?

PAUL’S QUESTION:

Can “evangelicals” and “charismatics” worship together?

THE RELIGION GUY’S ANSWER:

Ah, those “worship wars” that have so roiled and reshaped U.S. Protestant churches this past half-century. The questioner, a music teacher, has attended “evangelical” churches with relatively “traditional” worship compared with the “contemporary” style associated especially with “charismatic” churches.

“We’ve gone through a monumental shift of style in our lifetime, which has never happened before,” says Ed Stetzer of Wheaton College (Illinois). Music is only part of the ongoing, sweeping evolution toward popular, informal, and “seeker-friendly” worship but it’s right at the center.

Paul posted this some time ago. The Guy decided to address the topic when the New Yorker profiled the late singer-songwriter Larry Norman as the leading “Christian rock” pioneer in the late 1960s. (The writer, Kelefa Sanneh is the son of Lamin Sanneh, professor of world Christianity at Yale Divinity School.)

His article began with a clergyman’s 1958 column declaring traditional church music to be “totally incompatible” with rock. He insisted that “the profound sacred and spiritual meaning of the great music of the church must never be mixed with” rock, which “so often plunges men’s minds into degrading and immoral depths.”

So believed the Rev. Dr. Martin Luther King, Jr., shortly after he led the epochal Montgomery bus boycott. Countless preachers agreed with him during that early phase of rock ‘n roll.

Years later, the onset of Norman and others in the “Christian rock” subculture coincided with the youthful “Jesus movement” and the rise of new “charismatic” congregations that emphasized youth appeal and informal worship. Two churches in southern California, Calvary Chapel and The Vineyard, fostered hundreds of daughter congregations and produced widely-used songs.

The hard rock scene was built around concerts and records as many churches upheld King-style traditionalism.


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Style and substance: This award-winning religion writer, and this feature story, has them both

Somehow, Peter Smith of the Pittsburgh Post-Gazette didn't win one of the top awards in this year's Religion News Association contest.

Still, Smith remains one of my favorite religion writers.

The Godbeat veteran is one of those journalists who could write a compelling story about names in the phone book (my apologies to those of a certain age who have no idea what a phone book is, or was). But I digress ... 

Style and substance mark Smith's stories — and coincidentally, did I mention that the piece I want to highlight today is about style and substance in worship? How convenient.

This story is a few weeks ago and was published right around the time of the Sutherland Springs, Texas, church shooting. So I missed it at the time. 

But here's what I like about Smith's piece: It covers an issue — the aforementioned style and substance — with which many churches grapple. And it covers it in an interesting and compelling way.

The lede sets the scene:

For years, Bruce and Aricka Ladebu would allow the worship service to run as long as they felt the Holy Spirit moving at their small Crawford County church. Typically, that meant more than two hours of prayer, worship, preaching and testimony.
The idea was that “God will touch people and they will love it and come back,” said Ms. Ladebu, who with her husband is co-pastor of Victory Family Worship Center in Conneaut Lake.
Except that people didn’t love it and didn’t come back.
Over the summer, the church set a one-hour limit to their services. And more people began to attend, and to return.
“We didn’t change the content,” Ms. Ladebu said. “We still preach Jesus, very strongly.”
But now, attendance is about 120, good for a small town, she said, and most attendees had previously not been attending any church.
Ms. Ladebu was among scores of pastors and other church leaders — Protestant and Catholic — swapping such stories at a recent conference. The event, called Future Forward, took place in late October at Amplify Church’s campus in Plum.

Keep reading, and answer this question for me: How many "conference" stories have this kind of precise, revealing detail?


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Daily Telegraph backs old guard in row over Church of England's 'Alpha' evangelicals

The Daily Telegraph has leapt into a dispute between two factions of a London church, offering its support to traditionalists who dislike changes brought by a new priest and the younger crowd of worshipers he has attracted.

The author of the 14 August 2017, article entitled “Proms conductor in row with musicians' church after it bans 'non-religious' concerts” would most likely reject this summary of her story. Yet the journalistic shortcomings of this article turn it into a club for traditionalists to beat modernizers.

Congregational conflicts are seldom newsworthy. But they are often vicious, taking their cue from the command to smite the Amalekites and “utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass" (1 Sam 15:3). And these church spats seem to revolve around the same set of problems that often boil down to a battle for power.

The exceptions to the rule, however, are often great news stories.

Who would not relish reading about the conflict in this Tennessee church:  “Pastor’s Wife And Mistress Fight At Communion Day Service In Church.”

The Daily Telegraph picked up a story about St. Sepulchre-without-Newgate Church in the City of London over a power struggle within a church, which has widened to include comments and criticisms from non-members.

The lede telegraphs the Telegraph’s construction of the story. We are told who are the villains and who the heroes.


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Make America grating again? That Donald Trump rally and those old American worship wars

Make America grating again? That Donald Trump rally and those old American worship wars

Hang in there with me for a minute or two, because I want to connect a few dots before we jump into troubled waters defined by the all-powerful words "Donald Trump."

A long time ago, an Episcopal bishop from the American South said something about his own flock that I thought was funny, but also insightful. When talking about issues linked to evangelism and winning converts, he said: "Episcopalians will do anything for God, as long as it's not too TACKY."

When he said the word "tacky," he added as much neo-British, aristocratic flair as possible. In other words, he was saying that some believers get very upset about religious activities that they see as beneath their perceived social status.

That brings me to this week's Crossroads podcast (click here to tune that in) and to the opening of this week's On Religion column that served as the hook for my latest chat with host Todd Wilken.

Let me ask a question that I did not have room for in the actual column that went out on the wires. Consider the lyrics of the songs featured in the following two events, one in England and the other in the Kennedy Center in Washington, D.C.

Which song does more to mix the worlds of church and state, the sacred and the political?

First, there is this familiar hymn, No. 578 in the Hymns Ancient and Modern volumes found in Church of England pews.


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How can this seeker manage to find the 'right church' in this day and age?

How can this seeker manage to find the 'right church' in this day and age?

KEVIN ASKS:

I have been struggling for some time now searching for the right church for myself and family. . . . Please help me sort my understanding of truth and find a place to congregate and worship. I feel as though I have been absent too long.

THE RELIGION GUY ANSWERS:

This request characterizes the church-shopping by many would-be returnees and is worth some attention. Kevin says family members share his ideas as discussed below. The Religion Guy e-mailed for further information but Kevin didn’t respond, so the following combines his original posting with some guesswork.

The family is obviously Protestant in sensibility, and one point greatly helps the process of elimination. Though Kevin has “strayed” from a Baptist boyhood he still believes children who “don’t understand both good and evil” should not be baptized, and that the ceremony is “a symbol only, as a public display of your choice to accept salvation.” So he needs a baptistic kind of church, whether or not it carries a “Baptist” label.

Further narrowing the field, Pentecostal and Charismatic churches mostly agree with Kevin about baptism but they’re out because, though he thinks speaking in tongues is “possible,” he dislikes “the way it is displayed today.” He didn’t mention any interest in African-American solidarity and culture so we’ll assume the National Baptist denominations wouldn’t be his preference.

Now, not this: The posting didn’t say whether he cares about a church’s “worship style,” socio-political involvements, or policy on U.S. Protestants’ troublesome gay issue.


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Warming the chair? Wall Street Journal laments the loss of the pew

It’s five minutes past the hour, and you’re late for services. The cat insisted on one last pass around your leg, and you had to extricate the lint brush from the back of the junk drawer, and in the process you found that key to the shed you’d been looking for forever. But you couldn’t be sure it was the key until you tried it.


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