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Memory eternal: The life and quiet ministry of 'Ann B.'

One of the complicated subjects that religion-beat professionals talk about behind the scenes, if they are themselves religious believers, is how to pick out a safe congregation to join in the city that they are covering. The goal is to find a good one, but not one that has a history of making news. During my Rocky Mountain News days, for example, my family joined what I thought was a nice safe, rather low-key parish near downtown (at this stage in our pilgrimage we were evangelical Anglicans). Lo and behold, the priest promptly became active in ministry to urban teens and gang members. Go figure.

That parish also put me in the path of a major news complication. Before long, one of my closest friends in the parish was a young man who was a leader at the local St. Francis Center for the homeless. On top of that, he was the son of one of the state’s major newsmakers, the charismatic (in multiple senses of the word) Bishop William C. Frey, head of the Episcopal Diocese of Colorado. I immediately told my editors and then met with the bishop to establish ground rules for contacts with his family which were acceptable to him, to me and to my editors. I will leave the details private, but it helped that the bishop was not the kind of man who ducked questions.

You see, over the years several branches of the Frey family tree lived in a rambling old home in Denver’s Capitol Hill neighborhood at one time or another, along with a wide variety of other interesting families and individuals. If you went over to watch a Denver Broncos game with one of the Frey sons and his family, that meant the bishop was probably going to there too, most of the time.


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Boy, you got a prayer in ... the drive-thru lane

I’ll never forget a sermon I heard as a young boy — mainly because I found the message extremely humorous. In Churches of Christ, we observe the Lord’s Supper every Sunday. But some folks were showing up and quickly leaving after the communion service. So the minister got up one week and proposed distributing the grape juice and crackers through a drive-through so people wouldn’t even need to get out of their cars.

Fast-forward 35 years, and the idea of a drive-thru faith connection isn’t theoretical.

This story (which I came across via the Pew Research Center’s daily religion news email) caught my attention this week:


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Near-death experiences: Is 'Heaven Is For Real' for real?

How well do you think [the current "Heaven Is For Real" movie] addresses communicating out-of-body spiritual experiences? [Regarding the "countless books" on near-death experiences such as "Heaven Is For Real"]: Is there any legitimate connection between these and Christian views of the next life?

Since maybe a few folks out there haven’t bought this bestselling book, or seen the movie, or read about the book or the movie, here’s a summary:

In 2003 Colton Burpo, not yet age 4, underwent emergency surgery for a burst appendix and had a close brush with death. At various times afterward he told parents Todd and Sonja about experiencing his soul taken to heaven while his body was on the operating table. He reported information the family said he couldn’t have known otherwise, most notably meeting a second sister in the afterlife though he’d never been told about Sonja’s miscarriage.


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Épater le bourgeois catholique

Stories about religion seem to do odd things to otherwise sensible reporters. Some news articles ignore the religious element of a story, or they suspend judgment (and belief) and accept without question or examination the claims of religions. In my most recent GetReligion podcast with host Todd Wilken of Lutheran Public Radio I argued the fracas at Harvard University over a Black Mass was a fake story. By saying it was fake, I do not mean that it did not happen. Rather the press went along for the ride in a story about Satanic claims that set off a massive over reaction by the Boston archdiocese of the Roman Catholic Church.

What we had was a student club seeking to shock bourgeois Catholic sensitivities with a faux outrage — and the leadership of the Catholic Church responded by using a bazooka to swat a fly.

How did this happen? Because reporters did not do their job and ask the hard questions at the start of the controversy. Once the hysteria began, it was too late to do anything. What we had was a Catholic version of the Terry Jones Koran burning story — this time with people involved in planning the event making conflicting claims about whether this rite would take place with a consecrated host.


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Shock: Russian Orthodoxy gives drag queen thumbs down

Some of you wrote to say that you wanted to know what I thought of the whole Conchita Wurst episode, referring to the drag queen — the term used in mainstream media reports — who won the recent Eurovision Song Contest. In particular, a few of you want to know what I thought of the coverage of the fact that Russian Orthodox Church leaders have condemned this minor earthquake in popular culture. People, people, are you surprised that Eastern Orthodox Christian bishops do not think highly of modern trends in sexuality? Remember the case of the Russian bishop who had a church torn down because its priest — apparently he had been drinking — performed a same-sex union rite at its altar? The priest was defrocked and, if I recall correctly, the local bishop had the rubble from the building burned and workers then salted the ground? (I’m trying to find a URL for that old story.)

I am also not surprised that recent statements by the Russian Orthodox hierarchy have received some mainstream media attention, in the wake of events in Ukraine, the Winter Olympics, the media superstar status of the Pussy Riot activists, etc., etc. I mean, how often do you get to put “Russian,” “Orthodox,” “Patriarchate” and “drag queen” into the same news story or even in one spectacular headline?

Here at GetReligion, of course, we are more interested in the news coverage of the event than we are with the event itself. The link several people have shared is for a story by Sophia Kishkovsky, carried by Religion News Service. Readers may also know her byline from work published by The New York Times. Here is a key chunk of it:


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Newspaper reporter critiqued by GetReligion fires back

.@TipsForJesus still leaves $$$, so for #Easter, we asked ethicists – is it moral? http://t.co/Nmvb0cyEoF pic.twitter.com/nhAZPrBsF2 — Megan Finnerty (@MeganMFinnerty) April 17, 2014

Megan Finnerty, a Page 1 reporter for the Arizona Republic, didn’t really fire back at my recent negative review of her pre-Easter story on “Tips for Jesus.”

In fact, the thoughtful email that she sent me with the subject line “Read your critique of my story” was kinder than my snarky critique, titled “What would Jesus tip? Be sure to ask … secular ethicists!?”


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A flood of reactions to Hollywood's 'Noah'

A flood of reactions to Hollywood's 'Noah'

(Regarding the feature film “Noah”) I would love to read your personal reaction. Personally? The Guy is no fan of science fiction or slam-bang special effects. Those hulking stone monsters with flashing light bulbs for eyes didn’t thrill and otherwise Hollywood’s puzzling ark-aeology seemed, so to speak, all wet.

But who cares about The Guy’s taste in movies? “Noah” is a conversation-starter so let’s survey the conversation.

Preliminaries: There are well-known literary parallels between the Bible’s famous Genesis chapters 6-9 and other flood narratives from the ancient Mideast. Skeptics use that to debunk the Bible while traditionalists say that only undergirds Scripture’s authenticity. The movie’s phantasmagoric visuals present the story as fiction without even a kernel of primordial fact. Whether viewed as total myth, literal history or some mixture, both Noah and “Noah” raise deep questions about the Bible and, more, about the Bible’s God.


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A flood of reactions to Hollywood’s 'Noah'

(Regarding the feature film “Noah”) I would love to read your personal reaction. Personally? The Guy is no fan of science fiction or slam-bang special effects. Those hulking stone monsters with flashing light bulbs for eyes didn’t thrill and otherwise Hollywood’s puzzling ark-aeology seemed, so to speak, all wet.

But who cares about The Guy’s taste in movies? “Noah” is a conversation-starter so let’s survey the conversation.

Preliminaries: There are well-known literary parallels between the Bible’s famous Genesis chapters 6-9 and other flood narratives from the ancient Mideast. Skeptics use that to debunk the Bible while traditionalists say that only undergirds Scripture’s authenticity. The movie’s phantasmagoric visuals present the story as fiction without even a kernel of primordial fact. Whether viewed as total myth, literal history or some mixture, both Noah and “Noah” raise deep questions about the Bible and, more, about the Bible’s God.


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What would Jesus tip? Be sure to ask ... secular ethicists!?

.@TipsForJesus still leaves $$$, so for #Easter, we asked ethicists – is it moral? http://t.co/Nmvb0cyEoF pic.twitter.com/nhAZPrBsF2 — Megan Finnerty (@MeganMFinnerty) April 17, 2014

  Just in time for Easter, The Arizona Republic decided to write about #TipsforJesus.

As the Page 1 reporter who wrote the story put it on Twitter, “@TipsforJesus still leaves $$$, so for #Easter, we asked ethicists — is it moral?”


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