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Behold! The New York Times dared to explore the spiritual 'fire' inside Denzel Washington

Behold! The New York Times dared to explore the spiritual 'fire' inside Denzel Washington

Behold. It is time for me to praise — at great length — something published in The New York Times. It was even written by Maureen Dowd, of all people.

The headline on this length first-person feature: “Denzel Washington, Man on Fire.” No, this story isn’t about the stunningly violent, but at times quite biblical, 2004 movie entitled “Man on Fire.” It’s about the new film — “The Tragedy of Macbeth” — that combines the Oscar-level talents of Washington, director Joel Coen and producer-actress Frances McDormand, who is married to Coen. For Washington, playing the lead role represented a return to his theater roots with Shakespeare.

As you would expect, a Times piece by Dowd is going to include quotes from Hollywood A-listers such as Ethan Hawke, Liev Schreiber, Melissa Leo and Meryl Streep. Tom Hanks has this to say about Washington: ““He is our Brando. Nicholson. Olivier.”

However, the key to this feature is that the “fire” in the headline is both artistic and spiritual. It is, literally, a reference to Washington’s Pentecostal Christian upbringing and the Christian faith that he is not afraid to discuss in the context of his talent and his vocation.

It’s hard to know what to quote from this piece — since it covers so many bases. If you want insights into filmmaking and the complex minds of Coen and McDormand, you will find it. This isn’t a religion story. However, it’s a story that is willing to let Washington speak his mind.

The faith element enters with one of those “here I am talking to Denzel Washington” scenes that are far too common in arts and entertainment journalism. But, in this case, this tired device works. This passage is long, long, long, but essential. I will break it up, just a bit:

[Washington] said he had gotten very little sleep. He had just put the final touches on a film he directed, “A Journal for Jordan,” the true story of the romance between Dana Canedy, a former New York Times reporter and editor, and Sgt. Charles Monroe King, a soldier who was killed by a roadside bomb in Iraq, after meeting their infant son only once. It stars Michael B. Jordan and Chanté Adams and also opens widely on Christmas Day.

“It’s just a beautiful story of loss and love,” Mr. Washington said, “a story about real heroes and sacrificing, men and women who have given their lives so that we have the freedom to complain.”


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Progress for American Jews? Tis the season for lots and lots of Hanukkah junk

Progress for American Jews? Tis the season for lots and lots of Hanukkah junk

It's hard to do justice to ancient holy days in throw-pillow slogans.

Consider the Zazzle item offering a menorah with an un-orthodox number of candles, along with: "Imagine if your cellphone was at 10% but lasted 8 days. Now you understand Hanukkah."

Maybe not. Or how about the Bed, Bath & Beyond pillow stating: "Why is this night different from all other nights? Happy Hanukkah."

Actually, that's the most famous question from rites during a Passover Seder dinner.

"There's no quality control with any of this stuff. No one's being careful with decisions about what's good and what's bad," said journalist Mira Fox of the Forward, a progressive Jewish website. "The point is to sell stuff. It doesn't need to be good stuff. It's just stuff.

"Basically, it's a lot of people saying, 'We can find a way to sell stuff to Jews during the holidays, along with selling lots of stuff to everybody else.' "

Hanukkah began rather early this year, starting at sundown this past Sunday (November 28) and extending for eight days. This placed the "Festival of Lights" closer to Thanksgiving -- near the start of the merchandizing frenzy known as The Holidays.

The story at the heart of this home-centered season dates to 165 B.C., when Jews, led by the Maccabee family, defeated Greek and Syrian oppressors. When the victors reentered their temple, only one container of ritually pure oil could be found for its eternal flame. Tradition says this one-day supply burned for eight days. Thus, Jews light menorah candles during Hanukkah, one on the first night, increasing to eight.

"It's not a biblical holiday. Hanukkah is not in the Hebrew Bible. … God is not a huge part of this story," said Fox. "Honestly, I don't think a lot of people understand what this holiday is about."

That's certainly true in the American marketplace.


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United Methodist pastor dives into HBO drag-queen culture, drawing joyful RNS applause

United Methodist pastor dives into HBO drag-queen culture, drawing joyful RNS applause

Religion news consumers who have been alive for a few decades are probably aware that — on issues related to the Bible and sexuality — United Methodists are, in fact, not united.

Anyone looking for deep background on that topic can turn to a classic document from the mid-1980s entitled “The Seven Churches of United Methodism.” Click here for the first of two “On Religion” columns I wrote about the continuing relevance of that report, which was written by Duke University sociologist Robert L. Wilson, who died in 1991, and William Willimon, now a retired bishop.

Of course, there are bipartisan plans for a United Methodist divorce that would create a more LGBTQ-friendly version of the current denomination and a global Methodist body that would retain traditional teachings on marriage and sexuality. Hold that thought.

Every now and then, Religion News Service — one of the definitive sources for news on the Christian left — produces a news report that perfectly illustrates just how divided Methodists are on edgy issues related to sexuality. This brings us to the following dramatic double-decker RNS headline:

Meet the United Methodist pastor featured on HBO’s drag reality show ‘We’re Here’

Performing in drag was an ‘incredibly wonderful, refreshing, deepening, powerful spiritual experience,’ said Pastor Craig Duke of Newburgh United Methodist Church in Indiana.

Let me note, right up front, that this story opens all kinds of doors to discussions of the two doctrinal approaches that — on issues of biblical authority and a host of other issues — can be found in the current United Methodist Church. However, the story includes absolute zero voices from Methodists on the traditional side of these debates — even from members of the pastor’s own congregation who can be expected to ask questions about his TV leap into the world of drag culture.

Here is the overture to this advocacy-journalism report. This is long, but essential:


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Thinking about covering news about exorcisms? Journalists need this kind of book

Thinking about covering news about exorcisms? Journalists need this kind of book

This is typically the time of year when book publicists love to send out press releases about new books that have something to do with Oct. 31.

Halloween has become one of those festivities that have grown in popularity over the last few decades. Once relegated to just being a night for children to dress up and go trick-or-treating, Halloween has grown into a commercial holiday right up there with Christmas. For many, it is the centerpiece of the fall season.

For publishers, it’s also the chance to push books that have to do with evil, demons, witches, witchcraft, ghosts and the supernatural in general. Even Roman Catholic publishers have gotten into this game. Thus, see this book: “Diary of an American Exorcist” (Sophia Institute Press) by Father Stephen Rossetti, a priest and well-known exorcist.

Yes, exorcism. This is frequently a subject that shows up in news coverage, as well as popular culture. Every few years, it seems like we see another wave of headlines about the Roman Catholic Rite of Exorcism. Here’s a recent example — an Associated Press report on exorcism rites after civic violence.

Reporters who want to cover this topic need some basic facts, prayers and scriptures. Thus, it would help to have a reference book or two. It’s not enough to have seen the 1973 horror film “The Exorcist,” one of the scariest movies ever made.

Back in April 2020, I reviewed the fascinating book “The Devil is Afraid of Me: The Life and Works of the World’s Most Famous Exorcist” by Gabrielle Amorth, a famous Catholic priest who performed scores of exorcisms over his lifetime.

In this new book, Rossetti details his experiences after having taken part in hundreds of exorcisms. As a press release with the book noted, “The point of this book isn’t to entertain. No: It’s to inform the American people — Catholic and non-Catholic alike — about the reality of the preternatural, and the tangible dangers posed by the evil beings that populate our world just outside our sensory perception.”

I know what some of you might be thinking. Exorcism? In 2021? Come on.


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New podcast: Did the mainstream press ever figure out why Pat Robertson was important?

New podcast: Did the mainstream press ever figure out why Pat Robertson was important?

If you look at the headline and the art for this post, it’s obvious that this week’s “Crossroads” podcast (click here to tune that in) focused on media coverage of the Rev. Pat Robertson’s retirement as host of the “700 Club.”

Try to forget that. Work with me here, for a moment.

What if I told you that the man at the heart of this story grew up in Washington, D.C., as the son of a U.S. Senator. Then he did his undergraduate work at a quality school known for its academic rigor, graduating magna cum laude while studying history at Washington and Lee University.

Later, he earned a Yale Law School degree. After that — think low New York bar exam scores and a big religious conversion — he earned an MDiv degree from New York Theological Seminary.

Somewhere in that mix, he served in the U.S. Marines. Later, he founded a multi-million-dollar broadcasting empire and started a graduate-school university and a law school.

Does it sound like someone with a pretty good shot at having an impact on American life and culture?

Well, that’s Pat Robertson — sort of. It's clear that, for most journalists, this resume doesn’t have much to do with the man’s life and work. This is, after all, the religious broadcaster (as opposed to televangelist) who, for decades, served up “spew your coffee” soundbites that launched waves of embarrassing headlines and late-night TV jokes. He was important because this was the kind of wild man who helped lead the Religious Right further into the heart of Republican Party politics.

The minute anything crazy or scary happened in the world — from politics and pop culture to hurricanes and earthquakes — the press turned to Robertson for what was billed as semi-official “evangelical” reactions, even as his words frequently left mainstream evangelical leaders sad, puzzled or furious.

Robertson was one of the official alpha-male media voices of evangelicalism, even after he women and men had emerged who had more clout and connections in the movement.

I was never a Robertson fan. However, it was always clear to me — thinking in terms of church history — that he wasn’t really an “evangelical,” strictly defined, even though he was an ordained Southern Baptist minister. The key is that he was a leader in the rising tide of charismatic and Pentecostal Christianity in America and the world at large (see this Pew Research Center resource page).

Does that matter? Well, Pentecostal Christianity very diverse, in terms of race and class, and is the fastest growing for of religious faith on the planet.


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Pope Francis lashes out at conservative Catholic press, calls its criticism 'work of the Devil'

Pope Francis lashes out at conservative Catholic press, calls its criticism 'work of the Devil'

Pope Francis is no fan of press criticism — especially when it comes from Roman Catholic news outlets on the doctrinal right.

So here we go again, with another round of tensions in the growing world of Catholic media.

The 84-year-old Argentinian-born pontiff was caught in a candid moment during his recent trip to Slovakia when he was asked about his health after a recent operation.

“Still alive,” the pope replied, “even though some people wanted me to die.”

The shocking statement came in a meeting the pope had with 53 Jesuits from Slovakia on Sept. 12 in Bratislava. Antonio Spadaro, a priest and editor-in-chief of the Rome-based Jesuit magazine La Civiltà Cattolica, was present at the meeting and on Sept. 21 published the full transcript of the conversation.

The comments immediately sparked a Catholic media war that again highlighted how polarized Catholics have become during Francis’ papacy, as have the official and independent church media that a large swarth of parishioners choose to read.

Asked by another Jesuit at the same gathering how he felt by those who view him with suspicion, Francis replied:

There is, for example, a large Catholic television channel that has no hesitation in continually speaking ill of the pope. I personally deserve attacks and insults because I am a sinner, but the church does not deserve them. They are the work of the devil. I have also said this to some of them.

The TV channel to which he referred is EWTN, according to the National Catholic Reporter.

The Eternal World Television Network was founded in 1980 by a nun named Mother Angelica and began broadcasting a year later from a garage at the Our Lady of the Angels Monastery in Irondale, Alabama. Since then, it has grown to become one of the largest and most influential Catholic news organizations in North America and around the world.


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Norm Macdonald: Theological mysteries, a red-brick wall, a spotlight and a microphone

Norm Macdonald: Theological mysteries, a red-brick wall, a spotlight and a microphone

While debating heretics, early Christians used the Greek term "hypostasis" -- meaning "substance" and "subsistence" -- to help define their belief in the Incarnation of Jesus as one person, yet with divine and human natures.

This "hypostatic union" is not the kind of subject a comedian typically raises on a TV talk show while chatting about mortality with a Hollywood legend. Then again, Norm Macdonald -- who died on September 14 after a secret nine-year fight with cancer -- wasn't a typical funny man. He openly identified as a Christian, while making it clear that he didn't consider himself a very good one.

During an episode of "Norm Macdonald has a Show," the former Saturday Night Live star asked Jane Fonda -- who at one point briefly embraced evangelical Christianity -- this question: "Are you a religious person?"

"I have faith," said Fonda. The host quickly asked, "In Jesus Christ?" Hesitating, Fonda called herself "a work in process," saying she accepted "the historical Jesus."

Macdonald responded: "But do you believe in the hypostatic Jesus?"

When Fonda said "no," he added, "So, you're not a Christian. But you believe, you believe in something."

Raised vaguely Protestant in Canada, Macdonald didn't discuss the brand-name specifics of his faith, even as he wrestled with his own demons -- such as habitual gambling. Yet he could be stunningly specific when addressing criticisms of Christian beliefs. As a judge on NBC's "Last Comic Standing," he quietly shot down a contestant who trashed the Bible, before praising the Harry Potter series.

"I think if you're going to take on an entire religion, you should maybe know what you're talking about," said Macdonald. "J.K. Rowling is a Christian, and J.K. Rowling famously said that if you're familiar with the scriptures, you could easily guess the ending of her book."

The result was a public persona laced with paradoxes, an edgy, courageous comic who often seemed unconcerned if his work pleased the public or his employers.


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New podcast: Did a religious search help shape Norm Macdonald's haunting humor?

New podcast: Did a religious search help shape Norm Macdonald's haunting humor?

While it may sound strange, I would argue that there are theological “ghosts” hiding inside the great comic Norm Macdonald’s most famous joke. This was the “moth” story, of course.

Right. This joke wasn’t a Saturday Night Live shot at O.J. Simpson or Bill Clinton. It was a long, twisting, bizarre story about a nihilistic moth who was afraid of eternity. It was the kind of joke that fit with the summary of Macdonald’s life and work that opened this Ricochet tribute by Jon Gabriel: “Norm Macdonald — Dostoyevsky in Front of a Red Brick Wall.

The smartest comedians portray themselves as the dumbest; Norm Macdonald was the best at this sleight of hand. He graduated high school at 14, read Russian literature in his downtime, and had long philosophical discussions with clergy. … Macdonald was a student of human nature first, comedy second.

Macdonald was also a self-identified Christian, yet he made it clear that he didn’t consider himself a very good one.

The question raised during this week’s “Crossroads” episode (click here to tune that in) was whether news consumers had any right to expect journalists to mention that reality in their obits of this brilliant, courageous, edgy, mysterious comedian.

The more I read about him — following some really simple online searches — the more I hoped that someone would spot the religion “ghost” in his death-and-virtue haunted work. It also, at least to me, became obvious that many of his spiritual and religious questions were linked to his secret 10-year battle with the cancer that took his life. Cue up these two YouTube clips (here and here).

So this brings us to a crucial text: The actual “moth story” as it unfolded on on Conan.

Read carefully and keep thinking — Russian literature and maybe even a glimpse of a sacred icon.

Yes, I know that this is long. That’s the point:


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Unidentified Aerial Phenomena, aliens and the quest for an alternative creator

Unidentified Aerial Phenomena, aliens and the quest for an alternative creator

The first episode of the "Ancient Aliens" cable-TV series promised to show that the growth of intelligent life on this planet had help that came from the stars.

The Prometheus Entertainment summary in 2010 asked: "If ancient aliens visited Earth, what was their legacy, and did they leave behind clues" that still exist?

The bigger question, nearly 200 episodes later, is whether aliens provided the building blocks of life itself. That's the kind of subject -- both theological and scientific -- that surfaces whenever there are debates about whether extraterrestrial life exists.

It's one thing for a recent U.S. national intelligence report -- "Preliminary Assessment: Unidentified Aerial Phenomena"-- to discuss incomplete technical data and the possibility of hostile spy drones. It was something else to say that experts had no scientific explanations for 140-plus reported "UAP" episodes.

The summary noted that 18 mysterious objects "appeared to remain stationary in winds aloft, move against the wind, maneuver abruptly or move at considerable speed, without discernable means of propulsion."

This raised familiar questions for those who have followed decades, even centuries, of debates about these mysteries: Who created these objects? Who created the beings who created them? Should this planet's religious leaders worry?

"The logic is that many people assume life is special, that human beings are uniquely purposed and created in God's image and that this life -- life made in God's image -- cannot exist anywhere else," said Stephen C. Meyer, who has a doctorate in the philosophy of science from Cambridge University.


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