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Adding a few sources for those post-midterms thumbsuckers on the religion beat

Adding a few sources for those post-midterms thumbsuckers on the religion beat

When the dust has (thankfully) settled following Election Day, writers on politics, and on religion, and on religion-and-politics, will be analyzing what it all means for the future direction of U.S. culture.

Some matters on the agenda:

* Are the results a fluke, or a trend? What do they signal about 2024? Is the “religious right” a growing or receding force? How will the expected Trump 2024 campaign affect evangelicalism? What will Trumpism be post-Trump? Did the abortion issue hurt Republicans? Did religious liberty issues hurt Democrats? How do moral concerns shape inflation? Immigration? Crime? Ukraine?

* Then factions. What’s going on with the pivotal white Catholics? And Hispanic Catholics? Can Republicans ever make inroads among Black Protestants? Did religiously interesting new figures emerge among the Republicans’ record number of minority candidates?

* Here is a growing niche that should get its own sidebar: How crucial are non-religious voters for Democrats’ prospects?

* Oh, and how should journalists define “Christian nationalism” and how influential is that crowd anyway?

* And whatever else develops.

Specialists will be familiar with ReligionLink, a valuable service of the Religion News Association that, among other features, posts periodic memos on a specific topic in the news, providing detailed background, links to articles and proposed sources. Subscribe for free here.

Its October 18 posting laid out he midterm elections, listing no less than 76 background items from varied media and 25 expert sources. This material will remain just as useful for those post-election analyses next week and beyond.


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Baptist life in Texas: Where did all of those Southwestern Baptist Seminary students go?

Baptist life in Texas: Where did all of those Southwestern Baptist Seminary students go?

I have no idea who said the following quote. But, somewhere in my young Texas Baptist life, I heard someone say: “Texas is the wallet on which the Southern Baptist Convention sits.”

OK, I cleaned up the grammar on that. It was probably: “Texas is the wallet Southern Baptists sit on.”

But the big idea was that there were so many Baptists in the Lone Star state — and so many different KINDS of Southern Baptists — that nothing could happen in the national SBC without taking into account the financial and statistical clout of Texas. Baptist diversity? Once upon a time, more than a few Texas Baptist preachers were basically Universalists with better preaching skills.

Thus, it’s important that, for the past quarter century or so, there have been TWO competing Southern Baptist conventions in the state — the conservative Southern Baptists of Texas and the old-guard Baptist General Convention of Texas. My father worked for the BGCT when I was in elementary school.

I can remember the old days when the state’s ink-on-paper Baptist Standard newspaper had legions of out-of-state subscribers, because many pastors wanted to scan the announcement pages to see when there were open jobs in Texas pulpits. Most of those readers were, logically enough, graduates of the then-massive Southwestern Baptist Theological Seminary.

This brings me to a much-discussed headline in the Nashville Tennessean: “Why a prominent Southern Baptist seminary is on the verge of 'crisis' after leadership upheaval.” This is a calm, factual story that, well, shows admirable restraint when it comes to some hot-button issues causing SBC tensions. These two names are missing, for example — Donald Trump and retired Judge Paul Pressler. But there is also a rather important hole linked to the Texas Baptist clout I mentioned earlier. Hold that thought.

First, here is the overture:

A prominent Southern Baptist seminary is taking corrective action as it reels from a cascade of financial mismanagement and reputational hits spanning several presidential administrations.


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Bobby Ross, Jr., tweets and tweets and tweets bonus coverage of that new SBC president

Bobby Ross, Jr., tweets and tweets and tweets bonus coverage of that new SBC president

Just a note from tmatt, even though the byline on this piece says Bobby Ross, Jr.

There’s a good reason for that.

The Rev. Bart Barber has certainly been in the news, of late — “Yes, Southern Baptists are talking about '60 Minutes' (while Ryan Burge keeps doing the math)” — and, as it turns out, chart-master Ryan Burge wasn’t the only GetReligionista who has been talking with him or about him.

Bobby wrote a profile piece on Barber the other day for the Associated Press (this has been happening more often, methinks) and, as it turns out, he had material left over from that interview that he put in lots, and lots, and lots of tweets.

A Bobby Ross tweetstorm?

You got it.

All of these short punchy sentences, in Ross style, means it’s time to let the tweet-storm begin.

Roll tweets, in this bonus Ross piece.

Ready?


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Story of 2022 finalists (hello Julia Duin) to speak at Religion News Association awards

Story of 2022 finalists (hello Julia Duin) to speak at Religion News Association awards

The Religion News Association will present its 2022 Awards for Religion Reporting Excellence in a ceremony next week at Columbia Journalism School in New York.

Finalists, for work produced in 2021, were announced in August. See the full list.

Wednesday night’s hybrid in-person and online event will feature a panel discussion by finalists for Religion Story of the Year, including:

• GetReligion’s own Julia Duin, for “The Christian prophets who say Trump is coming again,” for Politico. And click here for a post noting Duin’s work on this topic over the years.

Deepti Hajela (representing a team that included Luis Andres Henao and Mariam Fam), for “Two decades after 9/11, Muslim Americans still fighting bias,” for The Associated Press.

Emily Kaplan, for “The rise of the liberal Latter-day Saints,” for The Washington Post.

Marie-Rose Sheinerman, “‘Second class citizens’: LGBTQ students allege culture of alienation and fear at Yeshiva University,” for The Forward.

I plan to watch the ceremony and report on the winners in next week’s Plug-in. In case you missed it, ReligionUnplugged.com’s own Paul Glader and Michael Ray Smith earned third place for Religion Story of the Year last year for “God and guns: Why American churchgoers are packing heat.”

In other contest news, the American Academy of Religion has announced the recipients of its 2022 journalism awards: Peter Manseau, Dawn Araujo-Hawkins and Ken Chitwood for best in-depth newswriting and Mike Cosper, Monique Parsons and Kylie McGivern for best in-depth multimedia journalism. Read about all the winners.


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Loretta Lynn's reality: Gospel truth mixed with rhinestone feminism in the real world

Loretta Lynn's reality: Gospel truth mixed with rhinestone feminism in the real world

On many Sundays, Loretta Lynn sent her social-media followers a thought for the day from Scripture.

Two days before her death at her ranch in Hurricane Mills, Tenn., the 90-year-old country-music legend posted two verses, repeating the second verse to stress her point.

Lynn's final Instagram post said: "Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. John 3:20-21"

The feisty superstar experienced plenty of darkness and light and shared the gritty details in a career that changed the role of women in Nashville. Lynn was raised poor in the Kentucky hills and spent years in church pews before she started singing in honky-tonks. Her husband Oliver "Dolittle" Lynn struggled with alcoholism, but they stuck together in a union that inspired songs about love and loyalty, as well as break-ups and fist fights, such as "Don't Come Home A-Drinkin' (With Lovin' On Your Mind)."

Lynn vowed to tell the truth about both sides of her life. She loved to sing hymns and gospel music, while critics hailed the rhinestone feminism of her hits such as "You Ain't Woman Enough," "The Pill," "Rated X" and "You're Looking at Country."

In her "Coal Miner's Daughter" memoir, Lynn described her faith journey: "I believed it all, but for some reason, I was never baptized. After I started in music, I got away from going to church and reading the Bible. I believe I was living the way God meant me to, but I wasn't giving God the right attention."

In that same 1976 memoir, she added: "I'm trying to lead a good Christian life, especially since I got baptized two years ago. So there ain't too much spicy to tell about me -- just the truth." Christian Chronicle editor Bobby Ross, Jr., noted that she later added a strong kicker to that: "Nobody's perfect. The only one that ever was, was crucified.”

Anyone who explored the details of Lynn's life and music knew that she wasn't a good fit in the "elite feminist establishment" or among advocates of a "status-quo idea of domesticity," noted Russell Moore, Christianity Today's editor in chief.


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AP covers the new Pentecost in United Methodist life, without mentioning Ms. Penny Cost

AP covers the new Pentecost in United Methodist life, without mentioning Ms. Penny Cost

As I have stressed many times, I totally understand the challenges that religion-beat professionals face when attempting to do short, balanced, accurate hard-news stories about the 40 years of warfare inside the United Methodist Church over issues of marriage, sex, biblical authority and some core Christian doctrines about salvation and Christology.

I understand because I have been covering this story since my arrival at the old Rocky Mountain News (#RIP) back in 1983, with the church-discipline case of an openly gay UMC pastor, the Rev. Julian Rush. The progressive Rocky Mountain Annual Conference backed Rush and, well, the rest is history.

The biggest challenge in this story is helping readers understand why the Methodists who are defending the UMC Book of Discipline have decided to hit the exit doors, even though they have — for several decades — been winning the key votes at the global level of the denomination.

The problem is that the church establishment here in North America is actually running the show and the center-left leaders want to tweak the Discipline to allow more freedom for doctrinal progressives, while assuring mainstream Methodists that nothing will change at the local level unless their congregation wants it to change. See this recent post: “Why are United Methodists at war? Readers need to know that sexuality isn't the only fault line.”

The Associated Press recently shipped a long feature that tries To Explain It All, and there is much to praise in this piece. Here is the stating-it-mildly headline: “United Methodists are breaking up in a slow-motion schism.” Here is a long, long, essential piece of this feature that shows the complexity of these issues:

In annual regional gatherings across the U.S. earlier this year, United Methodists approved requests of about 300 congregations to quit the denomination, according to United Methodist News Service. Special meetings in the second half of the year are expected to vote on as many as 1,000 more, according to the conservative advocacy group Wesleyan Covenant Association.

Scores of churches in Georgia, and hundreds in Texas, are considering disaffiliation. Some aren’t waiting for permission to leave: More than 100 congregations in Florida and North Carolina have filed or threatened lawsuits to break out.

Those departing are still a fraction of the estimated 30,000 congregations in the United States alone, with nearly 13,000 more abroad, according to recent UMC statistics.

But large United Methodist congregations are moving to the exits, including some of the largest in Arkansas, Georgia, Louisiana, Oklahoma and Texas.

The flashpoints are the denomination’s bans on same-sex marriages and ordaining openly LGBTQ clergy — though many see these as symptoms for deeper differences in views on justice, theology and scriptural authority. The denomination has repeatedly upheld these bans at legislative General Conferences, but some U.S. churches and clergy have defied them.


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Yes, Southern Baptists are talking about '60 Minutes' (while Ryan Burge keeps doing the math)

Yes, Southern Baptists are talking about '60 Minutes' (while Ryan Burge keeps doing the math)

One thing is certain, if you follow political scientist Ryan Burge on Twitter. You are going to read quite a few things that you agree with and quite a few things with which you will disagree.

Here’s the key to that statement: It really doesn’t matter who “you” are. You can be a liberal mainline Protestant and you will read things that please you and things that infuriate you. Ditto, if you are Southern Baptist Convention leader.

If you are a religious “none,” in Pew Research Center terms, then Burge is mapping your life and beliefs, one chart after another. If you are a nondenominational, independent evangelical/charismatic leader, Burge was one of the first researchers who grasped that your world is now the fastest growing corner of the marketplace of American religion.

Burge makes many Southern Baptists mad. He also makes many Episcopalians and liberal mainliners mad, even though Burge is, himself, a progressive Baptist pastor/thinker as well as a political science professor at a state university. I would imagine, however, that leaders on the right and the left are learning that they are going to have to study the trends shown in all of those Burge charts on Twitter (and in his books).

To be honest with you, I can’t remember when I spotted Burge’s byline and I’m not sharp enough, in terms of computer skills, to spot the oldest item in the nearly 4,000 items that show up in a Google search for “Ryan Burge” and “Terry Mattingly.” I’m guessing 2018 or so. However, Burge has been cooperating with GetReligion for several years now, with me retweeting, oh, hundreds of his tweets with a “Yo. @GetReligion” slug. He also has allowed me to re-publish some of the essays he has written for the Religion in Public weblog (and for Religion Unplugged).

I bring all of this up for two reasons.

(1) Many news consumers who continue to follow legacy media may have seen him featured last night in a “60 Minutes” feature about the Rev. Bart Barber, the new president of the Southern Baptist Convention.

(2) Burge and I recently agreed on the format for a new GetReligion feature that we will call “Do the Math,” in which he will take four or five of his data-backed tweets and then connect them to spotlight trends that journalists need to follow.


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Will religious groups face questions linked to America's declining marriage stats? (Part II)

Will religious groups face questions linked to America's declining marriage stats? (Part II)

It's a message young people in the Church of Jesus Christ of Latter-day Saints hear early and often: You should get married, because marriage is wonderful and family life is at the heart of the faith.

The problem is that church leaders haven't grasped the power of cultural trends in technology, education and economics that are fueling sharp declines in statistics linked to dating, marriage and fertility, said Brian Willoughby of the Brigham Young University School of Family Life.

"The key word is 'tension,' " he said. Among the Latter-day Saints, these numbers are "not falling as fast" as in other groups, "but our young people are feeling tensions between the patterns they see all around them and what they hear from their parents and religious leaders.

“We are seeing the same changes -- only moving slower. The average age of people getting married is rising. Fertility rates are declining. … We can no longer assume that religious young people are some kind of different species."

It's urgent, he added, for congregations to "start making a more explicit case for marriage and family. Our young people know that marriage is important, but they don't know specific reasons for WHY it's important."

The result is what some researchers call the "marriage paradox." Young people continue to express a strong desire to "get married at some point," but they place an even higher priority on other "life goals," said Willoughby.

"Marriage becomes a transition in which they fear they will lose freedom or success. … They hear everyone saying: 'You go to these schools and get these degrees. You get job one that leads to job two. Don't let anything get in your way or get you off track.' With this kind of head-down approach, serious relationships can be a distraction on the path to success. … The heart isn't as important."

Thus, marriage isn't disappearing, but the population of young adults choosing marriage is shrinking -- especially among those with little or no commitment to religious life.


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Thinking about online temptations: Maybe Catholics should log off now and then?

Thinking about online temptations: Maybe Catholics should log off now and then?

If you know anything about religion and social-media, you know that Catholic Twitter can be a wild place.

Niche digital religion is really something. I mean, if Elon Musk decided to swim the Tiber, all of the Big Tech servers would probably turn to pillars of salt. If he became an evangelical Protestant this White House might resort to nuclear weapons.

The question many Catholic priests, and other mainstream religious folks, have asked is rather basic: Is something like Twitter a good, safe, worthy place to invest their talents? Or should they consider it a dangerous waste of time?

I’ve read some interesting essays on topics related to this question and, this time, I will share one as this weekend’s think piece. The headline at RealClearReligion.org is rather blunt: “Catholics, Log Off.” The author is Jack Butler, an editor at National Review Online and a fellow at the Institute for Human Ecology at the Catholic University in America.

Let’s start with the obvious: What would Satan tweet?

The fight against Lucifer was going pretty well — until the devilish enginery appeared. As John Milton depicts the battle of Satan's rebellious angels against the forces of Heaven in his epic poem "Paradise Lost," the demons were on the backfoot, until they devise "implements of mischief" that will "dash/To pieces, and orewhelm whatever stands/Adverse, that they shall fear we have disarmd/The Thunderer of his only dreaded bolt."

Not all artifices are inherently evil. But if the prayer to St. Michael the Archangel is true and demons "prowl about the world, seeking the ruin of souls," they can show up in our devices, too. William Peter Blatty suggests this in his novel "The Exorcist." The demon Pazuzu, having possessed a young girl, is asked if it minds being recorded. "Not at all," the demon says. "Read your Milton and you'll see that I like infernal engines. They block out all those damned silly messages from him."

But what does it mean for technology to obstruct our path to God?

To put this in small-o “orthodox” theological terms, technology is merely another development in a world that is both glorious and fallen.


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