Terrorism

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Muslims at slain priest's funeral: AP thinks they should be seen but not heard

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What a wonderful story of solidarity: Muslims joining French Catholics at the funeral of Father Jacques Hamel, uniting in sympathy for the victim of knife-wielding ISIS sympathizers. 

Let's hear the thoughts and feelings of the Muslims after the funeral. 

Or not. At least not if you read the Associated Press' account. Or those of many other media.

Muslims are mentioned six times in the AP story, including the headline. A hundred of them, just at the Rouen cathedral. And dozens more around France and Italy for Mass, "as a gesture of interfaith solidarity following the attack on the priest."

Yes, it's nice to show not that all Muslims are haters. And it's true that actions speak louder than words. But since a news story is made of words, shouldn't some Muslims have gotten to say a few of them?

I'm not even sure how much original reporting AP did here. Looks like at least some of the story is borrowed from other reports:

ROUEN, France — French media reported Tuesday that roughly 100 Muslims attended the funeral Mass of a Catholic priest slain by two men who claimed allegiance to the Islamic States, capping a week in which Muslims in various European nations attended Masses to express sympathy and solidarity.
The Archbishop of Rouen, leading Tuesday’s solemn funeral Mass, said Father Jacques Hamel tried to push away his attackers with his feet, saying "go away, Satan," remarks that underscored the horror of the murder at the altar that touched a chord throughout France.
Hundreds of priests and bishops filled the sumptuous Rouen cathedral along with many hundreds more people, including Muslims who have joined in the grieving since the murder of the 85-year-old priest, slashed by his attackers while celebrating morning Mass.

Who were those 100 Muslims? Imams?  Professors? Quranic scholars? How many mosques did they represent? Why did they feel the need to come? 


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One more time: The death of Father Jacques Hamel is part of two crucial, larger stories

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One more time: The death of Father Jacques Hamel is part of two crucial, larger stories

Do you remember that old journalism parable, the one about the cynical poster that is supposedly hanging in a wire-service newsroom somewhere?

The poster, supposedly, explains how the U.S. press covers disasters, in terms of the number of deaths. To be blunt: 1,000 people dead in Afghanistan equals 500 dead in Egypt, which equals 250 dead in Mexico, which equals 100 dead in Japan, which equals 50 dead in France, which equals 25 dead in Canada, which equals 10 dead in Texas, which equals one celebrity/politician dead in Hollywood or Washington, D.C. Or words to that effect.

So why is the death of one Catholic priest at an altar in rural France so symbolic? Why were we still talking about Father Jacques Hamel on this week's Crossroads podcast? (Click here to tune that in.)

I thought of that when I read this summary material in an interesting report at FoxNews.com:

In 2015, more than 2,000 Christian churches in Africa were attacked by terrorists, and more than 7,000 Christians were killed, according to the advocacy group Open Doors USA. Those figures show terrorist groups like ISIS, which claimed credit for Tuesday's attack, as well as Al Shabaab and Boko Haram, will not hesitate to kill inside a house of worship.
"News of the murdered priest in Normandy has shaken many to the core,” David Curry, president and CEO of Christian Watchdog group Open Doors USA told FoxNews.com. “While in Nigeria, an average of five churches are attacked every Sunday, this is the first documented case of Western Christians being attacked by ISIS during a worship service."

Five churches attacked every Sunday. In Africa, that would include Catholics, but also Anglicans, Methodists, Pentecostal believers and others. The story notes that, in 2015 alone, 2,400-plus Christian churches were struck by terrorists in Africa. Yes, many of those attacks were by forces aligned with Boko Haram and, thus, the wider Islamic State.

That's a lot of desecrated churches. There must be thousands of victims and eyewitnesses to these scenes of hellish violence. Are we hearing those voices in our newspapers and on our 24/7 digital screens? Are we seeing those images?

Not very often. Yet the death of Father Hamel is part of that ongoing story around the world. That's story No. 2. for those with the eyes to see.


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What. It. All. Means. Symbolic details in a priest's death in parish named for St. Stephen

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In the aftermath of the murder of Father Jacques Hamel, there are two stories unfolding in France and, to a lesser degree, the rest of postmodern and post-Christian Europe. Let me stress that both stories are valid and deserve coverage.

One story is about the crime itself and the investigation into how it happened. At the heart of this story is the official dilemma facing the powers that be in government, which is how to stop as many terrorist acts as possible before they happen. The symbolic detail: One of the attackers -- 19-year-old Adel Kermiche -- was a known ISIS ally who was already wearing a monitoring device around his ankle.

The other story, of course, is a religion story. It is about an attack on a Catholic parish -- St.-Étienne-du-Rouvray -- named in honor of the first New Testament martyr St. Stephen, a connection I have only seen mentioned in the Catholic press. At the heart of this story is the murder of the elderly Father Jacques Hamel, who -- during Mass -- was forced to kneel at the church altar, where the attackers slit his throat. The terrorists critically injured one nun and tried to use other nuns as human shields, before police were able to kill the attackers.

The symbolic details in this story? If you want more on that, may I suggest following two hashtags on Twitter. The first is #IAmJacquesHamel, an obvious homage to the #IAmCharlieHebdo campaign after terrorists attacked the Paris staff of the famous satire magazine. The second hashtag is #santosubito. We will come back to that.

Which of these two stories are you seeing, when you open your local newspaper or click to the 24/7 news channels on your digital screens? I would argue that you should be seeing both. Are you?

It is likely that you are seeing language similar to this, care -- once again -- of The New York Times:

France is officially secular but Catholicism is deeply embedded in the country’s culture. That has made the shock and symbolism of the killing of the Rev. Jacques Hamel all the greater.


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The martyrdom of Father Jacques Hamel: At what point were attackers' motives clear?

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Details continue to emerge about the events surrounding the murder of the Rev. Jacques Hamel, the Catholic priest who was killed by ISIS terrorists at the altar of Saint-Etienne-du-Rouvray Church, France.

One of the worshipers taken hostage -- yes, a nun -- remains in serious condition.

French officials have also confirmed that one of the two attackers, 19-year-old Adel Kermiche, was a known terrorist threat who had twice attempted to travel to Syria. He was being monitored with an electronic ankle tag, but his bail conditions allowed him to roam without supervision between 8:30 a.m. and 12:30 p.m.

Mass was at 9 a.m. The follow-up story at The Daily Mail added:

Kermiche and his accomplice -- also known to French police -- forced 84-year-old Father Jacques Hamel to kneel before filming themselves butchering him and performing a 'sermon in Arabic' at the altar of the church in Saint-Etienne-du-Rouvray, according to witnesses.
Both were shot dead by police marksmen as they emerged from the building shouting 'Allahu Akbar' following the attack that also left a nun critically injured.
Sister Danielle, a nun who escaped, said: 'They told me "you Christians, you kill us". They forced him to his knees. He wanted to defend himself. And that's when the tragedy happened. They recorded themselves. They did a sort of sermon around the altar, in Arabic. It's a horror.'

Translated into safer New York Times language, in an obituary for the priest, that sounds like this:

Father Hamel was celebrating Mass on Tuesday morning when two men with knives entered the small church and slit his throat, an attack that horrified people across France and the world. The Islamic State claimed responsibility for the attack, saying that the two assailants -- who were shot dead by the police -- were “soldiers” retaliating against the United States-led coalition fighting the group in Iraq and Syria.

However, this wasn't what some GetReligion readers, via email, and lots of folks on Twitter wanted to know more about yesterday afternoon and last night.


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Priest murdered by terrorists during Mass: Yes, hellish details matter in this story (updated)

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So an elderly Catholic priest was killed by terrorists in France. These basic facts are at the heart of the latest horror story from the very tense continent of Europe.

As you would imagine, a story of this kind will almost certainly include a number of poignant details that, for those with the eyes to see, are loaded with symbolism.

How many of the details should journalists include? To what degree are the religious details relevant and where should they be placed in a mainstream news report?

As you would expect, the religious details were highly relevant to a "conservative" publication on the other side of the Atlantic. Meanwhile, they were not as important to editors at America's most elite mainstream publication. Perhaps religion is viewed as "tabloid" material?

For example, let's look at the top six short, punchy paragraphs at the top of the story in The Daily Mail:

An 86-year-old priest has been 'beheaded' by two ISIS knifemen who cut his throat after bursting into a French church and taking nuns and worshippers hostage before being shot dead by police.
Five people including the priest, two nuns and two parishioners were held by assailants who raided the church in Saint-Etienne-du-Rouvray near Rouen in Normandy at 9 am.
The clergyman, named as Jacques Hamel, is believed to have been beheaded during the attack while another hostage is fighting for life in hospital.


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'Moderate' rebels once funded by USA behead Syrian boy: Would readers want to know why?

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As I have mentioned many times, your GetReligionistas have never figured out what to do with material published at The Daily Beast.

For the most part, it is a liberal publication that focuses on a pushy, but often interesting, brand of openly slanted, advocacy journalism of the old (and returning) European Model. That's fine and I'll keep reading. However, that is not the kind of hard-news work that we like to focus on here at this blog, unless we are pointing religion-news consumers toward a relevant "think piece."

However, the Beast has also been known to produce features -- especially international news -- that are 99.9 percent basic news. If there is advocacy there, it's because these editors are choosing to cover these stories and others are not. To me, that raises just as many questions about the pros in all of those newsrooms that are ignoring these news events.

Take, for example, the horrible news that the Daily Beast published under this double-decker headline:

U.S.-Backed ‘Moderate’ Rebels Behead a Child Near Aleppo
It’s the kind of stomach-wrenching brutality you’d associate with ISIS. Except this time, it’s American-armed rebels who are cutting off a boy’s head

No, I don't want to click on video URLs that have anything whatsoever to do with this story. I apologize for needing to run the relatively tame screen-grab image that I did, at the top of the post.

However, once again I want to say -- especially since this glimpse into hell has a strong American hook -- that it's amazing that this story is only running at the Beast and in some publications on the other side of the Atlantic, where editors and/or readers seem to have more interest in global news.


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Are you kidding me!? Some Muslims actually support Donald Trump for president

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Hey, remember that time Donald Trump called for a "total and complete shutdown of Muslims entering the U.S.?"

It's kind of hard to forget (but if you need refreshment, click here, here, here, here and here).

To read most news reports, Trump is the King of Islamophobia. So it's obvious that no serious, clear-thinking follower of Islam would deign to support Trump for president. Right?

Well, actually ...

There are some interesting stories in the mainstream press this week that quote Muslim supporters of Trump. Reuters, for example, has a story on a campaign to register a million Muslim voters against Trump. But near the end of that piece, the wire service quotes the Muslim who offered a brief benediction Tuesday night at the Republican National Convention:

U.S. Muslim backers of Trump said they were trying to build their own coalitions in swing states.
Baltimore businessman Sajid Tarar said he launched American Muslims for Trump because he favored Trump's stance on combating radical Islam.
"ISIS (an acronym for the Islamic State), al Qaeda, Taliban, they have killed more Muslims than anything else, and that's a message Muslims need to hear and understand," he said, referring to various militant groups.


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Muslims and the GOP: Charlotte Observer shuns real questions for public relations

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Good hustle, Charlotte Observer. You knew Rose Hamid staged a one-woman protest at Donald Trump's rally in South Carolina. So when she showed up in a hijab in Cleveland during the Republican National Convention, you  pounced with a profile and indepth on Muslim-American relations. 

But why the lame, propagandistic headline -- "Charlotte Muslim leader brings message of love to Republican convention"? You could have written "Triteness Alert!" in fewer words.

And the top of the story ain't no model of fresh reporting either:

Red flower pen in hand, Charlotte’s Rose Hamid spoke in Cleveland’s Public Square Monday, delivering the message she hopes to bring to a larger audience at this week’s Republican National Convention: that Islam is not a violent religion to be feared.
"It doesn’t have to be us versus them," she told a few dozen listeners. "These terrorist groups are not following the Islamic doctrine."

Hamid may be telegenic and articulate, as when she talked to the BBC after being tossed out of the rally in Rock Hill, S.C. But that doesn't make it a good idea to recycle clichés that could have been written by, say, Nihad Awad.

Especially because in this story, we heard directly from Awad, head of the Council on American-Islamic Relations. He was in Cleveland the same day, saying, "We all have the same love for and commitment to America." Triteness by association, I guess.

Only in paragraph four does the Observer spell out its thesis: the contrast between loving, patriotic American Muslims and a political party that is turning against them:


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Women, rape, Germany and immigrants: What's missing in the news coverage?

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Only once in my life have I been surrounded by a mob of men.

I had just celebrated my 30th birthday in Jerusalem with friends and was heading for the southern Israeli city of Beersheva. To get there, I had to head through the Old City, out of the Damascus Gate, then somehow find the Egged bus terminal for the two-hour trip. I had just embarked on this route on a Friday afternoon just when crowds of Muslim men began leaving the Temple Mount after prayer. I was dressed modestly in a long skirt and long sleeves, but my head was not covered.

The street went from empty to packed in a few minutes. So many men –- I could see no women -- were pressed against me, I could have picked up my feet and been carried along. Then I felt someone reach under my skirt and make his way up my leg. Terrified, I whirled around and ordered him in English to back off. All the men around me laughed. Knowing things could get out of control fast and that I’d be on the losing end, I pushed my way through the crowd until I got through the gate.

A few years later when I was back in town with a different tour, I insisted that at least one of the men in our group accompany me at all times in the Old City to cut back on the harassment. Which is why I have a lot of sympathy for the 1,000-plus German women who have reported that they were sexually assaulted in Cologne and other cities on New Year’s Eve. You cannot imagine what it's like when it’s you against a crowd.

Earlier this month, the news came out that 2,000 men were involved in the attacks. That’s a small army, folks. But when the German broadcaster Deutsche Welle described the incidents, a key detail was missing: 

A Federal Criminal Police Agency (BKA) inquiry into the wide-spread New Year's Eve sexual assaults uncovered 900 cases of sexual crimes with over 1,200 victims, German media reported on Sunday.


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