Another SCOTUS win for 'equal access,' whether most journalists realized this or not

For a decade or more, U.S. Supreme Court justices have been arguing about the separation of church and state. What we keep seeing is a clash between two different forms of “liberalism,” with that term defined into terms of political science instead of partisan politics.

Some justices defend a concept of church-state separation that leans toward the secularism of French Revolution liberalism. The goal is for zero tax dollars to end up in the checkbooks of citizens who teach or practice traditional forms of religious doctrine (while it’s acceptable to support believers whose approach to controversial issues — think sin and salvation — mirror those of modernity).

Then there are justices who back “equal access” concepts articulated by a broad, left-right coalition that existed in the Bill Clinton era. The big idea: Religious beliefs are not a uniquely dangerous form of speech and action and, thus, should be treated in a manner similar to secular beliefs and actions. If states choose to use tax dollars to support secular beliefs and practices, they should do the same for religious beliefs and practices.

At some point, it would be constructive of journalists spotted these “equal access” concepts and traced them to back to their roots in the Clinton era (and earlier). But maybe I am being overly optimistic.

You can see these tensions, kind of, in the Associated Press coverage of the new SCOTUS decision that addressed a Maine law that provided tax funds for parents who chose secular private schools, but not those who chose religious schools. The headline of the main report stated, “Supreme Court: Religious schools must get Maine tuition aid.”

Chief Justice John Roberts wrote the opinion for the majority in this 6-3 ruling. In this story, “liberal” is used to describe the majority.

“Maine’s ‘nonsectarian’ requirement for its otherwise generally available tuition assistance payments violates the Free Exercise Clause of the First Amendment. Regardless of how the benefit and restriction are described, the program operates to identify and exclude otherwise eligible schools on the basis of their religious exercise,” Roberts wrote.
The court’s three liberal justices dissented. “This Court continues to dismantle the wall of separation between church and state that the Framers fought to build,” Justice Sonia Sotomayor wrote.

One more time: The death of Father Jacques Hamel is part of two crucial, larger stories

Do you remember that old journalism parable, the one about the cynical poster that is supposedly hanging in a wire-service newsroom somewhere?

The poster, supposedly, explains how the U.S. press covers disasters, in terms of the number of deaths. To be blunt: 1,000 people dead in Afghanistan equals 500 dead in Egypt, which equals 250 dead in Mexico, which equals 100 dead in Japan, which equals 50 dead in France, which equals 25 dead in Canada, which equals 10 dead in Texas, which equals one celebrity/politician dead in Hollywood or Washington, D.C. Or words to that effect.

So why is the death of one Catholic priest at an altar in rural France so symbolic? Why were we still talking about Father Jacques Hamel on this week's Crossroads podcast? (Click here to tune that in.)

I thought of that when I read this summary material in an interesting report at FoxNews.com:

In 2015, more than 2,000 Christian churches in Africa were attacked by terrorists, and more than 7,000 Christians were killed, according to the advocacy group Open Doors USA. Those figures show terrorist groups like ISIS, which claimed credit for Tuesday's attack, as well as Al Shabaab and Boko Haram, will not hesitate to kill inside a house of worship.

"News of the murdered priest in Normandy has shaken many to the core,” David Curry, president and CEO of Christian Watchdog group Open Doors USA told FoxNews.com. “While in Nigeria, an average of five churches are attacked every Sunday, this is the first documented case of Western Christians being attacked by ISIS during a worship service."

Five churches attacked every Sunday. In Africa, that would include Catholics, but also Anglicans, Methodists, Pentecostal believers and others. The story notes that, in 2015 alone, 2,400-plus Christian churches were struck by terrorists in Africa. Yes, many of those attacks were by forces aligned with Boko Haram and, thus, the wider Islamic State.

That's a lot of desecrated churches. There must be thousands of victims and eyewitnesses to these scenes of hellish violence. Are we hearing those voices in our newspapers and on our 24/7 digital screens? Are we seeing those images?

Not very often. Yet the death of Father Hamel is part of that ongoing story around the world. That's story No. 2. for those with the eyes to see.