Worship

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The Washington Post team is surprised, it seems, that 'free agency' matters to Mormons

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They say politics makes strange, er, bedfellows.

Well, here’s proof: The Radio City Music Hall Rockettes and the Mormon Tabernacle Choir will each -- and very much separately -- perform in Washington on Inauguration Day, January 20. And just as some Rockettes opted out of performing for President-elect Donald Trump’s celebrations, so, too, did one member of the “MoTab,” as the choir is informally known, decline.

Except the choir member, soprano Jan Chamberlin, did more than drop out of the Washington gig. She resigned from the choir itself, after five years in a much-sought-after position among members of the Church of Jesus Christ of Latter-day Saints  who have exceptional musical abilities.

Chamberlin compared performing for the real estate mogul-turned-politician with someone “throwing roses [before] Hitler.” The choir’s acceptance of the invite filled her with conflicting emotions. Let’s drop in on how the Washington Post picked up the story:

Ever since “the announcement” -- as Chamberlin called it -- she has “spent several sleepless nights and days in turmoil and agony,” she wrote in a Facebook post that was no longer public by Friday evening. “I have reflected carefully on both sides of the issue, prayed a lot, talked with family and friends, and searched my soul. I’ve tried to tell myself that by not going to the inauguration, that I would be able to stay in Choir for all the other good reasons.”
Ultimately, though, Chamberlin decided that she could not stay in the Mormon Tabernacle Choir. The Salt Lake City Tribune [sic] reported that Chamberlin, a singer in the famed group, is resigning after learning that the choir would appear at President-elect Donald Trump’s inauguration in January.
“I simply cannot continue with the recent turn of events,” she wrote on Facebook. “I could never look myself in the mirror again with self respect.”
Chamberlin wrote that by “singing for this man” the choir would appear to be “endorsing” tyranny and fascism, and its image would be “severely damaged.” Moreover, she wrote, it would leave many feeling betrayed, as she already did.

But everybody knows that each and every member of the LDS Church is a rock-ribbed, right-leaning Republican. Right?


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Parade of 2016 yearenders: Christianity Today offers lists blitz, including election Top 10

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So how many 2016 yearender lists did the Christianity Today news, commentary and, well, devotional team crank out?

Frankly, I'm not sure that I got them all.

Unless I missed it somehow, what you will not find here is a traditional Top 10 list of the year's major religion news stories and trends. Did I miss that somehow? If I did, someone let me know. Just leave a comment with the URL and I will update this.

I especially appreciated the list offering the magazine and website's top 2016 stories focusing on the persecution of the church around the world -- a topic that trends to point to a wide variety of important topics linked to the safety of religious minorities in general.

You also have the Top 10 CT articles of the year, the Top 10 conversion stories, a list ranking the year's cover stories, the year's top news-blog items and even the Top 10 Christmas stories.

But you knew that this one was coming, right? There is also a Top 10 list of Christianity Today's most-read articles about the 2016 elections. Here are a few of those headlines to scan.

Click here to read the whole list.


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Not sure what to think piece: If news is our 'New Religion,' what's the impact of this faith?

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For years now, I have been pointing GetReligion readers toward a classic 2004 PressThink essay entitled "Journalism Is Itself a Religion," by Prof. Jay Rosen of New York University.

This is not an essay about the state of religion-news coverage, at least that is not the primary topic that Rosen takes on. He is talking about the ways that journalism wrestles with concepts of truth, which often results in journalists assuming an authoritative role in public discourse that can evolve into a semi-religious state of mind.

You can, of course, hear echoes of this in our current discussions of politics in a "post-truth" age (in which the old standards of journalism have been splintered by the Internet, among other things). Who is supposed to be in charge of determining what is "true" news and what is, well, "fake news?"

That would be the journalistic establishment, of course.

So, more than a decade ago, Rosen tossed around some ideas for a proposed course at NYU or Columbia University. The title would be "The Religion of the Press.” A key issue would be the nature of the "priesthood" in modern news. Something like this:

Understanding the Priesthood of the Press. This course will examine the priesthood of the journalism profession in the United States, especially those at top news organizations in New York and Washington. Among the questions we’ll be asking this term: How does this elite group create and maintain its authority over what counts as serious journalism? What sense of duty goes along with being one of the high priests? What are the god terms and faith objects in journalism, and how are they derived? ... 
You get the idea.


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RNA poll: Trump dominates 2016, but was not (#Really) Religion Newsmaker of the Year

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RNA poll: Trump dominates 2016, but was not (#Really) Religion Newsmaker of the Year

So when did Citizen Donald Trump win the White House? 

You could make a case that it was when Hillary Rodham Clinton kept going to see the musical "Hamilton" over and over, rather than taking her husband's advice and making a few campaign trips to visit with angry working-class, labor-union Catholic families in the deeply depressed corners of Rust Belt states like Wisconsin and Michigan.

Or maybe the key moment in the cultural earthquake that topped this year's Religion News Association Top 10 religion-stories poll -- the subject of this week's Crossroads podcast -- actually took place in 2015.

That's what David Bernstein argued in a Washington Post analysis that ran with this headline: "The Supreme Court oral argument that cost Democrats the presidency." He argued that the crucial moment in this campaign took place on April 28, 2015, during debates at the U.S. Supreme Court (.pdf transcript here) that led to the 5-4 decision on the Obergefell same-sex marriage case.

JUSTICE ALITO:  Well, in the Bob Jones case, the Court held that a college was not entitled to tax­ exempt status if it opposed interracial marriage or interracial dating. So would the same apply to a university or a college if it opposed same­sex marriage?
GENERAL VERRILLI: You know, I, I don't think I can answer that question without knowing more specifics, but it's certainly going to be an issue. I, I don't deny that. I don't deny that, Justice Alito.  It is, it is going to be an issue.

From that moment on, argued Bernstein, it was clear that -- for millions of doctrinally conservative religious believers in various faiths -- the future of the Supreme Court and the First Amendment's free exercise of religion clause was going to be the No. 1 issue in the 2016 presidential race. I totally agree with his take on that. Hold that thought.


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More Paula White? Trump's inauguration clergy picks create media buzz and bombs

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After Donald Trump’s transition committee announced the names of six faith leaders to appear at his inauguration three weeks from now, you would think it had announced the coming of the Antichrist, judging from some of the press reactions.

The spite fest that erupted Wednesday afternoon was mainly directed toward the lone female invitee.

Disagree with the Rev. Paula White's theology as you may (many conservative Christians do), but tell me: Is she that evil? 

First, the better stuff. From CNN, we get the list: 

Donald Trump's inaugural committee announced Wednesday six faith leaders who will participate in the swearing-in ceremony of the President-elect.
Archbishop of New York Cardinal Timothy Michael Dolan; Reverend Dr. Samuel Rodriguez, president of the National Hispanic Christian Leadership Conference; and Paula White, pastor of New Destiny Christian Center will offer readings and give the invocation.
Rabbi Marvin Hier, dean and founder of the Simon Wiesenthal Center; Rev. Franklin Graham, president of Samaritan's Purse and president of the Billy Graham Evangelistic Association; and Bishop Wayne T. Jackson, senior pastor of Great Faith Ministries International will also offer readings and give the benediction.

You’ve got a Catholic, Jew and four Protestants, including a Hispanic, a black man, a white man and a white woman.

Making a perfectly valid and essential point, YahooNews noted that Rodriguez disagrees with Trump on a lot of stuff. 


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Who went insane? BuzzFeed editors or the Greek Orthodox believer who leads the GOP?

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What happens when you mix Christmas, politics, Twitter and the ongoing emotional meltdown on the cultural left in the wake of the 2016 presidential race?

Trust me, the answer to that question is a bit crazy.

So was anyone else on Twitter enough in the past day or so to catch the latest mini-media storm about Christians in the Republican Party and the ugliness of their love affair with Citizen Donald Trump?

That's one way to spin this crazy mess. You could also simply note that we are dealing with another case of a major newsroom -- wait, is BuzzFeed a major newsroom? -- failing to contain even one or two people who have any idea how ordinary Christians out in Middle America use language when talking about matters of faith?

For those out of the digital feedback loop, here is the dramatic double-decker headline atop the BuzzFeed "story" that is in the middle of all this:

People Are Arguing About Whether Republicans Just Compared Trump To Jesus
A Republican spokesman said Christians view only Jesus as king and to ask otherwise was “frankly offensive.”

What does it mean to say that "people are arguing about" something? Does that mean a few activists on the left served up a bunch of wisecracks and then people responded by noting that they were out of their minds? 

If you want to look at this as a journalism case study, then the former GetReligionista Mark Hemingway put it best in this tweet:


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It's Christmas (1.0) in Bethlehem and the Associated Press still can't get its facts straight

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Dear editors of the Associated Press:

I have a dream.

It's a Christmas dream, actually.

I dream that some Christmas morning, after I get home from church on Dec. 25th, I will pick up my newspaper and, as always, see an Associated Press story with a Bethlehem dateline. This story will, of course, detail what happened on Christmas Eve and in the early hours of Christmas morning there in that ancient biblical town, with its strange mix of joyful pilgrims and tense security people.

But this time the story will be slightly different, in terms of the facts used to describe some of the religious rites on that first of two, yes two, Christmas celebrations in the churches, yes plural, located next to Manger Square.

Alas, this was not the year that my dream came true. Here is some of the key summary material in the 2016 AP report:

Christian clergymen welcomed the top Roman Catholic cleric in the Holy Land inside the Church of Nativity in Bethlehem, the birth place of Jesus Christ, as Christians worldwide begin to prepare to celebrate Christmas this year.
The Rev. Pierbattista Pizzaballa, the apostolic administrator of the Latin Patriarchate, is the temporary chief clergyman to the local Catholic population. He traveled from Jerusalem to Bethlehem on Saturday in a traditional procession. Later, he was to celebrate Midnight Mass at the Church of the Nativity, built at the grotto revered as Jesus' birthplace.
"I wish this joyous atmosphere of Christmas will continue in the year and not just for a few days and I hope the coming year will bring a little more serenity and peaceful relations in our country. We need it," he said.

So what is the problem there?


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Perfectly valid (even if rather bizarre) Christmas wars stories in Texas and South Florida

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Not all Christmas wars stories are created equal.

The most important ones have something to do with religious believers of all kinds attempting to carve out some space in what is usually called the "public square." We're talking about government or business controlled environments ranging from public schools to shopping malls, from county court house lawns to public parks.

In other words, we're talking about battles over what the Peanuts character Linus can or cannot say in a public-school holiday musical or in a poster about such an event. Here is a case in point, care of The Washington Post, complete with the perfectly normal term religious liberty being wrapped in scare quotes. You know the drill. Let's start with Charlie Brown asking, "Isn’t there anyone who knows what Christmas is all about?”

Linus, his thumb-sucking and blanket-toting best friend, speaks up.
“Sure, Charlie Brown,” he says. “I can tell you what Christmas is all about.”
Then the character recites a lengthy Bible passage, from the second chapter of the Gospel of Luke, when angels descend upon the flock-tending shepherds to announce the birth of baby Jesus.
“For unto you is born this day in the city of David a Savior which is Christ the Lord,” Linus says. “That’s what Christmas is all about, Charlie Brown.”
It is that quote, extracted from the special’s most overtly Christian scene, that has thrust a Texas middle school nurse’s aide, the school district she works for and the state attorney general into a very public -- and unseasonably bitter -- debate over what “religious liberty” means inside the walls of the state’s public schools.

You can almost write the rest of this story yourself, can't you? 

The key, this time, is that the story actually includes large chunks of material about some of the laws that frame this debate, such as the Merry Christmas Law in Texas that was passed to clarify some U.S. Supreme Court material on such matters.


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New York Times pays timely visit to ancient, threatened home of the real St. Nicholas

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Let us now pause to offer a word of thanksgiving and modest praise for a New York Times story about religion.

Of course, this particular news report has nothing to do with sexuality or religious liberty, so the editorial bar was set a bit lower. However, this story does have a few kind words to say about Russian Orthodox believers, which is a kind a miracle in and of itself right now.

The dateline for this report is the city of Demre, in southern Turkey, between the Mediterranean Sea and the Taurus Mountains. In other words, this comes from a region that is absolutely crucial to the history of the early church and the people of the New Testament, although most readers (the story takes this into account) would not know that. 

The headline focuses on an all-to-often overlooked hero of the Christian faith: "In Turkey’s Home of St. Nick, Far From North Pole, All Is Not Jolly."

Now, why is this story appearing in the Times on Dec. 19th? I would assume that this is because a Times correspondent noted an increase in the number of Christians coming to Demre for events celebrating the life and faith of St. Nicholas of Myra.

But why Dec. 19th? The story never tells us why.

This raises an interesting question: Does the reporter, or the Times copy desk, even realize that Dec. 19th is the Feast of St. Nicholas, according to the ancient Julian calendar used by the Orthodox Church in Russia and in many other Eastern lands? In the West, the feast of St. Nicholas -- with its emphasis on almsgiving for the poor and small gifts (think chocolates wrapped to look like gold coins) -- is celebrated on Dec. 6th, on the newer Gregorian calendar.

But let's look at a key summary of facts early in this story:

Yes, Virginia, you heard that right, Santa Claus is from Turkey. But this year, Christmastime in Demre is far from cheery.


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